गुरुवार 5 मई 1977 की अव्यक्त मुरली

⁰> ¹05-05-77om shanti avyakt baapdaadaamdhuban

⁰> > 21/04/97 Om Shanti Avyakt BapDada Madhuban 05/05/77

²vardaani, mahaadaani aur daani aatmaon ke lakshan ³vardaani, mahaadaani bachchon ko dekh baba bole:-

¹Qualifications of souls who are best owers of blessings, great donors and donors.

⁴vardaata baap apne vardaani, mahaadaani aur daani bachchon ko dekh rahe hain।

²Baba, the Bestower of Blessings, is seeing His children who are bestowers of blessings, great donors and donors.

⁵jinhonne svayan ko sarva khazaanon se sampanna kiya hai, woh hain ‘vardaani’ bachche।

³Those who have made themselves complete with all treasures are the children who are bestowers of blessings.

⁶jinhonne sarva khazaanon se svayan ko sampanna nahin kiya hai, lekin thoda bahut yatha shakti jama kiya hai, woh hai ‘mahaadaani।

⁴Those who haven’t made themselves complete with all treasures, but who have accumulated a little something, according to their capacity, are the children who are great donors.

⁷’jinhonne jama nahin kiya,lekin abhi-abhi mila, abhi-abhi liya aur usi samay hi jo kuchh liya, woh diya,woh hain daani aatmaaen, jo jama nahin karte,lekin kamaaya, kuchh khaaya, kuchh diya। ⁸aise teen prakaar ke bachche baap dekh rahe hain।

⁵Those who haven’t accumulated anything at all, but who were given something, who took that something and gave it away to others as soon as they received it, are the souls who are donors. ⁶These are the souls who do not accumulate anything, but who earn something, use some of it and donate the rest.

⁹‘vardaani’bachche,svayan ke jama kie hue khazaanon ko arthaat svayan ki shakti,svayan ke gun dvaara,svayan ke gyaan khazaane dvaara, nirbal aatmaon ko vardaan dvaara, himmat,hullaas ki shakti aur khushi ka khazaana, apne sahayog ki shakti se dekar,un kamzor ko shaktishaali bana dete hain।

⁷Baba was seeing these three types of children. ⁸The children who are bestowers of blessings, through the treasures they have accumulated, that is, through their own power, virtues and the treasures of knowledge, make weak souls powerful by giving them courage, the power of enthusiasm, the treasures of happiness and the power of their co­operation through their blessings.

¹⁰‘mahaadaani’purooshaartha karaane ki yuktiyaan ya hullaas, umang mein laane ki yuktiyaan bataate hue, kamzor aatmaon dvaara purooshaartha karaane ke nimitta bante hain।

⁹The great donors become instruments to inspire weak souls to make effort by showing them yuktis to make effort and to have zeal and enthusiasm.

¹¹smriti dilaate hue,samarthi mein laane ke nimitta bante hain - apne shaktiyon ka sahayog nahin de paate,lekin raasta spashta dikhaane ke nimitta bante hain।

¹⁰The great donors become instruments to put power into weak souls by reminding them. ¹¹These souls are not able to co­operate by giving their own power, but become instruments to show the clear path.

¹²aise karo,aise chalo,is tarah maarga darshan karaane ke nimitta bante hain।

¹²They become the guides on the path and show how something should be done.

¹³‘daani’bachche,jo suna, jo achha laga, jo anubhav kiya, woh varnan dvaara aatmaon ko baap taraph aakarshan karne ke nimitta bante hain, lekin maarga darshan karaane vaale, va apne shaktiyon ke sahayog dvaara kisi ko shreshtha banaane vaale,mahaadaani nahin ban sakte।

¹³The children who are donors become instruments to attract other souls towards the Father by speaking of whatever they heard, liked and experienced. ¹⁴However, they cannot become the great donors who can show the clear path or make others elevated by giving them the co­operation of their own powers.

