रविवार 23 जनवरी 1977 की अव्यक्त मुरली

⁰> ¹23-01-77om shanti avyakt baapdaadaamdhuban

⁰> > 16/12/96 Om Shanti Avyakt BapDada Madhuban 23/01/77 T

²maheenta hi mahaanta hai

¹The greatness of subtlety.

³ek second mein is lok se parlok nivaasi banne vaali, indrasbha ki pariyon prati avyakt baap-daada bole:- ⁴gaayan hai ‘indraprastha ki indrasbha’।

²Indra's gathering in the court of Indra has been praised. ³Indra means the One who constantly showers the shower ofknoweldge, the One who changes the jungle of thorns into a garden.

⁵indra arthaat sada gyaan ki barsaat barsaane vaale, kaanton ke jangal mein hariyaali laane vaale - aisi indrasbha,jiska gaayan hai pariyon ki sabha, arthaat sada udne vaali। ⁶pariyon ke pankh prasiddha hain।

⁴Such a gathering of Indra is praised as thegathering of angels, that is, the ones who are always flying. ⁵The wings of the angels are well known. ⁶Only angelsand not human beings can reside in the court of Indra.

⁷indrapastha mein sivaae pariyon ke aur koi bhi manushya nivaas nahin kar sakta। ⁸manushya arthaat jo apne ko aatma na samajh, maanav arthaat deh samajhte hain।

⁷Human beings are those who do not consider themselves to besouls but consider themselves to be human, that is, to be bodies.

⁹aise deh-abhimaani indraprastha mein nivaas nahin kar sakte।

⁸Such body­conscious ones cannot reside in the courtof Indra.

¹⁰indraprastha nivaasiyon ko deh-abhimaani manushyon ki badbu phauran anubhav hoti hai।

⁹The residents of the court of Indra can immediately detect the bad odour of body consciousness.

¹¹aise indraprastha nivaasi manushya ke badbu arthaat deh ki badbu se bhi door apne ko indrasbha ki pariyaan samajhte ho?

¹⁰Do youconsider yourselves to be the residents of the court of Indra, the angels of Indraprasth, who are far removed from thebad odour of the body.

¹²gyaan aur yog ke pankh majboot hain?

¹¹Are your wings of gyan and yoga strong?

¹³agar pankh majboot nahin hote to udna chaahte bhi baar-baar neeche aa jaate hain।

¹²Even if you wish to fly, if your wings are notstrong you keep coming down.

¹⁴deh-abhimaan aur deh ki puraani duniya, puraane sambandhon se sada oopar udte rehte ho arthaat isse pare oonchi sthiti mein rehte ho?

¹³Do you always remain beyond body consciousness, that is, beyond the world of theold body and old relationships? ¹⁴Do you remain beyond these in an elevated stage?

¹⁵jara bhi deh-abhimaan arthaat manushyapan ki badbu to nahin?

¹⁵There isn't the slightest bit ofbody consiousness, that is, the bad odour of being a human, is there?

¹⁶deh- abhimaan,indraprastha nivaasi nahin ho sakta।

¹⁶Body­conscious ones cannot reside in the courtof Indra.

¹⁷aise anubhav hota hai ki deh-abhimaan bahut gandi badbu hai?

¹⁷Do you experience body consciousness to be a very bad odour?

¹⁸jaise badbu se kinaara kiya jaata hai, va mitaane ke saadhan apnaae jaate hain, vaise apne ko deh-abhimaan se mitaane ke saadhan apnaate ho?

¹⁸Just as you move away from a bad odour,or you adopt a method to remove it, in the same way, do you adopt methods to remove body consciousness?

¹⁹yeh saadhaaran sabha nahin - yeh alaukik sabha hai,pharishton ki sabha hai।

¹⁹This isnot an ordinary gathering, this is an alokik gathering, this is a gathering of angels.

²⁰apne ko pharishta anubhav karte ho?

²⁰Do you experience yourself to bean angel?

²¹ek second mein is deh ki duniya se pare apne asli sthiti mein sthit ho sakte ho?

