शनिवार 23 अप्रैल 1977 की अव्यक्त मुरली

⁰> ¹23-04-77 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 14/04/97 Om Shanti Avyakt BapDada Madhuban 23/04/77

²Bāp dvārā prāpt sarv khazānō̃ kō baṛhānē kā ādhār hai - mahādānī bannā

¹The basis of increasing the treasures you receive from the Father is to become a great donor.

³Sadā sarv khazānō̃ sē sampann , vyarth kō samarth banānē vālē , sadā prāpti svarūp , her|har second aur saṅkalp mē̃ padmāpati bannē vālē , aisē akhuṭ khazānē K|kē adhikārī ātmāō̃ prati bābā bōlē  : ⁴Bāpdādā sabhī bachchō̃ kō sab khazānō̃ sē sampann svarūp mē̃ dēkh rahē haĩ .

²BapDada is seeing all the children as being complete with all treasures.

⁵Ēk hī sarv adhikār dēnē vālā , ēk hī samay sabhī kō samān adhikār dētē haĩ .

³Only the One can give all rights, and He gives all the rights equally to everyone at the same time.

⁶Alag-alag nahī̃ dētē haĩ .

⁴He does not give them to each one differently.

⁷Kiskō gupta viśhēṣh khazānā alag nahī̃ dētē haĩ .

⁵He does not give anyone special incognito treasures.

⁸Lēkin result mē̃ number war|vār hī bantē haĩ .

⁶However, the result is still created numberwise.

⁹Sarv khazānō̃ K|kē adhikār hōtē bhī , dēnē vālā sāgar aur sampann hōtē huē bhī , number kyō̃ bantē haĩ  ?

⁷Since you have a right to all the treasures and the Bestower is an overflowing Ocean, why are there still numbers created?

¹⁰Kyā kāraṇ bantā hai  ?

⁸What is the reason for this?

¹¹Samānē key|kī śhakti apnī parasēṇṭēj mē̃ hai .

⁹Each one's power to accommodate is percentage­wise.

¹²Is kāraṇ sabhī sēṇṭ-parasēṇṭ ( C e n t - P e r c e n t  ; sampūrṇ ) nahī̃ ban pātē . ¹³Arthāt sarv bāp samān nahī̃ ban saktē .

¹⁰Because of this, not everyone is able to become a hundred per cent saint, that is, not everyone is able to become equal to the Father.

¹⁴Saṅkalp sabhī kā hai , lēkin svarūp mē̃ lā|law nahī̃ saktē .

¹¹Everyone has this thought, but they are not able to put it into practice.

¹⁵Har ēk kō apnē khazānē̃ key|kī parasēṇṭēj caik karnī chāhiē ki sabhī sē jyādā kaunsā khazānā hai , jiskō vyarth karnē sē sarv khazānō̃ mē̃ bhī kamī hō jātī hai - aur vah khazānā majority ( M a j o r i t y  ; adhiktar ) vyarth kartē haĩ .

¹²Each one of you should check your percentage of treasures and see which treasure you have the most of. ¹³By wasting which treasure, have you a lack in all other treasures also? ¹⁴The majority of you waste this treasure.

¹⁶Vah kaunsā khazānā hai  ?

¹⁵Which treasure is it?

¹⁷Vah hai ‘ samay kā khazānā .

¹⁶It is the treasure of time.

¹⁸’ magar samay K|kē khazānā kō sadā svayã K|kē vā sarv K|kē kalyaṇ kē prati lagātē rahō tō anya sarv khazānē svataḥ hī jamā hō jāē .

¹⁷If you constantly use the treasure of time for the benefit of yourself and others, then you would automatically accumulate all other treasures.

¹⁹Saṅkalp K|kē khazānē mē̃ sadā kalyāṇkārī bhāvnā K|kē ādhār par , her|har second mē̃ anēk padmō̃ key|kī kamāī kar saktē hō . ²⁰Sarv śhaktiyō̃ K|kē khazānē kō kalyāṇ karnē K|kē kārya mē̃ lagātē rahnē sē , mahādānī bannē K|kē ādhār sē ēk kā padma guṇā sarv śhaktiyō̃ kā khazānā baṛhtā jāyēgā .

