सोमवार 20 जून 1977 की अव्यक्त मुरली

⁰> ¹20-06-77 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 08/09/97 Om Shanti Avyakt BapDada Madhuban 20/06/77

²Sadā sahajyōgī bannē kā sādhan hai - mahādānī bannā

¹THE WAY TO BECOME A CONSTANTLY EASY YOGI IS TO BE A GREAT DONOR.

³Sadā her|har saṅkalp sē sēvā karnē vālē , udāracitta ātmāē̃ , sadā sarv khajānō̃ key|kī mahādānī ātmāō̃ kē prati bāp-dādā bōlē  :

²The aim and effort of all of you Brahmin souls is to become easy, constant yogis and to remain stable in your elevated stage.

⁴Sabhī brāhmaṇ ātmāē̃ svayã kō sahajyōgī vā nirantar yōgī key|kī śhrēṣhṭh stage par sadā sthit rahnē K|kē purūṣhārth mē̃ , sabhī kā lakṣa sahajyōgī bannē kā hai .

³However, because of your weaknesses, you experience it to be sometimes easy and sometimes difficult. ⁴By calling them your weaknesses, you make it difficult.

⁵Lēkin apnē kamzōriyō̃ K|kē kāraṇ kabhī sahaj anubhav kartē , kab muśhkil . ⁶Kamzōrī kahkar muśhkil banā dētē haĩ . ⁷Vāstav mē̃ harēk śhrēṣhṭh ātmā vā brāhmaṇ ātmā , master sarvśhaktivān ātmā , trikāldarśhī , master gyān sāgar ātmā kōī bhī karma mē̃ vā saṅkalp mē̃ muśhkil anubhav nahī̃ kar saktī .

⁵In fact, any soul who is an elevated Brahmin, a master almighty authority, trikaldarshi and a master ocean of knowledge cannot experience anything to be difficult in deeds or thoughts. ⁶Such an elevated soul is both an easy and natural yogi; for such a soul, the Father and service are the whole world.

⁸Sahajyōgī K|kē sāth-sāth aisī śhrēṣhṭh ātmā , svataḥ hōtī hai .

⁷Baba’s remembrance and service are the sanskars of the Brahmin birth.

⁹Kyōṅki aisī śhrēṣhṭh ātmā kē liē bāp aur sēvā - yahī saṅsār hai . ¹⁰Bāp kī yād aur sēvā K|kē brāhmaṇ janm K|kē saṅskār haĩ .

⁸Only the Father and service are visible in their world and their sanskars; they cannot have any other thoughts.

¹¹Bāp aur sēvā K|kē sivāē , na kuchh saṅsār mē̃ dikhāī dētā hai , saṅskār mē̃ aur kōī saṅkalp utpanna hō saktā .

⁹In the world, the intellect of a human soul is always pulled towards relationships and attainments.

¹²Kisī bhī manuṣhyātmā key|kī buddhi saṅsār mē̃ sambandh aur prāpti key|kī taraph hī jātī hai .

¹⁰For Brahmin souls, only the Father and nothing else is the basis of all relationships and all attainment.

¹³Brāhmaṇ ātmāō̃ kē liē sarv sambandh kā ādhār aur sarv prāpti kā ādhār ēk bāp K|kē sivāē aur kōī nahī̃ .

¹¹So, is it easy or difficult to become a natural yogi? ¹²Even against your conscious wish, your intellect would go towards all your relationships and attainments.

¹⁴Tō svataḥ yōgī bannā muśhkil hai vā sahaj hai  ?

¹³So this makes you a natural yogi, does it not?

¹⁵Na chāhtē bhī buddhi vahā̃ āyēgī jahā̃ sarv sambandh aur sarv prāpti hai . ¹⁶Tō svataḥ yōgī huē na  ? ¹⁷Agar sahajyōgī aur svataḥ yōgī nahī̃ haĩ  ; tō avaśhya bāp sē sarv sambandh aur sarv prāpti nahī̃ hai .

¹⁴If you are not an easy and natural yogi, it means you definitely don’t experience all relationships with the Father; you have not made the Father belong to you in all relationships. ¹⁵The basis of all attainments is the one Father.

