मंगलवार 14 जून 1977 की अव्यक्त मुरली

⁰> ¹14-06-77om shanti avyakt baapdaadaamdhuban

⁰> > 18/08/97 Om Shanti Avyakt BapDada Madhuban 14/06/77

²baap-daada ka desh aur videsh ka sair-samaachaar

¹News of touring the homeland and abroad.

³sada baap samaan gunon ka, gyaan ka, shaktiyon ka daan karne vaali mahaadaani aatmaon prati baap-daada ke uchchaare hue mahaavaakya :-

²One of the specialities of the foreign lands is that the scientists who are instrumental in inventing physical facilities for world transformation are refining their inventions.

⁴videsh ki visheshta- ek taraph srishti ke parivartan karne ke sthool saadhan inventa(Invent;khoj) karne ke nimitta bani hui aatmaaen vigyaani log apni invention ki riphaaeennes (Refineness;maheenta) mein lage hue the।

³The deep desire of those scientists is to conquer time and the elements of matter and be able to control nature. ⁴They consider it their victory to refine everything. ⁵In the memorial of the previous kalpa, the kingdom of Ravan is especially remembered for having the ability to control all the elements.

⁵vaigyaaniyon ki lagan, samay aur prakriti ke tattvon ke oopar vijay praapta karne ki, sarva tatvon ko apne vasheebhoot karne ki ichchha mein lage hue hain। ⁶har vastu ko refine karne mein woh apni vijay samajhte hain। ⁷jaise kalpa pahle ki yaadgaar mein bhi raavan raajya ki visheshta sarva tattvon ko apne vasheebhoot karna gaaya hua hai - kalpa pahle maaphak isi kaarya mein videshi aatmaaen lagi hui hain। ⁸saath-saath vigyaani aatmaaen aap yogi aatmaon ke liye, aapke shreshtha yog ki jo praalabdha svarga ke raajya bhaag ki praapti honi hai; us aane vaale raajya mein sarva sukhon ke saadhan aap raajayogi aatmaon ko praapta hon, aise saadhan na jaante hue bhi banaane mein khoob vyasta hain।

⁶Souls in foreign lands are engaged in this task exactly as they were a kalpa ago.

⁹arthaat aap hovanhaar devtaaon ke liye prakriti ke satopradhaan shreshtha saadhnon ki invention karne mein aapki hi seva mein lage hue hain।

⁷As well as this, the scientists are unknowingly deeply engrossed in creating the facilities that you yogi souls are to attain as your reward in the fortune of the kingdom of heaven.

¹⁰jaise aap ko karne ki ek hi lagan hai। ¹¹baap dvaara sarva praaptiyon ki lagan mein rehte, vaise videshi aatmaaen bhi apne science bal dvaara srishti ko svarga banaane ke ichchhuk hain। ¹²svarga arthaat jahaan apraapta koi vastu na ho।

⁸They are engaged in the service of inventing elevated, satopradhan facilities of matter for you future deities. ⁹Just as you remain lost in the attainments you receive from the Father, in the same way, souls from the foreign lands want to create heaven on earth through the power of science.

¹³isi kaarya ke lagan mein lagi hui aatmaaen draamaanusaar nimitta ban apna kaarya bahut achhi tarah se kar rahi hain।

¹⁰Heaven is where there is nothing lacking. ¹¹The souls are engaged in this task very well with deep love, as instruments, according to the drama.

¹⁴lekin aapke liye hi kar rahi hain।

¹²However, they are doing it all for you.

¹⁵aise aap sabko anubhav hota hai ki yeh sab hamaari taiyaariyon mein lage hue hain?

¹³Do you feel that they are making all these preparations for you?

¹⁶kitni sachchaai, saphaai se seva karne vaale hain।

¹⁴They are serving with such honesty and cleanliness.

¹⁷agar unheen ka kaarya dekho aur lagan dekho to anubhav karenge।

¹⁵If you see their deep love for this task, you will also experience this.

¹⁸seva ke kaarya mein achha hi vaphaadaari se din raat lage hue hain।

¹⁶They are serving day and night with great faithfulness.

¹⁹sevaadhaari to ek hi lagan mein magan hain।

¹⁷All those servers are deeply absorbed in just the one concern.

