गुरुवार 14 अप्रैल 1977 की अव्यक्त मुरली

⁰> ¹14-04-77om shanti avyakt baapdaadaamdhuban

⁰> > 10/02/97 Om Shanti Avyakt BapDada Madhuban 14/04/77

²shreshtha takdeer ki tasveer

¹The portrait of elevated fortune.

³apni takdeer ki tasveer dvaara takdeer banaane vaale, har paristhiti ke pepron mein ever ready, sada mahaaveer rahne vaale bachchon prati baba bole :-

²Today, BapDada is seeing the portrait of the fortune of each child. ³Each one has prepared his own portrait according to his own capacity. ⁴The speciality of spirituality is needed in any portrait.

⁴aaj baap-daada har bachche ke takdeer ki tasveer dekh rahe hain।

⁵A portrait filled with spirituality shows any soul the path to the spiritual Father.

⁵har ek ne yatha- shakti apni-apni tasveer taiyaar ki hai। ⁶tasveer ke andar visheshta roohaaniyat ki chaahiye।

⁶Just as a beautiful portrait painted by a lokik person reminds others of the creator, so too, who is the creator of this portrait?

⁷roohaaniyat bhari tasveer har aatma ko roohaani baap ki raah bata deti hai। ⁸jaise laukik mein bahut sundar bani hui tasveer apni rachayita ki smriti dilaati hai ki isko banaane vaala kaun?

⁷In the same way, a spiritual portrait, that is, a portrait of elevated fortune automatically attracts others towards the Father who created it. ⁸Your fortune (bhagya) automatically reminds others of God (Bhagwan) who created your fortune.

⁹aise hi roohaani tasveer arthaat shreshtha takdeer-vaali tasveer banaane vaale baap ke taraph svatah hi aakarshit karti hai।

⁹Have you created a portrait of such an elevated fortune? ¹⁰A spiritual fortune means a walking­moving light­house. ¹¹The duty of a light­house is to show everyone the true path.

¹⁰aapka bhaagya, bhaagya banaane vaale bhagwan ki svatah yaad dilaata hai।

¹²So what wonder will all these walking­moving light­houses perform?

¹¹aise shreshtha takdeer ki tasveer banaai hai?

¹³Have you become this or are you still making plans to become this?

¹²roohaani takdeer arthaat chalta-phirta light house (Light House)। ¹³light house ka karttavya hai - harek ko sahi raah dikhaana।

¹⁴This time, BapDada has come to take the results. ¹⁵The study is not taught at the time of the examination days, but an exam is taken of what you have already studied.

¹⁴chalte-phirte itne light house kya kamaal karenge? ¹⁵aise bane ho va ab tak banne ke plan bana rahe ho?

¹⁶So BapDada has also taught you a lot through thoughts, words and actions, and now He will see the results.

¹⁶is baar baap-daada result lene ke liye aae hain।

¹⁷Is each one of you content with your results? ¹⁸Have you checked yourself?

¹⁷jab paper arthaat imtahaan ke din hote hain to us samay padhaai padhaayi nahin jaati hai, lekin padhe hue ka imtahaan hota hai।

¹⁹According to the time, have you made yourself a visible example in front of the world? ²⁰Many types of examples are given to clarify something in particular.

¹⁸to baap-daada ne bhi sankalp dvaara, vaani dvaara, karma dvaara padhaai bahut padhaayi hai,ab uski result dekhenge। ¹⁹harek apni result se santushta hain?

²¹However, out of all the examples, the most elevated example is a practical, visible example. ²²So have you become such that anyone who sees you experiences that the One who taught you or made you is the Almighty Authority Father.

²⁰chaik kiya hai ki samay pramaan va baap ki padhaai pramaan, vishwa ke aage svayan ko pratyaksha pramaan banaaya hai?

²³A practical, visible example is an easy and elevated method to reveal the Father. ²⁴Have you adopted this method?