²¹Are you able to stabilize yourself in a stage beyond this world of bodies, in your original stage, in onesecond?

²²yeh drill (Drill) karni aati hai?

²²Do you know how to perform this drill?

²³jab chaaho, jahaan chaaho, jitna samay chaaho, vaise sthit ho sakte ho?

²³Whenever and where ever you choose, are you able to stabilizeyourself in that stage for as long as you choose!

²⁴aaj amritvele baap-daada bachchon ki drill dekh rahe the, kya dekha?

²⁴Today, at amrit vela, BapDada was looking at the children's drill. ²⁵What did He see?

²⁵drill karne ke liye samay ki seeti par pahunchne vaale nambarvaar pahunch rahe the।

²⁶Those who arrived to practisedrill were arriving numberwise on the whistle of time.

²⁶pahunchne vaale kaaphi the lekin teen prakaar ke bachche dekhe।

²⁷There were many who arrived. ²⁸But, Baba saw three types ofchildren.

²⁷ek the - samay bitaane vaale; doosre the - sanyam nibhaane vaale; teesre the - sneh nibhaane vaale।

²⁹One were those who were just spending time; second were those who were following the discipline andthird were those who were fulfilling their love.

²⁸harek ka poj (Pose) apna-apna tha।

³⁰Each one's pose was different.

²⁹buddhi ko oopar le jaane vaale baap se,baap samaan ban,milan manaane vaale kam the।

³¹There were very few who took theintellect up above, who became like the Father and celebrated a meeting.

³⁰roohaani drill karne vaale drill karna chaahte the lekin kar nahin pa rahe the।

³²Those who came to practise spiritual drillwished to practise the drill but they were unable to do so.

³¹kaaran kya hoga?

³³What was the reason for that?

³²jaise aajkal sthool drill karne ke liye bhi halkaapan chaahiye, motaapan nahin chaahiye,motaapan bhi bojh hota hai। ³³vese roohaani drill mein bhi bhinna-bhinna prakaar ke bojh vaale arthaat moti buddhi - aise bahut prakaar ke the।

³⁴Just as, nowadays, in orderto practise physical drill you need lightness, not grossness, because grossness is heaviness, in the same way, in thisspiritual drill there were many with different types of heaviness, that is, many with a gross intellect.

³⁴jaise mote shareer ki bhi variety (Variety) hoti hai, vaise hi aatmaon ke bhaareepan ke poj bhi variety the।

³⁵Just as there aredifferent kinds of heavy bodies, in the same way, there are various types of heaviness in souls.

³⁵agar alaukik camera (Camera) se photo nikaalo va sheesh mahal mein yeh variety poj dekho to badi hansi aae।

³⁶If a photo were to betaken by an alokik camera, or if you were to see the various poses in the palace of mirrors, you would be veryamused.

³⁶jaise aapki duniya mein variety poj ka khoob hansi ka khel dikhaate hain na, vaise yahaan bhi khoob hansate hain।

³⁷Just as, in your world, there is a very amusing game of various poses, in the same way, there is a lot oflaughter there also.

³⁷dekhenge hansi ka khel?

³⁸Would you like to see this amusing game?

³⁸bahut aise bhi the jo motepan ke kaaran apne ko modna chaahte bhi mod nahin sakte।

³⁹There were many who were unable to mouldthemselves because of their heaviness.

³⁹oopar jaane ke badle baar-baar neeche aa jaate the।

⁴⁰Instead of going up, they kept coming down.

⁴⁰beej roop stage ko anubhav karne ke badle,vistaar roopi vriksha mein arthaat anek sankalpon ke vriksha mein ulajh jaate hain। ⁴¹yeh moti buddhi vaalon ke poj suna rahe hain।

⁴¹Instead of experiencing the seedstage, they were getting caught in the upheavals of the expansion of the tree, that is, in the tree of many thoughts.Baba is telling you about the poses of those with a gross intellect.

