गुरुवार 19 मई 1977 की अव्यक्त मुरली

⁰> ¹19-05-77om shanti avyakt baapdaadaamdhuban

⁰> > 26/05/97 Om Shanti Avyakt BapDada Madhuban 19/05/77

²aatma gyaan aur parmaatma gyaan mein antar ³sada antarmukhi arthaat harshit mukhi, knowledgeful,powerful,sada baap ke saath ka anubhav karne vaale anubhvi moortta bachcho prati baba bole:-

¹The difference between having knowledge from souls and knowledge from the Supreme Soul. ²Do you constantly experience yourself to be swadarshanchakradhari?

⁴svayan ko sada svadarshan chakradhaari anubhav karte ho? ⁵sirf samajhte ho va har samay anubhav hota hai?

³Do you just understand yourself to be this or do you also experience yourself to be this?

⁶ek hota hai samajhna,doosra hota hai swaroop mein laana arthaat anubhav karna।

⁴One is to understand and the other is to put it into practice which means to experience it.

⁷is shreshtha jeevan ki va shreshtha knowledge ki shreshthata hai anubhav karna।

⁵The greatness of this elevated life and this elevated knowledge is to have an experience.

⁸har baat jab tak anubhav mein nahin laai hai to phir aatma gyaan aur parmaatma gyaan mein koi antar nahin rehta।

⁶Unless you have experienced everything, there is no difference in having knowledge from souls and having knowledge from the Supreme Soul.

⁹aatmaaen hain,aatma gyaan sunaane aur samjhaane vaali na ki anubhav karaane vaali।

⁷Souls are those who relate and explain to you the knowledge of the soul, but not those who give you the experience of that.

¹⁰parmaatma gyaan, har baat ka anubhav karaate hue chadhti kala ki or le jaata hai।

⁸Knowledge from the Supreme Soul gives you the experience of everything and takes you into the stage of ascent.

¹¹apne aap se poochho ki gyaan ki har baat anubhav mein laai hai?

⁹Ask yourself: Have I experienced every aspect of knowledge?

¹²samajhne vaale ho, sunne vaale ho va anubhvi moortta ho?

¹⁰Are you those who understand it, those who listen to it or those who are an embodiment of experience?

¹³jeevan mein anek prakaar ke anubhav aatma ko knowledgeful aur powerful banaate hain?

¹¹Do the many types of experience in your life make the soul knowledge­full and powerful?

¹⁴kisi bhi gyaan ki point mein powerful nahin ho to avashya woh sab point ke anubhvi moortta nahin bane ho।

¹²If you are not powerful in any particular point of knowledge, then you have definitely not become an embodiment of the experience of those points.

¹⁵samajhne,samjhaane vaale va varnan moortta bane ho lekin manan moortta nahin bane ho। ¹⁶jaise auron ko saptaah course mein vishesh saat points sunaate ho, woh saat hi points saamne rakho aur chaik karo ki sab points mein anubhvi moortta hai aur kisi points mein samajhne tak hai, kis points mein sunne tak hai?

¹³This is because you have become those who understand it, those who explain and speak about it, but you have not become an embodiment of it by churning it. ¹⁴You especially relate seven points to souls in the seven days’ course; keep those seven points in front of you and check: Am I an embodiment of experience of all these points?

¹⁷baap-daada result ko dekhte hue jaante hain ki anubhvi moortta sarva baaton mein bahut kam hain।

¹⁵Or, have I just reached the stage of understanding some points? ¹⁶Or, is it just the stage of listening to these points?

¹⁸kyonki anubhvi arthaat sada kisi bhi prakaar ke dhokhe se, duhkh,duvidha se pare rahenge। ¹⁹anubhav hi foundation (Foundation;neenv) hai।

¹⁷Seeing the result, BapDada knows that very few have become an embodiment of experience, because to be experienced means to be constantly beyond any type of deception, sorrow or conflict.