²¹koi bhi baat ko spashta karne ke liye anek prakaar ke pramaan die jaate hain।

²⁵You have celebrated the year of revelation, but have you made yourself into a practical example? ²⁶Is it easy or difficult?

²²lekin sabhi pramaan mein shreshtha pramaan, ‘patyaksha pramaan’ hi hai।

²⁷To be a practical example means to constantly have the awareness of who you are and who you belong to.

²³to aise bane ho?

²⁸Is this difficult?

²⁴jo koi bhi dekhe to anubhav kare ki inhen padhaane vaala va banaane vaala sarvashaktivaan baap hai।

²⁹Who finds it difficult to remember themselves? ³⁰It can be difficult to keep in your awareness your temporary part for a temporary period.

²⁵pratyaksha pramaan hi baap ko pratyaksha karne ka sahaj aur shreshtha saadhan hai।

³¹When a female plays a part of a male, then whilst playing her part, she would sometimes fall back into the awareness of being a female.

²⁶is saadhan ko apnaaya hai?

³²However, the original form can never be forgotten.

²⁷pratyakshata varsha to manaaya lekin svayan ko pratyaksha pramaan banaaya? ²⁸sahaj hai va mushkil hai?

³³So whatever you are, whoever you belong to, wherever you belong, that is, the eternal original form, the eternal Father and the eternal place, not temporary.

²⁹kyonki pratyaksha pramaan arthaat jo ho,jiske ho usi smriti mein rehna।

³⁴Is it easy or difficult to keep the awareness of the eternal? ³⁵To give the practical result means to stabilise yourself in the eternal form.

³⁰woh mushkil hota hai?

³⁶But even then, you still forget.

³¹apne aapko yaad karna kisko mushkil lagta hai? ³²temparri? ³³(Temporary;asthaayi) part bajaane ke samay apna temparri time ka smriti mein rakhna mushkil hota hai।

³⁷In fact, it should be difficult to forget. ³⁸The form that you bring into your awareness, having forgotten yourself, is not the eternal form; it is the form of the middle period The middle period means the copper age onwards, and so it is with great difficulty that you should remember the form of the middle period.

³⁴jaise koi female (Female) se mel (Male) banega to phir bhi part bajaate-bajaate female ka roop kab smriti mein aa jaayega।

³⁹That is not the real form, that is unreal. ⁴⁰BapDada has come to take the result, specially of the older ones; of those who have invoked Baba through their complaints.

³⁵lekin niji swaroop kab bhoolta nahin hai। ³⁶to aap jo ho, jiske ho aur jahaan ke ho woh anaadi niji swaroop,anaadi baap,anaadi sthaan hai, na ki temparri। ³⁷anaadi ki smriti sahaj hoti hai va mushkil?

⁴¹For the old ones to invoke Baba means to remain ready to give their results because BapDada has already told you: You tell the new ones who come, that for Baba to come means to have courage to die alive because Baba comes to take us back or to transform the old world.

³⁸pratyaksha pramaan arthaat anaadi roop mein sthit rehna।

⁴²In any case, when you call the Father, you have to remain ready to give your results.

³⁹phir bhi bhool jaate ho?

⁴³So, you are ready to take the paper, are you not?

⁴⁰vaastav mein bhoolna mushkil hona chaahiye।

⁴⁴Are you unshakable on seeing the upheaval of the transformation of the world?

⁴¹kyonki bhoolkar jo swaroop smriti mein laate ho woh anaadi nahin,madhyakaal ka hai।

⁴⁵Do you consider yourselves to be instruments to bring about upheaval or are you still caught up in your own upheaval?

⁴²madhyakaal arthaat dvaapar ka samay,to madhyakaal ka swaroop mushkil yaad aata hai।

⁴⁶Should BapDada take a test to make you fluctuate? ⁴⁷Will you remain unshakable or will you fluctuate?

⁴³yeh yathaartha nahin lekin aythaartha hai।

⁴⁸Are you ready or ever­ready? ⁴⁹What is the result?

