सोमवार 20 जून 1977 की अव्यक्त मुरली

⁰> ¹20-06-77om shanti avyakt baapdaadaamdhuban

⁰> > 08/09/97 Om Shanti Avyakt BapDada Madhuban 20/06/77

²sada sahajyogi banne ka saadhan hai - mahaadaani banna

¹THE WAY TO BECOME A CONSTANTLY EASY YOGI IS TO BE A GREAT DONOR.

³sada har sankalp se seva karne vaale, udaarchitta aatmaaen, sada sarva khajaanon ki mahaadaani aatmaon ke prati baap-daada bole:-

²The aim and effort of all of you Brahmin souls is to become easy, constant yogis and to remain stable in your elevated stage.

⁴sabhi brahman aatmaaen svayan ko sahajyogi va nirantar yogi ki shreshtha stage par sada sthit rahne ke purooshaartha mein, sabhi ka laksha sahajyogi banne ka hai।

³However, because of your weaknesses, you experience it to be sometimes easy and sometimes difficult. ⁴By calling them your weaknesses, you make it difficult.

⁵lekin apne kamzoriyon ke kaaran kabhi sahaj anubhav karte, kab mushkil। ⁶kamzori kahkar mushkil bana dete hain। ⁷vaastav mein harek shreshtha aatma va brahman aatma,master sarvashaktivaan aatma, trikaaldarshi,master gyaan saagar aatma koi bhi karma mein va sankalp mein mushkil anubhav nahin kar sakti।

⁵In fact, any soul who is an elevated Brahmin, a master almighty authority, trikaldarshi and a master ocean of knowledge cannot experience anything to be difficult in deeds or thoughts. ⁶Such an elevated soul is both an easy and natural yogi; for such a soul, the Father and service are the whole world.

⁸sahajyogi ke saath-saath aisi shreshtha aatma, svatah hoti hai।

⁷Baba’s remembrance and service are the sanskars of the Brahmin birth.

⁹kyonki aisi shreshtha aatma ke liye baap aur seva - yahi sansaar hai। ¹⁰baap ki yaad aur seva ke brahman janma ke sanskaar hain।

⁸Only the Father and service are visible in their world and their sanskars; they cannot have any other thoughts.

¹¹baap aur seva ke sivaae,na kuchh sansaar mein dikhaai deta hai, sanskaar mein aur koi sankalp utpanna ho sakta।

⁹In the world, the intellect of a human soul is always pulled towards relationships and attainments.

¹²kisi bhi manushyaatma ki buddhi sansaar mein sambandh aur praapti ki taraph hi jaati hai।

¹⁰For Brahmin souls, only the Father and nothing else is the basis of all relationships and all attainment.

¹³brahman aatmaon ke liye sarva sambandh ka aadhaar aur sarva praapti ka aadhaar ek baap ke sivaae aur koi nahin।

¹¹So, is it easy or difficult to become a natural yogi? ¹²Even against your conscious wish, your intellect would go towards all your relationships and attainments.

¹⁴to svatah yogi banna mushkil hai va sahaj hai?

¹³So this makes you a natural yogi, does it not?

¹⁵na chaahte bhi buddhi vahaan aayegi jahaan sarva sambandh aur sarva praapti hai। ¹⁶to svatah yogi hue na? ¹⁷agar sahajyogi aur svatah yogi nahin hain;to avashya baap se sarva sambandh aur sarva praapti nahin hai ।

¹⁴If you are not an easy and natural yogi, it means you definitely don’t experience all relationships with the Father; you have not made the Father belong to you in all relationships. ¹⁵The basis of all attainments is the one Father.

¹⁸to svatah yogi hue na?

¹⁶You haven’t made this experience your own.

¹⁹agar sahajyogi aur svatah yogi nahin hai; to avashya baap se sarva sambandhon ka anubhav nahin hai।

¹⁷Now, what will you do to become an easy yogi? ¹⁸You do wish to become an easy yogi, do you not?

²⁰sarva sambandhon se baap ko apna nahin banaate hain। ²¹sarva praapti ka aadhaar ek baap hain। ²²is anubhav ko apnaaya nahin hai।

¹⁹The way to become an easy yogi is to consider yourself a server and constantly use everything ­ your every thought, word and deed ­ to serve all the souls of the world.