⁴²rooh-roohaan karne baithte hain lekin rooh-roohaan ke badle svayan ki va anya aatmaon ki shikaayton ki poori file khol kar baithte hain।

⁴²They sit in order to have a heart­to­heartconversation, but instead of that, they sit with a whole file of complaints about themselves and other souls.

⁴³baithte hain chadhti kala ka anubhav karne ke liye hain,lekin baap-daada ko bahaane-baazi ki kalaayen bahut dikhaate hain।

⁴³They sitto experience the flying stage, but they show a lot of talent for making excuses. ⁴⁴They come to BapDada to lightentheir burden.

⁴⁴baap-daada ke aage bojh utaarne aate hain, lekin bojh utaarne ki bajaay baap ki shreemat ke pramaan na chalne ke kaaran anek prakaar ki avagyaaon ka bojh apne oopar chadhaate rehte hain।

⁴⁵However, because they do not follow Baba's shrimat, instead of lightening their burden, they take onthemselves the burden of many types of disobedience of shrimat.

⁴⁵aise anek prakaar ke bojh vaali bhaari aatmaon ke drishya dekhe।

⁴⁶BapDada saw the scenes of souls with many typesof burden.

⁴⁶sanyam nibhaane vaali aatmaon ka drishya bhi bahut hansi vaala hota hai।

⁴⁷The scene of those who just follow the discipline was also very amusing.

⁴⁷woh kya hota hai, maaloom hai? ⁴⁸baap ke aage gungaan karne ke bajaay,baap dvaara sarva shaktiyon ki praapti karne ke bajaay, nindra ke nashe ki praapti jyaada aakarshan karti hai।

⁴⁸Do you know what that is?Instead of singing praise in front of the Father, instead of attaining all powers from the Father, the attainment of sleephas greater attraction for them.

⁴⁹semi (Semi) nasha bhi hota hai। ⁵⁰samay ki samaapti ka intajaar hota hai।

⁴⁹There is semi­intoxication; they are looking forward to the time finishing.

⁵¹baap se lagan ke bajaay semi nindra ke nashe ki lagan jyaada hoti hai। ⁵²in sabhi ka kaaran?

⁵⁰Instead of love for the Father, there isgreater love for the intoxication of sleep.

⁵³aatma ka bhaareepan arthaat motaapan।

⁵¹What is the reason for this?

⁵⁴jaise aajkal ke doctors (Doctors) motepan ko kam karaate hain,vajan kam karaate hain, halka banaate hain, vaise braahmanon ki bhi aatma ke oopar jo vajan athva bojh hai arthaat moti buddhi hai, us bojh ko hataakar ‘maheen buddhi’ bano।

⁵²It is heaviness in the soul, that is, grossness.Nowadays, doctors ask people to reduce their physical grossness; that is, to lose weight; to become lighter. ⁵³In thesame way, Brahmin souls have weight, that is, a gross intellect.

⁵⁵vartamaan samay yahi vishesh parivartan chaahiye।

⁵⁴Remove this burden and become those with a subtleintellect.

⁵⁶tab hi indraprastha ki pariyaan banenge।

⁵⁵This is the special transformation that is needed at the present time.

⁵⁷motepan ko mitaane ke liye shreshtha saadhan kaun-sa hai?

⁵⁶Only then will you become the angelsof the court of Indra.

⁵⁸khaan-paan ka parhej aur exercise (Exercise)।

⁵⁷What is the most elevated method to remove grossness?

⁵⁹parhej mein bhi andaaj fix (Fix) hota hai।

⁵⁸Precaution in diet and exercise.

⁶⁰vaise yahaan bhi buddhi dvaara baar-baar ashreereepan ki exercise karo aur buddhi ka bhojan sankalp hai unki parhej rakho।

⁵⁹When taking precautions,the quantity is also fixed. ⁶⁰In the same way, let there be the exercise of the intellect becoming bodiless again andagain.

⁶¹jis samay jo sankalp roopi bhojan sveekaar karna ho us samay vahi sveekaar karo।

⁶¹Thoughts are the food for the intellect; let there be precaution in that.