⁴⁴baap-daada result lene aaye hain, khaas puraanon se। ⁴⁵jinhonne vishesh ulhanon dvaara aahvaan kiya hai। ⁴⁶puraanon ka aahvaan karna arthaat result dene ke liye taiyaar rehna। ⁴⁷kyonki baap-daada ne pahle hi kah diya tha।

⁵⁰Do you still fluctuate in the little limited test papers that come; tests through your own sanskars; tests through your own waste thoughts; tests due to lacking a particular power; tests that come in harmonising your sanskars with others ­ or are you unshakable?

⁴⁸jaise nayon ko sunaate ho, baap ka aana apne aapko jeete ji marne ka saahas rakhna। ⁴⁹kyonki baap ka aana arthaat vaapas le jaana va puraani duniya ka parivartan karna।

⁵¹An unlimited paper means a paper through the eternal elements; tests through the upheaval of the world; tests through the unlimited environment; test papers through the impure and tamopradhan vibrations and atmosphere of the unlimited world.

⁵⁰vaise hi aapko baap ka bulaana arthaat result dene ke liye taiyaar rehna।

⁵²Are you ready to take such an unlimited paper? ⁵³First is the paper of the self from the self.

⁵¹to paper ke liye taiyaar ho na? ⁵²vishwa ko parivartan karne ki halchal dekhte hue achal ho?

⁵⁴Is the paper which comes from the small world of Brahmins or through the sanskars of Brahmins a mock exam or the real exams?

⁵³svayan ko halchal karaane vaale nimitta samajhte ho va ab tak apne hi halchal mein ho?

⁵⁵They have the exams every six months or twelve months. ⁵⁶Have you given the limited test paper and passed?

⁵⁴baap-daada hilaane ke paper leve?

⁵⁷Should the unlimited paper now begin?

⁵⁵achal rahenge va dagmag honge? ⁵⁶ready (REady) ho ya ever ready (Eveready;sada taiyaar) ho? ⁵⁷result kya hai?

⁵⁸In this way, check yourself as to whether you have become worthy to claim pass marks or to pass with honour in the test of any subject.

⁵⁸svayan ke sanskaaron ke paper, svayan ke vyartha sankalpon ke paper va koi na koi shakti ki kami ke kaaran paper, sarva se sanskaar milaane ke paper, ab tak in chhote-chhote had ke paper mein bhi halchal mein aate ho va achal ho?

⁵⁹Do you understand what you have to do? ⁶⁰You are very much afraid; who are you afraid of? ⁶¹You are afraid of the little bubbles of Maya which are there in front of you one moment, but not there the next moment. ⁶²Even little children are not afraid of bubbles.

⁵⁹behad ke paper arthaat anaadi tatvon dvaara paper,behad ke vishwa ke halchal dvaara paper,behad ke vaataavran dvaara paper,behad srishti ke tamopradhaan ashuddha vibration (Vibration) vaayumandal dvaara paper।

⁶³They play with them; they are not afraid of them. ⁶⁴Those who are master almighty authorities play with the bubbles; they are not afraid of them. ⁶⁵Achcha, Baba will continue to tell you more later. ⁶⁶Achcha.

⁶⁰aise behad ke paper dene ke liye pahle hai - ‘svayan dvaara svayan ka paper’, chhote se brahman sansaar dvaara va braahmanon ke sanskaaron dvaara aaya hua paper, yeh kachcha imtahaan hai va pakka imtahaan hai? ⁶¹jaise chhah maas ka aur baarah maas ka pakka imtahaan hota hai na!

⁶⁷To the walking, moving light­houses; to those who make your portrait through the image of your fortune; to those who reveal the Father at every moment; to those who are ever­ready in every situation at every moment; to those who become the visible example and inspire others; to such children who are constantly Mahavir children, love, remembrances and namaste.

⁶²to had ka paper de paas ho gaye ho? ⁶³abhi behad ka paper shuru ho?

⁶⁸SPEAKING TO DIDIJI: ⁶⁹All of you are the special souls co­operative in BapDada’s task.

