मंगलवार 31 मई 1977 की अव्यक्त मुरली

⁰> ¹31-05-77om shanti avyakt baapdaadaamdhuban

⁰> > 07/07/97 Om Shanti Avyakt BapDada Madhuban 31/05/77

²vishwa-kalyaan karne ka sahaj saadhan hai - shreshtha sankalpon ki ekaagrata

¹The easy method to bring about world benefit and to have stability in elevated thoughts.

³master sarvashaktivaan, sada maayaajeet so jagatjeet, sada gyaanasvaroop,shaktisvaroop sthiti mein sthit rahne vaale, vijayi ratnon prati baba bole- ⁴apne niraakaari aur saakaari donon sthitiyon ko achhi tarah se jaan gae ho?

²Do you now know your incorporeal and corporeal stages very well? ³Do you find it easy to be stable in both these stages? ⁴Or, is it that you can easily stabilise yourself in the corporeal stage but that stabilising yourself in the incorporeal stage takes some effort?

⁵donon hi sthitiyon mein sthit rehna sahaj anubhav hota hai, va saakaar sthiti mein sthit rehna sahaj lagta hai aur niraakaari sthiti mein sthit hone mein mehnat lagti hai? ⁶sankalp kiya aur sthit hua। ⁷saikand ka sankalp jahaan chaahe vahaan sthit kar sakta hai। ⁸sankalp hi oonch le jaane aur neeche le aane ki roohaani lift hai jis dvaara chaahe to sarva shreshtha arthaat oonchi manzil par pahuncho arthaat niraakaari sthiti mein sthit ho jaao,chaahe aakaari sthiti mein sthit ho jaao,chaahe saakaari sthiti mein sthit ho jaao।

⁵You have a thought and you become stable.

⁹aisi practice anubhav karte ho? ¹⁰sankalp ki shakti ko jahaan chaaho vahaan laga sakte ho?

⁶Within a second’s thought, you can stabilise yourself either here or there.

¹¹kyonki aatma maalik hai in sookshm shaktiyon ki।

⁷Thoughts are the spiritual lift to take you up or down.

¹²master sarvashaktivaan arthaat sarvashaktiyon ko jab chaahen,jahaan chaahen,jaise chaahen vaise kaarya mein laga sakte hain।

⁸Through thought you can reach the most elevated, highest destination, that is, you can stabilise yourself in the incorporeal stage, angelic stage or corporeal stage.

¹³aisa maalikpan anubhav karte ho?

⁹Do you have the practice of this experience?

¹⁴sankalp ko rachne vaale rachta, svayan ko anubhav karte ho?

¹⁰Are you able to use the power of thought whenever you wish?

¹⁵rachna ke vasheebhoot to nahin hote ho?

¹¹The soul is the master of these subtle powers.

¹⁶aisa abhyaas hai jo ek second mein jis sthiti mein sthit hone ka direction (Direction) mile usi sthiti mein second mein sthit ho jaao - aisi practice hai?

¹²To use these powers however and whenever you want is to be a master almighty authority. ¹³Do you experience such mastery? ¹⁴Do you experience yourself being the creator who creates thoughts?

¹⁷va yuddha karte hi samay beet jaayega?

¹⁵Are you influenced by the creation?

¹⁸agar yuddha karte hue samay beet jaae, svayan ko sthit na kar sako to usko master sarvashaktivaan kahenge va kshatriy kahenge?

¹⁶Do you have such a practice that you can become stable in a particular stage in a second, the moment you are given directions to do so?

¹⁹kshatriy arthaat chandravanshi।

¹⁷Or, would you spend your time battling?

²⁰vartamaan samay vishwa-kalyaan karne ka sahaj saadhan apne shreshtha sankalp ke ekaagrata dvaara, sarva aatmaon ki bhatakti hui buddhi ko ekaagra karna hai।

¹⁸If you pass your time in battling and are not able to stabilise yourself, would you be called a master almighty authority or a warrior? ¹⁹A warrior means to be part of the moon dynasty.

²¹saare vishwa ki sarva aatmaaen vishesh yahi chaahna rakhti hain ki bhatki hui buddhi ekaagra ho jaae va man chanchalta se ekaagra ho jaae।

²⁰At present, the easy method to bring about world benefit is by bringing stability to the wandering intellects of all souls through the stability of your own elevated thoughts.