²⁰anubhav roopi foundation majboot hai to kisi bhi prakaar ke svayan ke sanskaar,anya ke sanskaar va maaya ke chhote-bade vighnon se majboor ho jaate hain, to siddha hai ki anubhav ka foundation majboot nahin hai।

¹⁸Experience is the foundation for this. ¹⁹Is the foundation of your experience strong? ²⁰If you are compelled by your own sanskars, the sanskars of others or the big and small obstacles of Maya, then it proves that the foundation of experience is not strong.

²¹anubhvi moortta sada svayan ko sampanna samajhte hue majboori ko majboori na samajh,jeevan ke liye majbooti ka aadhaar samjhenge। ²²majboori ki sthiti apraapti ki nishaani hai।

²¹Someone who is an embodiment of experience constantly experiences the self to be complete and doesn’t consider any type of compulsion to be compulsion, but would consider it a means to make one strong in life.

²³anubhvi moortta sarva praapti swaroop hai।

²²The stage of compulsion is a sign of some lack of attainment.

²⁴isi prakaar duhkh ki lahar va dhokha kha lete hain - uska bhi kaaran maaya kehte hain, lekin maaya ke anek roopon ke anubhvi nahin hain।

²³An embodiment of experience is an embodiment of all attainments. ²⁴In the same way, when you experience waves of sorrow or are deceived, the reason is that you are not experienced in the different forms of Maya.

²⁵anubhvi jo hain woh maaya ko besmajh bachche ki tarah samajhte hain।

²⁵One who is experienced would consider Maya to be a child without understanding.

²⁶jaise besmajh bachche koi bhi karma karte hain to samjha jaata hai ki - hain hi besmajh, bachche ka kaam hi aisa hota hai।

²⁶When a child, who doesn’t have full understanding, does something, it is understood that the child doesn’t understand anyway, that children are always like that.

²⁷isi prakaar anubhvi arthaat bujurga ke aage chhote bachche khel karte hain to maaya ke anek prakaar ki leela ko anubhvi moortta, bachchon ka khel anubhav karenge।

²⁷In the same way, children play games in front of those who are mature, that is, in front of those who are experienced. ²⁸Someone who is an embodiment of experience would consider all the different games of Maya to be child’s play.

²⁸aur doosre maaya ke chhote se vighna ko pahaad samaan samjhenge aur sada yahi sankalp karenge ki - maaya badi balvaan hai, maaya ko jeetna bada mushkil hai।

²⁹Others, however, would consider even a small obstacle of Maya to be like a mountain, and would always think that Maya is very powerful, that it is very difficult to conquer Maya.

²⁹kaaran kya?

³⁰What is the reason for this?

³⁰anubhav ki kami।

³¹Lack of experience!

³¹aisi aatmaaen baap-daada ke shabdon ko lengi, bhaav ko nahin samjhengi।

³²Such souls would catch hold of Baba’s words, but not understand the motive behind the words.

³²anubhav ka aadhaar nahin hoga lekin shabdon ko aadhaar banaavengi ki - baap-daada bhi kehte hain, ‘maaya ko jeetna maasi ka ghar nahin hai va maaya bhi sarva shaktimaan hai। ³³abhi ajun sampoorn nahin bane hain - ant mein sampoorn banenge।

³³They wouldn’t have the support of their experience, but would take support of the words, saying, “Even BapDada says that to conquer Maya is not like going to your aunty’s home” or “Maya is also an almighty authority”, or, “We haven’t yet become perfect; we will become perfect by the end”.

³⁴’aise-aise shabdon ko apna aadhaar banaae chalne se,aadhaar kamzor hone kaaran baar-baar dagmag hote rehte hain।

³⁴When you move along with such a support as these types of words, your support becomes weak and you constantly fluctuate.

³⁵is liye shabdon ko aadhaar nahin banaao। ³⁶lekin baap ke bhaav ko samjho।

³⁵Therefore, do not take support of just Baba’s words, but understand the motive behind the words.

