शनिवार 5 फ़रवरी 1977 की अव्यक्त मुरली - 1

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⁰> > 27/01/97 Om Shanti AVYAKT BapDada Madhuban 05/02/77

¹05-02-77 ōm śhānti avyakt bāpadādāmadhuban

¹The basis of greatness. ²What is the praise of the children due to which they become so elevated? ³Today, Baba is seeing that praise.

²Mahāntā kā ādhār

⁴Do you know the praise of all your three forms? ⁵One is the praise of your eternal form, second is the praise of your present Brahmin life and third is the praise of your future original form. ⁶Even today, devotees sing praise of your original formः Complete with all virtues, sixteen celestial degrees complete, completely viceless, the most elevated beings following the highest code of conduct and completely non­violent. ⁷This is the praise of the final angelic form, that is, of your original future form.

³Sadā kāl kē liē mahimā kē|K yōgya banānē vālē , trikāldarśhī banānē vālē , sadā jāgtī jyōti śhiv pitā bōlē  :

⁸It is saidः Brahma becomes Shri Krishna. ⁹Similarly, the final form of an angel then becomes a deity. ¹⁰So, this is the praise of your original form. ¹¹The praise of the eternal formः whatever is the Father’s praise is also the praise of your eternal form as masters.

⁴Bachchō̃ kī|key kyā-kyā mahimā hai jis ādhār sē itnē mahān bantē haĩ , bāp us mahimā kō dēkh rahē haĩ .

¹²Just as Baba is the Almighty Authority, you are master almighty authorities, master knowledge­full, master blissful and master peaceful. ¹³What is the praise of the present elevated Brahmin form?

⁵Āp sab apnē tīnō̃ svarūpō̃ kī|key mahimā kō jāntē hō  ?

¹⁴Brahmin life has four main foundations. ¹⁵Brahmins are those who study and teach others.

⁶Ēk hai - anādi svarūp kī|key mahimā .

¹⁶Brahmin life means a Godly student life.

⁷Dūsrī hai - vartamān brāhmaṇ jīvan kī|key mahimā .

¹⁷The main four subjects of your study are the main foundation of your Brahmin life and the praise of the Brahmin form is based on these.

⁸Tīsrī hai - bhaviṣhya ādi svarūp kī|key mahimā .

¹⁸1) One who has knowledge of God. ¹⁹2) An easy Raja Yogi.

⁹Ādi svarūp kī|key mahimā tō abhī tak bhakta bhī gā rahē haĩ , sarvguṇ sampann , sōlah kalā sampūrṇ , sampūrṇ nirvikārī , maryādā purūṣhōttam , sampūrṇ āhĩsak .

²⁰3) One who has divine virtues. ²¹4) A world server. ²²This is the praise of the present Brahmin life. ²³Whilst knowing the praise of all your three forms, look at your greatness and check which qualifications you have in your practical life and to what percentage you have adopted this praise at all times.

¹⁰Yah mahimā hai antim phariśhtē svarūp kī|key arthāt bhaviṣhya ādi svarūp kī|key .

²⁴What are the main qualifications of someone who has knowledge of God through which it is visible that that individual has knowledge of God?

¹¹Jaisē brahmā sō śhrī kr̥iṣhṇa kahtē haĩ vaisē antim phariśhtā sō dēvtā .

²⁵What are the main qualifications? ²⁶Each subject has a different qualification. ²⁷To have knowledge of God means to be knowledge­full. ²⁸To be knowledge­ full means to have knowledge of God.

¹²Tō yah hai ādi svarūp kī|key mahimā .

²⁹What is the special attainment of knowledge?

¹³Anādi svarūp kī|key mahimā - jō bāp kī|key mahimā sō master svarūp mē̃ āpkē anādi rūp kī|key mahimā hai .

³⁰What is the fruit of knowledge? ³¹The fruit of knowledge means to have knowledge of God and the main qualification for this is the stage of having mukti and jeevanmukti in your every thought, word, deed and connection.

¹⁴Jaisē master sarvśhaktivān , master knowledgeful ( K n o w l e d g e f u l  ; gyān kā sāgar ) , master blissful ( B l i s s f u l  ; dayā kā sāgar ) , master peaceful ( P e a c e f u l  ; śhānti kā sāgar ) .

³²This is also called the stage of being loving and detached. ³³This is the stage of being jeevanmuktः to be free from bondage whilst performing actions. ³⁴The special qualification of someone who has knowledge of God is to experience the stage of mukti and jeevanmukti in everything. ³⁵Knowledge means understanding.

¹⁵Vartamān śhrēṣhṭh brāhmaṇ svarūp kī|key mahimā kaun see|sī|C hai  ?

