सोमवार 9 मई 1977 की अव्यक्त मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

0> 109-05-77om shanti avyakt baapdaadaamdhuban

0> > 28/04/97 Om Shanti Avyakt BapDada Madhuban 09/05/77

2sampoorn pavitrata hi vishesh part bajaane vaalon ka shringaar hai 3vishesh paartadhaari aatmaon prati baap-daada bole –

1Complete purity is the decoration of those who play a special part. 2Do you consider yourselves to be the specials actors who are playing a special part within this drama? 3Do you know what the speciality is of this special part?

4apne ko is drama ke andar vishesh part bajaane vaale, vishesh paartadhaari samajhte ho?

4The speciality is that you are playing your part as Baba’s companion and together with this, whilst playing your own role, you also remain stable in the stage of a detached observer.

5vishesh part ki visheshta kya hai, usko jaante ho?

5So the speciality is of being Baba’s companion and remaining a detached observer.

6visheshta yeh hai ki baap ke saath saathi ban part bajaate ho, aur saath-saath har part apne saaksheepan ki sthiti mein sthit ho bajaate ho।

6It is because of these specialities that you are known as the special actors. 7So, constantly check: Do I constantly have both these specialities whilst playing my part? 8Otherwise, you would be called an ordinary actor.

7to visheshta hui - ‘baap ke saath saathi ki aur saaksheepan ki।

9It would not seem right for the Father to be elevated and the child to be ordinary.

8’us visheshta ke kaaran hi vishesh paartadhaari gaae jaate hain।

10What is the decoration of playing a special part? 11Complete purity is your decoration.

9to apne aapko sada chaik (Check;nireekshan) karo ki har part bajaate hue donon hi visheshtaaen rehti hain? 10nahin to saadhaaran paartadhaari kahlaae jaayenge।

12There shouldn’t be the slightest trace of impurity even in your thoughts. 13Do you constantly have such a decoration? 14None of you are those who play a limited part for a short time, but you are those who play an unlimited part at every second through every thought.

11baap shreshtha aur bachche saadhaaran! 12yeh shobhega nahin।

15This is why each of you is an image that is constantly decorated and constantly an embodiment of purity.

13vishesh part bajaane ka shringaar kaun sa hai?

16The decoration of this time becomes imperishable for birth after birth.

14sampoorn pavitrata hi aapka shringaar hai।

17The time for filling yourself with the important sanskars is now.

15sankalp mein bhi apvitrata ka ansh maatra na ho।

18It is at this time that you are recording sanskars in the soul for every birth.

16aisa shringaar nirantar hai?

19When recording, attention is paid at every second.

17kyonki aap sab had ke, alpa kaal ke part bajaane vaale nahin ho।

20There has to be attention that there is no type of tension; even if there is tension, there also has to be attention paid.

18lekin behad ka,har second,har sankalp se sada part bajaane vaale ho। 19isliye sada shringaar ki hui moortta arthaat sada pavitra swaroop ho।

21If there is any type of tension, you will not be able to record very well. 22Instead of earning an elevated name for all time, what will be remembered is that you weren’t able to record as well as you wanted to.

20is samay ka shringaar janma janmaantar ke liye avinaashi ban jaata hai। 21mukhya sanskaar bharne ka samay abhi hai।

23Therefore, remain beyond every type of tension; tension of the self or of time, and pay attention to having the Father’s company at every second whilst playing your part.

22aatma mein har janma ke sanskaaron ka record is samay bhar rahe ho। 23to record bharne ke samay second-second ka attention rakha jaata hai।

24The basis of tension in souls who are master almighty authorities, the children of the Almighty Authority, the knowledge­full souls is just two words. 25What are those two words? 26Why? and what?.

24kisi bhi prakaar ke tension (tanaav) ka attention; tension mein attention rahe।

27Tension in any situation arises when you have these two questions in your intellect, “Why did this happen?” or “What happened?” However, the elevated actors of the confluence age cannot have any type of tension, because you know everything. 28With the specialities of being a detached observer and Baba’s companion, there can never be any tension whilst playing any role within the drama. 29So, understand this special beneficial time, and fill the sanskars with the number one stage at every second. 30Do you know what seat the stage of being knowledge­full is, that is, what seat this stage of the confluence age is?

25agar kisi bhi prakaar ka tension hota hai,to record theek nahin bhar sakega।

31On the path of bhakti, what have they shown the goddess of knowledge, Saraswati seated on? (a swan). 32Why have they portrayed a swan?