³⁷anubhav ko apna aadhaar banaao।

³⁶Let experience be your support.

³⁸dagmag hone ka kaaran hi hai anubhav ki kami।

³⁷The reason for fluctuation is your lack of experience.

³⁹kahlaate hain ‘master sarvashaktivaan’, ‘vijayi ratna’, ‘svadarshan chakradhaari’, ‘shiv shakti paandav sena’, ‘sahaj raajayogi’, ‘mahaadaani vardaani’, ‘vishwa kalyaankaari’hain, lekin jab svayan ke kalyaan ki koi baat aati hai,maayaajeet banne ki koi baat aati hai to kya karte hain aur kya kehte hain?

³⁸You are called, “Master almighty authorities, the victorious jewels, swadarshanchakradhari, Shiv Shakti Pandav Army, easy Raja Yogis, great donors, bestowers of blessings and world benefactors. ³⁹However, when something to do with bringing benefit to the self comes up, when it comes to becoming a conqueror of Maya, what do you do and what do you say?

⁴⁰jaante ho na ki kya karte hain?

⁴⁰You know what you do, do you not?

⁴¹bahut majedaar khel karte hain।

⁴¹You play very interesting games.

⁴²knowledgeful se bilkul anjaan ban jaate hain।

⁴²From being knowledge­full, you become totally ignorant.

⁴³jaise maaya besmajh bachcha hai vaise maaya ke vash ho, knowledgeful ko bhool besmajh bachche ke samaan karte hain। ⁴⁴kya karte hain?

⁴³Just as Maya is an innocent child without understanding, in the same way, you are influenced by Maya; you forget to be knowledge­full and become like innocent children.

⁴⁵‘aise thode hi samjha tha, yeh pahle maaloom hota to tyaag nahin karte, brahman nahin bante।

⁴⁴What do you say? “I didn’t understand that it would be like this. ⁴⁵If I had known about this earlier, I wouldn’t have renounced everything.

⁴⁶itna saamna karna padega।

⁴⁶I wouldn’t have become a Brahmin.

⁴⁷sahan karna padega। ⁴⁸har baat mein apne ko badalna padega। ⁴⁹mitna padega,marna padega। ⁵⁰yeh to maaloom hi nahin tha।

⁴⁷I didn’t know that I would have to face so much, that I would have to tolerate so much, that I would have to change myself in every situation, that I would have to die”.

⁵¹’ trikaaldarshi knowledgeful hote hue yeh bahaana, besmajh bachpan nahin?

⁴⁸To say this whilst being trikaldarshi and knowledge­full is like being senseless and childish, is it not?

⁵²lekin yeh sab kyon hota hai?

⁴⁹But, why does all of this happen?

⁵³kyonki baap ke sada saath ka anubhav nahin।

⁵⁰Because you have not experienced the constant company of the Father.

⁵⁴sada baap ke saath ke anubhvi aisa kamzori ka sankalp bhi nahin kar sakte।

⁵¹Those who have experienced the constant company of the Father cannot have such weak thoughts.

⁵⁵baap ke saath ke nashe ka kalpa pahle vaala yaadgaar bhi abhi tak gaaya ja raha hai।

⁵²There is even a memorial remembered today of the intoxication you had in the previous kalpa of being in the company of the Father.

⁵⁶kaun sa?

⁵³What is that?

⁵⁷akshoni sena ke saamne hote, bade-bade mahaaveer saamne hote bhi paandavon ko kiska nasha tha?

⁵⁴Even whilst being in front of the unlimited army, in front of the great mahavirs, what intoxication did the Pandavs have?

⁵⁸baap ke saath ka।

⁵⁵That of the Father’s company.