¹⁴to ‘pahla number hai, sahayog dene vaale।

¹⁵The first number are those who give their co­operation.

¹⁵doosra, maargadarshan karaane vaale। ¹⁶teesra, maarga bataane vaale। ¹⁷’ab, teenon mein apne se aapko dekho ki main kaun?

¹⁶The second number are those who guide you along the path, and the third are those who point out the path to you.

¹⁸kyonki realisation (REALIZATION;anubhav) karna hai। ¹⁹kisko?

¹⁷Now check which one out of the three you are because you have to realise yourself.

²⁰self (Self;svayan) ko।

¹⁸Who has to realise?

²¹self realisation,yahi course chal raha hai - jisse ab tak jo kami rah gai hai, usse svayan ko liberate kar sakenge।

¹⁹The self; self­ realisation. ²⁰This course you are doing now will enable you to liberate yourself from any weaknesses that still remain.

²²jaise baap liberator (Liberator) vaise bachche bhi ‘master liberator’ hain।

²¹Just as Baba is the Liberator, so too, children are master liberators.

²³lekin pahle ‘self liberator’banenge,tab auron ko bhi liberate kar apne sva-swaroop aur svadesh ko svamaan mein sthit kar sakenge।

²²However, only when you first become liberators for the self will you be able to liberate others and stabilise them in the stage of self­respect of their original form and original land.

²⁴aajkal ke vaataavran mein har aatma kisi na kisi baat ke bandhan vash hain।

²³In today’s environment, every soul is under the influence of one or another type of bondage.

²⁵chaaron or ki aatmaaen,koi tan ke duhkh ke vasheebhoot, koi sambandh ke vasheebhoot, koi ichchhaaon ke vasheebhoot, koi apne sanskaar jo ki duhkhadaai sanskaar hain,duhkhadaai svabhaav hain,unke duhkh ke vasheebhoot,koi prabhu-praapti na milne ke ashaanti mein bhatakne ke duhkh vasheebhoot, koi jeevan ka lakshya spashta na hone ke kaaran pareshaan,koi pashuon ki tarah khaaya-piya,jeevan bitaaya, lekin phir bhi santushtata nahin।

²⁴Souls in all four directions are wanting to free themselves from being influenced by the many types of bondage, sorrow and peacelessness. ²⁵They are influenced by suffering through their body, influenced by relations, by desires, by sorrow of their sorrowful sanskars and nature, influenced by the sorrow of not finding God and wandering and stumbling in peacelessness. ²⁶Some are distressed because of not having a clear aim in life, whereas others are leading their lives just like animals who eat, drink and spend their life without contentment.

²⁶kaai saadhna karte,tyaag karte,adhyayan karte, phir bhi manzil ko praapta nahin hote, pukaarne,chillaane ke hi duhkh ke vasheebhoot, aise anek prakaar ke bandhanon vash,duhkh- ashaanti ke vash aatmaaen apne ko liberate karna chaahte hain।

²⁷Some make spiritual endeavour, renounce everything, study, attain their destination and yet are influenced by the sorrow of people calling out and crying in distress. ²⁸In terms of all souls being your brothers, do you not feel mercy seeing them in this state of sorrow?

²⁷aise apne aatma ke naate,bhaaiyon ko duhkhi dekh raham aata? ²⁸dikhaai deta hai?

²⁹Are you able to see that souls leading a life of sorrow are not receiving any support from anywhere?

²⁹aatmaon ke duhkhamay jeevan ko koi sahaara nahin mil raha hai। ³⁰dekhne aata hai va apne mein busy ho?

³⁰Are you able to see this or are you too busy with your own self?

³¹laukik reeti se jeevan mein bachpan ka samay, study (Study;padhaai) ka samay apne prati hota hai।

³¹In lokik life, your life during childhood and time of study is for your own self.

³²uske baad rachna ke prati samay hota hai arthaat doosron ke prati jimmevaari ka samay hota hai।

³²After that, your time is for your creation, that is, it is the time when you have responsibility for others.