⁶⁴isi tarah apne aapko chaik karo ki - kisi bhi subject ke paper mein paas marks (Marks;number) lene yogya bane hain va paas with honour (Pass With Honour;sammaan sahit paas) bane hain।

⁷⁰In return for your co­operation, you receive all attainments easily. ⁷¹For the length of time that one remains co­operative in every way, the immediate return of that is that you easily experience all attainments.

⁶⁵samjha, kya karna hai? ⁶⁶ghabraate bahut ho aur ghabraate kisse ho?

⁷²As you remain co­operative with the Father from time to time, in return Baba also helps you.

⁶⁷maaya ke budbudon se। ⁶⁸jo abhi-abhi hain,abhi-abhi nahin honge।

⁷³When the children have one thought of courage, Baba has a thousand elevated thoughts of co­operation.

⁶⁹chhote bachche bhi budbudon se nahin darte hain।

⁷⁴He continues to give you that co­operation at the right time.

⁷⁰khelte hain na ki darte hain। ⁷¹master sarvashaktivaan budbudon se khelne vaale hain na ki darne vaale। ⁷²achha phir aage sunaate rahenge।

⁷⁵The children thought about it and it happened with Baba’s co­operation. ⁷⁶This is the immediate fruit of the special souls becoming instruments.

⁷³achha। ⁷⁴aise chalte-phirte light house, apne takdeer ki tasveer dvaara takdeer banaane vaale,baap ko har samay pratyaksha karne vaale, har paristhiti ke pepron mein ever ready rahne vaale,sada pratyaksha pramaan ban anya ko prerna dene vaale, aise sada mahaaveer rahne vaale bachchon ko yaad-pyaar aur namaste। ⁷⁵deedi ji se vaartaalaap

⁷⁷A soul who attains immediate fruit cannot experience anything to be difficult; they would feel everything to be so easy as though they are just repeating what they had just carried out. ⁷⁸The feeling is not that they had done it a kalpa ago, but they had just carried out the task, and they are simply repeating it once again.

⁷⁶aap sabhi vishesh aatmaaen baap-daada ke kaarya mein sahayogi ho। ⁷⁷sahayog ke return mein vishesh sarva aur sahaj praaptiyaan hoti hain।

⁷⁹Even if something had happened yesterday, you would have to think about it and draw it from yourself, but this is something you had done just now.

⁷⁸jitna samay jo sarva prakaar se sahayogi bante hain, uska pratyaksha-phal sarva praaptiyon ka anubhav sahaj hota hai।

⁸⁰Through this, there wouldn’t be a burden on your intellect. ⁸¹There wouldn’t even be the burden: I have to do this, how will it happen?

⁷⁹jaise samay prati samay baap ke sahayogi bante hain to baap bhi return mein madad karte hain।

⁸²It is as though you just did something and you are immediately repeating it. ⁸³This is the immediate fruit you attain.

⁸⁰himmat ka sankalp ek bachche ka aur hazaar shreshtha sankalpon ka sahayog baap ka।

⁸⁴So, are you those who eat the immediate visible fruit or are you still thinking on the basis of the future?

⁸¹aisa sahayog samay par dete rehte hain।

⁸⁵Of course you will receive everything in the future.

⁸²bachchon ne socha aur baap ke sahayog se hua।

⁸⁶However, the immediate fruit is much more elevated than that of the future.

⁸³yeh hai vishesh aatmaon ko sahayogi banne ka pratyaksha phal।

⁸⁷Do not wait in anticipation of the future and deprive yourself of the present.

⁸⁴pratyaksha phal praapta karne vaali aatma kab mushkil ka anubhav nahin karegi - itna sahaj lagega jaise abhi-abhi ki hui baat ko repeat kar rahe hain।

⁸⁸One minute you belong to Baba and the next minute you receive the fruit of it. ⁸⁹Souls who remain distant from the Father would think of the distant things, that is, of the future.