¹⁸Tō svataḥ yōgī huē na  ?

¹⁶You haven’t made this experience your own.

¹⁹Agar sahajyōgī aur svataḥ yōgī nahī̃ hai  ; tō avaśhya bāp sē sarv sambandhō̃ kā anubhav nahī̃ hai .

¹⁷Now, what will you do to become an easy yogi? ¹⁸You do wish to become an easy yogi, do you not?

²⁰Sarv sambandhō̃ sē bāp kō apnā nahī̃ banātē haĩ . ²¹Sarv prāpti kā ādhār ēk bāp haĩ . ²²Is anubhav kō apnāyā nahī̃ hai .

¹⁹The way to become an easy yogi is to consider yourself a server and constantly use everything ­ your every thought, word and deed ­ to serve all the souls of the world.

²³Ab sahajyōgī bannē kē liē kaun-sā prayatna karē̃gē  ? ²⁴Sahajyōgī bannē chāhtē hō na  ? ²⁵Tō sadā sahajyōgī arthāt sadā sahyōgī .

²⁰Use the treasure of all powers, virtues, knowledge and time to earn an elevated income in service, that is, be co­operative.

²⁶Sadā sahajyōgī bannē kā sādhan - sadā apnē kō saṅkalp dvārā , vāṇī dvārā aur her|har kārya dvārā viśhva K|kē sarv ātmāō̃ kē prati sēvādhārī samajh , sēvā mē̃ hī sab kuchh lagāō . ²⁷Jō bhī brāhmaṇ jīvan K|kē khazānē , bāp dvārā prāpt huyē hai un sarv khazānō̃ kō ātmāō̃ key|kī sēvā prati lagāō . ²⁸Jō bāp dvārā śhaktiyō̃ kā khazānā , guṇō̃ kā khajānā , gyān kā khajānā vā śhrēṣhṭh kamāī K|kē samay kā khajānā prāpt huā hai , vah sēvā mē̃ lagāō arthāt sahyōgī banō . ²⁹Apnī vr̥itti dvārā vāyumaṇḍal kō śhrēṣhṭh banānē kā sahyōg dō .

²¹Co­operate by making the atmosphere elevated through your attitude.

³⁰Smr̥iti dvārā sarv kō master samarth śhaktivān svarūp key|kī smr̥iti dilāō .

²²With your awareness, remind others of their form of a powerful master almighty.

³¹Vāṇī dvārā ātmāō̃ kō svadarśhan chakradhārī master trikāldarśhī bannē kā sahyōgī , karma dvārā sadā kamal puṣhp samān rahnē kā vā karmayōgī bannē kā sandēśh her|har karma dvārā dō .

²³Through your words, co­operate in making souls the spinners of the discus of self­realisation and master trikaldarshi. ²⁴Through your every act, give the message of being a karma yogi and constantly living like a lotus flower.

³²Apnē śhrēṣhṭh bāp sē sarv sambandhō̃ key|kī anubhūti dvārā sarv ātmāō̃ kō sarv sambandhō̃ kā anubhav karānē kā sahyōg dō .

²⁵Through experiencing all relationships with the elevated Father, co­operate with other souls by enabling them to experience all relationships with the Father.

³³Apnē rūhānī samparka K|kē mahatva kō jāntē huē , śhrēṣhṭh samay key|kī sūchnā dēnē kā vā samay pramāṇ vartamān saṅgam kā ēk second anēk janmō̃ key|kī prāpti kē nimitt banā huā hai .

²⁶Through your spiritual contact, bring others into spiritual connection. ²⁷Understanding the importance of elevated time, announce that one second of this elevated time is instrumental to give you an attainment for many births.

³⁴Ēk kadam mē̃ padmō̃ key|kī kamāī bharī huī hai .

²⁸Each step has an income of multimillions within it.

³⁵Aisē samay K|kē khazānē kō jāntē huē aurō̃ kō bhī samay par prāpti hōnē kā parichay dō .

²⁹Knowing the treasure of time in this way, show others the way of attaining everything at the right time.

³⁶Her|har bāt dvārā sahyōgī banō , tō sahajyōgī ban hī jāyēṅgē .

³⁰Co­operate in every way and you will become an easy yogi.