³³alaukik jeevan mein bhi pahle svayan ko paripakva karne ka purooshaartha kiya, ab vishwa-kalyaankaari ban vishwa ki aatmaon ke prati va apne niji parivaar ke prati।

³³In alokik life also, you first made effort to make yourself strong; now, as world benefactors, your time is for the souls of the world and for your close family.

³⁴vishwa ki sarva aatmaaen aapka parivaar hain,kyonki behad ke baap ke bachche ho;to behad ke parivaar ke ho।

³⁴Souls of the entire world are your family because all of you are the children of the unlimited Father, and so you are part of the unlimited family.

³⁵to apne parivaar prati raham nahin aata?

³⁵Do you not feel mercy for your family?

³⁶to abhi raham dil bano।

³⁶So, now, become merciful.

³⁷master rachta bano।

³⁷Become master creators.

³⁸svayan kalyaankaari nahin, lekin saath-saath ‘vishvakalyaankaari’bano।

³⁸Do not just be self­benefactors, but also become world benefactors.

³⁹apne jama ki hui shaktiyon va gyaan ke khazaane ko master gyaan-soorya ban, vritti,drishti aur smriti ke arthaat shubh bhaavna ke shreshtha sankalp dvaara,apne jeevan mein gunon ki dhaarnaaon dvaara,in sab saadhnon ki kirnon dvaara ashaanti ko mitaao।

³⁹Become a master sun of knowledge, and through the powers you have accumulated, through your treasures of knowledge, your attitude, vision and awareness, that is, through your good wishes and pure feelings, and through the virtues you have imbibed in your practical life, through the rays of all these spiritual endeavours, finish peacelessness.

⁴⁰jaise soorya ek sthaan par hote hue bhi apne kirnon dvaara chaaron or ka andhakaar door karta hai,aise master gyaan-soorya ban duhkhi aatmaon par raham karo।

⁴⁰Just as the sun is in one place and yet finishes the darkness everywhere with its rays, so too, become a master sun of knowledge and have mercy on souls who are experiencing sorrow.

⁴¹svayan aur seva - donon ka balance (Balance;santulan) rakho।

⁴¹Have a balance between the self and service.

⁴²svayan ko bhi nahin bhoolo aur vishwa-seva ko bhi nahin bhoolo।

⁴²Do not forget the self and do not forget doing world service.

⁴³vishwa ki parikrama dena kitne samay ka kaam hai?

⁴³How long does it take to go around the whole world?

⁴⁴vishwa ke maalik ke baalak ho to maalik ban vishwa-parikrama lagaao।

⁴⁴You are the children of the Master of the World, and so become a master and go around the world.

⁴⁵jab teenon lokon ka chakra laga sakte ho, to vishwa ka chakkar lagaana kya badi baat hai!

⁴⁵Since you are able to tour the three worlds, it isn’t a big thing to go around the world.

⁴⁶jaise pahle ke yogya raajaaen sada apne raajya ka chakra lagaate the। ⁴⁷praja ko sada sukhi aur santushta rakhte the।

⁴⁶In the early days the worthy kings always used to tour their kingdom and kept their subjects happy and content.

⁴⁸yeh sab kisse seekhe?

⁴⁷From whom did they learn all of this?

⁴⁹‘sab reetirasma ka foundation (Foundation;aadhaar) sangam samay hai,aur sangam nivaasi brahman hain।

⁴⁸The foundation of all the customs and systems is the period of the confluence age, and Brahmins are the residents of the confluence age.

⁵⁰’ isliye hi ab tak bhi koi rasma karne ke liye braahmanon ko hi bulaaya jaata hai।

⁴⁹This is why, even now, people invite brahmin priests to carry out particular customs and systems.

⁵¹to aap logon se raajaaen rasma seekhe hain, aap sikhlaane vaale svayan to avashya kar sakte ho isliye master rachta ban vishwa ki rekhdekh karo।

⁵⁰The kings learnt these systems from you. ⁵¹Therefore, you, who teach them, must definitely be able to do it yourselves. ⁵²So, become master creators and look after the world.