⁸⁵kalpa pahle ki hai - nahin, abhi-abhi ki hai, abhi-abhi repeat kar rahe hain।

⁹⁰Souls who remain close would constantly experience the immediate fruit. ⁹¹They would experience a hundred­ thousand fold return of one.

⁸⁶kal ki baat ko bhi sochna padega,khenchana padega - lekin abhi-abhi ki hai।

⁹²It is like this, is it not? ⁹³It is not that you are moving along, but someone is making you move along.

⁸⁷ismen buddhi par bojh nahin aayega। ⁸⁸karna hai, kaise hoga yeh bojh bhi nahin।

⁹⁴Baba is making you move along whilst having you seated in His lap; so, nothing would be difficult.

⁸⁹abhi-abhi kiya hai aur abhi-abhi repeat karna hai। ⁹⁰aisa pratyaksha phal praapta hota hai।

⁹⁵When a child is playing in his mother’s lap, he doesn’t feel tired, but would enjoy himself.

⁹¹to pratyaksha phal khaane vaale ho na bhavishya ke aadhaar par soch rahe ho।

⁹⁶If the child were to be walking by himself, he would get tired, and cry or cry out in distress.

⁹²bhavishya to hai hi। ⁹³lekin bhavishya se bhi shreshtha ‘pratyaksha phal’ hai।

⁹⁷But here, Baba, the One who is making everyone move, is also making you move along.

⁹⁴pratyaksha ko chhod bhavishya ke intajaar mein nahin rehna hai।

⁹⁸You are moving along whilst seated in Baba’s lap.

⁹⁵abhi-abhi baap ke bane aur abhi-abhi mila।

⁹⁹So you experience such supersensuous joy and bliss.

⁹⁶baap se door rahne vaali aatmaaen bhavishya arthaat door ki baaten sochenge।

¹⁰⁰There isn’t the slightest experience of anything difficult or hard labour. ¹⁰¹Is it an attainment or effort?

⁹⁷sameep rahne vaali aatmaaen sada pratyakshaphal ka anubhav karengi।

¹⁰²The souls who become constant companions, who are at the confluence age are totally ignorant of what effort is.

⁹⁸ek ka laakh guna ke roop mein return mein anubhav karengi।

¹⁰³There are very few who are totally ignorant of what effort is. ¹⁰⁴This is a sign of the final stage.

⁹⁹aise hota hai na।

¹⁰⁵You are now coming close to that.

¹⁰⁰chal nahin rahe hain lekin koi chala raha hai।

¹⁰⁶Even making effort should become like natural action.

¹⁰¹apni godi mein bithaakar chala rahe hain, to mushkil thode hi hoga! ¹⁰²jaise bachcha agar baap ki godi mein ghoomta hai to usko kab thakaavat nahin hogi, maja aayega। ¹⁰³apne paanv se chale to thakega bhi, royega bhi, chillaayega bhi।

¹⁰⁷Just as other actions are natural ­ getting up, sitting down, walking, sleeping etc. are natural actions ­ in the same way, the effort to make yourself complete should also be experienced as a natural action, only then will you be able to transform this nature.

¹⁰⁴yeh to baap chalaane vaala chala raha hai।

¹⁰⁸That service still remains now.

¹⁰⁵baap ki godi mein baithe hue chal rahe hain। ¹⁰⁶kitna ati indriy sukh va aananda ka anubhav hota hai!

¹⁰⁹Now, all of you are going to make all others ready to give the final paper, because all of you are instruments.

¹⁰⁷jara bhi mehnat va mushkil ka anubhav nahin। ¹⁰⁸praapti hai va mehnat hai?

¹¹⁰Become ever­ready to such an extent that you remain unshakable in any big or small exam.

¹⁰⁹sangamayugi sada saathi banne vaali aatmaon ko mehnat kya hoti hai, woh‘avidya maatram’ hote hain।

¹¹¹At the moment, you begin to fluctuate in even the little papers. ¹¹²You are fluctuating through your own test papers.