¹⁸With the treasure of thought based on benevolent feelings, you can earn multimillions in one second. ¹⁹By continually using the treasure of all powers for a beneficial task, and on the basis of being a great donor, you can increase the treasure of all powers multimillion­fold. ²⁰It is then not, "Give one and receive ten­fold", but, "Give one and receive multimillion­fold".

²¹‘ ēk dēnā das pānā ’ nahī̃ , lēkin ‘ ēk dēnā padma pānā . ²²’ ²³Gyān kā khazānā samay key|kī pahchān K|kē kāraṇ ab nahī̃ tō kab nahī̃ dē saktē .

²¹If, due to the lack of recognition of the treasure of time, you are not able to donate the treasure of knowledge now, you will never be able to give it.

²⁴Ab dēgē tō bhaviṣhya mē̃ anēk janm prāpt hōgā .

²²If you give now, you will be a recipient in your many future births.

²⁵Is ādhār par samay K|kē mahatva K|kē kāraṇ sadā viśhva-sēvādhārī bannē sē sēvā kā pratyakṣha phal khuśhī kā khazānā akhuṭ ban jātā hai .

²³On this basis, when you know the importance of time and are constantly a world server, the instant fruit of service, that is, the treasure of happiness becomes limitless.

²⁶Svāsō̃ kā khazānā , samay K|kē mahatva pramāṇ ēk kā padma guṇā yā bannē K|kē vardān kā samay samajhnē sē arthāt karma aur phal key|kī guhya gati samajhnē sē , vyarth svāsō̃ kō saphal banānē key|kī sadā smr̥iti rahnē sē , śhrēṣhṭh karmō̃ kā khātā vā śhrēṣhṭh karmō̃ kā sūkṣhma saṅskār rūp mē̃ banā huā khazānā svataḥ hī bhartā jātā hai .

²⁴When you realise the importance of time and understand this to be the time for receiving multimillion­fold blessings, that is, by understanding the deep secrets of karma and the fruit of it, and by constantly being aware of having to use your breath in a worthwhile way instead of wasting it, then your account of elevated karma and the treasure of the sanskars of the subtle form automatically increase.

²⁷Tō ‘ sarv khazānō̃ K|kē jamā kā ādhār samay K|kē śhrēṣhṭh khazānō̃ kō saphal karō ’ tō sadā aur sarv saphaltā mūrtta sahaj ban jāēṅgē .

²⁵The basis of increasing all treasures is to use the elevated treasure of time in a worthwhile way and, by doing this, you will easily become an embodiment of success at all times.

²⁸Lēkin kartē kyā hō  ?

²⁶However, what do you do instead?

²⁹Albēlā arthāt karnē K|kē samay kartē huē bhī us samay jāntē nahī̃ hō ki kar rahē haĩ , pīchhē paścāttāp kartē hō .

²⁷You become careless, that is, at the time of doing something wrong, you do it, but do not realise that you are doing it, and later, you repent.

³⁰Is kāraṇ double , triple samay ēk bāt mē̃ ganvā dētē hō .

²⁸Because of this, you waste double or triple the time over one situation.

³¹Ēk karnē kā samay , dūsrā mahsūs karnē kā samay , tīsrā paścāttāp karnē kā samay , chauthā phir uskō caik karnē kē bād change karnē kā samay .

²⁹First is the time to do something, second is the time to realise something, third is the time to repent, fourth is the time to check and fifth is the time to change.

³²Tō ēk chhōṭī see|sī|C bāt mē̃ itnā samay vthartha kar dētē hō . ³³Aur phir bār-bār paścāttāp kartē rahnē K|kē kāraṇ , karmō̃ kā phal saṅskār rūp mē̃ paścāttāp K|kē saṅskār ban jātē haĩ .

³⁰So, you waste all this time over one little situation, and as a result of the fruit of karma, because you are constantly repenting, you create the sanskar of repenting.

³⁴Jiskō sādhāraṇ bhāṣhā mē̃ ‘ mērī ādat ’ yā nature ( N a t u r e  ; prakr̥iti va svabhāv ) kahtē hō .