⁵⁹akshoni sena arthaat maaya ke anek bhinna-bhinna swaroop bhi baap ke saath se akshoni nahin lekin ek kshan mein bhasmi bhoot hue pade hain।

⁵⁶The unlimited army, that is, the various forms of Maya, are not unlimited in front of the Father’s company. ⁵⁷They have already been killed within a moment. ⁵⁸Such intoxication is remembered even today.

⁶⁰aisa nasha yaadgaar mein bhi gaaya hua hai।

⁵⁹Mahavirs were not considered to be mahavirs, but corpses.

⁶¹mahaaveer ko mahaaveer nahin samjha, lekin mare hue murde samjhe।

⁶⁰Whose memorial is this? ⁶¹Of the experienced souls who are in the Father’s company.

⁶²yeh kiska yaadgaar hai? ⁶³baap ke saath rahne vaale anubhvi aatmaon ka।

⁶²This is why Baba said that those who are experienced are never deceived.

⁶⁴is kaaran kaha anubhvi kabhi dhokha nahin khaate।

⁶³They do not experience anything to be difficult.

⁶⁵mushkil anubhav nahin karte। ⁶⁶anjaan anubhav nahin karte।

⁶⁴They do not feel anything to be something they know nothing about.

⁶⁷kalpa pahle ke yaadgaar ko prekteekal anubhav kar rahe ho va sirf varnan karte ho?

⁶⁵Do you experience the memorials of the previous kalpa in practice or do you just speak about them?

⁶⁸baap-daada jab bachchon ki aisi sthiti dekhte hain, jo svayan ka kalyaan nahin kar sakte, svayan ko parivartan nahin kar sakte aur apni kamzori ko bahaaduri samajh kar varnan karte hain to baap bhi samajhte hain - samajhne vaale hain lekin anubhvi nahin।

⁶⁶When BapDada sees the stage of the children in which they are unable to bring benefit to themselves or unable to transform themselves, and when they speak of their weakness as being something of great bravery, then Baba also understands that they are those who explain, but, as yet, without experience.

⁶⁹is kaaran knowledgeful hain, lekin powerful nahin।

⁶⁷Because of this, they are knowledge­full, but not powerful.

⁷⁰sunne sunaane vaale hain, lekin samajhne vaale baap samaan banne vaale nahin।

⁶⁸They are those who listen and relate, but not those who explain after becoming equal to the Father.

⁷¹jo samaan nahin vo saamna bhi nahin kar sakte।

⁶⁹Those who are not equal are not able to face anything.

⁷²kabhi murjhaate kabhi muskaraate rehte।

⁷⁰They sometimes wilt and sometimes smile.

⁷³isliye ekaanta vaasi bano,antarmukhi bano।

⁷¹Therefore, stay in solitude and remain introverted.

⁷⁴har baat ke anubhav mein svayan ko sampanna banaao।

⁷²Make yourself complete in having the experience of every aspect.

⁷⁵pahla paath baap aur bachche ka hai - kiska bachcha hoon?

⁷³The first lesson is of the Father and the children. ⁷⁴Whose child am I?

⁷⁶kya praapti hai?

⁷⁵What have I attained?

⁷⁷is pahle paath ke anubhveemoortta bano to sahaj hi maayaajeet ho jaaenge।

⁷⁶Become an embodiment of experience of this first lesson and you will easily become a conqueror of Maya.

⁷⁸alpa samay anubhav mein rehte ho। ⁷⁹jyaada samay sunne aur samajhne mein rehte ho।

⁷⁷You stay in this experience for a short time and spend a longer time in listening and understanding.

⁸⁰lekin anubhvi moot arthaat sada sarva anubhav mein rehna।

⁷⁸An image of experience means to be one who constantly has the experience of everything.

⁸¹samjha?

⁷⁹Do you understand?

⁸²saagar ke bachche bane ho lekin saagar arthaat sampanna ka anubhav nahin kiya hai?

⁸⁰You have become the children of the Ocean, but you have not experienced being an ocean, that is, you have not experienced yourself to be complete.

