शनिवार 23 अप्रैल 1977 की अव्यक्त मुरली

⁰> ¹23-04-77om shanti avyakt baapdaadaamdhuban

⁰> > 14/04/97 Om Shanti Avyakt BapDada Madhuban 23/04/77

²baap dvaara praapta sarva khazaanon ko badhaane ka aadhaar hai - mahaadaani banna

¹The basis of increasing the treasures you receive from the Father is to become a great donor.

³sada sarva khazaanon se sampanna, vyartha ko samartha banaane vaale,sada praapti swaroop, har second aur sankalp mein padmaapti banne vaale, aise akhut khazaane ke adhikaari aatmaon prati baba bole :- ⁴baapdaada sabhi bachchon ko sab khazaanon se sampanna swaroop mein dekh rahe hain।

²BapDada is seeing all the children as being complete with all treasures.

⁵ek hi sarva adhikaar dene vaala, ek hi samay sabhi ko samaan adhikaar dete hain।

³Only the One can give all rights, and He gives all the rights equally to everyone at the same time.

⁶alag-alag nahin dete hain।

⁴He does not give them to each one differently.

⁷kisko gupta vishesh khazaana alag nahin dete hain।

⁵He does not give anyone special incognito treasures.

⁸lekin result mein number vaar hi bante hain।

⁶However, the result is still created numberwise.

⁹sarva khazaanon ke adhikaar hote bhi, dene vaala saagar aur sampanna hote hue bhi, number kyon bante hain?

⁷Since you have a right to all the treasures and the Bestower is an overflowing Ocean, why are there still numbers created?

¹⁰kya kaaran banta hai?

⁸What is the reason for this?

¹¹samaane ki shakti apni parsentej mein hai।

⁹Each one's power to accommodate is percentage­wise.

¹²is kaaran sabhi saint-percent (Cent-Percent;sampoorn) nahin ban paate। ¹³arthaat sarva baap samaan nahin ban sakte।

¹⁰Because of this, not everyone is able to become a hundred per cent saint, that is, not everyone is able to become equal to the Father.

¹⁴sankalp sabhi ka hai, lekin swaroop mein la nahin sakte।

¹¹Everyone has this thought, but they are not able to put it into practice.

¹⁵har ek ko apne khazaanen ki parsentej chaik karni chaahiye ki sabhi se jyaada kaunsa khazaana hai, jisko vyartha karne se sarva khazaanon mein bhi kami ho jaati hai - aur woh khazaana majority (Majority;adhiktar) vyartha karte hain।

¹²Each one of you should check your percentage of treasures and see which treasure you have the most of. ¹³By wasting which treasure, have you a lack in all other treasures also? ¹⁴The majority of you waste this treasure.

¹⁶woh kaunsa khazaana hai?

¹⁵Which treasure is it?

¹⁷woh hai ‘samay ka khazaana।

¹⁶It is the treasure of time.

¹⁸’ magar samay ke khazaana ko sada svayan ke va sarva ke kalyan ke prati lagaate raho to anya sarva khazaane svatah hi jama ho jaae।

¹⁷If you constantly use the treasure of time for the benefit of yourself and others, then you would automatically accumulate all other treasures.

¹⁹sankalp ke khazaane mein sada kalyaankaari bhaavna ke aadhaar par, har second mein anek padmon ki kamaai kar sakte ho। ²⁰sarva shaktiyon ke khazaane ko kalyaan karne ke kaarya mein lagaate rahne se, mahaadaani banne ke aadhaar se ek ka padma guna sarva shaktiyon ka khazaana badhta jaayega।

¹⁸With the treasure of thought based on benevolent feelings, you can earn multimillions in one second. ¹⁹By continually using the treasure of all powers for a beneficial task, and on the basis of being a great donor, you can increase the treasure of all powers multimillion­fold. ²⁰It is then not, "Give one and receive ten­fold", but, "Give one and receive multimillion­fold".