²⁰lekin aap aatmaaen jo sarva sukhon ke saadhan praapta karne vaali hain,vishwa ke raajya ke adhikaari banne vaali hain, woh isi lagan mein magan rehti ho,ya vighna lagan ko avinaashi banaane nahin dete?

¹⁸However, do you souls, who are to attain those facilities for total happiness, who are to claim a right to the kingdom of the world, remain absorbed in deep love, or do the obstacles prevent your love from becoming eternal?

²¹lagan ki agni avinaashi prajvalit rehti hai, va abhi lagan aur abhi vighna?

¹⁹Does the fire of imperishable love remain burning intensely or is there sometimes love and sometimes obstacles?

²²videsh ke vigyaani aatmaon mein nirantar apne kaarya ke lagan ki visheshta dekhi, to jo aapke sevaadhaariyon mein gun hain - woh vishwa ka maalik banne vaali aatmaon mein bhi gun hain na।

²⁰Baba saw in the foreign scientists the speciality of being constantly engaged in their task. ²¹Do you souls, who are to become masters of the world, also have the virtue that your servers have?

²³apne aapko chaik karo।

²²Check yourself!

²⁴doosri taraph videsh mein parmaatma-gyaani bachchon ko dekh unhon mein bhi vartamaan samay ek hi dridh sankalp ki lagan hai, umang,utsaah hai ki ab jaldi se jaldi baap ka sandesh deven।

²³On observing the children abroad who have God’s knowledge, Baba saw that they also have deep love, zeal, enthusiasm and just the one determined thought of quickly giving Baba’s message to everyone.

²⁵videsh dvaara nimitta bani hui vishesh aatmaaen jin aatmaon ke anubhav ke aavaaz se bhaaratvaasi kumbhakran jaagenge।

²⁴The sound of the experience of special souls who have become instruments in the foreign lands will awaken the Kumbhakarnas (sleeping giants) of Bharat.

²⁶aise nimitta bani hui aatmaon ko baap ke sammukh pratyaksha karen arthaat sambandh va samparka mein laaven।

²⁵Reveal such instrument souls to the Father and bring them into contact and relationship.

²⁷sameep samay ki soochna videsh dvaara bhaarat mein phailaaven।

²⁶Spread the sound in Bharat of the closeness of time through the foreign lands.

²⁸isi ek lagan mein dridh sankalp ke kangan mein bandhe hue parmaatma-gyaani bachchon ko dekha।

²⁷Baba saw the children who have Godly knowledge and are bound in this one determined thought with deep concern.

²⁹unhon ko bhi na din,na raat donon samaan hain।

²⁸They too are not concerned whether it is day or night; both are the same.

³⁰is lagan mein magan hain।

²⁹They are lost in this deep love.

³¹vartamaan samay ki lagan mein majority vighnamukta aatmaaen ek do ke sneh aur sahayog ke dhaage mein piroe hue maala ke manke achhe chamakte hue nazar aa rahe the।

³⁰According to the love now, the majority of souls were visible as the shining beads of the rosary who are free from obstacles and threaded together with love and co­operation for each other.

³²nae va puraane har aatma mein ek hi umang hai ki is shreshtha kaarya mein ham bhi anguli den।

³¹New and old children all have the enthusiasm to give their finger for this elevated task.

³³kuchh karke dikhaaven aur kya dekha?

³²They want to show something to Baba.

³⁴sandesh paane vaali aatmaaen,ichchhuk aatmaaen arthaat jigyaasa vaali aatmaaen thode se samay mein shanti aur shakti ki anchali praapta kar bahut khush hoti hain।

³³What else did Baba see? ³⁴Souls who are yet to receive the message, souls who are still searching become happy with short­lived attainment of peace and power.

³⁵nimitta bani hui aatmaon ko paramatma dvaara va god father (God Father) dvaara bheje hue alaukik pharishte anubhav karte hain।

³⁵They experience the instrument souls to be alokik angels sent to them by the Supreme Soul or God, the Father.

³⁶thodi si li hui seva ka bhi return dene mein bhi apni khushi anubhav karte hain aur phauran return karte।

³⁶They instantly give the return of even the little service they receive and experience happiness.

