सोमवार 10 जनवरी 1977 की अव्यक्त मुरली

⁰> ¹10-01-77 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 11/11/96 Om Shanti Avyakt BapDada Madhuban 10/01/77

²Jaisā lakṣhya vaisā lakṣhaṇ

¹As is the aim, so are the qualifications.

³Sadā barth-rāīṭ ( B i r t h - R i g h t ) K|kē naśhē mē̃ rahnē vālē , īśhvarīy naśhē mē̃ mast rahnē vālē , lakṣhya aur lakṣhaṇ samān karnē vālē , sarv kō sarv uljhanō̃ sē nikālnē vālē bachchō̃ prati bāp-dādā bōlē  :

²Today, from each child's forehead and eyes, BapDada was especially seeing one special aspect. ³It was to what extenttheir qualifications are close to their aim. ⁴According to the aim, to what extent the qualifications are visible in thepractical form. ⁵Each one's aim is very elevated, but in imbibing the qualifications for that aim, there are three typesof effort­maker.

⁴Āj bāp-dādā her|har bachchē K|kē mastak aur nainō̃ dvārā ēk viśhēṣh bāt dēkh rahē haĩ .

⁶What are these three types? ⁷The first are those who enjoy knowledge when they listen to it and feel that they should do it.

⁵Ab tak lakṣhya aur lakṣhaṇ kitnā samīp haĩ .

⁸However, they onlyknow how to listen and not how to do it.

⁶Lakṣhya K|kē prabhāṇ lakṣhaṇ praikṭīkal rūp mē̃ kahā̃ tak dikhāī dētē haĩ  ? ⁷Lakṣhya sab kā bahut ū̃chā hai lēkin lakṣhaṇ dhāraṇ karnē mē̃ tīn prakār K|kē puruṣhārthī haĩ .

⁹The second are those who think about it, who understand it and even do it.But, because of not being the form of power, they play a double­part. ¹⁰One moment they will be a Brahmin and a fasteffort­maker, and the next moment they will lose courage.

⁸Vah kaun-sē haĩ  ?

¹¹What is the reason for this?

⁹ ( 1 ) ēk haĩ - jinhē̃ sun kar achchhā lagtā hai , karnā chāhiē , lēkin sunnā ātā hai par karnā nahī̃ ātā hai .

¹²They become influenced byone or another of the five vices or the elements of nature. ¹³This is why there is a difference caused between their aimand their qualifications.

¹⁰ ( 2 ) dūsrē haĩ - jō sōchtē haĩ , samajhtē bhī haĩ , kartē bhī haĩ . ¹¹Lēkin śhakti-svarūp na hōnē K|kē kāraṇ double part bajātē haĩ .

¹⁴They have the desire, but they lack the power to become completely free from the knowledgeof any desires, and because of this reason, they are not able to reach their aim.

¹²Abhī-abhī brāhmaṇ , tīvr puruṣhārthī abhī-abhī himmathīn . ¹³Kāraṇ  ?

¹⁵The third are those who continue tomove along with their listening, thinking and doing being equal.

¹⁴Pāñch vikār aur prakr̥iti K|kē tatva , dōnō̃ mē̃ sē kisī na kisī K|kē vaśhībhūt hō jātē haĩ . ¹⁵Isliē lakṣhya aur lakṣhaṇ mē̃ antar paṛ jātā hai .

¹⁶In such souls, the qualifications and the aim arevisible as 99% equal. ¹⁷In this way, BapDada is seeing three types of effort­maker. ¹⁸At present, the thoughts and words of every Brahmin soul should be tested against their aim as to whether theirthoughts and words are according to their aim.

¹⁶Ichchhā hai lēkin ichchhā mātram avidyā bannē key|kī śhakti nahī̃ , is kāraṇ apnē lakṣhya key|kī ichchhā tak pahũch nahī̃ pātē haĩ .

¹⁹Your aim is to become an angel and so a deity. ²⁰Just as you checkyour thoughts, words and deeds against your lokik family and your occupation, in the same way, are you Brahminsouls moving along whilst keeping your highest­on­high family and occupation in front of you?

¹⁷ ( 3 ) tīsrē haĩ - jō sunnā , sōchnā aur karnā , tīnō̃ kō samān kartē huē chaltē haĩ .

²¹Do you have thepresent Brahmin life of having died alive in your awareness or do the characteristics of your past shudra life comenaturally into play?

¹⁸Aisī ātmāō̃ kā lakṣhya aur lakṣhaṇ 99 % samān dikhāī paṛtā hai .

²²As is your birth, so are your actions. ²³The actions performed in your elevated birth shouldautomatically be elevated.

¹⁹Aisē tīn prakār K|kē puruṣhārthī dēkh rahē haĩ .