³⁷Sahyōgī bannā ātā hai nā  ?

³¹Do you know how to co­operate?

³⁸Sahyōgī vahī ban sakē̃gē jō svayã khajānō̃ sē sampann hōgā .

³²One who is full of all treasures will be able to be co­operate.

³⁹Sampann ātmā kō anēk ātmāō̃ kē prati mahādānī bannē kā saṅkalp svataḥ āyēgā .

³³A soul who is full and complete will automatically think of being a great donor for all souls.

⁴⁰Mahādānī bannā arthāt sahyōgī bannā aur sahyōgī bannā arthāt sahajyōgī bannā .

³⁴The way to become a great donor is to co­operate, and to co­operate is to be an easy yogi.

⁴¹Mahādānī sarv khazānē svayã prati cum|kam use karē̃gē , sēvā prati jyādā use karē̃gē .

³⁵A great donor would use very little of his treasures for himself; he would use most of them for service.

⁴²Kyōṅki anēk ātmāō̃ kē prati mahādānī ban dēnā hī lēnā hai .

³⁶To give as a great donor to other souls, is to receive.

⁴³Sarv prati kalyāṇkārī bannā hī svayã kalyāṇkārī bannā hai .

³⁷To be a benefactor for all is to be a benefactor for oneself.

⁴⁴Dhan dēnā arthāt ēk sē sauguṇā jamā hōtā hai .

³⁸To donate is to accumulate a hundred­fold return of one.

⁴⁵Tō vartamān samay svayã kē prati chōṭīchōṭī bātō̃ mē̃ , vā chīṇṭī samān ānē vālē vighnō̃ mē̃ apnē sarv khazānē svayã prati lagānē kā samay nahī̃ hai .

³⁹Therefore, the present time is not for spending all your treasures for yourself, on trivial matters or on obstacles that are as tiny as ants.

⁴⁶Bēhad K|kē sēvādhārī banō . ⁴⁷Tō svayã key|kī sēvā sahaj hō jāēgī .

⁴⁰Become unlimited servers and you will easily be able to serve yourself.

⁴⁸Phirākadil sē udāracitta hōkar prāpti K|kē khajānō̃ kō bāṇṭtē jāō .

⁴¹Be generous­hearted and with an open heart continue to distribute the treasures of attainment.

⁴⁹Udāracitta bannē sē svayã kā uddhār sahaj hō jāēgā .

⁴²By becoming generous­ hearted, you will easily be able to uplift yourself.

⁵⁰Vighna miṭānē mē̃ samay lagānē K|kē bajāy sēvā key|kī lagan mē̃ samay lagāō .

⁴³Use the time that you would take to finish your obstacles, in serving with deep love.

⁵¹Aisē mahādānī banō , jō her|har saṅkalp , śhvāṅs mē̃ sēvā hī hō .

⁴⁴Become such great donors that you constantly serve through your every thought and breath.

⁵²Tō sēvā key|kī lagan kā phal , vighna sahaj hī vināśh hō jāēgā . ⁵³Kyōṅki vartamān pratyakṣhaphal prāpt hōnē kā samay hai .

⁴⁵The fruit of service with deep love is the easy method of obstacles, because it is now time to receive instant fruit.

⁵⁴Abhī-abhī sēvā kā phal svayã mē̃ khuśhī aur śhakti kā anubhav karē̃gē .

⁴⁶The instant fruit of service is to experience happiness and power.

⁵⁵Lēkin sachchī dil key|kī sēvā hō .

⁴⁷However, it should be service with an honest heart.

⁵⁶Sachchī dil par sāhab rājī hōtā hai .

⁴⁸The Lord is pleased with an honest heart.

⁵⁷Kaī bachchē kahtē haĩ , sēvā tō ham kartē haĩ , lēkin mēvā nahī̃ miltā , arthāt saphaltā nahī̃ miltī .

⁴⁹Many children say that they serve, but do not receive the ripe fruit of it, that is, they don’t experience success.

⁵⁸Yah kyō̃ hōtā hai  ?

⁵⁰Why does this happen?

⁵⁹Kyōṅki sēvā dō prakār sē kartē haĩ .

⁵¹You can serve in two ways.

