शुक्रवार 23 जनवरी 1976 की अव्यक्त मुरली - 1

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⁰> > 09/09/96Om Shanti Avyakt BapDada Madhuban 23/01/76 ¹Revelation of the Father through having the highest and holiest thoughts, words and form. ²Do you create every thought and perform every action whilst considering yourself to be the highest and the holiest?Highest means the highest­on­high Brahmin. ³In the variety­form image, Brahmins have been given the highestposition.

¹23-01-76 ōm śhānti avyakt bāpadādāmadhuban

⁴Just as your position is of the highest top­knot, so too, is your stage also the highest?

²Saṅkalp , vāṇī aur svarūp K|kē highest aur holiest hōnē sē

⁵Just as your name isso elevated, so too, your honour and your activity should also be the same. ⁶The praise of the Father isः Highest­on­high God.

³Bāp key|kī pratyakṣhatā

⁷Therefore, the praise of the children isः Highest­on­high Brahmins. ⁸The memorial of this elevated stagecontinues even todayः whenever people want to carry out any elevated or auspicious task, they have it performed bythose who are called brahmins (priests). ⁹Even today, you see and hear the memorial of the elevated actions whichwere performed at this time by the form of the true living Brahmins. ¹⁰On the one hand, you are able to hear the praiseof the elevated actions that you performed and, on the other hand, you are playing the elevated part.

⁴Highest aur holiest śhiv brahmā-vatsō̃ sē bōlē  :

¹¹You are seeingthe practical and the memorial both together.

⁵Apnē kō highest aur holiest samajhtē huē her|har saṅkalp va karma kartē rahtē hō  ?

¹²Through your memorials, you show how elevated you were; you arethat now and you will be that in the future.

⁶Highest arthāt ū̃ch sē ū̃ch brāhmaṇ .

¹³Just as Brahmins are the most elevated, so too, the period of the Brahminsis the most elevated out of all ages, that is, it is the time of the confluence age, the time of amrit vela and the time ofbrahm­muhurat (auspicious time of early morning). ¹⁴Why was this most elevated stage of the Brahmins created? ¹⁵Because it is only the Brahmins who attain the elevated fortune of being co­operative in performing the highest, themost elevated task. ¹⁶Are you able to keep in your awareness your elevated part, your highest­on­high Father, yourelevated position and your elevated honour?

⁷Brāhmaṇō̃ kō virāṭ rūp mē̃ chōṭī kā sthān diyā gayā hai .

¹⁷Throughout the entire kalpa, you will not be able to attain such elevatedfortune again.

⁸Jaisē sthān ū̃ch chōṭī kā hai , vaisē hī sthān K|kē sāth-sāth sthiti bhī ūñchī hai  ?

¹⁸Even now, you hear about the memorial of such highest and holiest souls. ¹⁹People sing praise of yourdeity­form instead of you Brahmins.

⁹Jaisā ū̃chā nām , vaisī ūñchī śhān aur vaisā hī ū̃chā kām .

²⁰What is the praise of the holiest of all? ²¹People sing praise of the lotus eyes, the lotus hands and the lotus mouth evennow.

¹⁰Jaisē bāp kē liē gāyan hai - ū̃chē tē ū̃chā bhagvān  ; vaisē bachchō̃ kā bhī gāyan hai - ū̃chē tē ū̃chē brāhmaṇ .

²²Now, check in a practical way whether your every physical organ has become as detached as a lotus. ²³Just as alotus is detached whilst forming relationships and connections, in the same way, are you detached from the attractionof the body, bodily relations and bodily world? ²⁴Do any of the physical senses pull or influence you to see somethingor hear something? ²⁵To be under their influence means to change from being the holiest and to become an evil spirit.When you become an evil spirit, your activity makes you experience sorrow and to cause others sorrow.

¹¹Is ūñchī sthiti kā yādgār āj tak chalā āyā hai ki jō kōī śhrēṣhṭh karttavya va śhubh kārya kartē haĩ tō nāmdhārī brāhmaṇō̃ sē hī karātē haĩ .

²⁶Then, frombeing the highest Brahmins, you become shudras. ²⁷Therefore, always have the awareness that you are the highest andthe holiest. ²⁸Only when you have this awareness in a practical way, that is, only when you have this in your thoughtsand in your form will you be able to celebrate the year of revelation.