²³ab sahajyogi banne ke liye kaun-sa prayatna karenge? ²⁴sahajyogi banne chaahte ho na? ²⁵to sada sahajyogi arthaat sada sahayogi।

²⁰Use the treasure of all powers, virtues, knowledge and time to earn an elevated income in service, that is, be co­operative.

²⁶sada sahajyogi banne ka saadhan - sada apne ko sankalp dvaara, vaani dvaara aur har kaarya dvaara vishwa ke sarva aatmaon ke prati sevaadhaari samajh,seva mein hi sab kuchh lagaao। ²⁷jo bhi brahman jeevan ke khazaane,baap dvaara praapta huye hai un sarva khazaanon ko aatmaon ki seva prati lagaao। ²⁸jo baap dvaara shaktiyon ka khazaana,gunon ka khajaana, gyaan ka khajaana va shreshtha kamaai ke samay ka khajaana praapta hua hai, woh seva mein lagaao arthaat sahayogi bano। ²⁹apni vritti dvaara vaayumandal ko shreshtha banaane ka sahayog do।

²¹Co­operate by making the atmosphere elevated through your attitude.

³⁰smriti dvaara sarva ko master samartha shaktivaan swaroop ki smriti dilaao।

²²With your awareness, remind others of their form of a powerful master almighty.

³¹vaani dvaara aatmaon ko svadarshan chakradhaari master trikaaldarshi banne ka sahayogi, karma dvaara sada kamal pushpa samaan rahne ka va karmayogi banne ka sandesh har karma dvaara do।

²³Through your words, co­operate in making souls the spinners of the discus of self­realisation and master trikaldarshi. ²⁴Through your every act, give the message of being a karma yogi and constantly living like a lotus flower.

³²apne shreshtha baap se sarva sambandhon ki anubhooti dvaara sarva aatmaon ko sarva sambandhon ka anubhav karaane ka sahayog do।

²⁵Through experiencing all relationships with the elevated Father, co­operate with other souls by enabling them to experience all relationships with the Father.

³³apne roohaani samparka ke mahatva ko jaante hue, shreshtha samay ki soochna dene ka va samay pramaan vartamaan sangam ka ek second anek janmon ki praapti ke nimitta bana hua hai।

²⁶Through your spiritual contact, bring others into spiritual connection. ²⁷Understanding the importance of elevated time, announce that one second of this elevated time is instrumental to give you an attainment for many births.

³⁴ek kadam mein padmon ki kamaai bhari hui hai।

²⁸Each step has an income of multimillions within it.

³⁵aise samay ke khazaane ko jaante hue auron ko bhi samay par praapti hone ka parichay do।

²⁹Knowing the treasure of time in this way, show others the way of attaining everything at the right time.

³⁶har baat dvaara sahayogi bano,to sahajyogi ban hi jaayenge।

³⁰Co­operate in every way and you will become an easy yogi.

³⁷sahayogi banna aata hai na?

³¹Do you know how to co­operate?

³⁸sahayogi vahi ban sakenge jo svayan khajaanon se sampanna hoga।

³²One who is full of all treasures will be able to be co­operate.

³⁹sampanna aatma ko anek aatmaon ke prati mahaadaani banne ka sankalp svatah aayega।

³³A soul who is full and complete will automatically think of being a great donor for all souls.

⁴⁰mahaadaani banna arthaat sahayogi banna aur sahayogi banna arthaat sahajyogi banna।

³⁴The way to become a great donor is to co­operate, and to co­operate is to be an easy yogi.

⁴¹mahaadaani sarva khazaane svayan prati kam use karenge,seva prati jyaada use karenge।

³⁵A great donor would use very little of his treasures for himself; he would use most of them for service.

⁴²kyonki anek aatmaon ke prati mahaadaani ban dena hi lena hai।

³⁶To give as a great donor to other souls, is to receive.

⁴³sarva prati kalyaankaari banna hi svayan kalyaankaari banna hai।

³⁷To be a benefactor for all is to be a benefactor for oneself.

⁴⁴dhan dena arthaat ek se sauguna jama hota hai।

³⁸To donate is to accumulate a hundred­fold return of one.