⁶⁰Ēk dil sē aur dūsrī dikhāvē sē . ⁶¹Arthāt nām prāpt karnē K|kē alpkāl key|kī ichchhā sē .

⁵²One is to serve from your heart and the other is to serve superficially, with the desire to have your name glorified temporarily.

⁶²Jab bīj hī alpkāl kā hai - aisē bīj kā alpkāl kā phal nāmīgrāmī bannē kā tō lētē haĩ , tō saphaltā kā phal kaisē milēgā .

⁵³Since the seed is for temporary results, you receive the temporary fruit of being glorified for a short time. ⁵⁴How then can you receive the fruit of success?

⁶³Nām key|kī bhāvnā kā phal , nām aur śhān K|kē rūp mē̃ tō prāpt hō hī jātā hai .

⁵⁵You receive the fruit of glorification of your name and honour anyway.

⁶⁴Dikhāvā karnē kā , saṅkalp karnē kā bīj hōnē K|kē kāraṇ sarv K|kē sāmnē dikhāvē̃ mē̃ ā hī jātē haĩ .

⁵⁶If the seed is the thought of being visible to everyone, then of course you do come in front of everyone.

⁶⁵Sarv K|kē mukh sē alpkāl kē liē mahimā kā phal prāpt hō jātā hai , ki service bahut achchhī kartē haĩ .

⁵⁷From everyone’s lips, you receive the fruit of temporary praise, that you served very well.

⁶⁶Jab alpkāl key|kī mahimā kā phal mil gayā arthāt kachchā phal hī svīkār kar liyā , tō sampūrṇ phal key|kī prāpti arthāt pakē huē phal key|kī prāpti kaisē hō saktī  ?

⁵⁸Since you have received the fruit of temporary praise, that is, you have accepted unripe fruit, how can you receive the perfectly ripe fruit?

⁶⁷Result kyā hōgī  ?

⁵⁹What would be the result then?

⁶⁸Kachchē phal kō svīkār karnē kāraṇ vā alpkāl key|kī kāmnā key|kī pūrti hōnē K|kē kāraṇ sadā śhaktiśhālī nahī̃ ban saktē .

⁶⁰Due to accepting unripe fruit, and having your temporary desires fulfilled, you do not become constantly powerful.

⁶⁹Adhikārī nahī̃ ban saktē .

⁶¹You cannot claim all rights.

⁷⁰Aur sēvā kartē huē bhī kamzōr hōnē K|kē kāraṇ , na svayã sē sadā santuṣhṭ rahēgā , na sarv kō santuṣhṭ kar sakēgā .

⁶²Due to being weak whilst serving, neither are you constantly content with yourself nor are you able to make anyone else content.

⁷¹Sadaiv question mark mē̃ rahēgā ki itnā kartē huē bhī kyō̃ nahī̃ hōtā  ?

⁶³You will constantly ask why you do not have success, even though you are doing so much.

⁷²Yē aisē kartā , yah aisē kyō̃ kartē  ? ⁷³Aisā nahī̃ hōnā chāhiē , yah hōnā chāhiē .

⁶⁴You will constantly be caught up in questions such as, “This one is doing this; why is this one doing this?

⁷⁴Isī question mē̃ rahēgā . ⁷⁵Isliē sēvādhārī bhī dil sē banō .

⁶⁵It should not be like this, it should be like that.” Therefore, become a server who serves from the heart.

⁷⁶Sachchī dil sē sēvādhārī bannē kā viśhēṣh lakṣhya kyā hōgā  ?

⁶⁶What would be the special aim of servers who serve with an honest heart?

⁷⁷Dilasikasta ātmā kō śhaktiśhālī banānē vālē , kaisē bhī avguṇ vālī ātmā hō , garīb ātmā hō , lēkin sadā bāp dvārā milē huē , guṇō̃ sē dān dvārā guṇō̃ K|kē khazānē sē garīb kō sāhukār banānē kā śhrēṣhṭh saṅkalp vā śhubh bhāvnā rakhē̃gē .

⁶⁷Souls who make disheartened souls powerful will constantly donate the treasures of virtues they have received from the Father to other souls, no matter how many defects they have or how poor they are. ⁶⁸These souls will always have the elevated thoughts and good wishes of making poor ones wealthy.

