शनिवार 23 अप्रैल 1977 की अव्यक्त मुरली

Air, wind.
The god of the wind.
The air of the body, a vital air (of which five are reckoned, prāṇ, apān, samān, udān, and vyān).
Morbid affection of the windy humour.

Worship, adoring.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Sun.

Ash, cinders, calx.

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

Triple.

The moon.

Condition, state or life of a kṣatriya (warrior-prince).

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Ant.

Tiger, lion.
A lion of a man, a brave man.

Inexhaustible.

Ashes.

Dependent.
Subordinate, subject to the authority of.
Under.

A tigress, a lioness.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.

Treasure.
Treasury, repository.

Race.

Goat.

Hard.

Importance.
Significance.
Greatness.
Magnitude.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

A god, deity, divine being. (does not apply to God)

Model.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Use.

Duty.
To be done, to be accomplished.

Natural nature.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Patient endurance, forbearance, tolerance.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

A little, small, minute, short, few.

To lose, to waste, to squander.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Return.

Law.

Experience, perception, feeling.

Very generous, very munificent.
Very generous person, very munificent person.

Innumerable, numberless, countless.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

By oneself, on one's own.

The sun of Gyān, sun of Knowledge.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Atmosphere.

Maid (female servant).

Esteem, respect; honour, prestige, dignity.

Organised; integrated.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Judgment, decision, conclusion.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

Magnificence, splendour, grandeur.

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

Date.

Sample, specimen, example.

A saying, proverb.

Nature.

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

The end.
At last, after all.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Fire, the god of fire, appetite, digestive faculty.

King, monarch, prince.

Near (in place or time), beside, proximate, close by, at hand.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Whatever, whatsoever, anything.

Loss, damage, harm, disadvantage.

Experienced, felt, perceived.

A ray (of light), beam, sunbeam, moonbeam.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Nearness, proximity, contiguousness, contiguity, vicinity.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

Number.

Challenge.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

Useless, fruitless, futile, ineffective, unprofitable.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Future; what has yet to be, what will be, the future.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Successful, effective, fruitful.

Satisfied, gratified, content.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Habit.

Capable, competent.
Powerful.

Except, but, with the exception (of).

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Right, authority, command, possession, occupation, entitlement.

Commotion, hustle.
Agitation, movement.

Royal.

Someone else, anyone else.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Name.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Weakness, feebleness ; deficiency ; debility.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Master.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Only, merely, barely.
Mere, bare, sheer.

Change.

To recognize, to identify. To distinguish, to discern, to discriminate.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Different, separate, apart, distinct.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Hidden, secret, latent, confidential.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

To earn, to acquire, to get.
To accumulate, to save.

The bestower of blessing, the one who grants a favor, a wish.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Who makes happiness.

High, lofty, tall, raised, elevated, exalted, eminent.

Or.
That is.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

The aim, object, objective, target, goal.
Indicated, implied.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

On, upon.
Above.

Difference, distinction, distance.

Other, another, different; separate.

Light, cheap, thin, faint.

Party.

Ordinary, simple, common, commonplace, usual, moderate.

Time, occasion.

Double.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Ended, completed, concluded.

Light.
(Bābā) Electricity.

Subtle.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Interrogative adjective and pronoun : which.

Place, spot, site.

(One) who practices yōg.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Here, hither, in/at this place.

Body.

Welfare.

Sea, ocean (huge expanse of water of which we cannot see the end).

Conquest, victory, triumph.

Result.

Second.

Towards.

Confluence, union, meeting.

Sentiment, feeling, emotion.

A devotee.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Similar, identical, equal to the Father.

An angel, a divine messenger.

Equal, equivalent, similar, alike, identical, tantamount.

Finished, ended, concluded, terminated, completed.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

See.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

(superlative) Of all, the most.

Word, term, sound.

On all sides, all around, everywhere.

To sing, to chant.
A song.

Majority.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Third.

Heart, courage, spirit, will.

Towards.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Time.

Idol, statue, image.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To forget.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

In.

Position, situation, state, condition, stage, phase.

Chance.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Happiness, pleasure, comfort, felicity, contentment.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Necessity, need, requirement.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

After.

Whole, entire, complete, perfect.

Family, household.

'not one'. Many, several, various, much, abundant.

Interrogative adverb: When? At what time ?

Divided, separated, separate.
Distinct, different, other.

(emphatic form of vah) That very, that very one.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Etcetera.
Beginning.
Early, initial, primordial.

Got, obtained; procured, acquired.

(The) others.

To be contained, to enter, to fit, to permeate.

Interrogative pronominal adverb : Where ?

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

As much as this, this much; so much, so many.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

(Causative of samajhnā) To persuade, explain.

Cooperation, collaboration.

To fill, to refill.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Manner, way.

All ; whole, entire, complete.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To think, to reflect, to ponder over, to consider.

Or, either.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To cause to hear, to relate, to read out, to recite, to pronounce.

To be born.

Success, achievement.

Or.

Knowledge directly taught by God.

Small, little, short, young, petty, subordinate, junior, insignificant.

Otherwise, or else, if not, lest, but for.
No, certainly not.

The best, good, excellent, superior.

(genitive case of sab) Of everyone.

To hear, to listen, to pay heed.
Hearing, audition.

Birth, origin, genesis.
Life, existence.

Memory, remembrance.
Books of traditional code of Hindu law.

A postposition denoting the subject (ergative case that is to say with a past participle).

To increase, to multiply, to grow, to progress, to advance.

Father.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Each, every.
Each one, everybody.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

As much as, as many, how much, however much.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Yād and pyār: remembrance and love, remembrance and affection.

Joy, delight, happiness.

I. (personal pronoun)

Why.

By, through, through the medium of, through the agency of, by means of, with.

That is, that is to say, namely (viz.).

To can, to be able to.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To (treat as one's) own.
To adopt.
To appropriate.

To speak, to utter, to pronounce.
To bid.

interrogative pronoun. Who

Continue.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Two, 2.

Second.
Other, another.
Next.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To turn.
To wander, to ramble, to walk about, to go round.

Many, much.
Very.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Remembrance, recollection, memory.

If, if so be, in case, in the event of.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To know, to become aware of, to perceive.

For, for the sake of.

Then, again, afterwards, thereafter, in future, a second time.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Sometime, ever.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Emphatic form of yah: this very.

Always, perpetually, continually, ever.

A matter, topic, subject, concern, fact, thing.

To take.

Because, since.

Special, specific, particular, distinctive, characteristic, typical.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Say.

To understand.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To give.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Father.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

The soul, the spirit, the self.

Opposite, inimical, other, alien, higher.

To go, to depart, to lose, to flow.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

(Relative pronoun) When.

Some, any, someone, anyone.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

All, entire, whole, total.
Every.
All people, everybody, the whole.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Similar to, like, resembling, as, such as.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Good.
Well.
All right, well done.
So long.

Now.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

That (to report indirect speech, example he says that).

To remain, to stay.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Such, of this type.

To come.

Peace, calmness, quiet, tranquillity, quietude, silence.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Not manifest, not apparent, imperceptible, indistinct.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)