¹²Is samay K|kē śhrēṣhṭh karma key|kī yādgār ab bhī chaitanya sachchē brāhmaṇ K|kē rūp mē̃ dēkh aur sun rahē hō .

²⁹In order to reveal the highest­on­high Father,you yourself have to become an embodiment of the highest and the holiest. ³⁰Otherwise, how can you reveal theFather?

¹³Śhrēṣhṭh karma key|kī mahimā va gāyan bhī sun rahē hō , dūsrē taraph svayã śhrēṣhṭh part bajā rahē hō  !

³¹To reveal within yourself virtues and activities like the Father's is to reveal the Father Himself. ³²Throughperforming an elevated task, you will glorify the name of the highest Father.

¹⁴Yādgār aur praikṭikal-dōnō̃ sāth-sāth dēkh rahē hō .

³³Through your spiritual image, you haveto reveal the spiritual Father so that every soul sees father Brahma in every Brahmin.

¹⁵Yādgār dvārā bhī siddha hōtā hai ki kitnē ū̃chē thē , ab haĩ aur phir hōṅgē .

³⁴The creation should reveal theirCreator. ³⁵From everyone's lips, there should just be the sound emerging that God Himself has made them sofortunate.

¹⁶Jaisē brāhmaṇ ū̃chē haĩ , vaisē hī brāhmaṇō̃ kā samay bhī sab yugō̃ mē̃ sē sarvaśhrēṣhṭha yug , arthāt saṅgamyug kā samay , arthāt amr̥itvēlā va brahmamuhūrta kā samay hai .

³⁶Each one's fortune should glorify the image of BapDada. ³⁷Each one of you should make yourself such adivine and clean mirror that many others have a vision of BapDada. ³⁸The practical stage of being equal to the Fatherwill enable others to have a vision of the Father.

¹⁷Yah sarvaśhrēṣhṭha sthiti brāhmaṇō̃ key|kī kyō̃ banī  ?

³⁹The meaning of celebrating the year of revelation is to make the self equal to the Father.

¹⁸Kyōṅki brāhmaṇ hī ū̃cē-sē-ū̃cē athavā śhrēṣhṭh karttavya mē̃ sahyōgī bannē kā śhrēṣhṭh bhāgya prāpt kartē haĩ .

⁴⁰These physical means arejust in namesake, for the permanent means is that of being an embodiment of success. ⁴¹An embodiment of successwill automatically prove that it is highest­on­high God who has made you so elevated.

¹⁹Itnā apnā ū̃chā part , śhrēṣhṭh bāp , śhrēṣhṭh sthān aur śhrēṣhṭh śhān smr̥iti mē̃ rahtē haĩ  ?

⁴²So, together with the facilities,also adopt the form of success. ⁴³All three, your thoughts, words and deeds, should be the holiest and the highest.

²⁰Itnā śhrēṣhṭh bhāgya sārē kalp K|kē andar phir prāpt nahī̃ kar sakōgē . ²¹Aisē highest aur sāth-sāth holiest kā yādgār ab tak bhī suntē hō .

⁴⁴Onlythrough having such a stage will you be able to reveal the Father. ⁴⁵BapDada is happy to see the children's zeal,enthusiasm, elevated thought, effort and love but is also showing you a plan to be able to take co­operation in thefuture.

²²Lōg brāhmaṇō̃ key|kī bajāy āpkē dēvtā rūp kā gāyan kartē haĩ .

⁴⁶Everyone has the same thought; united thought has great power. ⁴⁷Stabilise yourself in a stable stage and putthis thought into practice.

²³Holiest kā kaunsā gāyan hai  ?

⁴⁸There is praise even now of the image of fortune of every kalpa, that is, it is eternal.Achcha. ⁴⁹To those who reveal the image of BapDada through their fortune; to those who, like a lotus, constantly remain beyondtemporary attractions; to those who stabilise themselves in the holiest and highest stage of self­respect, the same asthe Father; to those who reveal to every soul the Father's love, form and relationship; to such most elevated, highest­on­high Brahmins, love, remembrance and namaste from highest­on­high BapDada. ⁵⁰Personal meeting with BapDadaः ⁵¹In order to celebrate the year of revelation, everyone has made special effort to reveal BapDada through thenewspapers and cards.