²¹‘ek dena das paana’ nahin,lekin ‘ek dena padma paana। ²²’ ²³gyaan ka khazaana samay ki pahchaan ke kaaran ab nahin to kab nahin de sakte।

²¹If, due to the lack of recognition of the treasure of time, you are not able to donate the treasure of knowledge now, you will never be able to give it.

²⁴ab denge to bhavishya mein anek janma praapta hoga।

²²If you give now, you will be a recipient in your many future births.

²⁵is aadhaar par samay ke mahatva ke kaaran sada vishwa-sevaadhaari banne se seva ka pratyaksha phal khushi ka khazaana akhut ban jaata hai।

²³On this basis, when you know the importance of time and are constantly a world server, the instant fruit of service, that is, the treasure of happiness becomes limitless.

²⁶svaason ka khazaana, samay ke mahatva pramaan ek ka padma guna ya banne ke vardaan ka samay samajhne se arthaat karma aur phal ki guhya gati samajhne se, vyartha svaason ko saphal banaane ki sada smriti rahne se, shreshtha karmon ka khaata va shreshtha karmon ka sookshm sanskaar roop mein bana hua khazaana svatah hi bharta jaata hai।

²⁴When you realise the importance of time and understand this to be the time for receiving multimillion­fold blessings, that is, by understanding the deep secrets of karma and the fruit of it, and by constantly being aware of having to use your breath in a worthwhile way instead of wasting it, then your account of elevated karma and the treasure of the sanskars of the subtle form automatically increase.

²⁷to ‘sarva khazaanon ke jama ka aadhaar samay ke shreshtha khazaanon ko saphal karo’to sada aur sarva saphalta moortta sahaj ban jaaenge।

²⁵The basis of increasing all treasures is to use the elevated treasure of time in a worthwhile way and, by doing this, you will easily become an embodiment of success at all times.

²⁸lekin karte kya ho?

²⁶However, what do you do instead?

²⁹albela arthaat karne ke samay karte hue bhi us samay jaante nahin ho ki kar rahe hain,peechhe pashchaattaap karte ho।

²⁷You become careless, that is, at the time of doing something wrong, you do it, but do not realise that you are doing it, and later, you repent.

³⁰is kaaran double, triple samay ek baat mein ganva dete ho।

²⁸Because of this, you waste double or triple the time over one situation.

³¹ek karne ka samay, doosra mahsoos karne ka samay, teesra pashchaattaap karne ka samay,chautha phir usko chaik karne ke baad change karne ka samay।

²⁹First is the time to do something, second is the time to realise something, third is the time to repent, fourth is the time to check and fifth is the time to change.

³²to ek chhoti si baat mein itna samay vthartha kar dete ho। ³³aur phir baar-baar pashchaattaap karte rahne ke kaaran, karmon ka phal sanskaar roop mein pashchaattaap ke sanskaar ban jaate hain।

³⁰So, you waste all this time over one little situation, and as a result of the fruit of karma, because you are constantly repenting, you create the sanskar of repenting.

³⁴jisko saadhaaran bhaasha mein ‘meri aadat’ ya nature (Nature;prakriti va svabhaav) kehte ho।

³¹In ordinary language, you refer to this as, "my habit", or, "my nature".

³⁵natural nature braahmanon ki sada sarva praapti ki hai।

³²The natural nature of Brahmins is to constantly experience all attainment?

³⁶arthaat braahmanon ke aadi anaadi sanskaar vijay ke hain arthaat sampanna banne ke hain।

³³That is, the original and eternal sanskar of Brahmins is victory, that is, of becoming complete and perfect.

³⁷pashchaattaap ke sanskaar braahmanon ke nahin hain। ³⁸yeh kshatriypan ke sanskaar hain।

³⁴The sanskar of repentance is not a Brahmin's sanskar; that is a sanskar of the warriors; that is a sanskar of the moon dynasty.

³⁹chandravanshi ke sanskaar hain। ⁴⁰sooryavanshi sada sarva praapti sampanna swaroop hai।

³⁵Sun­dynasty souls have the sanskar of constantly being an embodiment of all attainment.