⁴⁵to vartamaan samay svayan ke prati chhoteechhoti baaton mein, va cheenti samaan aane vaale vighnon mein apne sarva khazaane svayan prati lagaane ka samay nahin hai।

³⁹Therefore, the present time is not for spending all your treasures for yourself, on trivial matters or on obstacles that are as tiny as ants.

⁴⁶behad ke sevaadhaari bano। ⁴⁷to svayan ki seva sahaj ho jaaegi।

⁴⁰Become unlimited servers and you will easily be able to serve yourself.

⁴⁸phiraakdil se udaarchitta hokar praapti ke khajaanon ko baantate jaao।

⁴¹Be generous­hearted and with an open heart continue to distribute the treasures of attainment.

⁴⁹udaarchitta banne se svayan ka uddhaar sahaj ho jaaega।

⁴²By becoming generous­ hearted, you will easily be able to uplift yourself.

⁵⁰vighna mitaane mein samay lagaane ke bajaay seva ki lagan mein samay lagaao।

⁴³Use the time that you would take to finish your obstacles, in serving with deep love.

⁵¹aise mahaadaani bano,jo har sankalp,shvaans mein seva hi ho।

⁴⁴Become such great donors that you constantly serve through your every thought and breath.

⁵²to seva ki lagan ka phal, vighna sahaj hi vinaash ho jaaega। ⁵³kyonki vartamaan pratyakshaphal praapta hone ka samay hai।

⁴⁵The fruit of service with deep love is the easy method of obstacles, because it is now time to receive instant fruit.

⁵⁴abhi-abhi seva ka phal svayan mein khushi aur shakti ka anubhav karenge।

⁴⁶The instant fruit of service is to experience happiness and power.

⁵⁵lekin sachchi dil ki seva ho।

⁴⁷However, it should be service with an honest heart.

⁵⁶sachchi dil par saahab raaji hota hai।

⁴⁸The Lord is pleased with an honest heart.

⁵⁷kai bachche kehte hain, seva to ham karte hain,lekin meva nahin milta,arthaat saphalta nahin milti।

⁴⁹Many children say that they serve, but do not receive the ripe fruit of it, that is, they don’t experience success.

⁵⁸yeh kyon hota hai?

⁵⁰Why does this happen?

⁵⁹kyonki seva do prakaar se karte hain।

⁵¹You can serve in two ways.

⁶⁰ek dil se aur doosri dikhaave se। ⁶¹arthaat naam praapta karne ke alpakaal ki ichchha se।

⁵²One is to serve from your heart and the other is to serve superficially, with the desire to have your name glorified temporarily.

⁶²jab beej hi alpakaal ka hai - aise beej ka alpakaal ka phal naameegraami banne ka to lete hain, to saphalta ka phal kaise milega।

⁵³Since the seed is for temporary results, you receive the temporary fruit of being glorified for a short time. ⁵⁴How then can you receive the fruit of success?

⁶³naam ki bhaavna ka phal, naam aur shaan ke roop mein to praapta ho hi jaata hai।

⁵⁵You receive the fruit of glorification of your name and honour anyway.

⁶⁴dikhaava karne ka, sankalp karne ka beej hone ke kaaran sarva ke saamne dikhaaven mein aa hi jaate hain।

⁵⁶If the seed is the thought of being visible to everyone, then of course you do come in front of everyone.

⁶⁵sarva ke mukh se alpakaal ke liye mahima ka phal praapta ho jaata hai, ki service bahut achhi karte hain।

⁵⁷From everyone’s lips, you receive the fruit of temporary praise, that you served very well.

⁶⁶jab alpakaal ki mahima ka phal mil gaya arthaat kachcha phal hi sveekaar kar liya, to sampoorn phal ki praapti arthaat pake hue phal ki praapti kaise ho sakti?

⁵⁸Since you have received the fruit of temporary praise, that is, you have accepted unripe fruit, how can you receive the perfectly ripe fruit?

⁶⁷result kya hogi?

⁵⁹What would be the result then?

⁶⁸kachche phal ko sveekaar karne kaaran va alpakaal ki kaamna ki poorti hone ke kaaran sada shaktishaali nahin ban sakte।

⁶⁰Due to accepting unripe fruit, and having your temporary desires fulfilled, you do not become constantly powerful.