³⁷thodi si seva ka shukriya bahut maante hain।

³⁷They show a lot of gratitude for the little service that has been done for them.

³⁸yeh vartamaan samay ke parmaatma-gyaaniyon ki va nimitta bani hui shreshtha aatmaon ki is seva ke chakra mein chakravarti banne ki jo drama ki noondh hain isi noondh mein sthaapna aur vinaash ke rahasya ka bahut connection hai।

³⁸Within the drama, the destiny fixed for the elevated instrument souls and the children with Godly knowledge, of becoming all­ rounders in the field of service, has a deep connection with establishment and destruction.

³⁹yeh thode samay ki seva dena va chakravarti ban apne drishti dvaara, vaani dvaara, va samparka dvaara, va sookshm shubhbhaavna aur shubhkaamna ke vritti dvaara anek prakaar ke aapki raajdhaani ke taiyaari ke nimitta bane hue sevaadhaari aatmaon ko seva ke phal mein sevaadhaari banne ke kaarya mein sarva shreshtha aatma ki nazar dvaara sab nimitta banne vaali aatmaaen gyaani va vigyaani prasiddha ho rahi hain। ⁴⁰samjha rahasya ko?

³⁹When you serve in this way for a short time, and become all­rounders through your vision, words, connections and the attitude of subtle good wishes and pure feelings, you will reveal knowledgeable souls and souls who have knowledge of science who will be the instruments in a variety of ways for the preparation of your kingdom. ⁴⁰Through the vision of you most elevated souls, the instrumental server souls will receive the fruit of their service, that is, they will receive help for the task of being servers.

⁴¹bhaarat mein to aapki bhakta aatmaaen milengi।

⁴¹Do you understand the significance of this?

⁴²lekin teen prakaar ki aatmaaen chaahiye - ek ‘brahman so devta’ banne vaali aur praja banne vaali aatmaaen; doosri bhakta aatmaaen;aur teesri aapki raajdhaani taiyaar kar dene vaali aatmaaen।

⁴²In Bharat, you will meet souls who are your bhagats Three types of soul are needed: 1) Souls who are Brahmins and who are to become deities and subjects. ⁴³2) Bhagat souls. ⁴⁴3) Souls who will prepare and give you your kingdom.

⁴³sevaadhaari sarva sukhon ke saadhan aur saamagri taiyaar karne ke nimitta bante hain। ⁴⁴aur aap praalabdha bhogte ho।

⁴⁵You will experience the reward of all the facilities and materials for every type of happiness that those servers, as instruments, prepare for you.

⁴⁵yeh paanch tatva aur paanch tatvon dvaara bani hui refine cheejen sab aapke seva ke nimitta banegi।

⁴⁶The five elements, themselves, and the refined facilities made from the five elements will become instruments to serve you.

⁴⁶itna shreshtha svamaan smriti mein rehta hai va ab tak bhi smriti-vismriti ke khel mein hi chal rahe ho?

⁴⁷Do you remain aware of this elevated stage of self­respect, or do you still continue to play the game of remembrance and forgetfulness?

⁴⁷‘smriti swaroop se samarthi swaroop’ bano।

⁴⁸Become those who are the embodiment of awareness and so the embodiment of power.

⁴⁸suna, videsh ka samaachaar?

⁴⁹Did you hear the news of the foreign lands?

⁴⁹aur bhi vartamaan chakravarti aatmaon ke chakra lagaane ka rahasya hai।

⁵⁰There is significance in the travel of those who currently tour the world.

⁵⁰jahaan-jahaan parmaatma-gyaani aatmaaen eeshvareey seva-sthaan kholne ke nimitta bani hain aur aage bhi banne hain। ⁵¹to ab ke videsh seva-sthaan bhavishya mein aapke sair sthaan banenge।

⁵¹Wherever children with Godly knowledge have become instruments to open service places and those who are yet to become instruments, these present foreign service places will become picnic places in the future.

⁵²jaise bhaarat mein yaadgaar sthaan mandir hain lekin yeh dvaapar ke baad hain।

⁵²The temples in Bharat are the memorial places that are created after the copper age.

⁵³isliye videshi aatmaon ka bhi bhavishya sthaapna mein connection hai,samjha?

⁵³This is why the souls in the foreign lands have a connection with the future establishment.