²²yeh vishwa ki maang va chaahna kaise poorn karenge? ²³agar svayan hi ekaagra nahin honge, to auron ko kaise kar sakenge?

²¹All souls of the world especially want stability for their wandering intellect and mischievious mind. ²²How would you fulfil this desire of the world?

²⁴isliye ekaagrata, arthaat sada ek baap doosra na koi,aise nirantar ek ras sthiti mein sthit hone ka vishesh abhyaas karo।

²³If you are not stable yourself, how would you be able to stabilise others? ²⁴Therefore, stability means to belong constantly to the one Father and none other.

²⁵uske liye jaise sunaaya tha, ek to vyartha sankalpon ko shuddh sankalpon mein parivartan karo। ²⁶doosri baat, maaya ke aane vaale anek prakaar ke vighnon ko apni eeshvareey lagan ke aadhaar se sahaj samaapta karte, kadam ko aage badhaate chalo।

²⁵Now, especially practise this constant, stable stage. ²⁶You have already been told that to achieve this: firstly, transform waste thoughts into pure thoughts; secondly, with deep love for God, easily put a stop to all the varieties of Maya’s obstacles that still come to you, and continue to move forward.

²⁷vighnon se ghabraane ka mukhya kaaran kaunsa hai?

²⁷What is the main reason for being afraid of obstacles?

²⁸jab bhi koi vighna aata hai, to vighna aate hue yeh bhool jaate ho ki baap-daada ne pahle se hi yeh knowledge de di hai ki lagan ki pareeksha mein yeh sab aayenge hi।

²⁸When an obstacle comes, you forget that BapDada has already given you knowledge of this in advance and told you that all these things will come to test your love for God.

²⁹jab pahle se hi maaloom hai ki vighna aane hi hain, phir ghabraane ki kya jaroorat?

²⁹Since you know in advance that obstacles will come, why should you be afraid?

³⁰nai baat kyon samajhte ho?

³⁰Why do you think that it is something new?

³¹maaya kyon aati hai?

³¹Why does Maya come to you?

³²vyartha sankalp kyon aate hain?

³²Why do you have waste thoughts?

³³buddhi kyon bhatakti hai?

³³Why does your intellect wander?

³⁴vaataavran kyon prabhaav daalta hai?

³⁴Why does the atmosphere influence you?

³⁵sambandhi saath kyon nahin dete hain?

³⁵Why don’t your relations co­operate with you?

³⁶puraane sanskaar ab tak kyon emerge hote hain?

³⁶Why do old sanskars emerge even now?

³⁷yeh sab question (Question;prashn) vighnon ko mitaane ke bajaae,baap ki lagan se hataane ke nimitta ban jaate hain।

³⁷Instead of finishing all obstacles, these questions become instrumental to distance you from the love of the Father.

³⁸kya yeh baap ke mahaavaakya bhool jaate ho ki jitna aage badhenge utna maaya bhinna-bhinna roop se pareeksha lene ke liye aayengi।

³⁸You forget Baba’s elevated versions, “The more you progress, the more the many forms of Maya will come to test you”.

³⁹lekin pareeksha hi aage badhaane ka saadhan hai na ki giraane ka।

³⁹However, these tests are the means to move you forward, not to make you fall.

⁴⁰kyonki kaaran ke nivaaran ke bajaae kaaran sochne mein samay ganva dete ho।

⁴⁰Instead of looking for the cause and resolving it, you simply waste your time in thinking about it; you lose your power.

⁴¹shakti ganva dete ho। ⁴²kaaran ki bajaae nivaaran socho aur nirvighna ho jaao।

⁴¹Instead of thinking about the cause, think about the solution and you will become free from obstacles.

⁴³kyon aaya? ⁴⁴nahin,lekin yeh to aana hi hai - is smriti mein rahne se, samarthi swaroop ho jaaenge।

⁴²Do not wonder why something came, but through having the awareness that such a thing will happen, you will become an embodiment of power.