²⁴If this takes effort, it means that you lack the awareness of your Brahmin birth.

²⁰Vartamān samay harēk brāhmaṇ ātmā K|kē saṅkalp aur bōl kō lakṣhya key|kī kasauṭī par caik karnā cāhiēḥ lakṣhya K|kē pramāṇ saṅkalp aur bōl haĩ  ? ²¹Lakṣhya hai - phariśhtā sō dēvtā .

²⁵In fact,elevated actions and an elevated aim are the birthright of an elevated birth. ²⁶Just as in lokik life, physical wealth isyour birthright, in the same way, in Brahmin life, the wealth of divine virtues, Godly happiness and powers are yourbirthright.

²²Jaisē laukik parivār aur occupation ( O c c u p a t i o n ) K|kē pramāṇ apnā saṅkalp , bōl aur karma caik ( C h e c k ) kartē haĩ vaisē brāhmaṇ ātmāē̃ apnē ū̃ch sē ū̃ch parivār aur occupation kō sāmnē rakhtē huē chaltē haĩ  ?

²⁷One should have the intoxication of one's birthright in a natural way; one should not need to make effortfor it. ²⁸If one has to make effort, then something is definitely lacking in the relationship and connection. ²⁹Askyourself: Do I have the intoxication of the birthright? ³⁰By maintaining this intoxication, your aim and its qualificationsbecome equal.

²³Vartamān marjīvā brāhmaṇ janm natural ( N a t u r a l ) smr̥iti mē̃ rahtā hai vā past śudrapan K|kē lakṣhaṇ natural rūp mē̃ part mē̃ ā jātē haĩ  ?

³¹What is the easy method for this, through which you would be liberated from making effort for it?You know yourself as you are and what you are, whose child and which family you belong to, but you do not accept itat all times. ³²You do not look at the picture of your fortune.

²⁴Jaisā janm hōtā hai vaisē karma hōtē haĩ .

³³If you constantly continue to look at the picture of yourfortune, then just as when you see a physical body, you have the natural awareness of the body, so too, the picture ofyour fortune would remain in your awareness just as naturally. ³⁴Whilst walking and moving along, the soundlesschant of "Wah Baba, and wah my fortune" would emerge in your mind. ³⁵Bhagats try to listen to the sound beyondlimits; in fact, this is the memorial of your stage. ³⁶The picture of the previous kalpa, where you are constantly dancingin happiness, which is called the picture of the raas leela in which they have portrayed gopes and gopis constantlydancing with Gopi Vallabh (father of the gopes and gopis), is a picture of the memorial of your dancing in happiness.It is a picture created of your practical activities.

²⁵Śhrēṣhṭh janm K|kē karma bhī svataḥ hī śhrēṣhṭh hōnē chāhiē . ²⁶Agar mēhnat lagtī hai tō brāhmaṇ janm key|kī smr̥iti cum|kam hai .

³⁷Are you constantly able to see the picture of your divine activities?Do you have the experience that that is your image? ³⁸This is called the image of your fortune.

²⁷Vāstav mē̃ śhrēṣhṭh karma va śhrēṣhṭh lakṣhya śhrēṣhṭh janm kā barth-rāīṭ ( B i r t h R i g h t ) janmasiddh adhikār hai .

³⁹If you daily performevery action whilst seeing the image of your fortune, then you will be liberated from effort and experience thehappiness of your birthright. ⁴⁰Now, there is no more time to labour.

²⁸Jaisē laukik janm mē̃ sthūl sampatti barth-rāīṭ hōtī hai .

⁴¹Now, become an embodiment of the awareness that you now know what youhad to know and have attained what you had to attain.

²⁹Vaisē brāhmaṇ janm kā divya guṇ rūpī sampatti , īśhvarīy sukh śhakti barth-rāīṭ hai .

⁴²Do you have this experience? ⁴³BapDada is happy to see theimage of each one's fortune. ⁴⁴The same should apply to you.

³⁰Barth-rāīṭ kā naśhā natural rūp mē̃ rahtā hī hai , mēhnat karnē key|kī āvaśhyaktā hī nahī̃ . ³¹Agar mēhnat karnī paṛtī hai tō avaśhya sambandh aur connection mē̃ kōī kamī hai .

⁴⁵BapDada is especially amazed about one aspect, of howthe master almighty authorities, the ones who have the most elevated fortune, become confused over trivial matters,just like a lion being afraid of an ant. ⁴⁶What would you think if a lion were to say: "How can I kill an ant?

³²Apnē āp sē pūchhō barth-rāīṭ kā naśhā rahtā hai  ?

⁴⁷Whatshould I do?" ⁴⁸Would you think this is possible or impossible?