⁶²vyartha sankalp roopi eksatra (Extra) bhojan na ho। ⁶³to vyartha sankalpon ke bhojan ki parhej ho।

⁶²Whichever food of thought is required,whenever it is required, only accept that at that time Do not take extra food of waste thoughts.

⁶⁴parhej ke liye self control (Self Control;svayan par niyantran) chaahiye।

⁶³So there should bethe precaution of not taking the food of waste thoughts. ⁶⁴Self­control is needed for precaution.

⁶⁵nahin to parhej poorn reeti nahin kar sakte।

⁶⁵Otherwise, you willnot be able to have complete precaution.

⁶⁶to self control arthaat jis samay jaise chaahe,vahaan buddhi laga sake tab hi maheen buddhi ban jaayenge।

⁶⁶Self­control means wherever and whenever you need to apply your intellect,you should be able to apply it. ⁶⁷Only then will you become those with a subtle intellect.

⁶⁷‘maheenta hi mahaanta hai।

⁶⁸Subtlety is greatness.

⁶⁸’jaise shareer ki reeti se halkaapan parasnailiti (Personality) hai; vaise buddhi ki maheenta va aatmaon ka halkaapan brahman jeevan ki parasnailiti hai।

⁶⁹Just aslightness of body adds to the personality of a person, in the same way, subtlety of the intellect and lightness of thesoul is the personality of Brahmin life. ⁷⁰So, what do you have to do now?

⁶⁹to ab kya karna hai? ⁷⁰anek prakaar ke motepan ko mitaao। ⁷¹motepan ka vistaar phir sunaayenge ki kis prakaar ka motaapan hai। ⁷²bojh ke anek prakaar hain uska vistaar phir sunaayenge।

⁷¹Finish the many varieties of grossness.Baba will speak about the detail of grossness at another time; about what the different varieties of grossness are.There are many different varieties of burdens also and Baba will tell you about those at another time.

⁷³to aaj ke drill ka samaachaar kya hua?

⁷²So, what is thenews of today's drill?

⁷⁴bojh ka motaapan।

⁷³To finish the burdens.

⁷⁵isko mitaane ka hi lakshya rakh svayan ko pharishta arthaat halka banaao। ⁷⁶achha।

⁷⁴Have the aim of finishing these and become an angel, that is, makeyourself light.

⁷⁷aise indraprastha ki pariyaan, second mein is lok se paar parlok nivaasi banne vaali,sada baap samaan ban baap se milan manaane vaali maheen buddhi arthaat mahaan aatmaon ko baap-daada ka yaad-pyaar aur namaste। ⁷⁸party ke saath :-

⁷⁵To such angels of the court of Indra; to those who become the residents of the land beyond within a second; to thosewho always become like the Father and celebrate the meeting with the Father; to those with a subtle intellect, that is,to the great souls, BapDada's love remembrance and namaste.

⁷⁹abhi-abhi oopar, abhi-abhi neeche, itni eksarsaaeej karne ki practice hai?

⁷⁶With the groups: ⁷⁷One minute up, the next minute down: do you practise this exercise?

⁸⁰jisko practice nahin hoti hai ve mushkil hi kar paate hain।

⁷⁸Those who don't practise find it difficult.

⁸¹roohaani eksaraasaeez ke anubhvi ho?

⁷⁹Doyou experience this spiritual excercise?

⁸²abhi-abhi direction mile ek second mein beej roop sthiti mein sthit ho jaao। ⁸³jaise direction dete hain to second mein karte hain na,aise hi direction mile ki oonchi se oonchi sthiti mein sthit ho jaao to ho sakte ho ya time lagega?

⁸⁰If you were to receive the direction to become stable in the seed stage rightnow ­ just as directions are given to do something and it is done in one second ­ in the same way, if you were giventhe direction to become stable in the highest stage, would you be able to do this or would it take time?