⁴¹chandravanshi baar-baar apne aap mein va baap se in shabdon mein pashchaattaap karte hain - aise sochna nahin chaahiye tha, bolna nahin chaahiye tha,karna nahin chaahiye tha, lekin ho gaya, ab se nahin karenge।

³⁶Those who belong to the moon dynasty constantly repent by themselves or in front of the Father with the words, "I should not have done this, but it happened. ³⁷I will not do it any more." ³⁸How many times do you do this?

⁴²kitne baar sochte va kehte ho।

³⁹This is also a royal form of repentance.

⁴³yeh bhi royal roop ka pashchaattaap hi hai। ⁴⁴samjha?

⁴⁰Do you understand what sanskars you have?

⁴⁵kaun se sanskaar hain? ⁴⁶sooryavanshi ke va chandravanshi ke?

⁴¹Are they the sanskars of the sun dynasty or the moon dynasty?

⁴⁷bahut samay ke sanskaar samay par dhokha de dete hain।

⁴²Long­lasting sanskars can sometimes deceive you.

⁴⁸to pahle svayan ko svayan ke dhokhe se bachaao to samay ke dhokhe se bhi bach jaayenge। ⁴⁹maaya ke anek prakaar ke dhokhe se bhi bach jaayenge।

⁴³So, first of all, protect yourself from self­deception and you will be saved from the deception of time and also the many forms of Maya's deception.

⁵⁰duhkh ke ansh maatra ke mahsoosta se sada bach jaayenge, lekin sarva ka aadhaar - ‘samay ko vyartha nahin ganvaao।

⁴⁴You will also be saved from even the slightest experience of sorrow. ⁴⁵However, the basis for all of this is not to waste the treasure of time.

⁵¹’ har second ka laabh uthaao।

⁴⁶Take benefit from every second.

⁵²samay ke vardaanon ko svayan prati aur sarva ke prati kaarya mein lagaao।

⁴⁷Use the blessings of time for yourself and others.

⁵³achha।

⁴⁸Achcha.

⁵⁴sada sarva khazaanon se sampanna, vyartha ko samartha banaane vaale,sada praapti swaroop, har second aur sankalp mein padmaapti banne vaale, aise akhut khazaane ke adhikaari aatmaon ko baap-daada ka yaad-pyaar aur namaste। ⁵⁵party se:- ⁵⁶sooryavanshi sanskaar hain na?

⁴⁹To those who are constantly complete with all treasures; to those who change the wasteful into powerful; to those who are constantly an embodiment of all attainment; to those who create multimillions at every second, in every thought; to the souls who have all rights to such limitless treasure, BapDada's love, remembrance and namaste.

⁵⁷baar-baar ek hi bhool karne se sanskaar pakke ho jaate hain।

⁵⁰BapDada meeting groups: ⁵¹You have the sanskars of the sun dynasty, do you not?

⁵⁸to sooryavanshi arthaat soorya samaan master soorya ho।

⁵²When you make the same mistake again and again, that sanskar becomes firm.

⁵⁹apni shaktiyon ki kirnon dvaara kisi bhi prakaar ka kichda arthaat kami va kamjori hai, to soorya ka kaam hai second mein kichde ko bhasma karna।

⁵³To be part of the sun dynasty means to be a master sun, the same as the Sun. ⁵⁴The work of the sun is to burn any remaining rubbish of weaknesses or defects within a second with its the rays of power.

⁶⁰aisa bhasma kar dena jo naam, roop,rang sada ke liye samaapta ho jaae। ⁶¹jaise shareer ko agni dvaara jalaate hain, to sada ke liye naam, roop,rang samaapta ho jaata hai।

⁵⁵You have to destroy it in such a way that all name, trace, colour and form are finished for all time, just as a corpse is burnt and so all name, form and colour are burnt for all time.

⁶²to bhasma karna arthaat ‘bhasma’bana dena।

⁵⁶To burn it means to turn it to ash.

⁶³raakh ko bhasma bhi kehte hain। ⁶⁴to sooryavanshi ka yeh karttavya hai।

⁵⁷This is the duty of those who are part of the sun dynasty.