⁴⁵doosri baat, chhote se vighnon ko,kyon ke question uthne se vyartha sankalpon ki queue (Queue;kataar) lag jaati hai,aur usi queue ko samaapta karne mein kaaphi samay lag jaata hai।

⁴³Secondly, when you question “why?” (kyu?) over even a small obstacle, a queue of waste thoughts is formed. ⁴⁴You then have to spend a lot of time in finishing that queue.

⁴⁶isliye mukhya kamzori hai, jo gyaan swaroop arthaat knowledgeful sthiti mein sthit hote hue, vighnon ko paar nahin kar paate hain।

⁴⁵You are not able to overcome obstacles due to the main weakness of not being an embodiment of knowledge, that is, by not being stable in the stage of being knowledge­full.

⁴⁷gyaani ho, lekin gyaan-swaroop hona hai।

⁴⁶You are gyani (knowledgeable), but you are not an embodiment of knowledge.

⁴⁸vaataavran prabhaav kyon daalta hai?

⁴⁷Why does the atmosphere influence you?

⁴⁹uska bhi kaaran? ⁵⁰apne powerful vritti dvaara vaayumandal ko parivartan karne vaale hain,yeh smriti bhool jaate ho।

⁴⁸You forget the awareness of being the one who transforms the atmosphere with your powerful attitude.

⁵¹jab kehte hi ho vishvaprivarta ka hain to vishwa ke parivartan mein vaayumandal ko bhi parivartan karna hai।

⁴⁹You call yourselves world transformers. ⁵⁰For world transformation, you also have to transform the atmosphere.

⁵²ashuddha ko hi shuddh banaane ke liye nimitta ho।

⁵¹You are instruments to make the impure, pure.

⁵³phir yeh kyon sochte ho ki vaayumandal aisa tha, isliye kamzor ho gaya।

⁵²So, why do you think that you became weak because of the atmosphere?

⁵⁴jab hai hi kaliyugi, tamopradhaan,aasuri srishti, usmein vaataavran ashuddha na hoga to kya hoga?

⁵³This is the iron­aged, tamopradhan, impure world, and so what else would the atmosphere be, if not impure?

⁵⁵tamoguni srishti ke beech rehte hue, vaataavran ko parivartan karna, yahi braahmanon ka karttavya hai।

⁵⁴Whilst living in the tamoguni world, the duty of you Brahmins is to transform the atmosphere.

⁵⁶karttavya ki smriti mein rahne se arthaat rachtaapan ki sthiti mein sthit rahne se,vaataavran arthaat rachna ke vash nahin honge।

⁵⁵By being aware of your duty, that is, by being stable in the stage of a creator, you will not be influenced by the atmosphere, the creation.

⁵⁷to jo sochna chaahiye ki parivartak hoke parivartan kaise karoon, is sochne ke bajaae yeh sochne lag jaate ki vaataavran aisa hai isliye kamzor ho gaya hoon,vaataavran badlega to main badloongi, vaataavran achha hoga to sthiti achhi hogi।

⁵⁶Instead of considering yourself a transformer and thinking how you could transform the atmosphere, you think that you became weak because of the atmosphere: Only if the atmosphere changes will I change myself. ⁵⁷My stage will be good if the atmosphere is good.

⁵⁸lekin vaataavran ko badalne vaala kaun?

⁵⁸Who is the one who has to change the atmosphere?

⁵⁹yeh bhool jaate ho।

⁵⁹You forget this.

⁶⁰is kaaran thode se vaataavran ka prabhaav pad jaata hai।

⁶⁰This is why the atmosphere influences you.

⁶¹aur kya kehte ki sambandhi nahin sunte va sang achha nahin hai, is kaaran shaktishaali nahin bante। ⁶²baap-daada ne to pahle se hi suna diya hai ki har aatma ka apna-apna alag-alag part hai।

⁶¹What else do you say? “My relations do not listen to me. ⁶²I am not able to become powerful because I don’t have good company.” BapDada has already told you that every soul has their own individual, separate part.

⁶³koi satoguni, koi rajoguni, koi tamoguni।

⁶³Some are satoguni, some rajoguni and others tamoguni.

⁶⁴jab variety aatmaaen hain aur variety drama hai, to sab aatmaon ko ek jaisa part ho nahin sakta।

⁶⁴There is a variety of souls within this varied drama, therefore, not all souls can have the same part.