⁸⁴agar teacher haindsa up (Hands Up;haath oopar) kahe aur haindsa up na kar saken to teacher kya kahega ki line se kinaare ho jaao।

⁸¹If the teacherasks you to put your hands up and you are not able to do this, then what would the teacher say? ⁸²He would say: Moveout of the line and stand on one side.

⁸⁵line se baahar nikaal dete hain na?

⁸³He would take you out of the line, would he not?

⁸⁶to yahaan bhi nikaalna nahin padta lekin otometeekli (AUTOMATICALLY;svatah) teevra purooshaartha ki line se kinaare ho jaate hain।

⁸⁴Here also, you would have tocome out of the line. ⁸⁵That is, you automatically come out of the line of intense effort­makers.

⁸⁷purooshaartha ke line mein aa jaate hain। ⁸⁸agar koi achhi stage par eksarsaaeej dikhaani padti ho to jo hoshiyaar honge vahi group stage par aayega na।

⁸⁶You become part ofthe line of those who are just simply effort­makers. ⁸⁷If an exercise has to be shown on a public stage, only the cleverones will appear on the stage.

⁸⁹iske liye first prize win (Win) karne vaala group chaahiye।

⁸⁸For that, the group who would claim first prize would be needed.

⁹⁰to first (First) arthaat fast (Fast;teevra) purushaarthi। ⁹¹agar fast purushaarthi nahin to first nahin;second group ho gaya।

⁸⁹So, to be first meansto be a fast effort­maker. ⁹⁰If you are not fast effort­makers then you cannot be the first effort­makers. ⁹¹You would thenbecome the second group.

⁹²jo bhaari hota hai vo fast nahin ja sakta hai।

⁹²Someone who is heavy is not able to go fast.

⁹³koi bhi prakaar ka bhaareepan va bojh nahin ho।

⁹³There should be no type of heaviness orburden.

⁹⁴nirantar yog nahin lagta iska matlab bhaareepan hai, bojh hai। ⁹⁵bojh neeche le aata hai।

⁹⁴If you are not able to have constant yoga, it means that there is heaviness; there is a burden.

⁹⁶neeche le aana hi siddha karta hai ki bojh hai।

⁹⁵It is the burdenthat brings you down.

⁹⁷body- konses(Body-Conscious;deh-abhimaan) neeche le aata hai।

⁹⁶The fact that you come down means that there is a burden. ⁹⁷Body consciousness brings youdown.

⁹⁸jaise baap oonche se ooncha hai,unka nivaas sthaan oonche se ooncha hai, unka karttavya va gun oonche se ooncha hai, to aap sabke bhi nivaas sthaan, gun aur karttavya oonche se ooncha hai na?

⁹⁸Just as the Father is the Highest on High, His place of residence is the highest on high, His task and His virtuesare the highest on high, so too, your place of residence, your virtues and your task are also the highest on high, arethey not?

⁹⁹baap samaan ho na?

⁹⁹You are like the Father, are you not?

¹⁰⁰oonche nivaas sthaan vaale, oonche gun va karttavya vaale, neeche kaise aa sakte hain?

¹⁰⁰How can the ones with the highest place of residence, highest virtues and task come down?

¹⁰¹aana nahin chaahiye lekin aa jaate hain।

¹⁰¹You should not comedown but you do.

¹⁰²usko kya kahenge - first purushaarthi ya second?

¹⁰²What would this be called? ¹⁰³First effort­makers, or second?

¹⁰³lakshya first class ka aur lakshan second ka,yeh kaise hoga?

¹⁰⁴How can you have the aim of beingfirst­class yet have the characteristics of the second?

¹⁰⁴baithna hai first class mein aur ticket li hai second class ki to first mein baith sakenge?

¹⁰⁵You want to sit in the first­class but you have purchased asecond­class ticket, and so how can you be able to sit first­class?

¹⁰⁵maataayen aur kanyaayen to vishesh lucky hain। ¹⁰⁶kyonki ye sabse gareeb hain।

¹⁰⁶The mothers and the kanyas are especially lucky because they are the poorest of all.