⁷⁸Aisē sachchī dil vālē sēvādhārī sadā pratyakṣhaphal sē prāpt huī ātmā mē̃ , saphaltā mūrtta kō anubhav karēgī .

⁶⁹Those who constantly serve with an honest heart receive instant fruit and therefore constantly experience themselves to be an embodiment of success.

⁷⁹Tō aisē sadā sahyōgī banō tō sahyōgī kā phal sahajyōg prāpt hōgā . ⁸⁰Sadā sahyōgī bannē sē sadā busy rahē̃gē .

⁷⁰Therefore, constantly co­operate in this way and you will receive the fruit of co­operation, which is of becoming an easy yogi.

⁸¹Saṅkalp mē̃ bhī busy rahē̃gē tō vyarth key|kī śhikāyatē̃ , jō svayã sē vā bāp sē kartē hō , vah sab sahaj hī samāpt hō jāēgī .

⁷¹By constantly co­ operating, you will remain constantly busy. ⁷²When you are busy in your thoughts, then the complaints that you make to the Father or yourself will easily come to an end.

⁸²Sadā her|har saṅkalp sē sēvā karnē vālē , alpkāl K|kē phal kā tyāg karnē vālē , sadā saphaltā mūrtta bannē vālē , her|har ātmā K|kē uddhār arth|earth nimitt bannē vālē , udāracitta ātmāē̃ , sadā bāp aur sēvā mē̃ tatpar rahnē vālī samīp ātmāē̃ , sadā sarv khajānō̃ key|kī mahādānī ātmāē̃ , aisī śhrēṣhṭh ātmāō̃ kō bāp-dādā kā yād-pyār aur namastē .

⁷³To those who constantly serve through every thought; to those who renounce temporary fruit; to those who are constantly an embodiment of success; to the generous­hearted souls who become instruments to uplift all souls; to the close souls who are constantly engrossed in the Father and service; to the elevated souls who are the great donors of all treasures, BapDada’s love, remembrance and namaste.

⁸³Party sē

⁷⁴BAPDADA MEETING GROUPS:

⁸⁴Ātmā K|kē sarv guṇō̃ kā anubhav kiyā hai  ?

⁷⁵Have you experienced all the virtues of the soul?

⁸⁵Jō svayã K|kē guṇ haĩ gyān-svarūp , prēm-svarūp vā sukh , śhakti , ānand svarūp - in sabhī guṇō̃ kā anubhav hai  ?

⁷⁶Do you experience all the virtues of the self: of being an embodiment of knowledge, love, happiness, power and bliss? ⁷⁷What is the stage of an embodiment of bliss and knowledge?

⁸⁶Ānand-svarūp vā gyān-svarūp key|kī stage kyā hai , us stage par sthit hōnē kā anubhav hai  ?

⁷⁸Do you experience being stable in that stage? ⁷⁹To experience this is to experience all virtues. ⁸⁰To experience just peace alone depends on you.

⁸⁷Yah anubhav karnā arthāt sarv guṇō̃ kā anubhav karnā hai . ⁸⁸Sirph śhānti kō prāpt karnā svayã par hai .

⁸¹If you have experienced every virtue then, when an adverse situation arises, you should be able to change that situation on the basis of your experience.

⁸⁹Agar her|har guṇ kā anubhav hōgā , tō paristhiti K|kē samay bhī anubhav K|kē ādhār sē paristhiti kō badal dēgā , isliē vartamān samay kā purūṣhārth hai her|har guṇ K|kē anubhavī bannā .

⁸²Therefore, the present effort is to experience every virtue. ⁸³Your practice should be like a lift where you press a button to reach a certain level. ⁸⁴This is the lift of the intellect. ⁸⁵As soon as you switch on your awareness, you should reach there.

⁹⁰Aisā abhyās chāhiē jaisē sthūl lift hōtī hai , tō jis number kā switch dabāō usmē̃ hī pahũch jāēgī . ⁹¹Tō yah buddhi key|kī lift hai , smr̥iti kā switch on kiyā aur pahũch jāēṅgē .