³³Is naśhē mē̃ rahnē sē hī lakṣhya aur lakṣhaṇ samān hō jāyēgā , iskē liē sahaj yukti jissē mēhnat sē mukti mil jāyē vō kaun-sī hai  ?

⁴⁹So too, if the master almighty authorities becomeconfused over little matters, would the Father think that this is possible or would He be amazed? ⁵⁰Therefore, now isnot the time to be afraid of little things; now is the time to remove all confused souls from their confusion.

³⁴Svayã kō jō hū̃ , jēsā hū̃ , jis śhrēṣhṭh bāp aur parivār kā hū̃ vaisā jāntē hō  ; lēkin her|har samay māntē nahī̃ hō .

⁵¹Do youunderstand? ⁵²These are things of childhood. ⁵³These things of childhood do not seem right in front of master creators.Therefore, you are told to dance constantly with zeal and enthusiasm.

³⁵Apnī takdīr key|kī taṣhwīr nahī̃ dēkhtē hō .

⁵⁴Constantly continue to listen to the subtlesound in your mind of "Wah my fortune!", and, "Wah the Bestower of Fortune!" ⁵⁵Together with dancing, you alsoneed music, and so constantly continue to listen to this eternal sound in your mind and continue to dance in happiness. ⁵⁶To those who constantly maintain the intoxication of their birthright; to those who constantly maintain Godlyintoxication; to those who are liberated from labour; to those who make their qualifications equal to their aim; tothose who remove others from all confusion; to the multimillion­fold fortunate souls who have an elevated fortune,BapDada's love, remembrance and namaste. ⁵⁷Blessing: May you be the angelic form who, with the foot of the intellect, remains beyond the attractions of the fiveelements.Angels are always shown as beings of light.

³⁶Agar sadaiv apnī takdīr key|kī taṣhwīr kō dēkhtē rahō tō jaisā sākār śharīr kō dēkhtē huē natural dēh key|kī smr̥iti-svarūp rahtē hō vēsē hī natural takdīr key|kī taṣhwīr K|kē smr̥iti mē̃ rahē̃gē .

⁵⁸Those who have a body of light also remain beyond the consciousness ofthe physical body. ⁵⁹The foot of their intellect remains beyond the attractions of the five elements. ⁶⁰No type of Maya oranyone under the influence of Maya can touch such angels.

³⁷Chaltē phirtē vāh bābā  !

⁶¹However, only when you are not dependent on anyonewill this happen.

³⁸Aur vāh mērī takdīr key|kī taṣhwīr  ! ³⁹Yah ajapājāp arthāt man sē yah āvāz nikaltī rahē .

⁶²You should have complete rights over the body, complete rights over Maya and not be dependentupon lokik or alokik relations.

⁴⁰Jō bhakta lōg anahad āvāz sunnē kā prayatna kartē haĩ , yah āp key|kī hī sthiti kā gāyan bhakti mē̃ chaltā rahtā hai .

⁶³Slogan: By having a balance in effort for the self and for service, all bondages will change into relationships. ⁶⁴Questions and answers from Avyakt Murlis: ⁶⁵Question: You are the secret spies of the Pandav Government.

⁴¹Apnē kalp pahlē key|kī khuśhī mē̃ sadā nāchnē kā chitra jiskō rās-līlā kā chitra kahtē haĩ - her|har gōpī vā gōp sadā gōpīvallabh kē sāth rās kartē huē dikhātē haĩ , yah khuśhī mē̃ nāchnē kā yādgār chitra hai .

⁶⁶What is your task? ⁶⁷Answer: When something new is to happen, the spies of that Government go to check it out, and they create new plans. ⁶⁸In the same way, the task of you incognito spies of the Pandav Government is to reveal the interventionof those who trap other souls, to reveal those who show the wrong path to others and who cheat others.

⁴²Āp K|kē praikṭīkal charitra kā chitra banā hai . ⁴³Aisā praikṭīkal charitravān chitra sadā dēkhnē mē̃ ātā hai  ?

⁶⁹Yourimpact will spread when you personally bring in front of Baba those who have turned away from Him.Revelation will take place through this.

⁴⁴Aisē anubhav kartē hō ki yah mērā hī chitra hai  ?

⁷⁰Question: What is the practical form of the final service, for which you should create plans?

⁴⁵Iskō kahā jātā hai ‘ takdīr key|kī taṣhwīr ’ . ⁴⁶Rōz apnī takdīr key|kī taṣhwīr kō dēkhtē huē her|har karma karē̃gē tō mēhnat sē mukt hō barth-rāīṭ key|kī khuśhī kā anubhav karē̃gē .

⁷¹Answer: In the beginning, there was the enthusiasm of giving the message to those who had made you fall. ⁷²And in the middle period, you went into the expansion of creating subjects. ⁷³However, whatever took place at thebeginning has to happen at the end.