³¹In ordinary language, you refer to this as, "my habit", or, "my nature".

³⁵Natural nature brāhmaṇō̃ key|kī sadā sarv prāpti kī hai .

³²The natural nature of Brahmins is to constantly experience all attainment?

³⁶Arthāt brāhmaṇō̃ K|kē ādi anādi saṅskār vijay K|kē haĩ arthāt sampann bannē K|kē haĩ .

³³That is, the original and eternal sanskar of Brahmins is victory, that is, of becoming complete and perfect.

³⁷Paścāttāp K|kē saṅskār brāhmaṇō̃ K|kē nahī̃ haĩ . ³⁸Yah kṣhatriyapan K|kē saṅskār haĩ .

³⁴The sanskar of repentance is not a Brahmin's sanskar; that is a sanskar of the warriors; that is a sanskar of the moon dynasty.

³⁹Chandravãśhī K|kē saṅskār haĩ . ⁴⁰Sūryavanśhī sadā sarv prāpti sampann svarūp hai .

³⁵Sun­dynasty souls have the sanskar of constantly being an embodiment of all attainment.

⁴¹Chandravãśhī bār-bār apnē āp mē̃ vā bāp sē in śhabdō̃ mē̃ paścāttāp kartē haĩ - aisē sōchnā nahī̃ chāhiē thā , bōlnā nahī̃ chāhiē thā , karnā nahī̃ chāhiē thā , lēkin hō gayā , ab sē nahī̃ karē̃gē .

³⁶Those who belong to the moon dynasty constantly repent by themselves or in front of the Father with the words, "I should not have done this, but it happened. ³⁷I will not do it any more." ³⁸How many times do you do this?

⁴²Kitnē bār sōchtē vā kahtē hō .

³⁹This is also a royal form of repentance.

⁴³Yah bhī royal rūp kā paścāttāp hī hai . ⁴⁴Samjhā  ?

⁴⁰Do you understand what sanskars you have?

⁴⁵Kaun sē saṅskār haĩ  ? ⁴⁶Sūryavanśhī K|kē vā chandravãśhī K|kē  ?

⁴¹Are they the sanskars of the sun dynasty or the moon dynasty?

⁴⁷Bahut samay K|kē saṅskār samay par dhōkhā dē dētē haĩ .

⁴²Long­lasting sanskars can sometimes deceive you.

⁴⁸Tō pahlē svayã kō svayã K|kē dhōkhē sē bachāō tō samay K|kē dhōkhē sē bhī bach jāyēṅgē . ⁴⁹Māyā K|kē anēk prakār K|kē dhōkhē sē bhī bach jāyēṅgē .

⁴³So, first of all, protect yourself from self­deception and you will be saved from the deception of time and also the many forms of Maya's deception.

⁵⁰Duḥkh K|kē aṅśh mātra K|kē mahsūstā sē sadā bach jāyēṅgē , lēkin sarv kā ādhār - ‘ samay kō vyarth nahī̃ ganvāō .

⁴⁴You will also be saved from even the slightest experience of sorrow. ⁴⁵However, the basis for all of this is not to waste the treasure of time.

⁵¹’ her|har second kā lābh uṭhāō .

⁴⁶Take benefit from every second.

⁵²Samay K|kē vardānō̃ kō svayã prati aur sarv kē prati kārya mē̃ lagāō .

⁴⁷Use the blessings of time for yourself and others.

⁵³Achchhā .

⁴⁸Achcha.

⁵⁴Sadā sarv khazānō̃ sē sampann , vyarth kō samarth banānē vālē , sadā prāpti svarūp , her|har second aur saṅkalp mē̃ padmāpati bannē vālē , aisē akhuṭ khazānē K|kē adhikārī ātmāō̃ kō bāp-dādā kā yād-pyār aur namastē . ⁵⁵Party sē  : ⁵⁶Sūryavanśhī saṅskār haĩ nā  ?