⁸⁶Sometimes the lift doesn’t work; when you press the button for going up, the lift descends; or, you press the button for the second floor and the lift takes you to the third or fourth floor. ⁸⁷It should not be like that. ⁸⁸The lift should be under your control.

⁹²Kaī bār aisē bhī hōtā lift hōtē bhī kām nahī̃ kartī , switch dabātē ūpar kā aur ā nīchē jātē , yā switch dabāēṅgē 2 number kā pahãc jāēṅgē 3 - 4 mē̃ .

⁸⁹If the lift descends against your conscious wish, then there is definitely something loose; there isn’t the power of control. ⁹⁰How can someone who can’t control the self control the kingdom? ⁹¹There, the kingdom is very lawful and nature works under total control. ⁹²Here, the elements deceive you.

⁹³Tō aisē tō nahī̃ hai  ?

⁹³Who will have all rights over matter?

⁹⁴Lift apnē control mē̃ hōnī chāhiē .

⁹⁴Those who have all rights over themselves will have all rights over matter.

⁹⁵Agar na chāhtē bhī nīchē ā jātē tō jarūr kuchh loose ( L o o s e  ; ṛhīlā ) hai . ⁹⁶Controlling power nahī̃ .

⁹⁵When you are not dependent on any thoughts, nature, person or material possessions, you can be called one who has all rights.

⁹⁷Jō svayã kā svayã control nahī̃ kar saktē vah rājya kā control nahī̃ kar saktē , vah rājya kā control kaisē karē̃gē  ?

⁹⁶You shouldn’t even be subservient to your own nature. “It is because my nature is like this, that I did it.” This is being dependent. ⁹⁷Someone who has all rights is constantly powerful.

⁹⁸Vahā̃ rājya bhī lôphul hai , prakr̥iti bhī order par chaltī .

⁹⁸Constantly sing the song of “Wah Baba!” and “Wah drama!” and you will constantly be absorbed in love.

⁹⁹Yahā̃ tō prakr̥iti dhōkhā dē dētī hai . ¹⁰⁰Tō prakr̥iti K|kē ādhikārī kaun banē̃gē  ?

⁹⁹Only someone who plays his or her part as a detached observer is able to remain absorbed in love.

¹⁰¹Jō svayã K|kē adhikārī haĩ .

¹⁰⁰People become totally absorbed in singing songs.

¹⁰²Kisī bhī saṅkalp , svabhāv , vyakti va vaibhav K|kē adhīn na hō - iskō kahā jātā hai ‘ adhikārī .

¹⁰¹In the same way, those who sing this song remain constantly lost in the love of One. ¹⁰²Continually sing the song: One Father and none other.

¹⁰³’ apnē svabhāv K|kē bhī adhīn nahī̃ , mērā svabhāv aisā hai isliē kar liyā , tō adhīn huē nā  ? ¹⁰⁴Adhikārī sadā śhaktiśhālī rahtā .

¹⁰³The army is very big. ¹⁰⁴The bigger the army, the more easily it can regain its kingdom. ¹⁰⁵All of you can do whatever you want through your determined thoughts.

¹⁰⁵Vāh bābā aur vāh drama K|kē gīt gātē rahō , tō sadā lagan mē̃ magan rahē̃gē , kyōṅki lagan mē̃ magan vahī rah saktā hai jō sākṣhī hōkar her|har part bajātā hai .

¹⁰⁶Those who have little knowledge of the soul are able to attain temporary success through their physical temporary tapasya. ¹⁰⁷What can their thoughts achieve compared to the thoughts of you spiritual tapaswi souls who have God’s knowledge?

¹⁰⁶Jab gīt kōī gātā hai tō usī mē̃ magan hō jātā hai . ¹⁰⁷Aisē yah gīt gānē vālē sadā ēk hī lagan mē̃ magan rahtē .

¹⁰⁸When you constantly have the awareness of being a victorious jewel, the many obstacles of Maya will vanish as though nothing had happened.

¹⁰⁸Ēk bāp dūsrā na kōī yahī gīt gātē rahō . ¹⁰⁹Bahut laśhkar hai .

¹⁰⁹It is said: Become victorious to such an extent that no name or trace of anything remains.