⁴⁷Ab mēhnat karnē kā samay nahī̃ rahā , ab tō yah smr̥iti-svarūp banō - jō jānnā thā vah jān liyā , pānā thā sō pā liyā aisā anubhav kartē hō  ?

⁷⁴Just as you make effort in order to become free from the chains of Maya, inthe same way, these (serving those who had made you fall) are also large chains which take on a very attractiveform day by day and attract you towards themselves.

⁴⁸Bāp-dādā tō har ēk K|kē takdīr key|kī taṣhwīr dēkh harṣhit hōtē haĩ . ⁴⁹Aisē hī tat tvam .

⁷⁵Liberate everyone from this. ⁷⁶This is the means for thefinal impact. ⁷⁷Now, reveal the falsehood as false and there will be victory for the truth.

⁵⁰Bāp-dādā kō viśhēṣh āśhcharya ēk bāt kā lagtā hai - master sarvśhaktivān śhrēṣhṭh takdīrvān chhōṭī-chhōṭī uljhanō̃ mē̃ kaisē ulajh jātē haĩ jaisē ki śhēr chīṇṭī sē ghabrā jātā hai .

⁷⁸Question: Which task is for the Shaktis alone and not for the Pandavs or anyone else? ⁷⁹Answer: To make those who consider themselves to be maharathis bow down and to reveal their secret activities is the task of the Shaktis alone.

⁵¹Agar śhēr kahē ‘ ‘ maĩ cīṭī̃ kō kaisē mārū̃ , kyā karū̃ ’ ’ tō kyā sōchē̃gē  ?

⁸⁰This task cannot be accomplished by anyone but the Shaktis. ⁸¹Question: When will the task of the final revelation take place in a practical way?

⁵²Sambhav bāt lagēgī yā asambhav lagēgī  ? ⁵³Aisē master sarv śhaktivān zarā-sī uljhan mē̃ ulajh jāē̃ tō kyā bāp kō sambhav bāt lagēgī yā āśhcharya key|kī bāt lagēgī  ?

⁸²Answer: When the Shaktis have the zeal and enthusiasm to do it, this task will be possible. ⁸³It cannot be accomplished by making a programme for it. ⁸⁴If you give a programme to souls for them to do something, they will not be ableto do it.

⁵⁴Isliē ab chhōṭī-chhōṭī uljhanō̃ sē ghabrānē kā samay nahī̃ hai , ab tō sarv ulajhī huī ātmāō̃ kō nikālnē kā samay hai .

⁸⁵They will not have the power to face anything. ⁸⁶For this, there should be deep force within your heart toactually do something. ⁸⁷Only then will it happen practically.

⁵⁵Samjhā yē bachpan key|kī bātē̃ haĩ .

⁸⁸The Shaktis have to become the entertaining yogisfor this.

⁵⁶Master rachayitā kē liē yah bachpan key|kī bātē̃ śhōbhtī nahī̃ is liē kahā hai ki sadaiv umaṅg , ullās key|kī rās mē̃ nāchtē rahō . ⁵⁷Sadā vāh mērā bhāgya  !

⁸⁹Question: Which souls will definitely attract others towards themselves? ⁹⁰Answer: Those who remain active and accurate. ⁹¹Those who are clean and honest and soul conscious will definitely attract others towards themselves.

⁵⁸Aur vāh bhāgya vidhātā  ! ⁵⁹Is sūkṣhma man key|kī āvāz kō suntē rahō .

⁹²The mahatmas who were satopradhan had spiritual attraction and used toattract others towards themselves and inspire them to have disinterest.

⁶⁰Nāchnē kē sāth jēsē sāj chāhiē nā , tō yah anādi man kā āvāz suntē rahō aur khuśhī mē̃ nāchtē rahō .

⁹³Since they had so much attraction, thosewho are an embodiment of elevated knowledge will definitely have this spiritual attraction.

⁶¹Aisē sadā barth-rāīṭ K|kē naśhē mē̃ rahnē vālē , īśhvarīy mastī mē̃ sadā rahnē vālē , mēhnat sē mukt hōnē vālē , lakṣhya aur lakṣhaṇ samān karnē vālē , sarv uljhanō̃ sē nikālnē vālē , aisē śhrēṣhṭh takdīr vālē , padmāpadma bhāgyaśhālī bachchō̃ kō yādpyār aur namastē .

⁹⁴Question: In which aspects do you have to become accurate and active? ⁹⁵Answer: You have to remain accurate and active in whatever shrimat you have been given for your thoughts, words and deeds. ⁹⁶Those who are active are able to make themselves into whatever they want at any time and are ableto adopt whatever form they want. ⁹⁷* * * O M S H A N T I * * *