⁴⁹To those who are constantly complete with all treasures; to those who change the wasteful into powerful; to those who are constantly an embodiment of all attainment; to those who create multimillions at every second, in every thought; to the souls who have all rights to such limitless treasure, BapDada's love, remembrance and namaste.

⁵⁷Bār-bār ēk hī bhūl karnē sē saṅskār pakkē hō jātē haĩ .

⁵⁰BapDada meeting groups: ⁵¹You have the sanskars of the sun dynasty, do you not?

⁵⁸Tō sūryavanśhī arthāt sūrya samān master sūrya hō .

⁵²When you make the same mistake again and again, that sanskar becomes firm.

⁵⁹Apnī śhaktiyō̃ key|kī kiraṇō̃ dvārā kisī bhī prakār kā kichṛā arthāt kamī va kamjōrī hai , tō sūrya kā kām hai second mē̃ kichṛē kō bhasma karnā .

⁵³To be part of the sun dynasty means to be a master sun, the same as the Sun. ⁵⁴The work of the sun is to burn any remaining rubbish of weaknesses or defects within a second with its the rays of power.

⁶⁰Aisā bhasma kar dēnā jō nām , rūp , raṅg sadā kē liē samāpt hō jāē . ⁶¹Jaisē śharīr kō agni dvārā jalātē haĩ , tō sadā kē liē nām , rūp , raṅg samāpt hō jātā hai .

⁵⁵You have to destroy it in such a way that all name, trace, colour and form are finished for all time, just as a corpse is burnt and so all name, form and colour are burnt for all time.

⁶²Tō bhasma karnā arthāt ‘ bhasma ’ banā dēnā .

⁵⁶To burn it means to turn it to ash.

⁶³Rākh kō bhasma bhī kahtē haĩ . ⁶⁴Tō sūryavanśhī kā yah karttavya hai .

⁵⁷This is the duty of those who are part of the sun dynasty.

⁶⁵Na sirph apnī lēkin aurō̃ key|kī kamjōriyō̃ kō bhī bhasma banā dēnā , itnī śhakti hai nā  ?

⁵⁸Do you have such power that you not only turn your own weaknesses to ash, but also those of others?

⁶⁶Sūrya key|kī śhakti sē aur kōī śhaktivān hai kyā  ?

⁵⁹Is there anything more powerful than the sun?

⁶⁷Chandramā kē ūpar sūrya hai , sūrya kē ūpar tō aur kōī nahī̃ hai nā  ?

⁶⁰The sun is higher than the moon; there is nothing higher than the sun.

⁶⁸Chandramā mē̃ bhasma karnē key|kī śakita nahī̃ , lēkin sūrya mē̃ bhasma karnē key|kī śhakti hai .

⁶¹Nothing but the sun has the power to burn. ⁶²So, are you like that? ⁶³Are you a master sun or the moon?

⁶⁹Tō aisē hō nā  ? ⁷⁰Master sūrya hō ki chandramā hō  ?

⁶⁴Or, is it that, sometimes, you are the sun and sometimes the moon?

⁷¹Yā samay par chandramā , samay par sūrya ban jātē hō  ?

⁶⁵Every power of a master almighty authority, who is a master sun, can perform great wonders.

⁷²Master sarv śhaktivān arthāt master gyānsūrya key|kī her|har śhakti bahut kamāl kar saktī hai - lēkin samay par use karnā ātā hai  ? ⁷³Tō samay hai sahan śhakti kā aur use karō nirṇay karnē mē̃ samay hī ganvā dō tō result kyā hōgī  ?

⁶⁶However, this is only when you know how to use these powers at the right time. ⁶⁷If, at a particular time, you need to use the power to tolerate, but instead of that, you use the power to decide, then what would be the result of a situation where you waste time by taking a decision?

⁷⁴Jis samay jis śhakti key|kī āvaśhyaktā hai us samay usī śhakti sē kām lēnā paṛē .

⁶⁸You have to use the particular power that is needed at that particular moment.

⁷⁵Samay par vahī śhakti śhrēṣhṭh gāī jātī hai .

⁶⁹A power that is used at the right time is considered to be elevated.