⁵²samjha, kya karna hai?

⁵³Do you understand what you have to do?

⁵³abhi bachpan ke albelepan ko chhodo, samay aur shaktiyon ko seva mein saphal karo।

⁵⁴Now let go of the carelessness of childhood and use your time and powers for service in a worthwhile way.

⁵⁴achha।

⁵⁵Achcha.

⁵⁵sada sarva khazaanon ko saphal karne vaale, svayan aur vishwa prati ka balance rakhne vaale, master gyaan-soorya,sada raham dil,sada sarva prati sahayog ki bhaavna aur kaamna rakhne vaale, aise shreshtha aatmaon ko baap-daada ka yaad-pyaar, aur namaste।

⁵⁶To those who constantly use all treasures in a worthwhile way; to those who maintain a balance of the self­service and service of the world; to the master suns of knowledge, the constantly merciful souls who constantly have feelings and wishes of co­operation; to such elevated souls, BapDada’s love, remembrance and namaste.

⁵⁶vishwa parikrama lagaate ho?

⁵⁷Do you tour the world?

⁵⁷kitne samay mein?

⁵⁸How long does it take you?

⁵⁸kyonki jitni jiski divya buddhi hoti hai, to divyata ke aadhaar par speed hai।

⁵⁹The more divine someone’s intellect is, the faster the intellect works, because its speed is based on its divinity.

⁵⁹jaise aeroplane bhi udte hain, to jitni power vaala hoga utni speed tez hogi।

⁶⁰The speed at which an aeroplane flies is based on how much power it has.

⁶⁰to yahaan bhi jiski jitni divyata hai, ‘divyata hi svachchhata’hai। ⁶¹arthaat double refineness (Refineness) hai।

⁶¹Here too, the more divinity someone has, the more cleanliness there is, that is, it is twice refined.

⁶²jiski buddhi divya hai, utni uski speed tej hogi।

⁶²To the extent that someone’s intellect is divine, the faster its speed will be.

⁶³ek saikanda mein aur spashta roop mein chakkar laga sakenge। ⁶⁴kyonki yahaan se hi sarva ko santushta arthaat sarva praapti karaane ka sanskaar bharna hai।

⁶³You will then be able to tour the world very clearly in one second because it is from here that you have to fill yourself with the sanskars of making everyone content, that is, of enabling everyone to have all attainments.

⁶⁵tab hi, jab vishwa-mahaaraajan banenge to raajya mein koi apraapta vastu nahin,sada santushta, sarva praapti swaroop honge।

⁶⁴Only then will you become a world emperor with nothing lacking in your kingdom. ⁶⁵Everyone will be constantly content and an embodiment of all attainments.

⁶⁶to woh sanskaar kahaan se bharenge?

⁶⁶Where and when do you fill yourself with these sanskars?

⁶⁷yahaan se, isi vishwa-chakra ki yaadgaar ka samay bhi bahut mahatvapoorna gaaya ja raha hai।

⁶⁷Here, at this time. ⁶⁸The time of the memorial of touring the world is also very important.

⁶⁸numaashaam ke samay ko ‘chakra ko samay’ gaaya jaata hai to yeh yaadgaar kaise bana?

⁶⁹The time of dusk is known as the time when deities tour the world. ⁷⁰How was this memorial created?

⁶⁹jab practical kiya tab hi,abhi tak bhi chakra lagaane ka yaadgaar kaayam hai।

⁷¹It is because you put this into practice that, even now, your memorial is eternally continuing.

⁷⁰numaashaam arthaat parivartan ka samay, parivartan ka yeh yug hai na।

⁷²This is the time of dusk; it is the time of transformation since this is the age of transformation.

⁷¹to parivartan ka yug ka yaadgaar parivartan ke samay par banaaya hai।

⁷³So, the memorial of the age of transformation is remembered at the time of transformation.