⁶⁵na sirf apni lekin auron ki kamjoriyon ko bhi bhasma bana dena, itni shakti hai na?

⁵⁸Do you have such power that you not only turn your own weaknesses to ash, but also those of others?

⁶⁶soorya ki shakti se aur koi shaktivaan hai kya?

⁵⁹Is there anything more powerful than the sun?

⁶⁷chandrama ke oopar soorya hai, soorya ke oopar to aur koi nahin hai na?

⁶⁰The sun is higher than the moon; there is nothing higher than the sun.

⁶⁸chandrama mein bhasma karne ki shakita nahin,lekin soorya mein bhasma karne ki shakti hai।

⁶¹Nothing but the sun has the power to burn. ⁶²So, are you like that? ⁶³Are you a master sun or the moon?

⁶⁹to aise ho na? ⁷⁰master soorya ho ki chandrama ho?

⁶⁴Or, is it that, sometimes, you are the sun and sometimes the moon?

⁷¹ya samay par chandrama, samay par soorya ban jaate ho?

⁶⁵Every power of a master almighty authority, who is a master sun, can perform great wonders.

⁷²master sarva shaktivaan arthaat master gyaansoorya ki har shakti bahut kamaal kar sakti hai - lekin samay par use karna aata hai? ⁷³to samay hai sahan shakti ka aur use karo nirnay karne mein samay hi ganva do to result kya hogi?

⁶⁶However, this is only when you know how to use these powers at the right time. ⁶⁷If, at a particular time, you need to use the power to tolerate, but instead of that, you use the power to decide, then what would be the result of a situation where you waste time by taking a decision?

⁷⁴jis samay jis shakti ki aavashyakta hai us samay usi shakti se kaam lena pade।

⁶⁸You have to use the particular power that is needed at that particular moment.

⁷⁵samay par vahi shakti shreshtha gaai jaati hai।

⁶⁹A power that is used at the right time is considered to be elevated.

⁷⁶to samay pramaan use karne ka tareeka ho to har shakti kamaal kar sakti hai; do-chaar shaktiyaan bhi use karne aave to bahut-kuchh kar sakte hain।

⁷⁰If you know the time, the method and the influence of any power, then that power can perform wonders. ⁷¹Even if you know how to use two to four powers, you can achieve a great deal.

⁷⁷do-chaar mein raaji nahin hona hai,banna to sampanna hai,lekin agar do bhi hain to bhi kamaal kar sakte ho।

⁷²But, do not become happy with just two to four, because you have to become complete. ⁷³Nevertheless, even if you have just two powers, you can perform great wonders.

⁷⁸har shakti ka mahatva hai।

⁷⁴Each power has its own importance.

⁷⁹bhakti maarga mein dekha hoga - har shakti ko,prakriti ki shakti ko bhi devta ke roop mein dikhaaya hai। ⁸⁰soorya devta,vaayu devta,prithvi devta।

⁷⁵You must have seen how, on the path of bhakti each power, the power of each element, has been portrayed as a deity: the sun deity, the wind deity, the earth deity.

⁸¹to in sab shaktiyon ko devtaaon va deviyon ke roop mein dikhaaya hai; arthaat inka itna mahatva dikhaaya hai।

⁷⁶All of these powers have been shown in the form of deities, that is, they have been shown with so much importance.

⁸²jab ki aapki har shakti ka bhi poojan hota hai - jaise nirbhayta ki shakti ka swaroop ‘kaali devi’hai।

⁷⁷Your every power is worshipped. ⁷⁸For instance, the power of fearlessness is portrayed by goddess Kali.

⁸³saamna karne ki shakti ka swaroop ‘durga’ hai।

⁷⁹Durga has been shown as the power to face.

⁸⁴yeh bhinna-bhinna naam se aapke har shakti ka gaayan aur poojan ho raha hai।

⁸⁰This is the praise and worship of all your powers through the various names.

⁸⁵santushta rehna aur karne ki shakti hai to ‘santoshi’maata ke roop mein gaayan ho raha hai।

⁸¹If you have the power to remain content and to make others content, the praise is portrayed in the form of Mother Santoshi.