⁶⁵agar kisi aatma ka tamoguni arthaat agyaan ka part hai,to shubh bhaavna aur shubhkaamna se un aatma ko shanti aur shakti ka daan do।

⁶⁵If a particular soul has a tamoguni part without knowledge, then donate peace and power to that soul through your good wishes and pure feelings.

⁶⁶lekin usi agyaani ke part ko dekh, apni shreshtha sthiti ke anubhav ko bhool kyon jaate ho?

⁶⁶Instead of this, when you see the part of an ignorant soul, why do you forget to experience your elevated stage?

⁶⁷apni sthiti mein halchal kyon karte ho?

⁶⁷Why do you allow your stage to fluctuate?

⁶⁸saakshi ho part dekhte hue, jo shakti ka daan dena hai, woh do।

⁶⁸See the part of other souls as a detached observer and donate power to them.

⁶⁹lekin ghabraao mat।

⁶⁹Do not be afraid.

⁷⁰apne satopradhaan part mein sthit raho।

⁷⁰Be stable in your satopradhan part.

⁷¹tamoguni aatma ke sang ke rang ka prabhaav padne ka kaaran hai - sada baap ke shreshtha sang mein nahin rehte।

⁷¹The reason why you are coloured by the company of a tamoguni soul is that you do not constantly keep the company of the Father.

⁷²sada shreshtha sang mein rahne vaale ke oopar aur koi sang ka rang prabhaav nahin daal sakta।

⁷²One who constantly stays in this elevated company cannot be coloured by any other company.

⁷³to nivaaran ka socho।

⁷³So, now, think about the solution.

⁷⁴aur kya kehte, hamaare sambandhi ke buddhi ka taala kholo।

⁷⁴What else do you say? ⁷⁵Open the lock on the intellect of my relations.

⁷⁵baap ne sarva aatmaon ki buddhiyon ka taala kholne ki chaabi bachchon ko pahle se hi de di hai।

⁷⁶Baba has already given all the children the key with which to open the lock on the intellect of all souls.

⁷⁶to chaabi ko yuj kyon nahin karte ho?

⁷⁷So, why do you not use the key?

⁷⁷apna kaarya bhoolne kaaran, baap ko bhi baar-baar yaad dilaate ho ki taala kholna va buddhi ko parivartan karna।

⁷⁸You forget your own task, you remind Baba time and again, and say: Baba, You have to open the lock on this one’s intellect and change their intellect.

⁷⁸baap to sarva aatmaon roopi bachchon ke prati sada vishwa-kalyaankaari hain hi।

⁷⁹Baba is the World Benefactor for all souls, the children, anyway.

⁷⁹phir baar-baar kyon yaad dilaate ho?

⁸⁰So, why do you remind Him time and again?

⁸⁰baap ko apne samaan bhoolne vaale samajhte ho kya?

⁸¹Do you think that Baba forgetsHis self­respect?

⁸¹kahne ki bhi aavashyakta nahin।

⁸²There is no need to tell Baba anything.

⁸²jitna aapko apne had ke part ke sambandh ka khyaal hai, baap to sada bachche ke sambandh mein rahne vaale,to baap bachchon ko bhool nahin sakta।

⁸³You are concerned about the relatives of your limited role. ⁸⁴However, Baba constantly keeps the relationship of your being His children, and so the Father cannot forget His children.

⁸³lekin baap jaante hain ki harek aatma ka, koi apna samay-samay ka part hai,koi ka aadi mein part hai,koi ka madhya mein, koi ka ant mein part hai, koi ka bhakti ka part hai, koi ka gyaan ka part hai।

⁸⁵Baba knows that every soul has their own part at their own time: some play their part from the beginning, some from the middle and some at the end. ⁸⁶Some have a part of bhakti and some have a part of knowledge.

⁸⁴isliye baar-baar yeh chintan mat karo, taala kab khulega? ⁸⁵lekin taala kholne ka saadhan hai - apne mansa sankalp dvaara seva,apni vritti dvaara vaayumandal ko parivartan karne ki seva।

⁸⁷Therefore, do not think time and again about when the lock will open, but open the lock with the method of serving with your thoughts. ⁸⁸Serve by transforming the atmosphere with your attitude.