³⁶Those who are sensible constantly experience the self to be free from bondage.

¹⁶Brāhmaṇō̃ kē|K jīvan kē|K mukhya chār ādhār haĩ .

³⁷They understand how to keep themselves free from all attractions.

¹⁷Brāhmaṇ kahā hī jātā hai - paṛhnē aur paṛhānē vālē vō .

³⁸So, the special qualification of someone who has knowledge of God is to experience liberation and liberation in life.

¹⁸Brāhmaṇ jīvan arthāt godly student life ( G o d l y S t u d e n t L i f e  ; īśhvarīy vidyārthī jīvan ) .

³⁹On the same basis, what are the qualifications of an easy Raja Yogi? ⁴⁰A yogi means one who is yogyukt, that is, one who is yuktiyukt. ⁴¹They will be embodiments of success in having their deeds equal to their thinking. ⁴²Achcha.

¹⁹Paṛhāī kē|K jō mukhya chār subjects haĩ , vahī brāhmaṇ jīvan kē|K chār ādhār haĩ aur isī ādhār par brāhmaṇ svarūp kī|key mahimā hai aur vah hai - 1 . paramātma gyānī , 2 . sahaj rājyōgī , 3 . divya guṇadhārī , 4 . viśhva sēvādhārī .

⁴³What are the main qualifications of those who have the divine virtues? ⁴⁴They remain content and make others content. ⁴⁵They attain blessings of contentment from everyone, that is, they receive the certificate of the Godly university. ⁴⁶What are the main qualifications of a world server?

²⁰Yah hai vartamān brāhmaṇ jīvan kī|key mahimā .

⁴⁷A world server means to be someone who is humble and tireless. ⁴⁸Such a soul would remain a constantly ignited light.

²¹Apnē tīnō̃ svarūpō̃ kī|key mahimā kō jāntē huē apnī mahāntā kō dēkhō aur check karō - kaun-kaun sē lakṣhaṇ praikṭīkal life ( P r a c t i c a l L i f e  ; vyavahārik jīvan ) mē̃ nirantar rūp mē̃ apanāyē haĩ .

⁴⁹To be a constantly ignited light does not just mean to be a conqueror of sleep, but to be a conqueror of all obstacles. ⁵⁰Such a soul is called one whose light is constantly ignited. ⁵¹To have awareness means to have been awakened (ignited). ⁵²Whilst keeping all these qualifications in front of you, check whether you have claimed the final degree from the Godly university.

²²Paramātma gyānī kā viśhēṣh lakṣhaṇ kaun-sā hai , jissē pratyakṣha hō ki yah paramātm-jñānī haĩ .

⁵³The praise based on the four subjects that Baba spoke of is the degree of Brahmin life. ⁵⁴Have you claimed this degree? ⁵⁵This is the degree of the present time.

²³Mukhya lakṣhaṇ kaun sā hai  ?

⁵⁶The degree of the angelic form is something different. ⁵⁷At present, all of you call yourselves gyani, yogi, serviceable souls, do you not? ⁵⁸You challenge others with what you call and consider yourselves to be, saying that you have knowledge of all the scriptures, that you have God’s knowledge; that others are hatha yogis whereas you are easy Raja Yogis, that you have all divine virtues, that is, you have a life like a lotus and that you are world benefactors, that is, that you are servers. ⁵⁹So, whatever you challenge yourselves as, those qualifications should be visible in you.

²⁴Her|har subject kā lakṣhaṇ alag hōtā hai .

⁶⁰Is this difficult? ⁶¹This is the original dharma (religion) and karma (action) of Brahmin life.

²⁵Paramātm-jñānī arthāt knowledgeful  ; knowledgeful arthāt paramātma - gyānī .

⁶²Whatever is the dharma and karma of your birth and clan, it is not difficult to follow that.

²⁶Gyān kī|key viśhēṣh prāpti kyā hai  ?

⁶³Make your praise of the present time into your original dharma and karma for all time. ⁶⁴Do you understand? ⁶⁵Achcha.

²⁷Gyān kā phal kyā hai  ?

⁶⁶To those who make their character the same as their aim; to those who become great with the praise of all three forms; to all the elevated Brahmins who are constantly liberated, liberated in life, yuktiyukt, constantly content, tireless and humble; to the constantly ignited lights, love, remembrance and namaste from Adi Pita (the first father) and the eternal Father. ⁶⁷BAPDADA MEETING GROUPS PERSONALLYः ⁶⁸ 1. What would be the sign of souls who are complete with all treasures? ⁶⁹Those who are complete with all treasures would constantly be saturated with supersensuous joy.