¹¹⁰Jitnā baṛā laśhkar hōtā hai , utnā apnā rājya sahaj hī prāpt kar lētē haĩ . ¹¹¹Itnā baṛā laśhkar hai tō dillī par vijay huī paṛī hai .

¹¹⁰If you are constantly intoxicated in the awareness of being constantly victorious, there will no longer be any name or trace of Maya’s obstacles.

¹¹²Itnē sab apnē dr̥iṛh saṅkalp sē jō chāhē̃ sō kar saktē haĩ .

¹¹¹Maya’s obstacles are like dead ants; you are not afraid of that, are you?

¹¹³Vah ātmajñānī bhī jismānī tapasyā sē , alpkāl key|kī tapasyā sē alpkāl key|kī siddhi prāpt kar lētē haĩ .

¹¹²A brave, fearless soul will not be afraid of obstacles. ¹¹³You have now understood the obstacles, have you not? ¹¹⁴You understand why they come and how to finish them.

¹¹⁴Āp rūhānī tapasvī paramātmajñānī hō , unhōṅkā saṅkalp kyā karēgā .

¹¹⁵Obstacles enable you to move forward. ¹¹⁶Obstacles make you experienced and strong.

¹¹⁵Sadaiv vijayī ratna key|kī smr̥iti rahnē sē māyā K|kē anēk prakār K|kē vighna aisē samāpt hō jāēṅgē jaisē kuchh thā nahī̃ .

¹¹⁷Sensible, enlightened souls know that they will benefit from obstacles; they won’t be afraid of them. ¹¹⁸When you remember that obstacles come to make you progress, you will become a mahavir.

¹¹⁶Jaisē kahā jātā hai na - aisē vijayī banō jō unkā nāmniśhān gum kar dō .

¹¹⁹Are you afraid of waste thoughts? ¹²⁰Those who gain victory over their thoughts are never afraid.

¹¹⁷Sadā vijayī kā naśhā va smr̥iti rahēgī , tō māyā K|kē vighnō̃ kā nām , niśhān nahī̃ rahēgā .

¹²¹When you become afraid, Maya sees you are weak and attacks you. ¹²²When she sees you are courageous, she bids you farewell.

¹¹⁸Māyā K|kē vighna marī huī chīṇṭī K|kē samān haĩ tō unsē dhabarānē vālē tō nahī̃ hō nā  ? ¹¹⁹Śūr , vīr , mahāvīr vighnō̃ sē ghabarāēṅgē nahī̃ . ¹²⁰Vighnō̃ kā samajh gaē hōnā  ?

¹²³Blessing:May you be a true tapaswi soul who seats the mind and intellect on the seat of a stable stage.Tapaswi souls are always seated on their seat; they always do tapasya whilst seated on their seat.

¹²¹Kyō̃ ātē , kaisē samāpt hō in sabkā gyān hai nā .

¹²⁴The seat of you tapaswi children is the constantly angelic stage.

¹²²Vighna ātē haĩ āgē baṛhānē kē liē .

¹²⁵Do tapasya whilst seated on the seat of this elevated stage.

¹²³Vighna ānē sē anubhavī aur majbūt hō jāēṅgē . ¹²⁴Jānnē vālē jñānī-samajhadār , vighnō̃ sē lābh uṭhāēṅgē , na ki ghabarāēṅgē .

¹²⁶Just as the body sits on a physical seat, so too, seat the mind and intellect on the seat of an elevated stage and remain seated for as long as you want.

¹²⁵Vighna āyā hai - āgē baṛhānē kē liē , yah yād ānē sē mahāvīr hō jāēṅgē . ¹²⁶Vyarth saṅkalpō̃ sē ghabrātē tō nahī̃  ?

¹²⁷Those who sit on the seat of an elevated stage at this time attain the throne of the kingdom in the future.

¹²⁷Saṅkalp kē ūpar vijay prāpt karnē vālē ghabrātē nahī̃  ; ghabarāēṅgē tō māyā kamzōr dēkh aur war|vār karēgī .

¹²⁸Slogan:To give regard to everyone by harmonising your ideas with the ideas of others is the method to become praiseworthy.

¹²⁸Dēkhēgī bahādur haĩ tō vidāī lē lēgī .

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