⁸⁶apne jeevan ke parivartan dvaara aatmaon ko parivartan karne ki seva ki pharja adaai nibhaate chalo।

⁸⁹Continue to serve by fulfilling the responsibility of transforming other souls on the basis of transforming your own life.

⁸⁷abhi baar-baar yeh nahin bolna ki taala kholo। ⁸⁸apna taala khola,to unka khul hi jaayega।

⁹⁰Do not say, time and again, “Open the lock!” Your lock has opened and so theirs will also open.

⁸⁹mukhya teen baaten baar-baar likhte aur kehte ho - yog kyon nahin lagta?

⁹¹You constantly write of three main things. ⁹²Why am I not able to have yoga?

⁹⁰taala kyon nahin khulta?

⁹³Why does the lock not open?

⁹¹aur maaya kyon aati hai?

⁹⁴Why does Maya come to me?

⁹²sochte bahut ho,isliye maaya ko bhi maja aata hai।

⁹⁵You think a great deal and so Maya also enjoys herself.

⁹³jaise malla yuddha mein bhi agar thoda sa bhi girne lagta hai to doosre ko maja aata hai aur giraakar oopar chadhne ka। ⁹⁴to jab yeh sochte ho maaya aa gai।

⁹⁶If one of the opponents in a wrestling match shows even the slightest sign of weakening, the other one is pleased to overpower him and bring him down.

⁹⁵maaya kyon aai? ⁹⁶to maaya ghabraaya hua dekh, aur vaar kar leti hai।

⁹⁷When you think Maya has come; “Why has Maya come?”; seeing you frightened, she attacks you.

⁹⁷isliye sunaaya maaya aani hi hai।

⁹⁸Therefore, you were told that Maya will come to you anyway.

⁹⁸maaya ka aana arthaat vijayi banaane ke nimitta banna।

⁹⁹By coming to you, Maya becomes an instrument to make you victorious.

⁹⁹shaktiyon ki praapti ko anubhav mein laane ke liye nimitta kaaran maaya banti hai।

¹⁰⁰Maya is just a reason for you to experience the attainment of the powers.

¹⁰⁰agar dushman na ho to vijayi kaise kaha jaayega?

¹⁰¹If you had no enemy, how could you be called victorious?

¹⁰¹vijayi ratna banaane ke nimitta yeh maaya ke chhote-chhote roop hain।

¹⁰²These small forms of Maya are the instruments to make you into a victorious jewel.

¹⁰²isliye maayaajeet samajh,vijayi ratna samajh, maaya par vijay praapta karo। ¹⁰³samjha?

¹⁰³Therefore, consider yourself to be a conqueror of Maya, a victorious jewel, and attain victory over her.

¹⁰⁴master sarva shaktivaan, kamzor mat bano, maaya ko challenge karne vaale bano।

¹⁰⁴Do you understand? ¹⁰⁵Master almighty authorities, do not become weak! ¹⁰⁶Become those who challenge Maya.

¹⁰⁵achha।

¹⁰⁷Achcha.

¹⁰⁶sada maayaajeet so jagatjeet, vaataavran ko apni samartha vritti se sato pradhaan banaane vaale, apne shreshtha baap ke sang se anek maayaavi sangadosh se paar rahne vaale, sada gyaanasvaroop,shaktisvaroop mein sthit rahne vaale, aise sada vijayi ratnon ko baap-daada ka yaad-pyaar aur namaste। ¹⁰⁷party se- ¹⁰⁸sangamayug ka bade te bada khajaana kaunsa hai?

¹⁰⁸To those who are constantly the conquerors of Maya and so the conquerors of the world; to those who make the atmosphere satopradhan with their powerful attitude; to those who remain beyond the influence of Maya’s company by constantly staying in the Father’s company and following His elevated directions; to those who are constantly embodiments of knowledge and who stabilise themselves in the form of power; to such constantly victorious jewels, BapDada’s love, remembrance and namaste.

¹⁰⁹sabse bade te bada khajaana hai-’ati indriy sukh’,jo kisi bhi yug mein praapta nahin ho sakta।

¹⁰⁹What is the greatest treasure of the confluence age? ¹¹⁰The greatest treasure is the supersensuous joy which cannot be experienced in any other age.