²⁸Gyān kā phal arthāt paramātm-jñānī kā mukhya lakṣhaṇ - her|har saṅkalp mē̃ , bōl mē̃ , karma mē̃ , samparka mē̃ mukti aur jīvanmukti kī|key stage hōgī jiskō nyārā aur pyārā kahtē haĩ .

⁷⁰They would not remember anything except the Father and service. ⁷¹Whilst looking after their limited household, they would carry out all the household responsibilities whilst considering themselves to be trustees in God’s service. ⁷²Their every action would be according to shrimat.

²⁹Vah stage hai ‘ jīvanmukti ’ kī|key .

⁷³They would not mix the dictates of the self or others with shrimat. ⁷⁴What result would be visible if there was the slightest manmat or parmat mixed with shrimat? ⁷⁵If there is the slightest manmat or parmat mixed with shrimat, then, it would be like when something impure is mixed with something pure causing a lot of damage. ⁷⁶Here too, if there is manmat or parmat mixed with shrimat then you cannot attain whatever you want to in service.

³⁰Karma kartē huē bhī bandhanō̃ sē mukt .

⁷⁷You would not experience happiness, success or power.

³¹Ataḥ paramātm-jñānī kā viśhēṣh lakṣhaṇ hai sab mē̃ mukt aur jīvan mukt sthiti .

⁷⁸As a result of following shrimat, you should be able to experience every success, that is, all attainments.

³²Gyān arthāt samajh .

⁷⁹You must have experienced how, sometimes, you work so hard and yet receive very little success and do not have such a good experience, whereas at other times, you make very little effort and yet experience a lot of attainment. ⁸⁰The reason for this is that sometimes you follow shrimat accurately and sometimes you mix it. ⁸¹You need to check yourself in a subtle way because following the dictates of the mind is very subtle. ⁸²Maya mixes manmat with shrimat in such a royal way that you think that it is shrimat, when, in fact, it is manmat.

³³Samajhdār sadā svayã kō bandhanmukt , sarv ākarṣhaṇō̃ sē mukt banānē kī|key samajh rakhtā hai .

⁸³You need to have the powers to recognise and to discriminate for this. ⁸⁴When both these powers are very sharp and powerful, you will not be deceived.

³⁴Tō paramātm-jñānī kā viśhēṣh lakṣhaṇ huā - mukt aur jīvanmukt .

^{85 86 87 88} 2. The children who have the habit of crying, turn away from the Father automatically.

³⁵Isī prakār sahaj rājyōgī kā lakṣhaṇ kyā hōgā  ?

⁸⁹To experience waves of sorrow in the mind is also a form of crying.

³⁶Yōgī arthāt yōgyukt arthāt yuktiyukt .

⁹⁰Someone who cries cannot be said to have found the Father.

³⁷Vah saṅkalp aur karma kī|key samāntā kī|key siddhi-svarūp hōgā .

⁹¹Only when you have been deprived of your relationship with a Father do waves of sorrow come.

³⁸Achchhā . ³⁹Divya guṇadhārī kā mukhya lakṣhaṇ kyā hōgā  ?

⁹²To cry means to break your relationship with the Father and to turn your face away from the Father.

⁴⁰Santuṣhṭ rahnā aur sabkō santuṣhṭ karnā .

⁹³When someone is crying, you must have seen how that person turns his face away.

⁴¹Unkō sab kī|key santuṣhṭatā kā āśhīrvād prāpt hōgā arthāt godly yūnivārsiṭī ( G o d l y U n i v e r s i t y  ; īśhvarīy viśhvavidyālay ) kā certificate prāpt hōgā .

⁹⁴Because of not wanting to cry in front of anyone, he would hide himself away. ⁹⁵Just as you naturally want to hide your face when you are crying, so too, when you cry in your mind, you automatically turn away from the Father; you turn your back on the Father.

⁴²Viśhva sēvādhārī kā viśhēṣh lakṣhaṇ kyā hai  ?

⁹⁶There shouldn’t be any waves of sorrow even in your thoughts.

⁴³‘ viśhva sēvādhārī arthāt nirmāṇ aur athak .

⁹⁷It doesn’t seem right for the children of the Bestower of Happiness to experience sorrow.

⁴⁴’ sadā jāgtī jyōti hōkar rahēgā .

⁹⁸To have an “off­mood” is also to cry physically.

⁴⁵Jāgtī jyōti mānā kēval nidrājīt nahī̃ lēkin sarv vighna jīt .