⁸⁶santushta rehna arthaat sahan shakti।

⁸²To remain content means to have the power to tolerate.

⁸⁷itni mahima hai aapki।

⁸³There is so much praise of you.

⁸⁸vaayu samaan halke banne ki, athva double light banne ki shakti aap mein hai to uska poojan vaayu devta roop mein kar rahe hain va ‘pavanputra’ke roop mein poojan kar rahe hain।

⁸⁴You have the power to become as light as the wind, that is, of being double light, and so you are worshipped in the form of the wind deity, or in the form of the son of the wind (Hanuman).

⁸⁹hai yeh aapke double light rahne ka poojan।

⁸⁵This is the worship of your being double light.

⁹⁰samjha?

⁸⁶Do you understand?

⁹¹to jiske har shakti ka itna poojan hai woh svayan kya hoga?

⁸⁷So, imagine what someone, whose every power is worshipped, would be like!

⁹²itna mahatva apna jaano।

⁸⁸Know this great importance of yourself.

⁹³jaante ho apna mahatva!

⁸⁹Do you know your importance?

⁹⁴anginat devi-devtaaen hain, naam bhi yaad nahin kar sakenge।

⁹⁰There are countless deities; you wouldn't even be able to remember their names.

⁹⁵itne param-poojya ho!

⁹¹You are supremely worthy of being worshipped.

⁹⁶jaante ho apne ko ki saadhaaran hi samajhte ho?

⁹²Do you understand yourself or do you simply understand your praise?

⁹⁷agar apne poojan ko bhi smriti mein rakho to har karma poojya ho jaaega।

⁹³If you keep in your awareness how you are worshipped, then your every act will become worthy of being worshipped.

⁹⁸harek ko svayan ko dekhna hai ki main race mein kis number par ja raha hoon।

⁹⁴Each of you has to examine yourself to see which number you will claim in the race.

⁹⁹race kar raha hoon, yeh koi badi baat nahin, lekin number kaunsa hai?

⁹⁵It is not a big thing to race, but which number are you going to claim?

¹⁰⁰chal to rahe hain lekin kahaan cheenti ki chaal chalna, kahaan sher ki chaal chalna! ¹⁰¹pharka kitna hai!

⁹⁶Of course, you are moving along, but there is a vast difference between the way an ant moves and the way a lion moves.

¹⁰²chal to sabhi rahe hain lekin chaal kaunsi hai?

⁹⁷Everyone is moving along, but in what way are they moving?

¹⁰³sher arthaat raaja।

⁹⁸To be a lion means to be a king.

¹⁰⁴to raaja kiske adheen nahin hota।

⁹⁹A king is never subservient to anyone.

¹⁰⁵aise ho?

¹⁰⁰Are you like this?

¹⁰⁶kabhi kisi bhi prakriti ya maaya ke adheen to nahin hote?

¹⁰¹You never become subservient to matter or Maya, do you?

¹⁰⁷adheen na hona arthaat sher va sherni ki chaal chalna।

¹⁰²Not to be dependent means to move along like a lion or lioness.

¹⁰⁸cheenti ki chaal se to bakri ki chaal achhi।

¹⁰³The way a goat moves is still better than the way an ant moves!

¹⁰⁹madhuban nivaasiyon ke saath:-

¹⁰⁴BapDada meeting the Madhuban niwasis:

¹¹⁰sabse sameep kaun hai?

¹⁰⁵Who are the closest of all?

¹¹¹kahaavat hai sindhi mein - ‘jo choolhe par vo dil par।

¹⁰⁶There is a saying in Sindhi: "Those who are at the hearth are seated in the heart."

¹¹²’to sabse sameep rahne vaale madhuvan nivaasi hain।

¹⁰⁷So the Madhuban niwasis are the ones who reside the closest.

¹¹³to sameep rahne ka return kya hai?

¹⁰⁸So, what is the return of staying so close?