¹¹⁰satayug mein bhi ati indriy sukh ka varnan nahin karenge।

¹¹¹You would not speak about supersensuous joy in the golden age.

¹¹¹yeh ati indriy sukh ab ka hi khajaana hai।

¹¹²This supersensuous joy is the treasure of this time.

¹¹²is khazaane ka anubhav hai?

¹¹³Have you experienced this treasure?

¹¹³jo sabse badhiya cheez hoti, ya achhi lagti usko kabhi bhoola nahin jaata।

¹¹⁴You would never forget something that is the best of all or that you like very much.

¹¹⁴ati indriy sukh bade te bada aur achhe te achha khajaana hai to sada yaad rehna chaahiye।

¹¹⁵Supersensuous joy is the greatest and best treasure of all, and so you should remember it constantly.

¹¹⁵yaad arthaat anubhav mein aana।

¹¹⁶To remember it is to experience it.

¹¹⁶jo is anubhav mein rahenge woh indriyo ke sukh mein nahin honge।

¹¹⁷This constant experience will replace the experience of pleasure through the physical senses.

¹¹⁷jo sada ati indriy sukh mein nahin rehte woh indriyo ke sukh ki taraph aakarshit ho jaate।

¹¹⁸Those who do not constantly experience supersensuous joy are attracted towards the pleasure of the senses.

¹¹⁸indriyon ke sukh ke anubhvi to ho na।

¹¹⁹You have already experienced pleasure through the senses.

¹¹⁹us alpakaal ke sukh mein bhi duhkh bhara hua hai।

¹²⁰That temporary happiness is filled with sorrow.

¹²⁰jaise aajkal kadvi davaai ke oopar meetha board laga dete।

¹²¹Nowadays, they put a sweet name to a bitter medicine.

¹²¹to yeh indriyon ka sukh, dikhaai sukh deta lekin hai kya?

¹²²Even though the pleasure of the senses appears to be pleasure, what is it really?

¹²²jab samajhte ho duhkh hai phir unki aakarshan mein kyon aate?

¹²³Now that you understand it as sorrow, why are you still attracted to it?

¹²³sada apne ko vishesh paartadhaari samajh part bajaate ho?

¹²⁴Do you constantly play your part whilst considering yourself to be a special actor?

¹²⁴jo vishesh paartadhaari hote hain unki har act vishesh hoti hai।

¹²⁵Every act of a special actor is special. ¹²⁶Do you pay that much attention to every action?

¹²⁵to aapka bhi har karma ke oopar itna attention hai? ¹²⁶koi bhi karma saadhaaran na ho।

¹²⁷No action should be ordinary. ¹²⁸Any action performed by an ordinary soul would be based on body consciousness.

¹²⁷saadhaaran aatma jo bhi karma karegi woh deh abhimaan se।

¹²⁹A special soul would perform every action based on soul consciousness.

¹²⁸vishesh aatma dehi abhimaani ban karma karegi।

¹³⁰What would be the result of someone playing their part whilst being soul conscious?

¹²⁹dehi abhimaani ban part bajaane vaale ki result kya hogi?

¹³¹That soul would be content and others would be content with them.

¹³⁰woh svayan bhi santushta aur sarva bhi unse santushta honge।

¹³²Those who play a good part are applauded, “encore, encore”. ¹³³To make everyone content is to perform “once more”.

¹³¹jo achha part bajaate to dekhne vaale vans mor (Once More;ek baar aur) karte।

¹³⁴It is not a big thing to be content with yourself, however, the complete slogan is: Remain content and make others content.

¹³²to sarva ka santushta rehna arthaat vans mor karna।

¹³⁵This is only possible when you play your special part in soul consciousness.

¹³³sirf svayan se santushta rehna badi baat nahin lekin ‘svayan santushta rahkar doosron ko bhi santushta karna’ - yeh hai poora salogan।

¹³⁶You would enjoy playing such a part and experience happiness. ¹³⁷Do you constantly maintain your elevated self­respect of being a master almighty authority? ¹³⁸What is the best self­respect? ¹³⁹That of a master almighty authority.