⁶⁹adhikaari nahin ban sakte।

⁶¹You cannot claim all rights.

⁷⁰aur seva karte hue bhi kamzor hone ke kaaran, na svayan se sada santushta rahega, na sarva ko santushta kar sakega।

⁶²Due to being weak whilst serving, neither are you constantly content with yourself nor are you able to make anyone else content.

⁷¹sadaiv question mark mein rahega ki itna karte hue bhi kyon nahin hota?

⁶³You will constantly ask why you do not have success, even though you are doing so much.

⁷²ye aise karta, yeh aise kyon karte? ⁷³aisa nahin hona chaahiye, yeh hona chaahiye।

⁶⁴You will constantly be caught up in questions such as, “This one is doing this; why is this one doing this?

⁷⁴isi question mein rahega। ⁷⁵isliye sevaadhaari bhi dil se bano।

⁶⁵It should not be like this, it should be like that.” Therefore, become a server who serves from the heart.

⁷⁶sachchi dil se sevaadhaari banne ka vishesh lakshya kya hoga?

⁶⁶What would be the special aim of servers who serve with an honest heart?

⁷⁷dilsikasta aatma ko shaktishaali banaane vaale,kaise bhi avgun vaali aatma ho, gareeb aatma ho, lekin sada baap dvaara mile hue, gunon se daan dvaara gunon ke khazaane se gareeb ko saahukaar banaane ka shreshtha sankalp va shubh bhaavna rakhenge।

⁶⁷Souls who make disheartened souls powerful will constantly donate the treasures of virtues they have received from the Father to other souls, no matter how many defects they have or how poor they are. ⁶⁸These souls will always have the elevated thoughts and good wishes of making poor ones wealthy.

⁷⁸aise sachchi dil vaale sevaadhaari sada pratyakshaphal se praapta hui aatma mein,saphalta moortta ko anubhav karegi।

⁶⁹Those who constantly serve with an honest heart receive instant fruit and therefore constantly experience themselves to be an embodiment of success.

⁷⁹to aise sada sahayogi bano to sahayogi ka phal sahjayog praapta hoga। ⁸⁰sada sahayogi banne se sada busy rahenge।

⁷⁰Therefore, constantly co­operate in this way and you will receive the fruit of co­operation, which is of becoming an easy yogi.

⁸¹sankalp mein bhi busy rahenge to vyartha ki shikaayten, jo svayan se va baap se karte ho, woh sab sahaj hi samaapta ho jaaegi।

⁷¹By constantly co­ operating, you will remain constantly busy. ⁷²When you are busy in your thoughts, then the complaints that you make to the Father or yourself will easily come to an end.

⁸²sada har sankalp se seva karne vaale, alpakaal ke phal ka tyaag karne vaale,sada saphalta moortta banne vaale, har aatma ke uddhaar arth nimitta banne vaale,udaarchitta aatmaaen, sada baap aur seva mein tatpar rahne vaali sameep aatmaaen,sada sarva khajaanon ki mahaadaani aatmaaen, aisi shreshtha aatmaon ko baap-daada ka yaad-pyaar aur namaste।

⁷³To those who constantly serve through every thought; to those who renounce temporary fruit; to those who are constantly an embodiment of success; to the generous­hearted souls who become instruments to uplift all souls; to the close souls who are constantly engrossed in the Father and service; to the elevated souls who are the great donors of all treasures, BapDada’s love, remembrance and namaste.

⁸³party se

⁷⁴BAPDADA MEETING GROUPS:

⁸⁴aatma ke sarva gunon ka anubhav kiya hai?

⁷⁵Have you experienced all the virtues of the soul?

⁸⁵jo svayan ke gun hain gyaan-swaroop,prem-swaroop va sukh, shakti,aananda swaroop - in sabhi gunon ka anubhav hai?

⁷⁶Do you experience all the virtues of the self: of being an embodiment of knowledge, love, happiness, power and bliss? ⁷⁷What is the stage of an embodiment of bliss and knowledge?

⁸⁶aananda-swaroop va gyaan-swaroop ki stage kya hai, us stage par sthit hone ka anubhav hai?

⁷⁸Do you experience being stable in that stage? ⁷⁹To experience this is to experience all virtues. ⁸⁰To experience just peace alone depends on you.