¹¹⁰aise bahut thode honge jinhon ko mehnat avidya maatram hogi। ¹¹¹yeh hai final stage ki nishaani।

¹¹³Now, you have to send them back having made such preparations that when the old ones come, they are seen as those who are ever­ready.

¹¹²uske sameep aa rahe hain। ¹¹³purooshaartha bhi ek natural karma ho jaae।

¹¹⁴BapDada has given you the realisation course and so He would also want the results of that.

¹¹⁴jaise aur karma natural hai na। ¹¹⁵uthna, baithna,chalna, sona natural karma hain, vaise svayan ko sampanna banaane ka purooshaartha bhi natural karma anubhav ho tab is nature ko parivartan kar sakenge।

¹¹⁵Continue to make everyone experienced; they become those who speak of the knowledge, but they are not so experienced. ¹¹⁶If they were to become embodiments of experience, then such experienced souls can never be deceived.

¹¹⁶abhi to woh service rahi hui hai।

¹¹⁷To be deceived means you are not experienced.

¹¹⁷abhi aap sab ja rahe ho, sabhi ko final paper dene liye taiyaar karne।

¹¹⁸Whilst keeping this aim, continue to bring these qualifications in others. ¹¹⁹Baba will see this result.

¹¹⁸kyonki aap sab nimitta ho na। ¹¹⁹aise ever ready ban jaao jo koi bhi chhoti va badi pareeksha mein achal rahe।

¹²⁰Now, everyone should have the same enthusiasm of becoming complete and completing the task of world transformation.

¹²⁰abhi to chhote paper mein halchal mein aa jaate hain।

¹²¹Otherwise, the task of world transformation is also in upheaval.

¹²¹svayan ke papers dvaara hi halchal mein hain।

¹²²The clouds fill themselves and shower a little and then they disperse.

¹²²to ab aisi taiyaari kar bhejna jo puraane yahaan aaven to ever ready dikhaai pade।

¹²³What is the reason for this? ¹²⁴The world transformers who are carrying out the establishment are themselves in upheaval.

¹²³baap-daada ne realisation course diya hai to uski result bhi lenge। ¹²⁴anubhvi banaate jaao।

¹²⁵They move away from their own destination and therefore, even the clouds become dispersed.

¹²⁵uchchaaran karne vaale ban jaate hain lekin anubhvi kam bante hain।

¹²⁶They keep on thundering, but they do not shower. ¹²⁷Achcha.

¹²⁶agar anubhvi moortta ban jaae to anubhvi kab dhokha nahin khaayenge। ¹²⁷dhokha khaana arthaat anubhvi nahin। ¹²⁸aisa hi lakshya rakh karke sabhi mein aise lakshan bharte jaao।

¹²⁸Blessing:May you be happy hearted and have a cheerful face who constantly remains cheerful with the royalty of purity.A soul who has the purity of royalty, that is, reality, constantly dances with happiness.

¹²⁹yeh result dekh lenge।

¹²⁹Their happiness can never fluctuate.

¹³⁰abhi to yahi umang sarva ka hona chaahiye ki ‘sampanna ban vishwa parivartan ka kaarya sampanna karenge।

¹³⁰Day by day, their happiness increases even more. ¹³¹They are not internally one thing and externally something else.

¹³¹’ nahin to vishwa parivartan ka kaarya bhi halchal mein hai।

¹³²Their attitude, vision, words and behaviour will all be filled with truth.

¹³²abhi-abhi baadal bharte hain, thoda baraste hain - phir bikhar jaate hain। ¹³³kaaran?

¹³³Such real, royal souls are constantly cheerful in their heart and through their eyes and features.

¹³⁴sthaapna karne vaale vishwa parivartak hi hilte rehte hain।

¹³⁴Their face and heart would eternally be cheerful.

¹³⁵apne nishaane se bikhar jaate hain to parivartan ke baadal bhi bikhar jaate hain।

¹³⁵Slogan:The most elevated power in the world is the power of purity.

¹³⁶garajte hain lekin baraste nahin। ¹³⁷achha।

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