⁷⁶Tō samay pramāṇ use karnē kā tarīkā hō tō her|har śhakti kamāl kar saktī hai  ; dō-chār śhaktiyā̃ bhī use karnē āvē tō bahut-kuch kar saktē haĩ .

⁷⁰If you know the time, the method and the influence of any power, then that power can perform wonders. ⁷¹Even if you know how to use two to four powers, you can achieve a great deal.

⁷⁷Dō-chār mē̃ rājī nahī̃ hōnā hai , bannā tō sampann hai , lēkin agar dō bhī haĩ tō bhī kamāl kar saktē hō .

⁷²But, do not become happy with just two to four, because you have to become complete. ⁷³Nevertheless, even if you have just two powers, you can perform great wonders.

⁷⁸Her|har śhakti kā mahatva hai .

⁷⁴Each power has its own importance.

⁷⁹Bhakti mārg mē̃ dēkhā hōgā - her|har śhakti kō , prakr̥iti key|kī śhakti kō bhī dēvtā K|kē rūp mē̃ dikhāyā hai . ⁸⁰Sūrya dēvtā , vāyu dēvtā , pr̥ithvī dēvtā .

⁷⁵You must have seen how, on the path of bhakti each power, the power of each element, has been portrayed as a deity: the sun deity, the wind deity, the earth deity.

⁸¹Tō in sab śhaktiyō̃ kō dēvtāō̃ va dēviyō̃ K|kē rūp mē̃ dikhāyā hai  ; arthāt inkā itnā mahatva dikhāyā hai .

⁷⁶All of these powers have been shown in the form of deities, that is, they have been shown with so much importance.

⁸²Jab ki āpkī her|har śhakti kā bhī pūjan hōtā hai - jaisē nirbhayatā key|kī śhakti kā svarūp ‘ kālī dēvī ’ hai .

⁷⁷Your every power is worshipped. ⁷⁸For instance, the power of fearlessness is portrayed by goddess Kali.

⁸³Sāmnā karnē key|kī śhakti kā svarūp ‘ durgā ’ hai .

⁷⁹Durga has been shown as the power to face.

⁸⁴Yah bhinn-bhinn nām sē āpkē her|har śhakti kā gāyan aur pūjan hō rahā hai .

⁸⁰This is the praise and worship of all your powers through the various names.

⁸⁵Santuṣhṭ rahnā aur karnē key|kī śhakti hai tō ‘ santōṣī ’ mātā K|kē rūp mē̃ gāyan hō rahā hai .

⁸¹If you have the power to remain content and to make others content, the praise is portrayed in the form of Mother Santoshi.

⁸⁶Santuṣhṭ rahnā arthāt sahan śhakti .

⁸²To remain content means to have the power to tolerate.

⁸⁷Itnī mahimā hai āpkī .

⁸³There is so much praise of you.

⁸⁸Vāyu samān halkē bannē key|kī , athavā double light bannē key|kī śhakti āp mē̃ hai tō uskā pūjan vāyu dēvtā rūp mē̃ kar rahē haĩ vā ‘ pavanaputra ’ K|kē rūp mē̃ pūjan kar rahē haĩ .

⁸⁴You have the power to become as light as the wind, that is, of being double light, and so you are worshipped in the form of the wind deity, or in the form of the son of the wind (Hanuman).

⁸⁹Hai yah āpkē double light rahnē kā pūjan .

⁸⁵This is the worship of your being double light.

⁹⁰Samjhā  ?

⁸⁶Do you understand?

⁹¹Tō jiskē her|har śhakti kā itnā pūjan hai vah svayã kyā hōgā  ?

⁸⁷So, imagine what someone, whose every power is worshipped, would be like!

⁹²Itnā mahatva apnā jānō .

⁸⁸Know this great importance of yourself.

⁹³Jāntē hō apnā mahatva  !

⁸⁹Do you know your importance?

⁹⁴Anginat dēvī-dēvatāē̃ haĩ , nām bhī yād nahī̃ kar sakē̃gē .

⁹⁰There are countless deities; you wouldn't even be able to remember their names.

⁹⁵Itnē param-pūjya hō  !

⁹¹You are supremely worthy of being worshipped.