⁸⁷yeh anubhav karna arthaat sarva gunon ka anubhav karna hai। ⁸⁸sirf shanti ko praapta karna svayan par hai।

⁸¹If you have experienced every virtue then, when an adverse situation arises, you should be able to change that situation on the basis of your experience.

⁸⁹agar har gun ka anubhav hoga,to paristhiti ke samay bhi anubhav ke aadhaar se paristhiti ko badal dega,isliye vartamaan samay ka purooshaartha hai har gun ke anubhvi banna।

⁸²Therefore, the present effort is to experience every virtue. ⁸³Your practice should be like a lift where you press a button to reach a certain level. ⁸⁴This is the lift of the intellect. ⁸⁵As soon as you switch on your awareness, you should reach there.

⁹⁰aisa abhyaas chaahiye jaise sthool lift hoti hai, to jis number ka switch dabaao usmein hi pahunch jaaegi। ⁹¹to yeh buddhi ki lift hai,smriti ka switch on kiya aur pahunch jaaenge।

⁸⁶Sometimes the lift doesn’t work; when you press the button for going up, the lift descends; or, you press the button for the second floor and the lift takes you to the third or fourth floor. ⁸⁷It should not be like that. ⁸⁸The lift should be under your control.

⁹²kai baar aise bhi hota lift hote bhi kaam nahin karti, switch dabaate oopar ka aur aa neeche jaate, ya switch dabaaenge 2number ka pahanch jaaenge 3- 4mein।

⁸⁹If the lift descends against your conscious wish, then there is definitely something loose; there isn’t the power of control. ⁹⁰How can someone who can’t control the self control the kingdom? ⁹¹There, the kingdom is very lawful and nature works under total control. ⁹²Here, the elements deceive you.

⁹³to aise to nahin hai?

⁹³Who will have all rights over matter?

⁹⁴lift apne control mein honi chaahiye।

⁹⁴Those who have all rights over themselves will have all rights over matter.

⁹⁵agar na chaahte bhi neeche aa jaate to zaroor kuchh loose (Loose;dheela) hai। ⁹⁶controlling power nahin।

⁹⁵When you are not dependent on any thoughts, nature, person or material possessions, you can be called one who has all rights.

⁹⁷jo svayan ka svayan control nahin kar sakte woh raajya ka control nahin kar sakte,woh raajya ka control kaise karenge?

⁹⁶You shouldn’t even be subservient to your own nature. “It is because my nature is like this, that I did it.” This is being dependent. ⁹⁷Someone who has all rights is constantly powerful.

⁹⁸vahaan raajya bhi lophul hai,prakriti bhi order par chalti।

⁹⁸Constantly sing the song of “Wah Baba!” and “Wah drama!” and you will constantly be absorbed in love.

⁹⁹yahaan to prakriti dhokha de deti hai। ¹⁰⁰to prakriti ke aadhikaari kaun banenge?

⁹⁹Only someone who plays his or her part as a detached observer is able to remain absorbed in love.

¹⁰¹jo svayan ke adhikaari hain।

¹⁰⁰People become totally absorbed in singing songs.

¹⁰²kisi bhi sankalp, svabhaav,vyakti va vaibhav ke adheen na ho - isko kaha jaata hai ‘adhikaari।

¹⁰¹In the same way, those who sing this song remain constantly lost in the love of One. ¹⁰²Continually sing the song: One Father and none other.

¹⁰³’apne svabhaav ke bhi adheen nahin, mera svabhaav aisa hai isliye kar liya, to adheen hue na? ¹⁰⁴adhikaari sada shaktishaali rehta।

¹⁰³The army is very big. ¹⁰⁴The bigger the army, the more easily it can regain its kingdom. ¹⁰⁵All of you can do whatever you want through your determined thoughts.

¹⁰⁵vaah baba aur vaah drama ke geet gaate raho, to sada lagan mein magan rahenge,kyonki lagan mein magan vahi rah sakta hai jo saakshi hokar har part bajaata hai।

¹⁰⁶Those who have little knowledge of the soul are able to attain temporary success through their physical temporary tapasya. ¹⁰⁷What can their thoughts achieve compared to the thoughts of you spiritual tapaswi souls who have God’s knowledge?