¹⁰⁷baap ko bhi gareeb-nivaaj gaaya hua hai। ¹⁰⁸saahukaar-nivaaj nahin।

¹⁰⁷Baba is also praised as the Lordof the Poor, not the Lord of the Wealthy.

¹⁰⁹to gareeb jaldi pad pa sakte hain। ¹¹⁰saahukaar nahin।

¹⁰⁸So the poor ones, not the wealthy, can claim a status quicker.

¹¹¹takdeer vaan gareeb hi hain।

¹⁰⁹The poor arethe fortunate ones.

¹¹²to kumaariyaan aur maataayen takdeervaan hain jo sangamayug par kumaari va maata bani hain।

¹¹⁰So the kumaris and the mothers are fortunate that they are either a kumari or a mother at theconfluence age.

¹¹³charitra bhi jyaada gopi vallabh ke saath gopiyon ke hi gaaye gaye hain,gopon ke kam।

¹¹¹It is the divine activity of the gopies with the Father that has been remembered more; not so much ofthe gopes.

¹¹⁴to lucky ho jo gopi tan mein ho।

¹¹²You are lucky that you are in the body of a gopi.

¹¹⁵sangamayug mein ‘shakti first’ ka baap-daada ka naara hai।

¹¹³At the confluence age BapDada's slogan is: Shaktis first.

¹¹⁶svayan brahma baap ne bhi maataaon ko samarpan kiya।

¹¹⁴Brahma Baba himself also surrendered to the mothers.

¹¹⁷sunaaya na ki brahma baap ki bhi ‘maata guru’ hai।

¹¹⁵You have heard that the mother is the guru of Brahma Babaas well.

¹¹⁸to itne takdeervaan ho।

¹¹⁶So you are so fortunate!

¹¹⁹itna apni takdeer ko jaanti ho ya maankar chalti ho?

¹¹⁷Do you have this awareness and move with recognition of so much fortune?

¹²⁰ek hota hai jaanna,doosra hota hai maanna aur chalna।

¹¹⁸One isto know and the other is to accept and live on that basis.

¹²¹maataaon ka martaba koi kam nahin hai, aisi maataaen jinka shivbaaba ke saath part hai।

¹¹⁹The status of the mothers, who have a part with Shiv Baba,is no less. ¹²⁰Do you have so much intoxication? ¹²¹Do you have so much happiness?

¹²²itna nasha hai? ¹²³itni khushi hai?

¹²²If you stay in this stage, you willkeep flying in happiness.

¹²⁴is stage par raho to khushi mein udte rahenge।

¹²³Do you have this much intoxication, this much happiness?

¹²⁵pariyaan sada udti rehti hain।

¹²⁴Stay in this stage and you willkeep flying in happiness.

¹²⁶to aise sangamayug ki pariyaan jo baap ke saath-saath avyakt vatan,mool vatan mein udti rehti hain।

¹²⁵Angels always keep flying. ¹²⁶You are such angels of the confluence age that you keep flyingwith the Father in the subtle region and the supreme region.

¹²⁷udna maana dhyaan mein jaana nahin, lekin buddhi ke vimaan mein sada udte raho।

¹²⁷To fly does not mean to go into trance but to keep flyingwith the vehicle of the intellect.

¹²⁸buddhi ka vimaan bahut bada hai।

¹²⁸The vehicle of the intellect is very big.

¹²⁹buddhi dvaara jab chaaho, jahaan chaaho pahunch jaao। ¹³⁰moti buddhi nahin,lekin maheen buddhi।

¹²⁹You can reach wherever you wish andwhenever you choose with the intellect, but not a gross intellect, only with a subtle intellect.

¹³¹to abhi kya karna hai?

¹³⁰So, what do you have todo now?

¹³²bilkul is lok ke lagaav se pare।

¹³¹Go completely beyond the attachments of this world.

¹³³aisa hi purooshaartha hai na?

¹³²This is what your effort is, is it not?

¹³⁴is lok mein hai hi kya?

¹³³What is there inthis world anyway?

¹³⁵asaar sansaar se kya kaam hai?