⁹⁶Jāntē hō apnē kō ki sādhāraṇ hī samajhtē hō  ?

⁹²Do you understand yourself or do you simply understand your praise?

⁹⁷Agar apnē pūjan kō bhī smr̥iti mē̃ rakhō tō her|har karma pūjya hō jāēgā .

⁹³If you keep in your awareness how you are worshipped, then your every act will become worthy of being worshipped.

⁹⁸Harēk kō svayã kō dēkhnā hai ki maĩ race mē̃ kis number par jā rahā hū̃ .

⁹⁴Each of you has to examine yourself to see which number you will claim in the race.

⁹⁹Race kar rahā hū̃ , yah kōī baṛī bāt nahī̃ , lēkin number kaunsā hai  ?

⁹⁵It is not a big thing to race, but which number are you going to claim?

¹⁰⁰Chal tō rahē haĩ lēkin kahā̃ chīṇṭī key|kī chāl chalnā , kahā̃ śhēr key|kī chāl chalnā  ! ¹⁰¹Phark kitnā hai  !

⁹⁶Of course, you are moving along, but there is a vast difference between the way an ant moves and the way a lion moves.

¹⁰²Chal tō sabhī rahē haĩ lēkin chāl kaunsī hai  ?

⁹⁷Everyone is moving along, but in what way are they moving?

¹⁰³Śhēr arthāt rājā .

⁹⁸To be a lion means to be a king.

¹⁰⁴Tō rājā kiskē adhīn nahī̃ hōtā .

⁹⁹A king is never subservient to anyone.

¹⁰⁵Aisē hō  ?

¹⁰⁰Are you like this?

¹⁰⁶Kabhī kisī bhī prakr̥iti yā māyā K|kē adhīn tō nahī̃ hōtē  ?

¹⁰¹You never become subservient to matter or Maya, do you?

¹⁰⁷Adhīn na hōnā arthāt śhēr va śhērnī key|kī chāl chalnā .

¹⁰²Not to be dependent means to move along like a lion or lioness.

¹⁰⁸Chīṇṭī key|kī chāl sē tō bakrī key|kī chāl achchhī .

¹⁰³The way a goat moves is still better than the way an ant moves!

¹⁰⁹Madhuban nivāsiyō̃ kē sāth  :

¹⁰⁴BapDada meeting the Madhuban niwasis:

¹¹⁰Sabsē samīp kaun hai  ?

¹⁰⁵Who are the closest of all?

¹¹¹Kahāvat hai sindhī mē̃ - ‘ jō cūlhē par vō dil par .

¹⁰⁶There is a saying in Sindhi: "Those who are at the hearth are seated in the heart."

¹¹²’ tō sabsē samīp rahnē vālē madhuvan nivāsī haĩ .

¹⁰⁷So the Madhuban niwasis are the ones who reside the closest.

¹¹³Tō samīp rahnē kā return kyā hai  ?

¹⁰⁸So, what is the return of staying so close?

¹¹⁴Bhakti mē̃ bhī pukārtē haĩ tō yahī kahtē haĩ , ‘ apnē sadā charaṇō̃ mē̃ baiṭhnē dō ’ , vah tō huē bhakta . ¹¹⁵Lēkin gyānī tū ātmā tō sadā dil par rahtē .

¹⁰⁹On the path of bhakti, when people call out to God, they say: "Let me constantly remain at Your feet." ¹¹⁰However, that is a bhagat, whereas a gyani soul remains constantly seated in the heart.

¹¹⁶Tō aisē samīp tē samīp rahnē vālē jaisē sab sthānō̃ sē samīp hō , vēsē sthiti mē̃ bhī samīp hō  ?

¹¹¹So, you are the ones who stay the closest of all. ¹¹²Just as you are close physically, are you just as close in your stage?

¹¹⁷Sthiti mē̃ samīp rahnē vālō̃ kā sthān ‘ dil takht ’ hai .

¹¹³The place of those who are close in their stage is the heart­throne.

¹¹⁸Sthān mē̃ samīp rahnē vālē sthiti mē̃ bhī samīp rahnē vālē haĩ  ?