⁵⁴aaj videsh samaachaar sunaaya, phir bhaarat ka sunaayenge। ⁵⁵yeh sab samaachaar sunne ke baad karna kya hai?

⁵⁴Do you understand? ⁵⁵Today, Baba told you the news of the foreign lands; Baba will share news of Bharat some other time.

⁵⁶sirf sunaana hai va kuchh karna bhi hai?

⁵⁶Having heard all the news, what do you now have to do?

⁵⁷aise sarva saadhnon ko praapta karne ke liye svayan ko sadaiv vishwa ke maalik banne yogya banaao।

⁵⁷Do you just have to relate it to others, or do you have to do something? ⁵⁸In order to attain all facilities, make yourselves worthy of becoming the masters of the world.

⁵⁸‘nirantar yogi banna hi yogya aatma banna hai।

⁵⁹To be a constant yogi means to be a worthy soul.

⁵⁹’ aise apne ko samajhte ho?

⁶⁰Do you consider yourself to be like this?

⁶⁰teevra purushaarthi ban svayan ko bhi sampanna banaao aur nimitta bane hue sevaadhaari aatmaon ko bhi kaarya mein sampanna banne ki prerna do।

⁶¹Become an intense effort­ maker and make yourself complete and inspire the instrument server souls to complete their task. ⁶²Only then will world transformation take place.

⁶¹tab vishwa-parivartan hoga। ⁶²sada lagan dvaara vighna vinaash karne vaale vighna-vinaashak aatmaon ko, sada apne drishti aur vritti dvaara bhi vishwa seva mein tatpar rahne vaali aatmaon ko,sada baap samaan gunon ka,gyaan ka,shaktiyon ka daan karne vaali mahaadaani, roohaani nazar se vardaan dene vaali aatmaon ko baap-daada ko yaad-pyaar aur namaste।

⁶³To the destroyers of obstacles who destroy all obstacles through their deep love; to souls who remain engaged in serving the world through their vision and attitude; to the great donor souls who, like the Father, constantly donate their virtues, knowledge and powers; to the souls who give blessings through their spiritual vision, BapDada’s love, remembrance and namaste. ⁶⁴MEETING GROUPS: ⁶⁵Do you constantly have benevolent and merciful feelings for all the souls of the world?

⁶³party se- ⁶⁴vishwa ki sarva aatmaon prati sada raham va kalyaan ki bhaavna rehti hai?

⁶⁶Is it that you only have benevolent feelings for that which is limited, or do you also have them for that which is unlimited?

⁶⁵had ke prati kalyaan ki bhaavna rehti hai va behad ke prati?

⁶⁷If you have benevolent feelings for the world, you automatically have these feelings for yourself.

⁶⁶ab vishwa ke prati kalyaan ki bhaavna rahegi to otometeekli svayan prati rahegi।

⁶⁸The special duty, dharma and karma of Brahmins at the confluence age is to bring about benefit for the world.

⁶⁷sangamayugi braahmanon ki vishesh duty va dharma aur karma hi hai ‘vishwa kalyaan’ karna।

⁶⁹It is not difficult to carry out the duty of your birth for which you are born. ⁷⁰Every day, at amrit vela, be aware of your position of a world benefactor.

⁶⁸apne janma ka kaam karna mushkil nahin hota।

⁷¹When you are set in position, you will be saved from facing opposition.

⁶⁹to sada amritvele apne position ko smriti mein laao ki hamaara position vishwa kalyaankaari ka hai।

⁷²Do you constantly observe every act of yours and of others whilst seated on the seat of a detached observer?

⁷⁰apne position par set hone se opposition se bach jaaenge।

⁷³It is very enjoyable to observe certain scenes of the drama whilst seated on your seat.

⁷¹sadaiv saaksheepan ki seat par sthit hokar rehte hue har act apni aur doosron ki dekhte ho?

⁷⁴No scene should be seen without being seated on your seat. ⁷⁵So, do you constantly remain seated on the seat of a detached observer?

⁷²koi drama ki scene seat par sthit hi dekhne mein maja aata hai।

⁷⁶This unlimited drama continues all the time; it is not just two to three hours in duration; it is eternal.