¹³⁴What use is a world without essence?

¹³⁶to phir kyon jaate ho?

¹³⁵So then, why do you go there?

¹³⁷jahaan koi kaam nahin hota hai vahaan jaana hota hai kya?

¹³⁶Would you go to a placewhere there is nothing useful? ¹³⁷So stop your intellect going there.

¹³⁸to ab buddhi dvaara jaana banda karo।

¹³⁸Since there is no attainment and there is no benefit,why does your intellect go there?

¹³⁹jab koi praapti nahin, koi phaayda nahin to buddhi kyon jaati hai? ¹⁴⁰time vesta hoga na?

¹³⁹Time is wasted, is it not? ¹⁴⁰You have to come back from there anyway, and whenyou have to return, your time and energy are wasted.

¹⁴¹phir vaapas lautna padega।

¹⁴¹So then, why do you waste these?

¹⁴²vaapas lautne mein samay aur energy (Energy;shakti) vesta (Waste;vyartha) jaayegi।

¹⁴²You have to accumulate fortwenty­one births in a short time. ¹⁴³Should you waste such a short time?

¹⁴³to vesta kyon karte ho?

¹⁴⁴To waste one second means to waste thereward of one birth.

¹⁴⁴abhi to 21janmon ke liye jama karna hai sirf thode se samay mein।

¹⁴⁵The time of the confluence is so important. ¹⁴⁶Achcha, you constantly remain happy, do you not?

¹⁴⁵to kya itna thoda-sa mila time vyartha karna chaahiye?

¹⁴⁷Do you sometimes cry? ¹⁴⁸One are the tears of the eyes, the otherare tears of the mind.

¹⁴⁶ek second vesta karna arthaat ek janma ki praalabdha vesta karna।

¹⁴⁹There should not be tears of the mind either. ¹⁵⁰To experience a wave of sorrow in the mindmeans there are tears in the mind.

¹⁴⁷itna mahatva sangam ke samay ka hai।

¹⁵¹No variety of tears should come.

¹⁴⁸achha, sada khushi mein to rehti ho na?

¹⁵²Become free from tears. ¹⁵³Those who cry nowlose.

¹⁴⁹kabhi roti to nahin ho?

¹⁵⁴Those who laugh attain.

¹⁵⁰ek hota hai aankh ke aansu, doosra hota hai man ke aansu।

¹⁵⁵Therefore, you should not see the world of sorrow even by mistake.

¹⁵¹to man ke aansu bhi nahin aane chaahiye।

¹⁵⁶You areexperienced in that already; so then, why do you get deceived?

¹⁵²man mein duhkh ki lahar aana maana man ke aansu।

¹⁵⁷Once you have become experienced by beingdeceived, why allow yourself to be deceived again?

¹⁵³donon prakaar ke aansu nahin bahaana।

¹⁵⁸Why do you fall into the world of sorrow?

¹⁵⁴rone se mukta hona hai। ¹⁵⁵abhi jo rote hain, ve khote hain।

¹⁵⁹Once someone hasfallen into a ditch, would he allow that to happen a second time?

¹⁵⁶jo hansate hain woh paate hain।

¹⁶⁰This ditch is the very depths of hell.

¹⁵⁷to kabhi bhi galti se bhi duhkh ki duniya nahin dekhni chaahiye।

¹⁶¹The thought offalling into this should not come even in your dreams. ¹⁶²The mothers are multimillion times fortunate.

¹⁵⁸anubhvi phir dhokha khaate hain kya?

¹⁶³Baba sees youwith that elevated vision.

¹⁵⁹dhokha kha kar anubhav kar liya, to phir dhokha khaayenge?

¹⁶⁴Not just a hundred times fortunate but multimillions times fortunate.

¹⁶⁰phir duhkh ki duniya mein kyon jaati ho?

¹⁶⁵To be a hundredtimes fortunate is ordinary, but you have become multimillion times fortunate.

¹⁶¹ek baar khel mein girne vaala dobaara girta hai kya?

