शनिवार 5 फ़रवरी 1977 की अव्यक्त मुरली - 1

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

0> 105-02-77om shanti avyakt baapdaadaamdhuban

0> > 27/01/97 Om Shanti AVYAKT BapDada Madhuban 05/02/77 1The basis of greatness. 2What is the praise of the children due to which they become so elevated?

2mahaanta ka aadhaar

3Today, Baba is seeing that praise. 4Do you know the praise of all your three forms? 5One is the praise of your eternal form, second is the praise of your present Brahmin life and third is the praise of your future original form. 6Even today, devotees sing praise of your original formः Complete with all virtues, sixteen celestial degrees complete, completely viceless, the most elevated beings following the highest code of conduct and completely non­violent.

3sada kaal ke liye mahima ke yogya banaane vaale, trikaaldarshi banaane vaale,sada jaagti jyoti shiv pita bole:-

7This is the praise of the final angelic form, that is, of your original future form. 8It is saidः Brahma becomes Shri Krishna. 9Similarly, the final form of an angel then becomes a deity. 10So, this is the praise of your original form.

4bachchon ki kya-kya mahima hai jis aadhaar se itne mahaan bante hain, baap us mahima ko dekh rahe hain।

11The praise of the eternal formः whatever is the Father’s praise is also the praise of your eternal form as masters. 12Just as Baba is the Almighty Authority, you are master almighty authorities, master knowledge­full, master blissful and master peaceful.

5aap sab apne teenon svaroopon ki mahima ko jaante ho?

13What is the praise of the present elevated Brahmin form? 14Brahmin life has four main foundations.

6ek hai - anaadi swaroop ki mahima।

15Brahmins are those who study and teach others. 16Brahmin life means a Godly student life.

7doosri hai - vartamaan brahman jeevan ki mahima।

17The main four subjects of your study are the main foundation of your Brahmin life and the praise of the Brahmin form is based on these.

8teesri hai - bhavishya aadi swaroop ki mahima।

181) One who has knowledge of God. 192) An easy Raja Yogi. 203) One who has divine virtues.

9aadi swaroop ki mahima to abhi tak bhakta bhi ga rahe hain, sarvagun sampanna, solah kala sampoorn,sampoorn nirvikaari,maryaada purooshottam,sampoorn aahinsak।

214) A world server. 22This is the praise of the present Brahmin life. 23Whilst knowing the praise of all your three forms, look at your greatness and check which qualifications you have in your practical life and to what percentage you have adopted this praise at all times.

10yeh mahima hai antim pharishte swaroop ki arthaat bhavishya aadi swaroop ki।

24What are the main qualifications of someone who has knowledge of God through which it is visible that that individual has knowledge of God? 25What are the main qualifications?

11jaise brahma so shri krishna kehte hain vaise antim pharishta so devta।

26Each subject has a different qualification. 27To have knowledge of God means to be knowledge­full. 28To be knowledge­ full means to have knowledge of God.

12to yeh hai aadi swaroop ki mahima।

29What is the special attainment of knowledge? 30What is the fruit of knowledge?

13anaadi swaroop ki mahima - jo baap ki mahima so master swaroop mein aapke anaadi roop ki mahima hai।

31The fruit of knowledge means to have knowledge of God and the main qualification for this is the stage of having mukti and jeevanmukti in your every thought, word, deed and connection.

14jaise master sarvashaktivaan, master knowledgeful (Knowledgeful;gyaan ka saagar), master blissful (Blissful;daya ka saagar),master peaceful (Peaceful;shanti ka saagar)।

32This is also called the stage of being loving and detached. 33This is the stage of being jeevanmuktः to be free from bondage whilst performing actions. 34The special qualification of someone who has knowledge of God is to experience the stage of mukti and jeevanmukti in everything.

15vartamaan shreshtha brahman swaroop ki mahima kaun si hai?

35Knowledge means understanding. 36Those who are sensible constantly experience the self to be free from bondage.

16braahmanon ke jeevan ke mukhya chaar aadhaar hain।

37They understand how to keep themselves free from all attractions.

17brahman kaha hi jaata hai - padhne aur padhaane vaale vo।

38So, the special qualification of someone who has knowledge of God is to experience liberation and liberation in life.

18brahman jeevan arthaat godly student life (Godly Student Life;eeshvareey vidyaarthi jeevan)।

39On the same basis, what are the qualifications of an easy Raja Yogi? 40A yogi means one who is yogyukt, that is, one who is yuktiyukt. 41They will be embodiments of success in having their deeds equal to their thinking. 42Achcha.

19padhaai ke jo mukhya chaar subjects hain, vahi brahman jeevan ke chaar aadhaar hain aur isi aadhaar par brahman swaroop ki mahima hai aur woh hai - 1. parmaatma gyaani, 2. sahaj raajayogi, 3. divya gundhaari, 4. vishwa sevaadhaari।

43What are the main qualifications of those who have the divine virtues? 44They remain content and make others content. 45They attain blessings of contentment from everyone, that is, they receive the certificate of the Godly university. 46What are the main qualifications of a world server?