⁸³achha।

⁸¹Achcha.

⁸⁴sada antarmukhi arthaat harshitmukhi, maaya ke har vaar ko maakhan se baal samajh paar karne vaale, aise sahaj yogi, sada baap ke saath ka anubhav karne vaale, sarva anubhvi murton ko baap-daada ka yaad-pyaar aur namaste।

⁸²To those who constantly remain introspective and cheerful; to those who consider every test of Maya to be as easy as pulling a hair out of butter; to such easy yogis who constantly experience the company of the Father; to all the images of experience, BapDada’s love, remembrance and namaste.

⁸⁵deedi ji se:-

⁸³BapDada meeting Didiji and Dadiji:

⁸⁶saakshi hokar sarva aatmaon ka apna-apna part dekhte hue koi bhi part ko dekh, ‘aisa kyon’ ki halchal hoti hai? ⁸⁷mahaarthi aur ghode savaar donon ka vishesh antar yahi hai।

⁸⁴Whilst seeing the individual parts of all the souls as a detached observer, do you fluctuate and think, “Why is this the way it is?” What is the main difference between the maharathis and horse­riders?

⁸⁸ghode savaar ki nishaani kya hogi?

⁸⁵What is the sign of a horse­rider?

⁸⁹question mark (Question Mark;prashn chinha) aur mahaarthiyon ki nishaani hogi full stop (Full Stop;poorn viraam) jaise koi bhi sena hoti hai to usmein first number hai, yeh second hai,uski nishaani hoti hai।

⁸⁶The sign of a horse­rider is a question­mark, and the sign of a maharathi is a full stop. ⁸⁷In any army, you would have the different levels of status: this one is the first number, this one is the second number. ⁸⁸They receive a badge through which one can tell who is the first number and who is the second number.

⁹⁰phir unko medal milta hai jisse maaloom pad jaata hai ki yeh first,yeh second hai।

⁸⁹So, within the eternal drama, the warriors of the spiritual army do not get a badge, but they automatically attain a badge of their stage.

⁹¹to anaadi drama mein roohaani sena ke senaaniyon ko koi medal nahin deta hai lekin otometeekli (AUTOMATICALLY;svatah) draamaanusaar unhon ko sthiti roopi medal praapta ho hi jaata hai।

⁹⁰It isn’t that someone gives them a badge, but a badge is automatically given to them. ⁹¹The badge of a mahavir would be a full stop. ⁹²Not just a stop, but a full stop! ⁹³And the sign of the second number, that is, of the horse­riders, is sometimes a stop and sometimes a question mark.

⁹²koi medal lagaata nahin hai - svatah hi laga hua hota hai।

⁹⁴Mostly, they would have the sign of a question mark.

⁹³to sunaaya ki mahaaveer ka medal hoga - full stop।

⁹⁵From this, you should be able to understand what stage a soul is at.

⁹⁴stop bhi nahin full stop।

⁹⁶The badge is the sign of this.

⁹⁵aur sevenda number arthaat ghode savaar ki nishaani - kab stop, kab question।

⁹⁷You are able to see this clearly, are you not? ⁹⁸Day by day, souls will continue to give a vision of themselves.

⁹⁶vishesh nishaani ‘question’ki hogi।

⁹⁹Even against their conscious wish, each one’s level is visible according to their stage.

⁹⁷isse hi samajhna chaahiye ki kis stage vaali aatma hai। ⁹⁸yeh nishaani hi medal hai। ⁹⁹spashta dikhaai deta hai na?

¹⁰⁰Circumstances and situations will come in front of them so that, even if they don’t want to reveal themselves, they will not be able to hide.

¹⁰⁰din-pratidin harek aatma apna svayan hi saakshaatkaar karaati rehti।

¹⁰¹As time comes close, the rosary will automatically reveal itself. ¹⁰²Your stage automatically reveals your number.