¹⁶⁶Always stay happy. ¹⁶⁷Churn thetreasures you have received from Baba and always remain cheerful.

¹⁶²yeh khel to ekdam raurav narka hai।

¹⁶⁸You will not receive such a huge treasure in anyother birth throughout the entire cycle.

¹⁶³ismen girne ka sankalp to svapna mein bhi na aana chaahiye।

¹⁶⁹So you should fly with so much happiness! ¹⁷⁰Angels don't come down; theykeep flying up above.

¹⁶⁴to maataaen padmaapadma bhaagyashaali hain।

¹⁷¹You are the ones who always stay in the love of One, are you not?

¹⁶⁵baap to usi shreshtha nazar se dekhte hain।

¹⁷²Let there be no love otherthan love for the Father. ¹⁷³One Father and none other!

¹⁶⁶saubhaagyashaali nahin, lekin padmaapadma bhaagyashaali। ¹⁶⁷saubhaagyashaali banna to saadhaaran baat hai।

¹⁷⁴Your intellect should not go anywhere else even by mistake.Break all other connections and forge a connection with One; this is the Father's direction.

¹⁶⁸lekin padmaapadma bhaagyashaali banna hai।

¹⁷⁵The sound that should emerge in your mind is: One Father and none other.

¹⁶⁹sada khush raho।

¹⁷⁶This is called the soundless chant.

¹⁷⁰baap ke khazaane ko sumiran karte hue sada harshit raho।

¹⁷⁷Youhave to go ahead of one another. ¹⁷⁸Whomsoever you see should be seen as number one.

¹⁷¹itna khazaana saare kalpa mein kisi janma mein bhi nahin milega।

¹⁷⁹This is the wish that theFather has for the children. ¹⁸⁰All of you are number one.

¹⁷²to kitni khushi mein udna chaahiye?

¹⁸¹Number one means those who are always victorious.

¹⁷³pariyaan neeche nahin aati,oopar udti rehti hai।

¹⁸²Thevictorious jewels defeat the situation they are not defeated by that.

¹⁷⁴sada ek ki lagan mein rahne vaali ho na?

¹⁸³A Shakti means someone who is a conqueror ofsinful actions.

¹⁷⁵sivaae ek baap ke aur koi lagan nahin। ¹⁷⁶ek baap doosra na koi, galti se bhi doosri jagah buddhi nahin jaani chaahiye। ¹⁷⁷sab sang tod ek sang jod - yahi baap ka direction hai।

¹⁸⁴Achcha. ¹⁸⁵Blessing: Instead of being defeated again and again, sacrifice yourself and become a victorious master almightyauthority.When you constantly have every thought and perform every action considering yourself to be a victorious jewel, therecan never be defeat.

¹⁷⁸sada man se yahi aalaap nikalta rahe - ‘ek baap doosra na koi’।

¹⁸⁶Someone who is a master almighty authority can never be defeated.

¹⁷⁹isi ko ajpaajaap kehte hain। ¹⁸⁰ek doosre se aage jaana hai।

¹⁸⁷If you are defeated againand again, then you experience Dharamraj.

¹⁸¹jisko dekho vahi number- one nazar aae। ¹⁸²baap ki sadaiv bachchon prati yahi aasha rehti hai; sab number-one ho।

¹⁸⁸Those who are defeated will have to make many garlands in the future;they will have to offer garlands to many images from the copper age onwards.

¹⁸³number-one arthaat sadaiv vijayi।

¹⁸⁹Therefore, instead of being defeated,surrender yourself.

¹⁸⁴vijayi ratna haar khilaane vaale hote hain, haar khaane vaale nahin।

¹⁹⁰Make a promise to adopt your perfect form and you will become victorious. ¹⁹¹Slogan: The words "at some point" indicate weakness.

¹⁸⁵shakti arthaat vikarmaajeet।

¹⁹²Therefore, don't say "I will do it at some point", but say, "Iwill do it now".

¹⁸⁶achha।

¹⁹³* * * O M S H A N T I * * *