20yeh hai vartamaan brahman jeevan ki mahima।

47A world server means to be someone who is humble and tireless. 48Such a soul would remain a constantly ignited light.

21apne teenon svaroopon ki mahima ko jaante hue apni mahaanta ko dekho aur check karo - kaun-kaun se lakshan praikteekal life (Practical Life;vyavhaarik jeevan) mein nirantar roop mein apnaaye hain।

49To be a constantly ignited light does not just mean to be a conqueror of sleep, but to be a conqueror of all obstacles. 50Such a soul is called one whose light is constantly ignited. 51To have awareness means to have been awakened (ignited). 52Whilst keeping all these qualifications in front of you, check whether you have claimed the final degree from the Godly university.

22parmaatma gyaani ka vishesh lakshan kaun-sa hai, jisse pratyaksha ho ki yeh parmaatma-gyaani hain।

53The praise based on the four subjects that Baba spoke of is the degree of Brahmin life. 54Have you claimed this degree? 55This is the degree of the present time.

23mukhya lakshan kaun sa hai?

56The degree of the angelic form is something different. 57At present, all of you call yourselves gyani, yogi, serviceable souls, do you not? 58You challenge others with what you call and consider yourselves to be, saying that you have knowledge of all the scriptures, that you have God’s knowledge; that others are hatha yogis whereas you are easy Raja Yogis, that you have all divine virtues, that is, you have a life like a lotus and that you are world benefactors, that is, that you are servers. 59So, whatever you challenge yourselves as, those qualifications should be visible in you.

24har subject ka lakshan alag hota hai।

60Is this difficult? 61This is the original dharma (religion) and karma (action) of Brahmin life.

25parmaatma-gyaani arthaat knowledgeful;knowledgeful arthaat parmaatma- gyaani।

62Whatever is the dharma and karma of your birth and clan, it is not difficult to follow that.

26gyaan ki vishesh praapti kya hai?

63Make your praise of the present time into your original dharma and karma for all time. 64Do you understand? 65Achcha.

27gyaan ka phal kya hai?

66To those who make their character the same as their aim; to those who become great with the praise of all three forms; to all the elevated Brahmins who are constantly liberated, liberated in life, yuktiyukt, constantly content, tireless and humble; to the constantly ignited lights, love, remembrance and namaste from Adi Pita (the first father) and the eternal Father. 67BAPDADA MEETING GROUPS PERSONALLYः 68 1. What would be the sign of souls who are complete with all treasures? 69Those who are complete with all treasures would constantly be saturated with supersensuous joy.

28gyaan ka phal arthaat parmaatma-gyaani ka mukhya lakshan - har sankalp mein,bol mein, karma mein, samparka mein mukti aur jeevanmukti ki stage hogi jisko nyaara aur pyaara kehte hain।

70They would not remember anything except the Father and service. 71Whilst looking after their limited household, they would carry out all the household responsibilities whilst considering themselves to be trustees in God’s service. 72Their every action would be according to shrimat.

29woh stage hai ‘jeevanmukti’ki।

73They would not mix the dictates of the self or others with shrimat. 74What result would be visible if there was the slightest manmat or parmat mixed with shrimat? 75If there is the slightest manmat or parmat mixed with shrimat, then, it would be like when something impure is mixed with something pure causing a lot of damage. 76Here too, if there is manmat or parmat mixed with shrimat then you cannot attain whatever you want to in service.

30karma karte hue bhi bandhanon se mukta।

77You would not experience happiness, success or power.

31atah parmaatma-gyaani ka vishesh lakshan hai sab mein mukta aur jeevan mukta sthiti।

78As a result of following shrimat, you should be able to experience every success, that is, all attainments.

32gyaan arthaat samajh।

79You must have experienced how, sometimes, you work so hard and yet receive very little success and do not have such a good experience, whereas at other times, you make very little effort and yet experience a lot of attainment. 80The reason for this is that sometimes you follow shrimat accurately and sometimes you mix it. 81You need to check yourself in a subtle way because following the dictates of the mind is very subtle. 82Maya mixes manmat with shrimat in such a royal way that you think that it is shrimat, when, in fact, it is manmat.

33samajhdaar sada svayan ko bandhanmukta,sarva aakarshanon se mukta banaane ki samajh rakhta hai।

83You need to have the powers to recognise and to discriminate for this. 84When both these powers are very sharp and powerful, you will not be deceived.

34to parmaatma-gyaani ka vishesh lakshan hua - mukta aur jeevanmukta।

85 86 87 88 2. The children who have the habit of crying, turn away from the Father automatically.

35isi prakaar sahaj raajayogi ka lakshan kya hoga?

89To experience waves of sorrow in the mind is also a form of crying.

36yogi arthaat yogayukta arthaat yuktiyukta।

90Someone who cries cannot be said to have found the Father.