¹¹⁴Are those who are close to the physical place also just as close in their stage?

¹¹⁹Sabhī nē sunā tō bahut hai ab karttavya kyā rahā hai  ?

¹¹⁵All of you have heard a great deal; now what task remains to be accomplished?

¹²⁰Sunā huā jō hai uskā return dēnā .

¹¹⁶To give the return of everything that you have heard.

¹²¹Vah return dē rahē hō .

¹¹⁷You are giving the return now.

¹²²Sunāyā nā ēk haĩ hārḍ-varkar ( H a r d W o r k e r  ; adhik mēhanatī ) , dūsrē haĩ chaltē-phirtē yōgī hō  ?

¹¹⁸You were told earlier: It is one thing to be a hard worker and another to be one who is a yogi whilst walking and moving along.

¹²³Agar sirph hārḍ-varkar hō tō hārḍ-varka karnē K|kē time sthiti bhī hard rahtī hai yā light rahtī hai  ?

¹¹⁹If you are a hard­worker, then, when you have to work hard, does your stage also remain hard or is it light? ¹²⁰When you are working hard, your body moves a great deal.

¹²⁴Jaisē hārḍ-varka karnē K|kē samay śharīr halchal mē̃ hōtā hai , vaisē sthiti bhī halchal mē̃ hōtī hai yā phariśhtē rūp mē̃ hōtī hai  ?

¹²¹In the same way, does your stage also move, or do you maintain the angelic stage? ¹²²All of you are working very well. ¹²³Everyone is praising your work, but now, together with praising your work, everyone should also praise your stage.

¹²⁵Kām bahut achchhā kartē hō , karttavya key|kī mahimā sab kartē haĩ , lēkin karttavya kē sāth sthiti key|kī bhī sab mahimā karē̃ .

¹²⁴Whatever you are doing, are you accumulating the fruit for the future, as well as for the present, of the elevated karma you perform? ¹²⁵Or, is it that you do something here and experience the fruit of it here also?

¹²⁶Jō kuchh kartē hō tō kiē huē śhrēṣhṭh kāryō̃ kā phal yahā̃ kē sāth bhaviṣhya kē liē bhī jamā kartē hō  ? ¹²⁷Vā yahā̃ hī kiyā , yahā̃ hī khāyā  ?

¹²⁶The fruit of accomplishing something at the confluence age is supersensuous joy. ¹²⁷If you accept the temporary fruit of name, fame, prestige or matter, then everything for the future is used up.

¹²⁸Saṅgam yug par kārya kā phal ‘ atīndriya sukh ’ hai iskē sivāy alp kāl kā nām , mān , śhān va prakr̥iti dāsī kā phal svīkār kiyā tō bhaviṣhya khatm hō jātā hai .

¹²⁸So check whether you are consuming here everything that you receive or whether you are also accumulating for the future. ¹²⁹Whatever Baba says and to the extent that He gives, you should be able to receive the instant fruit here, and also accumulate for the future.

¹²⁹Jō jaisā aur jitnā bāp nē kahā hai , uskā pratyakṣha phal yahā̃ bhī lē̃ tō bhaviṣhya khatm hō jātā hai .

¹³⁰If you accept any fruit other than the fruit that the Father gives, then a lot of damage is caused. ¹³¹Those who remain close are those who become equal.

¹³⁰Tō caik karō yahā̃ hī kiyā , yahā̃ hī khāyā , yā jamā bhī hōtā hai  ?

¹³²Show the benefit of being close by becoming equal. ¹³³Put the practical qualifications into your aim.

¹³¹Jō jaisā aur jitnā bāp nē kahā hai uskā pratyakṣ-phal yahā̃ bhī lē̃ aur bhaviṣhya jamā bhī hō .

¹³⁴Every qualification should reveal your aim. ¹³⁵You have a very elevated aim, so your qualifications should be just as elevated.

¹³²Jis phal kē liē bāp nē kahā hai , vah svīkār karnē K|kē sivāy aur kōī phal svīkār kar lētē tō nuksān hō jātā .