¹³⁴woh tab ho sakta jab dehi abhimaani hokar vishesh part bajaao।

¹⁴⁰When an important officer or a king takes up their position of self­respect, others give them respect.

¹³⁵aisa part bajaane mein maja aaega, khushi bhi hogi।

¹⁴¹If they are not in position, no one would accept their orders.

¹³⁶sada svayan ke shreshtha svamaan master sarvashaktivaan ke smriti mein rehte ho?

¹⁴²If you are not seated on your seat of self­respect, Maya would not surrender to you. ¹⁴³She knows that you are not set on your seat.

¹³⁷sabse shreshtha svamaan kaunsa hai? ¹³⁸master sarvashaktivaan।

¹⁴⁴To be seated on your seat is to consider yourself to be a master almighty authority.

¹³⁹jaise koi bada officer va raaja hota, jab woh svamaan ki seat par sthit hota to doosre bhi use sammaan dete।

¹⁴⁵The confluence age is the age of instant, visible fruit. ¹⁴⁶You experience the fruit of the confluence age in the golden age as well.

¹⁴⁰agar svayan seat par nahin to uska odarra koi nahin maanega।

¹⁴⁷At the confluence age, you receive the instant fruit of a hundred­fold return from one.

¹⁴¹to aise hi jab tak aap apne svamaan ki seat par nahin to maaya bhi aapke aage surrender nahin ho sakti।

¹⁴⁸On the basis of one thought, “I belong to the Father”, you receive instant fruit for many births.

¹⁴²kyonki woh jaanti hai, yeh seat par set nahin hai। ¹⁴³seat par set hona arthaat svayan ko master sarvashaktivaan samajhna।

¹⁴⁹Once you have the thought: “I am a master almighty authority”, you experience the intoxication of becoming a conqueror of Maya and attaining victory.

¹⁴⁴sangamayug hi pratyaksha phal dene vaala hai।

¹⁵⁰Only at the confluence age do you experience instant fruit.

¹⁴⁵satayug mein sangamayug ka hi phal chalta rehta।

¹⁵¹You receive fruit according to the type of seed you sow.

¹⁴⁶sangam par ek ka sau guna bhar karke pratyaksha phal milta hai। ¹⁴⁷sirf ek baar sankalp kiya - ‘main baap ka hoon’ to anek janma ek sankalp ke aadhaar par phal praapta hota rehta hai।

¹⁵²To have a thought or to make effort is to sow a seed and receive multimillion­fold fruit of that in the confluence age. ¹⁵³This is why the confluence age is praised later on. ¹⁵⁴The greatest fruit of the confluence age is to actually meet the Father.

¹⁴⁸ek baar sankalp kiya - ‘main master sarvashaktivaan hoon’ to maayaajeet banne ke, vijayi banne ke nashe ka anubhav hoga। ¹⁴⁹pratyakshaphal sangamayug par hi anubhav hota।

¹⁵⁵God comes to meet you in the corporeal human form. ¹⁵⁶All other fruit is contained in this fruit. ¹⁵⁷Blessing:May you claim a right to God’s love and everyone else’s love, by performing every task in a detached stage.Baba is loving to all and detached from all.

¹⁵⁰jaise beej boya jaata to phal milta hai na।

¹⁵⁸His detachment makes Him loved by all.

¹⁵¹aise sankalp karna va purooshaartha karna yeh hai beej aur uska phal, ek ka padma guna mil jaata। ¹⁵²tab to sangam ki mahima hai।

¹⁵⁹The more you are detached from the consciousness of your own body, the more loving you are. ¹⁶⁰Every now and again, practise entering your body to perform a task and then becoming detached.

¹⁵³sab se bade te bada sangamayug ka phal hai, jo svayan baap pratyaksha roop mein milta।

¹⁶¹By remaining stable in such a detached stage, your actions will be good and you will be loved by the Father and everyone else.

¹⁵⁴paramatma bhi saakaar roop mein, saakaar manushya roop mein milne aata। ¹⁵⁵is phal mein aur sab phal aa jaate।

¹⁶²How great is the benefit of claiming a right to God’s love? ¹⁶³Slogan:Keep your stock of good wishes full and apply a full­stop to all waste.

¹⁵⁶achha।

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