²⁴Kamal-nayan , kamal-hasta , kamal-mukh K|kē rūp mē̃ ab tak bhī gāyan kartē rahtē haĩ .

⁵²These too are essential tools for service. ⁵³However, people look at the newspapers and cardsetc. when they receive them, but then these things merge in their awareness.

²⁵Ab practical mē̃ check karō ki her|har karm-indriy kamal samān nyārī banī hai  ?

⁵⁴You would not say that they completelyvanish because it is this awareness which merges that then emerges at the right time.

²⁶Jaisē kamal sambandh aur samparka mē̃ rahtē huē nyārā hai , aisē karmēndriyā̃ karma K|kē aur karma K|kē phal K|kē samparka mē̃ ātē huē nyārī haĩ  ?

⁵⁵This is why one would not saythat it has vanished, but that it has merged. ⁵⁶Through this, the land received a little water of love and introduction, buthow could it give the fruit of revelation? ⁵⁷Of course you watered it, but what for? ⁵⁸To receive fruit.

²⁷Arthāt dēh aur dēh K|kē sambandh K|kē , dēh key|kī is purānī duniyā K|kē ākarṣhaṇ sē parē haĩ  ?

⁵⁹How will that fruitbe received? ⁶⁰That is, how will those thoughts take a practical form? ⁶¹You would not have cards printed all the timefor this.

²⁸Kōī bhī karm-indriy kā ras - dēkhnē kā , sunnē kā , bōlnē kā apnē vaśhībhūt tō nahī̃ banātā hai  ?

⁶²Nowadays, what desire do the majority of souls have? ⁶³To attain peace and happiness. ⁶⁴Of course, they desireto have peace and happiness, but what do the bhagat souls in particular desire?

²⁹Vaśhībhūt hōnē kā arth|earth hai holiest sē bhūt ban jānā .

⁶⁵The desire of the majority of bhagatsis to see light for even one second. ⁶⁶How will you fulfil their desire?

³⁰Jab bhūt ban jātē haĩ tō bhūtō̃ kā karttavya hai - duḥkhī hōnā aur duḥkhī karnā .

⁶⁷The eyes of Brahmins are the means to fulfil thisdesire of theirs. ⁶⁸Through your eyes, they should be able to have a vision of the form of light of the Father.

³¹Highest brāhmaṇ sē śhūdra ban jātē haĩ .

⁶⁹Your eyeswould not be visible as eyes, but they would be seen as globes of light.

³²Isliyē sadaiv yah smr̥iti mē̃ rakhō ki ‘ maĩ highest aur holiest hū̃ .

⁷⁰Just as you see the stars in the sky, in thesame way, your eyes would be like sparkling stars.

³³’ jab yah pratyakṣha rūp mē̃ arthāt saṅkalp aur svarūp mē̃ smr̥iti rahēgī tab hī pratyakṣhatā varṣh manā sakē̃gē .

⁷¹However, only when you stabilise yourself in the form of lightwill this be visible. ⁷²You should be light in your actions, that is, there should be lightness; your form should be oflightness and your stage should also be light.

³⁴Ū̃chē sē ū̃chē bāp kō pratyakṣha karnē kē liē jab tak svayã svarūp mē̃ holiest aur highest nahī̃ banē haĩ tō bāp kō pratyakṣha kaisē karē̃gē  ?

⁷³When all the effort­makers see you special souls make such effort, andthat you have this awareness and form, they will also continue to make this effort. ⁷⁴Whilst performing actions, check again and againः Am I light in my actions? ⁷⁵Do I have any burden of actions?

³⁵Svayã mē̃ bāp-samān guṇ aur karttavya kō prakhyāt karnā hī bāp kō pratyakṣha karnā hai .

⁷⁶Theburden of action would pull you towards itself. ⁷⁷If you do not experience any burden in your actions, then you will notbe pulled by that but there will be transformation to karma yoga.

³⁶Ū̃chē kām sē ū̃chē bāp kā nām hōgā .