¹¹⁴bhakti mein bhi pukaarte hain to yahi kehte hain, ‘apne sada charnon mein baithne do’, woh to hue bhakta। ¹¹⁵lekin gyaani tu aatma to sada dil par rehte।

¹⁰⁹On the path of bhakti, when people call out to God, they say: "Let me constantly remain at Your feet." ¹¹⁰However, that is a bhagat, whereas a gyani soul remains constantly seated in the heart.

¹¹⁶to aise sameep te sameep rahne vaale jaise sab sthaanon se sameep ho, vese sthiti mein bhi sameep ho?

¹¹¹So, you are the ones who stay the closest of all. ¹¹²Just as you are close physically, are you just as close in your stage?

¹¹⁷sthiti mein sameep rahne vaalon ka sthaan‘dil takhta’hai।

¹¹³The place of those who are close in their stage is the heart­throne.

¹¹⁸sthaan mein sameep rahne vaale sthiti mein bhi sameep rahne vaale hain?

¹¹⁴Are those who are close to the physical place also just as close in their stage?

¹¹⁹sabhi ne suna to bahut hai ab karttavya kya raha hai?

¹¹⁵All of you have heard a great deal; now what task remains to be accomplished?

¹²⁰suna hua jo hai uska return dena।

¹¹⁶To give the return of everything that you have heard.

¹²¹woh return de rahe ho।

¹¹⁷You are giving the return now.

¹²²sunaaya na ek hain hard-worker (Hard Worker;adhik mehanti), doosre hain chalte-phirte yogi ho?

¹¹⁸You were told earlier: It is one thing to be a hard worker and another to be one who is a yogi whilst walking and moving along.

¹²³agar sirf hard-worker ho to hard-work karne ke time sthiti bhi hard rehti hai ya light rehti hai?

¹¹⁹If you are a hard­worker, then, when you have to work hard, does your stage also remain hard or is it light? ¹²⁰When you are working hard, your body moves a great deal.

¹²⁴jaise hard-work karne ke samay shareer halchal mein hota hai, vaise sthiti bhi halchal mein hoti hai ya pharishte roop mein hoti hai?

¹²¹In the same way, does your stage also move, or do you maintain the angelic stage? ¹²²All of you are working very well. ¹²³Everyone is praising your work, but now, together with praising your work, everyone should also praise your stage.

¹²⁵kaam bahut achha karte ho, karttavya ki mahima sab karte hain, lekin karttavya ke saath sthiti ki bhi sab mahima karen।

¹²⁴Whatever you are doing, are you accumulating the fruit for the future, as well as for the present, of the elevated karma you perform? ¹²⁵Or, is it that you do something here and experience the fruit of it here also?

¹²⁶jo kuchh karte ho to kie hue shreshtha kaaryon ka phal yahaan ke saath bhavishya ke liye bhi jama karte ho? ¹²⁷va yahaan hi kiya,yahaan hi khaaya?

¹²⁶The fruit of accomplishing something at the confluence age is supersensuous joy. ¹²⁷If you accept the temporary fruit of name, fame, prestige or matter, then everything for the future is used up.

¹²⁸sangam yug par kaarya ka phal ‘ateendriy sukh’ hai iske sivaay alpa kaal ka naam, maan,shaan va prakriti daasi ka phal sveekaar kiya to bhavishya khatma ho jaata hai।

¹²⁸So check whether you are consuming here everything that you receive or whether you are also accumulating for the future. ¹²⁹Whatever Baba says and to the extent that He gives, you should be able to receive the instant fruit here, and also accumulate for the future.

¹²⁹jo jaisa aur jitna baap ne kaha hai, uska pratyaksha phal yahaan bhi len to bhavishya khatma ho jaata hai।

¹³⁰If you accept any fruit other than the fruit that the Father gives, then a lot of damage is caused. ¹³¹Those who remain close are those who become equal.

¹³⁰to chaik karo yahaan hi kiya, yahaan hi khaaya, ya jama bhi hota hai?

¹³²Show the benefit of being close by becoming equal. ¹³³Put the practical qualifications into your aim.