26sada kaal ke liye shreshtha naam ke bajaae, yahi gaayan hota rahega ki jitna achha bharna chaahiye,utna nahin bhara hai।

33What are the special virtues of a swan? 34The special virtues are: 35 1. Being knowledge­full; able to discriminate between right and wrong (real and false) is also to have knowledge.

27isliye har prakaar ke tension se pare,svayan aur samay ka, baap ke saath ka attention rakhte hue second-second ka, part bajaao।

36So, the seat of someone who is knowledge­full is portrayed as being something knowledge­full. 37So, the swan has the special knowledge to discriminate between right and wrong. 38 39

28master sarvashaktivaan,almighty authority (ALMIGHTY Authority) ki santaan - aisi knowledgeful(Knowledgeful;gyaan saagar) aatmaon mein tension ka aadhaar do shabd hain। 29kaun se do shabd?

40 2. Secondly, the memorial of your stage is also shown in the form of a seat. 41Those who always accept he food of pure thoughts, whose intellect imbibes virtues from all souls and from nature are such souls who have been portrayed as those who pick up pearls. 42

30‘kyon aur kya?

43 44 3. Thirdly, cleanliness.

31’ kisi bhi baat mein,yeh kyon hua?

45The sign of cleanliness is the colour white.

32yeh kya hua?

46Cleanliness means purity.

33jab yeh do shabd buddhi mein aa jaate hain, tab kisi bhi prakaar ka tension paida hota hai।

47Therefore, the holy swan is the symbol of constantly remaining seated on the seat of being knowledge­full. 48Saraswati has been portrayed as a constant server by being given the sitar.

34lekin sangamayugi shreshtha paartadhaari aatmaaen kyon,kya ka tension nahin rakh sakti hain, kyonki sab jaante hain।

49To constantly play this sitar of knowledge means to be a constant server. 50Just as the seat is portrayed as a memorial, so too, to play your part, having imbibed all these specialities, is the special part.

35‘saakshi aur saatheepan’ ki visheshta se,drama ke har part ko bajaate hue kabhi tension nahin aa sakta।

51Therefore, constantly play your part whilst considering yourself to be a special actor. 52 53 54You are not subservient to matter, are you?

36to apne is vishesh kalyaankaari samay ko samajhte hue har second ke sanskaaron ka record number one stage mein bharte jaao।

55No element of nature should bring you into upheaval. 56As you progress, many test papers will come. 57Your stage should not be based on any physical facilities. 58Together with becoming a conqueror of Maya, you also have to become a conqueror of matter.

37knowledgeful stage arthaat is sangamayug ki sthiti ka aasan jaante ho?

59If, in the midst of upheaval, you have the slightest tension in your thoughts such as, “What is this?

38bhakti maarga mein vidya ki devi, sarasvati ko kaun sa aasan dikhaaya hai?

60Why did this happen? 61How will this be possible?”, that is, if your attention is reduced, then you will not be able to pass fully.

39ise kyon dikhaaya hai?

62Therefore, you have to remain constantly unshakeable. 63Achcha.

40iska vishesh gun kaun sa gaaya hua hai?

64To those who constantly remain seated on the seat of a knowledge­full one; to those who play an elevated part at every second; to those who pass every paper, who pass with honour; to those who remain steady in the remembrance of the one Father; to such elevated souls who are equal to the Father, BapDada’s love, remembrance and namaste. 65Blessing:May you be an embodiment of success whose intellect constantly imbibes divinity.As soon as each child takes birth, he receives the blessing of a divine intellect from BapDada. 66To the extent that you use the blessing of this divine intellect, to that extent, you become an embodiment of success, because to perform every action with divinity is the basis of success. 67Souls who have attained a divine intellect make divine anything that is not divine.

41uska ‘vishesh gun’ (1) bhi knowledgeful ka hi dikhaaya hai na।

68They put divinity into every aspect. 69A divine intellect cannot be influenced by any task that is not divine.

42right aur wrong (RIGHT And Wrong;satya aur asatya) ko jaanne vaala yeh bhi knowledge hui na।

70Slogan:Maintain balance at every moment and in every action and you will continue to receive blessings from everyone.

43to knowledgeful ka aasan bhi knowledge vaala hi dikhaaya hai।

71Question:In what form should you stabilise yourself in order to constantly experience yourself as the highest authority?