¹⁰⁶jab geet koi gaata hai to usi mein magan ho jaata hai। ¹⁰⁷aise yeh geet gaane vaale sada ek hi lagan mein magan rehte।

¹⁰⁸When you constantly have the awareness of being a victorious jewel, the many obstacles of Maya will vanish as though nothing had happened.

¹⁰⁸ek baap doosra na koi yahi geet gaate raho। ¹⁰⁹bahut lashkar hai।

¹⁰⁹It is said: Become victorious to such an extent that no name or trace of anything remains.

¹¹⁰jitna bada lashkar hota hai,utna apna raajya sahaj hi praapta kar lete hain। ¹¹¹itna bada lashkar hai to dilli par vijay hui padi hai।

¹¹⁰If you are constantly intoxicated in the awareness of being constantly victorious, there will no longer be any name or trace of Maya’s obstacles.

¹¹²itne sab apne dridh sankalp se jo chaahen so kar sakte hain।

¹¹¹Maya’s obstacles are like dead ants; you are not afraid of that, are you?

¹¹³woh aatmagyaani bhi jismaani tapasya se, alpakaal ki tapasya se alpakaal ki siddhi praapta kar lete hain।

¹¹²A brave, fearless soul will not be afraid of obstacles. ¹¹³You have now understood the obstacles, have you not? ¹¹⁴You understand why they come and how to finish them.

¹¹⁴aap roohaani tapasvi parmaatmagyaani ho, unhonka sankalp kya karega।

¹¹⁵Obstacles enable you to move forward. ¹¹⁶Obstacles make you experienced and strong.

¹¹⁵sadaiv vijayi ratna ki smriti rahne se maaya ke anek prakaar ke vighna aise samaapta ho jaaenge jaise kuchh tha nahin।

¹¹⁷Sensible, enlightened souls know that they will benefit from obstacles; they won’t be afraid of them. ¹¹⁸When you remember that obstacles come to make you progress, you will become a mahavir.

¹¹⁶jaise kaha jaata hai na - aise vijayi bano jo unka naamnishaan gum kar do।

¹¹⁹Are you afraid of waste thoughts? ¹²⁰Those who gain victory over their thoughts are never afraid.

¹¹⁷sada vijayi ka nasha va smriti rahegi,to maaya ke vighnon ka naam, nishaan nahin rahega।

¹²¹When you become afraid, Maya sees you are weak and attacks you. ¹²²When she sees you are courageous, she bids you farewell.

¹¹⁸maaya ke vighna mari hui cheenti ke samaan hain to unse dhabraane vaale to nahin ho na? ¹¹⁹shoor,veer, mahaaveer vighnon se ghabraaenge nahin। ¹²⁰vighnon ka samajh gae hona?

¹²³Blessing:May you be a true tapaswi soul who seats the mind and intellect on the seat of a stable stage.Tapaswi souls are always seated on their seat; they always do tapasya whilst seated on their seat.

¹²¹kyon aate,kaise samaapta ho in sabka gyaan hai na।

¹²⁴The seat of you tapaswi children is the constantly angelic stage.

¹²²vighna aate hain aage badhaane ke liye।

¹²⁵Do tapasya whilst seated on the seat of this elevated stage.

¹²³vighna aane se anubhvi aur majboot ho jaaenge। ¹²⁴jaanne vaale gyaani-samajhdaar,vighnon se laabh uthaaenge,na ki ghabraaenge।

¹²⁶Just as the body sits on a physical seat, so too, seat the mind and intellect on the seat of an elevated stage and remain seated for as long as you want.

¹²⁵vighna aaya hai - aage badhaane ke liye, yeh yaad aane se mahaaveer ho jaaenge। ¹²⁶vyartha sankalpon se ghabraate to nahin?

¹²⁷Those who sit on the seat of an elevated stage at this time attain the throne of the kingdom in the future.

¹²⁷sankalp ke oopar vijay praapta karne vaale ghabraate nahin;ghabraaenge to maaya kamzor dekh aur vaar karegi।

¹²⁸Slogan:To give regard to everyone by harmonising your ideas with the ideas of others is the method to become praiseworthy.

¹²⁸dekhegi bahaadur hain to vidaai le legi।

¹²⁹* * * O M S H A N T I * * *