⁷²jitnaajitna chakravarti bankar chakra chalaayenge, utna chaaron or ka avaaz niklega ki ham logon ne jyoti dekhi, chalte hue pharishte dekhe, yeh aavaaz phailta jaayega aur jyoti ko pharishton ko dhoondhane niklenge ki kahaan se yeh jyoti aai hai,kahaan se yeh pharishte chakra lagaane aate hain।

⁷⁴The more you tour around as a ruler of the globe, the more the sound will spread in all directions. “We have seen the light, we have seen angels walking here”. ⁷⁵This sound will spread and people will go to search for the light and the angels and wonder where the light and the angels have come from.

⁷³jaise aadi mein baap saakshaatkaar arth nimitta bane, ab ant mein baap sahit bachchon ko bhi nimitta banna hai।

⁷⁶Just as Baba became an instrument for the sake of granting visions, so too, at the end, the father as well as the children have to be instrumental.

⁷⁴jaagte hue jaise dekhenge। ⁷⁵svapna mein jaise achaanak kai drishya aa jaate hain na।

⁷⁷It will be like seeing a dream whilst awake, just as you might see a scene suddenly in a dream.

⁷⁶to aise anubhav karenge tab hi science vaale bhi is vichitra leela ko jaanne aur dekhne ke liye sameep aayenge।

⁷⁸Only when they experience this will the scientists come close to know and understand this wonderful divine game.

⁷⁷aise vichitra nazaare bhi thode samay mein hi dekhenge aur sunenge।

⁷⁹You will see and hear about such divine activity in just a short time.

⁷⁸lekin parikrama lagaao tab to dekhenge na! ⁷⁹aise kaise dekhenge?

⁸⁰However, only when you first tour around the world will you see them.

⁸⁰baithe-baithe aise anubhav karenge,jaise ki bahut door se koi rez (Rays) aayeen,kirnen aayeen aur kuchh jagaakar chali gayeen, aise bhi bahut anubhav karenge।

⁸¹How could you see it otherwise? ⁸²Whilst just sitting somewhere, many people will experience rays coming from a distance; that the rays came, awakened something in them and went away again.

⁸¹iske liye kaha ki,abhi sampoorn moortta ban seva mein samay aur shaktiyaan lagaao।

⁸³For this, wherever you may be, become an image of perfection and use your time and powers for service.

⁸²ghar baithe sab bhaagte hue dhoondhate hue aayenge। ⁸³achha।

⁸⁴Whilst you are sitting at home, everyone will come running, searching for you.

⁸⁴kamzoriyon ko door karne ka sahaj saadhan kaun sa hai?

⁸⁵Achcha. ⁸⁶What is the easy method to remove weaknesses?

⁸⁵jo kuchh sankalp mein aata hai, woh baap ko arpan kar do।

⁸⁷Surrender to the Father whatever enters your thoughts.

⁸⁶jo bhi aave woh baap ko saamne rakhte hue jimmevaari baap ko do, to svayan svatantra ho jaaenge।

⁸⁸Whatever comes in front of you, put that in front of Baba and give the responsibility to the Father and you will become free.

⁸⁷sirf ek dridh sankalp rakho ki‘main baap ka aur baap mera।

⁸⁹Simply have the determined thought: I belong to Baba and Baba belongs to me.

⁸⁸’ jab mera baap hai,to mere ke oopar adhikaar hota hai na?

⁹⁰When you say, “Baba is mine”, you have a right over something that belongs to you, do you not?

⁸⁹adhikaari swaroop mein sthit honge to adheenta automatically nikal jaaegi।

⁹¹If you stabilise yourself in the form of one with all rights, all dependency automatically finishes.

⁹⁰har second yeh chaik karo ki adhikaari stage par hoon?

⁹²Check that you are constantly in the stage of one who has all rights.

⁹¹vishwa ke maalik ka main baalak hoon,yeh pakka hai?