¹⁰¹na chaahte hue bhi harek ki stage pramaan sthiti dikhaai deti ja rahi hai।

¹⁰³Do you have this experience? ¹⁰⁴If you wish to move forward, you also receive that chance.

¹⁰²sarkamtensas (Circumstance;paristhiti) aise aayenge,samasyaaen aisi unhon ke saamne aayegi jo na chaahte hue bhi svayan ko chhipa nahin sakenge।

¹⁰⁵If you are to claim a number at the back, circumstances and situations of such a nature will automatically come in front of you due to which, instead of moving forward automatically, you will come to a halt.

¹⁰³kyonki ab jaise samay sameep aa raha hai to sameep samay ke kaaran maala svayan hi apna saakshaatkaar karaayegi। ¹⁰⁴sthiti apna number aatometeekli prasiddha karti ja rahi hai।

¹⁰⁶No matter how much you want to, you will not be able to move forward; you would not have the strength to climb over the wall. ¹⁰⁷The main reason for this is that you haven’t continued to move along from having experienced every virtue, every power and every point.

¹⁰⁵aise anubhav hota hai na?

¹⁰⁸Very few souls have experience as their foundation.

¹⁰⁶kisko aage badhna hai to usko chance hi aisa mil jaata। ¹⁰⁷kisko peechhe ka number hai to automatically samasya va baaten aisi saamne aayegi jis kaaran svatah aage badhne ki thaharti kala ho jaayegi। ¹⁰⁸kitna bhi chaahen lekin aage badh nahin sakenge।

¹⁰⁹The foundation of the majority of you is to see the gathering, to be impressed by the pure life, to move along considering this to be one support, to move along with the zeal and enthusiasm of someone’s company, to continue to move along because someone has told you to, or to continue to move along with the support of knowledge because you like it.

¹⁰⁹deevaar ko paar karne ki shakti nahin hogi। ¹¹⁰aur iska bhi mool kaaran ki shuru se har gun, shakti ka paainta ka anubhvi bankar nahin chale hain।

¹¹⁰Those who continue to move on the basis of any of these things, become confused as they move along, because they don’t have a strong foundation of experience. ¹¹¹However, you have to claim a number.

¹¹¹bahut thodi aatmaaen hongi jinhon ka foundation anubhav hai।

¹¹²Even now, there are many who teach yoga but who themselves don’t have any experience of yoga.

¹¹²lekin majority ka aadhaar sangathan ko dekhna va sirf saatvik jeevan par prabhaavit hona, ek sahaara samajh kar chalna va kiske saath se ullaas umang se chal padna, kiske kahne se chal padna, knowledge achhi hai uske sahaare chal pade - aise chalne vaalon ka anubhav ka foundation majboot na hone kaaran chalte-chalte ulajhte bahut hain।

¹¹³They speak about what yoga is and what one can attain through yoga, but they only have a short­lived experience of a yogi life. ¹¹⁴They speak of the drama, but very few of them understand the significance of the drama and experience life with the support of the drama. ¹¹⁵This is what is visible, is it not? ¹¹⁶Even so, Baba says: I have to give My company to even such souls and take them with Me.

¹¹³lekin number to banne hi hain।

¹¹⁷The Father would of course fulfil His promise.

¹¹⁴kai aise ab bhi hain jo yog sikhaate hain lekin yog ka anubhav nahin hai।

¹¹⁸However, you deprive yourself of the elevated fortune of the attainment of the confluence age.

¹¹⁵varnan karte hain yog kisko kaha jaata hai, yog se yeh praapti hoti hai, lekin yogi jeevan kisko kaha jaata hai, uska anubhav bahut alpakaal ka hai।

¹¹⁹You will continue to move along with the lift of co­operation, but will deprive yourself of something that can only be received at this time, and at no other time, of the kalpa. ¹²⁰Seeing such souls, Baba feels mercy and pity for them.