⁷³koi bhi scene seat ke bina nahin dekha jaata।

⁷⁷And so, to see it all the time, you need to have your seat all the time.

⁷⁴to saaksheepan ki seat par sada sthit rehte ho?

⁷⁸You should not be seated on your seat for two hours and then vacate your seat.

⁷⁵yeh behad ka drama sada chalta rehta hai। ⁷⁶yeh do-teen ghante ka nahin,avinaashi hai to sada dekhne ke liye seat bhi sada chaahiye।

⁷⁹Those who constantly observe every scene as a detached observer will not fluctuate on seeing the scenes of victory or defeat; they will be constantly stable.

⁷⁷aise nahin do ghante seat par baitha phir utar jaao।

⁸⁰If you remember the drama, you remain stable; if you forget the drama, you fluctuate.

⁷⁸to sada saakshi ho dekhenge woh‘kabhi haar aur jeet’ ke drishya ko dekhkar dagmag nahin honge। ⁷⁹sada ek ras rahenge। ⁸⁰drama yaad rahe to sada ekras rahenge।

⁸¹If you only remember the drama sometimes, you will only rule the kingdom sometimes. ⁸²If it is only sometimes that you remain a detached observer, you will only sometimes be a companion in heaven.

⁸¹drama ko bhoole to dagmag rahenge।

⁸³You are full of knowledge, are you not? ⁸⁴You know everything.

⁸²agar drama kabhi-kabhi yaad rehta to raajya bhi kabhi-kabhi karenge? ⁸³agar saakshi kabhi-kabhi rehte to svarga mein saathi bhi kabhi-kabhi honge।

⁸⁵However, although you know everything, the reason why you are not stable in the stage of a detached observer is that you are careless about paying attention.

⁸⁴knowledgeful to ho na? ⁸⁵sab jaante ho lekin jaante hue bhi ‘saaksheepan’ki stage par na rahne ka kaaran attention mein albelaapan,svaachintan ki bajaae apna vyartha baaton mein svachintan ko ganva dete।

⁸⁶Instead of having thoughts of the original self, you put those thoughts aside and become involved in wasteful matters. ⁸⁷Those who do not maintain thoughts of the original self cannot remain detached observers. ⁸⁸What is the basis of no longer thinking about others?

⁸⁶svachintan mein na rahne vaala saakshi nahin rah sakta। ⁸⁷parchintan ko samaapta karne ka aadhaar kya hai?

⁸⁹If you constantly have good wishes for every soul, you will never become busy in thinking of others.

⁸⁸agar har aatma ke prati shubh chintak honge to parchintan kabhi nahin karenge।

⁹⁰By constantly having pure thoughts and good wishes for others, you will be able to remain a detached observer.

⁸⁹to sada shubhchintan aur shubhchintak rahne se sada saakshi rahenge।

⁹¹To be a detached observer means to be a companion at this time and also in the future.

⁹⁰saakshi arthaat abhi bhi saathi aur bhavishya mein bhi saathi। ⁹¹vishesh aatmaon ne apni visheshta kya dikhaai hai?

⁹²What speciality do special souls show? ⁹³What scene of the final speciality of the special souls is BapDada seeing now? ⁹⁴What would that speciality be?

⁹²last visheshta kaun-si hogi vishesh aatmaon ki?

⁹⁵Scientists are refining everything and their speed is accelerating.

⁹³jiska in-advance (InAdvance;pahle se) baap-daada drishya dekh rahe hain। ⁹⁴woh kya visheshta hogi?

⁹⁶Just as it is said, “a motor a minute”, so too, the final speciality of the special souls is of granting souls mukti and jeevanmukti within a second.

⁹⁵jaise science vaale har cheez refine bhi kar rahe hain aur apni speed quick (Quick;tej) bhi kar rahe hain।

⁹⁷They would not just show the path, but would give them the experience of peace and supersensuous joy within a second. ⁹⁸The experience of jeevanmukti is happiness and the experience of mukti is peace.

⁹⁶jaise kahne mein aata hai minute-motor vaise vishesh aatmaon ki last visheshta yahi rahegi - second mein kisi bhi aatma ko mukti aur jeevanmukti ke anubhvi bana dengi।

⁹⁹Anyone who comes in front of you should immediately experience this. ¹⁰⁰When you develop such a speed of silence that you conquer science, everyone who sees this victory of silence over science will have the sound of wonder on their lips.