⁹³Have you made it firm that you are a child of the Master of the World?

⁹²to ‘baalak so maalik।

⁹⁴A child is a master.

⁹³’ ⁹⁴‘baap samaan sarva shaktiyon ka adhikaari master sarva-shaktivaan hoon’, is smriti ko baar-baar revise (REVISE) aur realise (Realize) karo, phir‘sada master sarva-shaktivaan anubhav karenge।

⁹⁵I am a master almighty authority who, like the Father, has all rights over all powers. ⁹⁶Constantly revise and realise this awareness, and you will constantly experience yourself to be a master almighty authority. ⁹⁷Intense effort­makers will never get tired due to any reason.

⁹⁵’ teevra purushaarthi kabhi bhi kisi kaaran se thakenge nahin।

⁹⁸They will find a solution for whatever situation comes in front of them and will continue to move forward.

⁹⁶kaaran ko nivaaran ka roop dete hue aage chalte jaayenge।

⁹⁹You are very lucky that you have won the lottery to become a Brahmin within the Brahmin family.

⁹⁷bahut lucky (Lucky) ho, jo brahman parivaar mein brahman banne ki lottery mili hai।

¹⁰⁰Only a handful out of multimillions win this lottery. ¹⁰¹No matter what happens or what comes in front of you, you must not come to a standstill or step back.

⁹⁸koton mein kou ko yeh lottery milti hai। ⁹⁹kuchh bhi ho, kya bhi saamne aaye,lekin rookna nahin hai,hatna nahin hai, manzil ko paana hi hai,is ‘ek bal ek bharose’ke aadhaar par avashya pahoonchenge।

¹⁰²By having the one faith and the one support that you have to reach your destination, it is guaranteed that you will definitely reach your destination. ¹⁰³It is the children’s duty to have this determination and Baba’s duty to make sure you reach there.

¹⁰⁰guarantee hai। ¹⁰¹‘dridh sankalp bachchon ka aur pahunchaana baap ka kaam।

¹⁰⁴Do you constantly experience yourself to be a companion who is constantly with the Father?

¹⁰²’ ¹⁰³sada svayan ko baap ke saath rahne vaale hain, aise saatheepan ka anubhav karte ho?

¹⁰⁵When the Almighty Authority Himself has become your Companion, what would the consequence of that be?

¹⁰⁴jab svayan‘sarvashaktivaan’saathi ban gaya to uska parinaam kya dikhaai dega?

¹⁰⁶That you would be constantly victorious. ¹⁰⁷What do people on the path of bhakti say when any obstacle comes to them?

¹⁰⁵‘sada vijayi। ¹⁰⁶’bhakti mein bhi koi vighna aata hai to kya kehte hain?

¹⁰⁸Give me Your company for just one second and I will become free from obstacles.

¹⁰⁷ek second ka saath de, to vighna mukta ho jaae। ¹⁰⁸lekin abhi gyaan se baap ka sada saath,to jo baap ke sada saathi hain woh sada nirvighna hoga aur jo nirvighna hoga woh sada khush rahega।

¹⁰⁹However, at this time, with knowledge, you have the constant company of the Father, and so, those who are constant companions of the Father are constantly free from obstacles. ¹¹⁰And those who are free from obstacles will constantly remain happy.

¹⁰⁹vighna khushi ko gaayab karte hain।

¹¹¹Obstacles make your happiness disappear.

¹¹⁰agar master sarvashaktivaan bhi vighnon se pareshaan hon,to doosre bichaare kya honge!

¹¹²If master almighty authorities become distressed by obstacles, what will happen to all the other poor people?

¹¹¹to master sarvashaktivaan kabhi bhi pareshaan nahin ho sakte।

¹¹³So, those who are master almighty authorities can never be distressed. ¹¹⁴Do not look at anyone’s sanskars or nature.