⁹⁹Do you have an “off­mood”? ¹⁰⁰Do you have an “off­mood” when you are not given a chance to do service? ^{101 102}

⁴⁶Uskō kahtē haĩ jāgtī jyōti .

¹⁰³Do you consider yourself to be tireless and free from laziness?

⁴⁷Smr̥iti rahnā bhī jāgnā hai .

¹⁰⁴Laziness is not just sleeping all the time.

⁴⁸Tō ab in sabhī lakṣhaṇō̃ kō sāmnē rakhtē huē dēkhō ki godly yūnivārsiṭī kī|key sampūrṇ degree lī hai  ?

¹⁰⁵To be tireless means to be one who doesn’t have any laziness. ¹⁰⁶To constantly remain carefree means to remain in front of the Father at all times and to remain constantly happy.

⁴⁹Chār sabjēkṭas kē|K ādhār par jō mahimā batāī , vahī brāhmaṇ jīvan kī|key degree hai .

¹⁰⁷Those who have a fast speed will never stop under any circumstances. ¹⁰⁸The circumstances may try to stop such souls.

⁵⁰Tō yah degree lī hai  ?

¹⁰⁹However, they will not stop but will take a high jump and continue to move forward.

⁵¹Yah vartamān samay kī|key degree hai .

¹¹⁰They will not waste time in thinking about the circumstances.

⁵²Phariśhtē svarūp kī|key degree tō aur hai kintu abhī tō har ēk apnē kō gyānī , yōgī , sēvādhārī tō kahtē hō nā  ?

¹¹¹To have a fast speed means to do whatever the Father says. ¹¹²From a distance, they would be experienced as alokik beings. ¹¹³The basis of attaining power and happiness is elevated action.

⁵³Tō jō apnē kō kahtē hō , samajhtē hō , challenge kartē hō ki sabhī śāstr-jñānī haĩ , ham paramātm-jñānī haĩ  ; vē|way sab haṭhyōgī haĩ , ham divya guṇadhārī arthāt kamal fool|phūl samān jīvan vālē haĩ .

¹¹⁴An action is elevated when the action and yoga both take place at the same time. ¹¹⁵Constantly check that you are a yogi whilst performing every action. ¹¹⁶You do not forget to have yoga whilst performing any action, do you? ¹¹⁷The soul and body are combined; if they become separated, then the body becomes a corpse.

⁵⁴Ham viśhva-kalyāṇakārī arthāt sēvādhārī haĩ .

¹¹⁸In the same way, if you do not have yoga whilst performing actions, then those actions would be useless.

⁵⁵Isliē jō challenge kartē hō , vē|way hī lakṣhaṇ dikhāī dēnē chāhiē .

¹¹⁹Even a soul who is creating some bondage can co­operate with your efforts.

⁵⁶Kyā yah kaṭhin hai  ?

¹²⁰Bondages create even more desires, and so bondage is not bondage, but co­operation. ¹²¹If you look at everything with the vision of receiving co­operation, you can enjoy yourself. ¹²²If you look at a bondage with the vision of it being a bondage, you become weak. ¹²³BlessingःMay you be karmateet and experience lightness in every action by having the stage of being loving and detached.To be karmateet means to be loving and detached.

⁵⁷Yah tō brāhmaṇō̃ kā nijī dharm aur karma hai .

¹²⁴After performing an action, the experience should be as though you have not done anything.

⁵⁸Jō janm-jāti kā dharm aur karma hōtā hai vah muśhkil nahī̃ hōtā .

¹²⁵The One who inspired you enabled you to do it. ¹²⁶By experiencing such a stage, you constantly remain light.

⁵⁹‘ vartamān mahimā kō nijī , nirantar dharm aur karma banāō .

¹²⁷Whilst performing action, let there be lightness in your body and in the stage of your mind also.

⁶⁰’ samjhā  ? ⁶¹Achchhā .

¹²⁸The heavier the task, the lighter you should become.

⁶²Aisē lakṣhya aur lakṣhaṇ kō samān banānē vālē , tīnō̃ svarūpō̃ kī|key mahimā sē mahān banānē vālē , sadā mukt , jīvanmukt , yuktiyukt , sadā santuṣhṭ , sadā athak , nirmāṇ , sadā jāgtī jyōti , śhrēṣhṭh brāhmaṇō̃ kō ādi pitā aur anādi pitā kā yād-pyār aur namastē .

¹²⁹Actions should not pull you towards themselves. ¹³⁰To be a master and enable the physical organs to perform an action and to experience lightness in your thoughts is to be karmateet. ¹³¹SloganःConstantly remain complete with all attainments and you will constantly remain cheerful, happy and have the fortune of happiness. ¹³²* * * O M S H A N T I * * *