⁹⁷sirf raasta nahin batlaayegi lekin ek second mein shanti ka va atiindriy sukh ka anubhav karaayegi।

¹⁰¹Silence should be able to achieve what science has not been able to achieve. ¹⁰²The aim of science is to give everyone a life of peace and happiness.

⁹⁸jeevanmukti ka anubhav hai sukh,aur mukti ka anubhav hai shanti। ⁹⁹saamne aaya aur anubhav kiya।

¹⁰³So, when you succeed in doing that which the scientists have been unable to achieve, it will be said that you have conquered science.

¹⁰⁰aisi speed jab hogi tab science ke oopar silence ki vijay dekhte hue sabke mukh se vaah-vaah ka aavaaz niklega ki science ke oopar bhi inki vijay ho gai।

¹⁰⁴When those who want peace receive peace and those who want happiness receive happiness, everyone will praise you; they will consider you to be their ancestors, their special deities, and will all praise the Father again and again.

¹⁰¹jo science nahin kar sake woh silence karke dikhaave।

¹⁰⁵On this basis, the bhagats and the religious founders with these sanskars will emerge in the copper age.

¹⁰²science ka lakshya bhi hai - sabko shaantimay,sukhmay jeevan vyateet karna।

¹⁰⁶This special task is now about to take place, and so consider the final moments of victory to have come. ¹⁰⁷Everyone will receive something or another.

¹⁰³to jo science nahin kar sake woh karo tab kahenge science ke oopar vijay।

¹⁰⁸It will not just be the people of Bharat who will consider this Baba to be theirs, but everyone will consider Him to belong to them.

¹⁰⁴shanti vaalon ko shanti aur sukh vaalon ko sukh mile,tab aapka gaayan karenge,aapko poorvaj maanenge, ashtadev samjhenge aur baarambaar baap ki mahima karenge।

¹⁰⁹This is why He has been called the Great­Great­ Grandfather. ¹¹⁰People of other lands think that you are giving the introduction of the Father of Bharat, but since it is said that God is One, then everyone should at least experience the One.

¹⁰⁵isi aadhaar par phir dvaapar mein bhakta aur dharmapita ke sanskaar emerge honge।

¹¹¹When everyone experiences the One, then you can understand that you have won. ¹¹²The same sound should emerge from everyone’s lips: Our Baba.

¹⁰⁶yeh vishesh kaarya ab hone vaala hai tab samjho last vijay ka samay aa gaya।

¹¹³Then, in the copper age, everyone will call out: Oh God, the Father! ¹¹⁴Achcha.

¹⁰⁷sabko kuchh na kuchh milega,sirf bhaatarvaasi hi nahin samjhenge ki ‘hamaara baba hai’, sabhi samjhenge hamaara hai tab to great-great grand father (Great Great Grand Father) kaha jaayega na!

¹¹⁵Blessing:May you be an incognito effort­maker who constantly remains content and makes others content when in contact and relationship with them.The confluence age is the age of contentment. ¹¹⁶If you don’t remain content at the confluence age, when will you remain content?

¹⁰⁸doosre desh vaale abhi samajhte hain bhaarat ke pita ka parichay dete hain, lekin jab kaha jaata god is one (GodIs One;bhagwan ek hai) to sabhi one (One;ek) ka anubhav to karen na।

¹¹⁷Therefore, there shouldn’t be any disturbance within yourself or others when you interact with them. ¹¹⁸A rosary is created when beads come in contact with other beads. ¹¹⁹Therefore, constantly remain content and make others content. ¹²⁰Only then will you become beads of the rosary.

¹⁰⁹jab aise one ka anubhav karen tab sab samjho win (Win;vijay) hogi।

¹²¹A family means to be those who constantly remain content and make others content.

¹¹⁰sabke mukh se ek aavaaz nikle -hamaara baba; tab phir dvaapar mein sabhi ‘O god father’ kah pukaarenge। ¹¹¹achha।

¹²²Slogan:Complete renunciates are those who renounce all the trace of their old sanskars and nature. ¹²³* * * O M S H A N T I * * *