¹¹²kisi ke sanskaar-svabhaav ko na dekho, apne anaadi sanskaar-svabhaav ko dekho, baap ke svabhaav-sanskaar ko dekho।

¹¹⁵Instead of that, look at your own original and eternal sanskars and nature and look at Baba’s nature and sanskars. ¹¹⁶If you have the habit of listening but not listening, then you will not fluctuate, but will pass.

¹¹³sunte hue bhi na sunne ki aadat hogi to hilenge nahin,paas ho jaayenge।

¹¹⁷What is the easiest aspect to understand through which you will constantly experience this to be an easy path?

¹¹⁴sabse sahaj baat kaun si hai jisko samajhne se sada ke liye sahaj maarga anubhav hoga?

¹¹⁸The easy aspect is to always give all your responsibilities to the Father. ¹¹⁹It is easy to give the responsibility to the Father.

¹¹⁵woh sahaj baat hai, sada apni jimmedaari baap ko de do।

¹²⁰Make yourself light and you will never find the path to be difficult.

¹¹⁶jimmevaari dena sahaj hai na।

¹²¹You only find it difficult when you become tired or confused.

¹¹⁷svayan ko halka karo to kabhi bhi maarga mushkil nahin lagega।

¹²²When you give all the responsibility to the Father, you become an angel. ¹²³Do angels ever get tired?

¹¹⁸mshkil tab lagta hai jab thakna hota ya ulajhte hain।

¹²⁴It is only when you are not able to do this simple thing that you find everything difficult.

¹¹⁹jab sab jimmevaari baap ko de di to pharishte ho gaye। ¹²⁰pharishte kab thakte hain kya?

¹²⁵By mistake, you take the burden of little responsibilities upon yourself, and you therefore find everything to be difficult.

¹²¹lekin yeh sahaj baat nahin kar paate tab mushkil ho jaata।

¹²⁶On the path of bhakti, you used to say: Give everything to Rama.

¹²²galti se chhoti-chhoti jimmevaariyon ka bojh apne oopar le lete isliye mushkil ho jaata।

¹²⁷Now that the time to give everything has come, why do you still keep it with yourself? “My nature, my sanskars”. ¹²⁸Where did this, “mine”, come from?

¹²³bhakti mein kehte the - ‘sab kar do raam havaale’ - ab jab karne ka samay aaya tab apne havaale kyon karte?

¹²⁹When, “mine”, finishes, you become a conqueror of attachment. ¹³⁰When all attachment is finished, you become an embodiment of awareness.

¹²⁴mera svabhaav, mera sanskaar - yeh mera kahaan se aaya?

¹³¹By giving everything to the Father, you become constantly happy and light. ¹³²Be generous­hearted in giving to the Father.

¹²⁵agar mera khatma, to nashto moha ho gaye।

¹³³If you continue to hold onto old rubbish, you will become ill.

¹²⁶jab moh nashta ho gaya to sada smriti swaroop ho jaayenge।

¹³⁴The sign of having faith in the intellect is to remain constantly carefree.

¹²⁷sab kuchh baap ke havaale karne se sada khush aur halke rahenge।

¹³⁵Those who are carefree will be constant and stable, they will never fluctuate.

¹²⁸dene mein phiraakdil bano, agar puraani keechadpatti rakh lenge to beemaari ho jaaegi।

¹³⁶They will remain stable. ¹³⁷No matter what happens, do not think about anything. ¹³⁸Do not get caught up with “Why? ¹³⁹What?” etc.

¹²⁹‘nishchay buddhi ki nishaani hai sada nishchinta।

¹⁴⁰Be trikaldarshi and remain carefree. ¹⁴¹There is benefit in every step.

¹³⁰’jo nishchinta hoga vahi ek ras rahega, dagmag nahin hoga। ¹³¹achal rahega। ¹³²kuchh bhi hua, socho nahin।

¹⁴²Even something in which there is only loss visible, benefit is merged in that too; you simply have to look deeply by being introverted.