¹³¹jo jaisa aur jitna baap ne kaha hai uska pratyaksha-phal yahaan bhi len aur bhavishya jama bhi ho।

¹³⁴Every qualification should reveal your aim. ¹³⁵You have a very elevated aim, so your qualifications should be just as elevated.

¹³²jis phal ke liye baap ne kaha hai,woh sveekaar karne ke sivaay aur koi phal sveekaar kar lete to nuksaan ho jaata।

¹³⁶Show yourself to be such a sample that BapDada will be able to challenge others to move along as you are doing. ¹³⁷The impact of the atmosphere of Madhuban automatically spreads in all directions.

¹³³to sameep rahne vaale arthaat samaan banne vaale।

¹³⁸For instance, some describe the atmosphere of Madhuban as a model of heaven.

¹³⁴sameepta ka laabhasmaan ban karke dikhaana। ¹³⁵lakshya ko lakshan mein laao।

¹³⁹In the same way, the atmosphere of Madhuban, of being a yogi like the father, should spread within the Brahmin family.

¹³⁶har lakshan lakshya ko spashta kare। ¹³⁷lakshya to bahut ooncha hai na।

¹⁴⁰It is not enough that the Madhuban niwasis are able to move along easily.

¹³⁸to lakshan bhi itne oonch ho। ¹³⁹aise sample ban dikhaao jo baap-daada challenge kar sake ki ‘jaise yeh chal rahe hain aise chalo। ¹⁴⁰’

¹⁴¹Your duty is to give co­operation to everyone with the vibrations and atmosphere of Madhuban. ¹⁴²Just as you have a double or triple chance, so your duty is also double.

¹⁴¹madhuvan ke vaayumandal ka prabhaav aatometeekli (svatah) chaaron or phailta hi hai jaise madhuvan ke vaataavaaran ko koi svarga ka model kah karke varnan karte hain।

¹⁴³Every thought and act of the Madhuban niwasis should be worthy of being a blessing, because Madhuban is the land of blessings. ¹⁴⁴Eventually, the day will come when the words that emerge from everyone's lips will be, "Everyone in Madhuban is a bestower of blessings in their every thought and act."

¹⁴²vaise hi brahman parivaar mein chaaron or madhuvan ka vaataavran baap samaan chalte phirte yogeepan ka phailta hai। ¹⁴³madhuvan nivaasiyon ka sirf karttavya nahin ki apne aap mein theek chal rahe hain।

¹⁴⁵Baba is now seeing this date. ¹⁴⁶Achcha. ¹⁴⁷Blessing:May you be one who has faith in the intellect and who remains totally firm and unshakeable by seeing something beneficial in a scene that is not beneficial.Because this is the benevolent age, whatever happens within the drama is beneficial.

¹⁴⁴aapka karttavya hai chaaron or madhuvan ke vaataavran aur vibration (Vibration) dvaara sarva ko sahayog dena।

¹⁴⁸Only when you are able to see benefit, even in something where there is no benefit, can you be called one who has total faith in the intellect.

¹⁴⁵jaise chance double, triple hai to karttavya bhi double।

¹⁴⁹It is only in adverse situations that you are tested to see how firm your faith is.

¹⁴⁶madhuvan nivaasiyon ka har sankalp aur karma vardaan yogya hona chaahiye।

¹⁵⁰To have faith means there shouldn't be the slightest name or trace of doubt.

¹⁴⁷kyonki madhuvan hai ‘vardaan bhoomi’। ¹⁴⁸aakhir woh din bhi aaega jo sabke mukh se yeh shabd niklega ki ‘madhuban nivaasi har sankalp va karma mein vardaani hain sangathit roop mein।

¹⁵¹No matter what happens, one who has total faith in the intellect cannot be made to fluctuate by any adverse situation. ¹⁵²To fluctuate means to become weak. ¹⁵³Slogan:In order to be constantly loving and co­operative, imbibe the virtues of easiness, simplicity and tolerance.

¹⁴⁹’ abhi baap is date ko dekh rahe hain। ¹⁵⁰achha।

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