¹¹⁶‘‘drama’’kehte, lekin drama ke rahasya ko jaan drama ke aadhaar par jeevan mein anubhav karna woh bahut kam।

¹²¹Even whilst being the children of the Ocean, they only claim a right to bathe in ponds. ¹²²To waste one’s time in making little mistakes is to bathe in the ponds, is it not?

¹¹⁷aisa dikhaai deta hai na?

¹²³Achcha. ¹²⁴Meeting groups:

¹¹⁸phir bhi baap kehte hain aisi aatmaon ko bhi saath dete hue manzil tak to le jaana hi hai na?

¹²⁵Do all of you experience constant company? ¹²⁶The main thing is to make Baba your Companion.

¹¹⁹baap apna vaayda to nibhaayenge na। ¹²⁰lekin sangamayug ki praapti ka jo ‘shreshtha bhaagya’ hai usse khaali rah jaate hain।

¹²⁷If you make Baba your constant Companion, Maya will automatically leave you alone, because when she sees that you have put her aside and made someone else your Companion, she will move away.

¹²¹sahayog ki lift se chalte rahenge।

¹²⁸Be Baba’s constant companion; do not step away for even one second.

¹²²lekin jo saare kalpa mein nahin milna hai aur ab mil raha usse vanchit rah jaate hain।

¹²⁹When your Companion is ready to fulfil the responsibility of companionship, why do you step away?

¹²³aise ko dekh karke raham bhi aata hai,taras bhi padta hai।

¹³⁰There is also benefit. ¹³¹Would you ever let go of something that is beneficial?

¹²⁴saagar ke bachche ban kar bhi taalaab mein nahaane ke adhikaari ban jaate hain।

¹³²When you do not have the company of your Companion but do everything on your own, you find that it takes a lot of effort.

¹²⁵apni chhoti-chhoti kamzori ki baaton mein samay bitaana yeh taalaab mein nahaana hua na?

¹³³Therefore, become introspective and go deep into this experience and you will have powerful experiences.

¹²⁶achha। ¹²⁷party se:-

¹³⁴Do you constantly experience yourself to be happy?

¹²⁸sabhi sada saath ka anubhav karte ho? ¹²⁹kyonki mukhya baat hai baap ko apna saathi banaana। ¹³⁰agar sada ka saathi banaaenge to maaya svatah hi apna saath chhod degi।

¹³⁵Just as an owner of physical treasures always has the intoxication of his treasure, in the same way, do you continue to move along whilst considering yourself to be full of the treasure of happiness?

¹³¹kyonki jab dekhegi in aatmaon ne mujhe chhod aur ko saathi bana diya to kinaare ho jaaegi।

¹³⁶Does your treasure of happiness constantly stay with you or does it sometimes get stolen? ¹³⁷If someone steals your treasure, your happiness would also disappear.

¹³²sada baap ke saathi bano, second bhi kinaara nahin।

¹³⁸To lose your happiness means to lose your treasure.

¹³³jab saathi saath nibhaane ke liye taiyaar hai phir kinaara kyon karte?

¹³⁹Baba has given the treasures, but those who look after them are numberwise.

¹³⁴phaayda bhi hai। ¹³⁵phaayde vaali baat kabhi chhodi jaati hai kya? ¹³⁶saathi ka saath na hone kaaran akele karte isliye mehnat lagti।

¹⁴⁰These are your treasures and something that belongs to you personally is looked after very carefully. ¹⁴¹Even a tiny little thing is looked after so well.

¹³⁷baap ka saath arthaat hua hi pada hai।

¹⁴²However, this is the greatest of all treasures.

¹³⁸kinaara karte to chhoti baat bhi mushkil lagti।

¹⁴³When you know how to look after it, you will remain constantly full.

¹³⁹isliye antarmukhi ho in anubhvon ke andar jaao phir shaktishaali anubhav karenge।

¹⁴⁴So, do you maintain your happiness constantly? ¹⁴⁵Brahmin life means happiness.