⁷⁸So, this method and form (embodiment) ofcelebrating the year of revelation is in everyone's intellect, is it not? ⁷⁹You have made such a plan, have you not? ⁸⁰Yousaw how Baba, in the sakar form, performed a great deal of actions; he was involved with the expansion, wasentertaining and had contacts and relationships, and how he was completely detached to the same extent whilst havingcontacts and relationships. ⁸¹Just as it is easy to interact and relate with others, so it should be just as easy to bedetached.

³⁷Apnī rūhānī mūrat sē rūhānī bāp key|kī pratyakṣhatā karnī hai jō her|har ātmā her|har brāhmaṇ mē̃ brahmā bāp kō dēkhē .

⁸²You need to have such a practice. ⁸³At one moment, it will be the extreme, and the next, it will be the end.This is the effort for the final year and the final stage.

³⁸Rachnā apnē rachayitā kō dikhāyē .

⁸⁴Create such a stage. ⁸⁵Rehearse this and perform this drill.

³⁹Har ēk K|kē mukh sē ēk hī bōl nikalē ki ‘ svayã bhagvān nē inhē̃ itnā takdīrvān banāyā hai .

⁸⁶Perform the drillः Going into the extreme and then the end. ⁸⁷At one moment, be in close relationship and the nextmoment, be just as detached as you were in connection, as though merged in a lighthouse.

⁴⁰’ har-ēk key|kī takdīr bāp-dādā key|kī taṣhwīr kō prasiddh karē .

⁸⁸A lighthouse means yourhome of light. ⁸⁹One minute be on the field of action and the next minute be in Paramdham.

⁴¹Har ēk apnē kō aisā divy-svaccha darpaṇ banāō ki her|har darpaṇ dvārā anēkō̃ kō bāp-dādā kā sākṣhātkār hō .

⁹⁰Achcha. ⁹¹Meeting the mothersः ⁹²BapDada has had special love for the mothers from the beginning. ⁹³Who had the special part in the establishment ofthe yagya?

⁴²Sākṣhāt bāp samān key|kī sthiti hī bāp kā sākṣhātkār karā saktī hai .

⁹⁴Who were the instruments? ⁹⁵At the end also, who will become instruments to bring about revelation andbeat the drums of victory?

⁴³Pratyakṣhatā varṣh manānē kā arth|earth hai svayã kō bāp K|kē samān banānā .

⁹⁶The mothers. ⁹⁷At the confluence age, the gopis have a special partः Gopi Vallabh, theFather of the Gopis, has also been remembered.

⁴⁴Yah sthūl sādhan tō nimitt mātra sādhan haĩ .

⁹⁸Mothers always want to find an elevated person who comes from agood home and who would make a good husband.

⁴⁵Sadākāl kā sādhan siddhi-svarūp kā hai .

⁹⁹What more do you want when the Father has made you belong toHim? ¹⁰⁰Whenever any situation comes up in this beneficial age, don't see that situation, don't see the present time, butsee the future in the present. ¹⁰¹That is, when someone is causing you sorrow or insulting you, just think that there issome benefit for you in that. ¹⁰²The benefit is that that sorrow or insult will bring you closer in remembrance to theBestower of Happiness.

⁴⁶Siddhi-svarūp hī svataḥ siddh karēgā ki aisā ū̃chā banānē vālā ū̃chē sē ū̃chā bhagvān hai .

¹⁰³Do not see the external form, but see the form of benefit in it, and then any situation will notseem a difficult situation. ¹⁰⁴Through this, you will be able to benefit. ¹⁰⁵Achcha.

⁴⁷Tō sādhanō̃ K|kē sāth-sāth siddhi svarūp kō apnāō .

¹⁰⁶Blessingः May you be a resident of the original land who considers this old world to be the foreign land and therebyremains beyond.Some people do not even touch things from abroad because they feel they should use the things of their own country.In the same way, this old world is a foreign land for all of you. ¹⁰⁷Therefore, remain beyond it, that is, you should not beeven slightly attracted to the things of the old world, which means the old sanskars and nature etc. ¹⁰⁸Become a residentof your original land, that is, have the form of the soul residing in your elevated land of Paramdham. ¹⁰⁹And, in terms ofthis divine family, consider yourself to be a resident of Madhuban.

⁴⁸Saṅkalp , vāṇī aur svarūp - tīnō̃ hī holiest aur highest hō̃ .