¹³⁶Show yourself to be such a sample that BapDada will be able to challenge others to move along as you are doing. ¹³⁷The impact of the atmosphere of Madhuban automatically spreads in all directions.

¹³³Tō samīp rahnē vālē arthāt samān bannē vālē .

¹³⁸For instance, some describe the atmosphere of Madhuban as a model of heaven.

¹³⁴Samīpatā kā lābhasamān ban karkē dikhānā . ¹³⁵Lakṣhya kō lakṣhaṇ mē̃ lāō .

¹³⁹In the same way, the atmosphere of Madhuban, of being a yogi like the father, should spread within the Brahmin family.

¹³⁶Her|har lakṣhaṇ lakṣhya kō spaṣhṭ karē . ¹³⁷Lakṣhya tō bahut ū̃chā hai nā .

¹⁴⁰It is not enough that the Madhuban niwasis are able to move along easily.

¹³⁸Tō lakṣhaṇ bhī itnē ū̃ch hō . ¹³⁹Aisē sample ban dikhāō jō bāp-dādā challenge kar sakē ki ‘ jaisē yah chal rahē haĩ aisē chalō . ¹⁴⁰’

¹⁴¹Your duty is to give co­operation to everyone with the vibrations and atmosphere of Madhuban. ¹⁴²Just as you have a double or triple chance, so your duty is also double.

¹⁴¹Madhuvan K|kē vāyumaṇḍal kā prabhāv āṭōmēṭīkalī ( svataḥ ) chārō̃ ōr phailtā hī hai jaisē madhuvan K|kē vātāvāraṇ kō kōī svarg kā model kah karkē varṇan kartē haĩ .

¹⁴³Every thought and act of the Madhuban niwasis should be worthy of being a blessing, because Madhuban is the land of blessings. ¹⁴⁴Eventually, the day will come when the words that emerge from everyone's lips will be, "Everyone in Madhuban is a bestower of blessings in their every thought and act."

¹⁴²Vaisē hī brāhmaṇ parivār mē̃ chārō̃ ōr madhuvan kā vātāvaraṇ bāp samān chaltē phirtē yōgīpan kā phailtā hai . ¹⁴³Madhuvan nivāsiyō̃ kā sirph karttavya nahī̃ ki apnē āp mē̃ ṭhīk chal rahē haĩ .

¹⁴⁵Baba is now seeing this date. ¹⁴⁶Achcha. ¹⁴⁷Blessing:May you be one who has faith in the intellect and who remains totally firm and unshakeable by seeing something beneficial in a scene that is not beneficial.Because this is the benevolent age, whatever happens within the drama is beneficial.

¹⁴⁴Āpkā karttavya hai chārō̃ ōr madhuvan K|kē vātāvaraṇ aur vibration ( V i b r a t i o n ) dvārā sarv kō sahyōg dēnā .

¹⁴⁸Only when you are able to see benefit, even in something where there is no benefit, can you be called one who has total faith in the intellect.

¹⁴⁵Jaisē chance double , triple hai tō karttavya bhī double .

¹⁴⁹It is only in adverse situations that you are tested to see how firm your faith is.

¹⁴⁶Madhuvan nivāsiyō̃ kā her|har saṅkalp aur karma vardān yōgya hōnā chāhiē .

¹⁵⁰To have faith means there shouldn't be the slightest name or trace of doubt.

¹⁴⁷Kyōṅki madhuvan hai ‘ vardān bhūmi ’ . ¹⁴⁸Ākhir vah din bhī āēgā jō sabkē mukh sē yah śhabda nikalēgā ki ‘ madhuban nivāsī her|har saṅkalp va karma mē̃ vardānī haĩ saṅgaṭhit rūp mē̃ .

¹⁵¹No matter what happens, one who has total faith in the intellect cannot be made to fluctuate by any adverse situation. ¹⁵²To fluctuate means to become weak. ¹⁵³Slogan:In order to be constantly loving and co­operative, imbibe the virtues of easiness, simplicity and tolerance.

¹⁴⁹’ abhī bāp is date kō dēkh rahē haĩ . ¹⁵⁰Achchhā .

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