37woh sankalp aur karma ki samaanta ki siddhi-swaroop hoga।

91Only when you have been deprived of your relationship with a Father do waves of sorrow come.

38achha। 39divya gundhaari ka mukhya lakshan kya hoga?

92To cry means to break your relationship with the Father and to turn your face away from the Father.

40santushta rehna aur sabko santushta karna।

93When someone is crying, you must have seen how that person turns his face away.

41unko sab ki santushtata ka aasheervaad praapta hoga arthaat godly yoonivaarsiti(Godly University;eeshvareey vishvavidyaalay) ka certificate praapta hoga।

94Because of not wanting to cry in front of anyone, he would hide himself away. 95Just as you naturally want to hide your face when you are crying, so too, when you cry in your mind, you automatically turn away from the Father; you turn your back on the Father.

42vishwa sevaadhaari ka vishesh lakshan kya hai?

96There shouldn’t be any waves of sorrow even in your thoughts.

43‘vishwa sevaadhaari arthaat nirmaan aur athak।

97It doesn’t seem right for the children of the Bestower of Happiness to experience sorrow.

44’sada jaagti jyoti hokar rahega।

98To have an “off­mood” is also to cry physically.

45jaagti jyoti maana keval nidraajeet nahin lekin sarva vighna jeet।

99Do you have an “off­mood”? 100Do you have an “off­mood” when you are not given a chance to do service? 101

46usko kehte hain jaagti jyoti।

102 103Do you consider yourself to be tireless and free from laziness?

47smriti rehna bhi jaagna hai।

104Laziness is not just sleeping all the time.

48to ab in sabhi lakshanon ko saamne rakhte hue dekho ki godly yoonivaarsiti ki sampoorn degree li hai?

105To be tireless means to be one who doesn’t have any laziness. 106To constantly remain carefree means to remain in front of the Father at all times and to remain constantly happy.

49chaar sabjektas ke aadhaar par jo mahima bataai,vahi brahman jeevan ki degree hai। 50to yeh degree li hai?

107Those who have a fast speed will never stop under any circumstances. 108The circumstances may try to stop such souls. 109However, they will not stop but will take a high jump and continue to move forward.

51yeh vartamaan samay ki degree hai।

110They will not waste time in thinking about the circumstances.

52pharishte swaroop ki degree to aur hai kintu abhi to har ek apne ko gyaani, yogi, sevaadhaari to kehte ho na?

111To have a fast speed means to do whatever the Father says. 112From a distance, they would be experienced as alokik beings. 113The basis of attaining power and happiness is elevated action.

53to jo apne ko kehte ho,samajhte ho,challenge karte ho ki sabhi shaastra-gyaani hain, ham parmaatma-gyaani hain; ve sab hathayogi hain,ham divya gundhaari arthaat kamal phool samaan jeevan vaale hain।

114An action is elevated when the action and yoga both take place at the same time. 115Constantly check that you are a yogi whilst performing every action. 116You do not forget to have yoga whilst performing any action, do you? 117The soul and body are combined; if they become separated, then the body becomes a corpse.

54ham vishwa-kalyaankaari arthaat sevaadhaari hain।

118In the same way, if you do not have yoga whilst performing actions, then those actions would be useless.

55isliye jo challenge karte ho,ve hi lakshan dikhaai dene chaahiye।

119Even a soul who is creating some bondage can co­operate with your efforts.

56kya yeh kathin hai?

120Bondages create even more desires, and so bondage is not bondage, but co­operation. 121If you look at everything with the vision of receiving co­operation, you can enjoy yourself. 122If you look at a bondage with the vision of it being a bondage, you become weak. 123BlessingःMay you be karmateet and experience lightness in every action by having the stage of being loving and detached.To be karmateet means to be loving and detached.

57yeh to braahmanon ka niji dharma aur karma hai।

124After performing an action, the experience should be as though you have not done anything.

58jo janma-jaati ka dharma aur karma hota hai woh mushkil nahin hota।

125The One who inspired you enabled you to do it. 126By experiencing such a stage, you constantly remain light.

59‘vartamaan mahima ko niji,nirantar dharma aur karma banaao।

127Whilst performing action, let there be lightness in your body and in the stage of your mind also.

60’ samjha? 61achha।

128The heavier the task, the lighter you should become.

62aise lakshya aur lakshan ko samaan banaane vaale, teenon svaroopon ki mahima se mahaan banaane vaale,sada mukta,jeevanmukta,yuktiyukta,sada santushta, sada athak, nirmaan,sada jaagti jyoti, shreshtha braahmanon ko aadi pita aur anaadi pita ka yaad-pyaar aur namaste।

129Actions should not pull you towards themselves. 130To be a master and enable the physical organs to perform an action and to experience lightness in your thoughts is to be karmateet. 131SloganःConstantly remain complete with all attainments and you will constantly remain cheerful, happy and have the fortune of happiness. 132* * * O M S H A N T I * * *