¹⁴⁰sada apne ko khushi mein anubhav karte ho?

¹⁴⁶If you do not have happiness, you do not have anything.

¹⁴¹jaise sthool khazaane ke maalik sada khazaane ke nashe mein rehte, aise khushi ke khazaane se bharpoor apne ko samajhte hue chalte ho?

¹⁴⁷Pay constant attention and be aware of the path that takes away your happiness. ¹⁴⁸Close the gate to that path and you will constantly have powerful experiences.

¹⁴²sada khushi ka khajaana kaayam rehta hai va kabhi loot jaata hai?

¹⁴⁹Learn how to look after your treasures. ¹⁵⁰The method to look after them is to pay attention.

¹⁴³agar khajaana koi loot leta to khushi bhi chali jaati।

¹⁵¹Make a vow to yourself to remain constantly happy.

¹⁴⁴khushi jaana arthaat khazaane ka jaana।

¹⁵²When you make a vow in front of others, it only lasts for a temporary period.

¹⁴⁵khazaana to baap ne diya lekin use sambhaalne vaale nambarvaar hain।

¹⁵³However, if you make a vow to yourself, then no matter what happens, you would never break your promise.

¹⁴⁶yeh khajaana apna hai to apni cheez ki kitni sambhaal rakhi jaati।

¹⁵⁴You have found the Father and the inheritance, so what else remains?

¹⁴⁷chhoti-si cheez ko bhi sambhaala jaata, yeh to bade te bada khajaana hai।

¹⁵⁵Those who have such great attainment would have so much intoxication.

¹⁴⁸agar sambhaalna aata to sada sampanna honge।

¹⁵⁶To constantly be a conqueror of Maya means to remain constantly cheerful.

¹⁴⁹to sada khushi se rehte ho? ¹⁵⁰brahman jeevan hai hi khushi। ¹⁵¹agar khushi nahin to kuchh bhi nahin।

¹⁵⁷If you have the balance of service of the self and service of others, then you will find that you don’t have to labour so hard, but will receive greater success.

¹⁵²sadaiv attention rakho,raasta jaan lo ki kis raaste se khajaana loot jaata hai। ¹⁵³us raaste ko banda karo phir sada shaktishaali anubhav karenge।

¹⁵⁸Blessing:May you be complete with all attainments by renouncing all limited desires and having the desire to become good.The desires of those who have limited desires are never fulfilled.

¹⁵⁴khazaane ko sambhaalna seekho। ¹⁵⁵sambhaalne ka aadhaar hai - ‘attention।

¹⁵⁹The desire of those who have the pure desire to become good is automatically fulfilled.

¹⁵⁶’to sada khush rahne ka apne se vachan lo।

¹⁶⁰The children of the Bestower do not need to ask for anything.

¹⁵⁷doosre ke aage vachan lene se temparri (asthaayi) time rehta।

¹⁶¹You cannot receive anything by asking for it. ¹⁶²To ask for something means to have a desire.

¹⁵⁸lekin svayan apne aap se vachan lo ki kuchh bhi ho jaae lekin pratigya ko kabhi nahin todenge।

¹⁶³If you have the thought of doing unlimited service without any limited desires, then it will definitely be fulfilled.

¹⁵⁹baap mila, varsa mila baaki kya raha? ¹⁶⁰itni shreshtha praapti vaala kitna nashe mein rahega?

¹⁶⁴Therefore, instead of having limited desires, adopt the method of becoming good and you will become complete with all attainments.

¹⁶¹sada maayaajeet arthaat sada harshit। ¹⁶²svayan aur doosron ki seva ka balance ho to mehnat kam aur saphalta jyaada hogi।

¹⁶⁵Slogan:To become a conqueror of Maya through having remembrance and performing selfless service is to become victorious. ¹⁶⁶* * * O M S H A N T I * * *