¹¹⁰Maintain this intoxication. ¹¹¹Sloganः If the reins of shrimat are strong, the horse, that is, the mind, cannot run anywhere. ¹¹²Some questions and answers from Avyakt Murlisः

⁴⁹Aisī stage sē hī bāp kō pratyakṣha kar sakōgē .

¹¹³Questionः What is the Brahmin world? ¹¹⁴Of what thing can there be no name or trace in Brahmin life?

⁵⁰Bāp-dādā bachchō̃ kā umaṅg-utsāh , śhrēṣhṭh saṅkalp , mēhnat aur lagan kō dēkh kar harṣhit bhī hōtē haĩ , lēkin āgē K|kē liyē sahyōg dēnē K|kē liyē plan batlā rahē haĩ .

¹¹⁵Answerः The land without worry is the world of Brahmins. ¹¹⁶There can be no name or trace of sorrow in Brahmin life. ¹¹⁷Nothing is lacking in the treasure­store of Brahmins. ¹¹⁸Lack of attainment is the cause of sorrow andattainment is the means of happiness.

⁵¹Sabkā ēk hī saṅkalp hai . ⁵²Ēk saṅkalp mē̃ mahān śhakti hai .

¹¹⁹So, Brahmins are embodiments of all attainments, that is, they areembodiments of happiness.

⁵³Ēkras sthiti mē̃ sthit hō is saṅkalp kō svarūp mē̃ lāō .

¹²⁰Questionः What are the two special means of happiness and how can you attain them in Brahmin life?

⁵⁴Kalp-kalp K|kē vijay key|kī takdīr key|kī taṣhwīr kā tō ab bhī gāyan hai athavā kāyam hai .

¹²¹Answerः One is relationships and the other is wealth. ¹²²In Brahmin life, all relationships with the Father are eternal. ¹²³No relationship is lacking.

⁵⁵Achchhā  !

¹²⁴And, in terms of wealth also, you have all treasures and all types of wealth, thatis, you have the elevated treasure of the wealth of knowledge through which you automatically have allattainments. ¹²⁵Questionः What does BapDada think when He sees or hears of children experiencing waves of sorrow? ¹²⁶Answerः BapDada thinksः Hey children of the Ocean of Happiness, since you are the emperors of the carefree land,how can you experience sorrow? ¹²⁷You must definitely have gone outside the boundary of the world of happiness.Some become attracted by artificial attractions or false images.

⁵⁶Aisē apnē takdīr dvārā bāp-dādā key|kī taṣhwīr dikhānē vālē , sadā kamal K|kē samān alpkāl K|kē ākarṣhaṇ sē parē rahnē vālē , bāp-samān holiest aur highest svamān mē̃ sthit rahnē vālē , her|har ātmā mē̃ bāp K|kē snēh kō , svarūp kō , aur sambandh kō pratyakṣha karnē vālē , sarvaśhrēṣhṭha , ū̃chē sē ū̃chē brāhmaṇō̃ kō ū̃chē sē ū̃chē bāp-dādā kā yād-pyār aur namastē  !

¹²⁸In the memorial of the previous kalpa, when Sita crossed the line of the code of conduct, she endedup in the cottage of sorrow. ¹²⁹Questionः What world is even more elevated than that of the golden age? ¹³⁰Answerः Madhuban. ¹³¹Although Madhuban is in a tiny village, as soon as you reach there, you say that you have arrived in the world which is even more elevated than that of the golden age.

⁵⁷Is murlī K|kē viśhēṣh jñān-bindu

¹³²Even in a jungle, youexperience the greatness and auspiciousness.

⁵⁸Apnē ū̃chē part , śhrēṣhṭh bāp , śhrēṣhṭh samay , śhrēṣhṭh gāyan , śhrēṣhṭh karttavya , śhrēṣhṭh stage , śhrēṣhṭh sthān , aur śhrēṣhṭh śhān key|kī smr̥iti mē̃ rahnā hai .

¹³³You experience your world to have changed. ¹³⁴Whenever youBrahmin souls are amidst an atmosphere of sorrow, you are like lotuses. ¹³⁵You are beyond sorrow, emperorsof a carefree land. ¹³⁶* * * O M S H A N T I * * *