¹³³kyon,kya mein kabhi nahin jaao,trikaaldarshi ban nishchinta raho।

¹⁴³There can never be any loss or harm for Brahmins, because you are holding the hand of the Benefactor Father.

¹³⁴har kadam mein kalyaan hai।

¹⁴⁴He will change loss or harm into benefit for you.

¹³⁵jis baat mein akalyaan bhi dikhaai deta usmein bhi kalyaan samaaya hua hai,sirf antarmukhi ho dekho।

¹⁴⁵Therefore, constantly remain carefree. ¹⁴⁶Are all of you constantly content? ¹⁴⁷Only those who are constantly content are able to remain close to the Father.

¹³⁶braahmanon ka kabhi bhi akalyaan ho nahin sakta।

¹⁴⁸Contentment is the method of constantly remaining close to the Father.

¹³⁷kyonki kalyaankaari baap ka haath pakda hai na!

¹⁴⁹If there isn’t contentment, you are constantly far away from the Father.

¹³⁸akalyaan ko bhi woh kalyaan mein parivartan kar dega। ¹³⁹isliye ‘sada nishchinta raho।

¹⁵⁰No matter what happens, let the past be the past and continue to move along with the power of discrimination and you will constantly remain content.

¹⁴⁰’ ¹⁴¹sabhi sada santushta ho? ¹⁴²sada santushta rahne vaala hi baap ke sameep rah sakta hai।

¹⁵¹Constantly continue to check the treasures you have received from the Father to see which treasures you have accumulated and which are still missing.

¹⁴³santushtata sada baap ke sameep le jaane ka saadhan hai।

¹⁵²Time is the greatest treasure of all. ¹⁵³Knowledge is a treasure, powers and divine virtues are also treasures.

¹⁴⁴santushtata nahin to sada baap se door hain।

¹⁵⁴Only when you have accumulated all the treasures will you be said to be complete.

¹⁴⁵jo kuchh hota usko beeti so beeti karte hue,parakhne ki shakti se parakhte hue chalte chalo to sada santushta rahenge।

¹⁵⁵Do not be content that you have all treasures, but do you have enough that you, yourself, are able to use them and also make others complete with them?

¹⁴⁶apne praapta kie hue khazaanon ko sadaiv chaik karte raho ki kitna khazaana aur kaun-kaun sa khazaana jama hai; aur kaun-sa nahin hai?

¹⁵⁶Maya will come to you in the form of whatever weakness you have, because Maya is very clever. ¹⁵⁷Therefore, continue to accumulate all treasures. ¹⁵⁸Do not allow yourself to become empty. ¹⁵⁹Achcha.

¹⁴⁷samay bhi bade se bada khazaana hai, gyaan bhi khazaana hai,shaktiyaan aur divyagun bhi khazaana hai, to sabhi khazaane jama ho tab sampanna kahenge।

¹⁶⁰Blessing:May you be a destroyer of obstacles who finishes all the obstacles of the world by being complete with all powers.Those who are complete with all powers can become the destroyers of obstacles. ¹⁶¹No obstacle can come to those who are destroyers of obstacles.

¹⁴⁸sab hain ismen bhi santushta nahin rehna, lekin itna hai jo svayan bhi kha saken aur doosron ko bhi sampanna bana saken।

¹⁶²However, if you are lacking any particular power, you cannot become a destroyer of obstacles. ¹⁶³Therefore, check that you are complete with the stock of all powers.

¹⁴⁹jis roop mein uske paas kami hogi usi roop mein maaya aaegi। ¹⁵⁰kyonki maaya badi chatur hai।

¹⁶⁴Maintain the awareness and intoxication that all powers are your inheritance: I am a master almighty authority and no obstacle will be able to remain.

¹⁵¹isliye sarva khazaanon ko jama karte jaao, khaali nahin hone do।

¹⁶⁵Slogan:In order to have a right to all virtues and all powers, become obedient.

¹⁵²achha। ¹⁵³om shanti।

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