44vicious knowledge hai ‘right aur wrong ko jaanne’ ki (2) doosri baat, aapki sthiti ka yaadgaar bhi aasan ke roop mein dikhaaya hai।

72Answer:In your combined form. 73First, the soul and body are a combined form. 74Secondly, at this most auspicious confluence age, it is the combined form of the Father and the children.

45sada shuddh sankalp ka bhojan buddhi dvaara grahan karne vaala, sada ki sarva aatmaon dvaara va rachna dvaara gun dhaaran karne vaala, usi ko moti chugne vaala dikhaaya hai।

75Thirdly, the four­armed image has been shown as a memorial. 76So, whilst imbibe the knowledge of the combined form and by stabilising yourself in that stage, you will experience yourself as the highest authority. 77Question:What is the result when you forget the combined form of the soul and the body?

46(3) teesri baat, ‘svachchhata’। 47svachchhata ki nishaani saphed rang dikhaaya hai।

78Answer:When you forget the combined form of the soul and the body, the authority of being a master finishes.

48‘svachchhata arthaat pavitrata’।

79When you begin to believe the soul and the body to be one, the awareness of being an authority finishes. 80You forget yourself because of body consciousness and therefore, you lose everything; in the stage of being unconscious, you lose everything you had. 81Question:What is the result of the forgetting the awareness of the combined form of the Father and the children at the confluence age? 82Answer:Instead of experiencing yourself to be the highest authority, you experience yourself to be weak, powerless, unhappy, confluence and in influenced soul.

49to sada knowledgeful sthiti mein sthit hi rahne ki nishaani ‘hans ka aasan’dikhaaya jaata hai।

83With the awareness of the combined form, you receive power. 84With the awareness of the combined form, you have the authority of facing the obstacles of Maya.

50sarasvati ko, sada sevaadhaari roop ki nishaani, been bajaate hue dikhaaya hai। 51yeh gyaan ki veena sada bajaate rehna arthaat sada sevaadhaari rehna।

85Even if you may be a weak soul, because of having the Father’s company, because of having the company and the awareness of the Almighty Authority, you experienceyourself to be a master almighty authority.

52jaise aasan yaadgaar roop mein dikhaaya hai, vaise sab visheshtaaen dhaaran kar part bajaana, yahi vishesh part hai।

86Therefore, do not separate yourself from the combined form. 87Question:Nowadays, in which particular aspect do people of the world spend their time, body, mind and wealth?

53to sada aise vishesh paartadhaari samajhte hue part bajaao।

88Answer:Chasing after a companion and companionship.

54prakriti ke adheen to nahin ho na?

89Everyone in the world especially needs company and a companion.

55prakriti ka koi bhi tatva halchal mein nahin laave। 56aage chalkar to bahut paper aane hain। 57kisi bhi saadhnon ke aadhaar par,sthiti ka aadhaar na ho।

90However, a lokik companion would only deceive you, give you sorrow, constantly change moods, sometimes cry and sometimes laugh.However, this alokik Companion constantly makes you laugh.

58maayaajeet ke saath-prakritijeet bhi banna hai।

91He never has an “off­mood” and saves you from being deceived.

59prakriti ki halchal ke beech - yeh kya? 60yeh kyon hua? 61yeh kaise hoga?

92Question:What mistake do the children make because of not recognising their Companion?

62zara bhi sankalp mein tension hua arthaat attention kam hua,to full paas nahin honge। 63isliye sada achal hona hai। 64achha।

93Answer:Instead of staying with Him, they step away from Him and cause a lot of mischief. 94Sometimes, they turn away their mind and sometimes they make their intellect wander from here to there.

65sada apne knowledgeful aasan par sthit rahne vaale, har second shreshtha part bajaane vaale,har prakaar ke paper mein full paas ho,paas with honour (Pass WithHonour;sammaan sahit saphaltaamoortta) banne vaale, sada ek baap ki yaad ke ras mein ekras rahne vaale, aise sada baap samaan shreshtha aatmaon ko baap-daada ka yaad-pyaar aur namaste।

95Sometimes, they even divorce Him through their thoughts. 96Instead of allowing the true Companion to seat on their heart­throne, they give that position to a companion who only fulfils his responsibility for a temporary period and who deceives you. 97The artificial golden deer that tempts you withlimited attainment attracts you towards itself. 98* * * O M S H A N T I * * *