बुधवार 22 जून 1977 की अव्यक्त मुरली

⁰> ¹22-06-77 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 15/09/97 Om Shanti Avyakt BapDada Madhuban 22/06/77

²Sitārō̃ key|kī duniyā kā rahasya

¹The significance of the world of stars.

³Viśhva kō light , might dēnē kē nimitt banē huē sarv chamaktē huē chaitanya sitārō̃ prati gyān-sūrya nē mahāvākya uchchārē  :

²Today, BapDada is seeing all the stars in their sparkling form. ³All the stars are sparkling, but they are sparkling numberwise. ⁴Have you seen the world of stars, that is, have you seen your own world?

⁴Āj bāp-dādā sarv sitārō̃ kō chamaktē huē rūp mē̃ dēkh rahē haĩ .

⁵People sing praise of the world of stars, but you know which world of stars they are singing praise of.

⁵Chamaktē sab sitārē haĩ lēkin chamaknē mē̃ bhī number haĩ .

⁶Each star shows its own impact. ⁷The horoscope and future is told on the basis of the stars.

⁶Sitārō̃ key|kī duniyā arthāt apnī duniyā , dēkhī hai  ? ⁷Sitārō̃ key|kī duniyā kā gīt gātē haĩ lēkin vah kaun sē sitārō̃ key|kī duniyā hai jiskā gāyan hai , is rahasya kō bhī āp sab jāntē hō  ?

⁸You are the stars of knowledge in the living form, who are the images of support for the horoscope of every soul throughout the entire cycle. ⁹The elevated and present birth of the stars of knowledge is the basis for the birth of the reward, that is, for the birth of the status of being worthy to be worshipped.

⁸Her|har sitārē kā apnā-apnā prabhāv dikhātē haĩ .

¹⁰Being a worshipper is based on your status of being worthy to be worshipped.

⁹Sitārō̃ K|kē ādhār par janmapatri aur bhaviṣhya batātē haĩ . ¹⁰Chaitanya rūp mē̃ āp gyān sitārē sārē kalp K|kē her|har ātmā K|kē janmapatri K|kē ādhār mūrtta hō .

¹¹In this way, the horoscope of the many religious and righteous souls is based on the story of your eighty­four births. ¹²Their horoscope is fixed by your horoscope. ¹³The entire drama is based on the part of you heroes and heroines.

¹¹Gyān sitārō̃ K|kē śhrēṣhṭh janm aur vartamān janm K|kē ādhār par prālabdh K|kē janm , arthāt pūjya pad K|kē janm aur pūjya K|kē ādhār par pujārī K|kē janm , aisē 84 janmō̃ key|kī kahānī K|kē ādhār par anya dharm ātmāō̃ K|kē janm key|kī patri kā ādhār hai .

¹⁴When your part of a worshipper begins, the establishment of religion for many souls also begins. ¹⁵All of that depends on you ancestor souls. ¹⁶All these little genealogical trees emerge. ¹⁷The future can be foreseen on the basis of the position of the limited stars; this is the memorial of you living stars who are trikaldarshi at present.

¹²Āpkī janmapatrī mē̃ unhō̃ key|kī janmapatrī nūndhī huī hai .

¹⁸You are instrumental in creating the future of every soul; whether you give them mukti or jeevanmukti.

¹³Āp hero aur heroine pārṭdhārī K|kē ādhār par sārā drama nūndhā huā hai .

¹⁹Together with Baba, the Sun of Knowledge, the stars of knowledge are also instrumental in opening the gates to jeevanmukti.

¹⁴Āp ātmāō̃ kā pujārīpan ārambh hōnā aur anya dharm key|kī ātmāō̃ key|kī sthāpan hōnā , āp pūrvaj ātmāō̃ K|kē ādhār par hai .

²⁰This is why your non­living memorial is of the future being foreseen from the stars; that is, they are instruments to show the future.

¹⁵Yah chhōṭī-chhōṭī birādariyā̃ nikaltī haĩ , isliē yādgār rūp mē̃ bhī had K|kē sitārō̃ K|kē ādhār par bhaviṣyadarśā bantē haĩ .

²¹When you see the non­living memorial of limited stars, do you remember your form of a star? ²²Amongst the stars, they are all portrayed with different speeds.

¹⁶Kyōṅki is samay āp trikāldarśhī bantē haĩ , āp chaitanya sitārē trikāldarśhī hō .

²³In circling the sky, the speed of some stars is fast and the speed of others slow.

¹⁷Her|har ātmā kō bhaviṣhya banānē kē nimitt banē huē hō .

²⁴Some stars are very close together whereas others are shown at a distance from all the rest.

¹⁸Chāhē mukti dō , chāhē jīvanmukti dō .

²⁵Some stars change their position again and again and other stars are comets.

¹⁹Lēkin jīvanmukti K|kē gate|get khōlnē kē nimitt gyān-sūrya bāp kē sāth jñān-sitārē nimitt bantē haĩ . ²⁰Isliē āpkī jaṛ yādgār sitārē bhī bhaviṣyadarśā banē huē haĩ arthāt bhaviṣhya dikhānē kē nimitt banē huē hō .

²⁶All these types of stars are seen as a memorial of the stage of the living stars; of their speed of effort, whether they are unshakeable or whether they fluctuate, whether they are part of a gathering, whether they are servers and loving to all and co­operative, whether they are those with elevated virtues and elevated task.

²¹Abhī jaṛ yādgār had K|kē sitārē kō dēkhtē , apnā sitārā svarūp smr̥iti mē̃ ātā hai  ?

²⁷Stars are shown as having a connection with the moon; some are close to the moon whereas others are distant.

²²Sitārō̃ mē̃ bhī alag-alag speed dikhātē haĩ . ²³Chakra lagānē key|kī speed kōī key|kī tēj gati dikhātē aur kōī key|kī dhīmī gati dikhātē .

²⁸You are the children of the Sun of Knowledge, but why is there an image of a connection with the moon? ²⁹This is also significant. ³⁰The moon is the senior mother, Brahma.

²⁴Kōī sitārē saṅgaṭhit rūp haĩ , kōī sitārē ēk dō sē kuchh dūrī par dikhātē haĩ , kōī bār-bār jagah badlī|badalī kartē haĩ aur kōī pucchal tārē hōtē haĩ .

³¹Everyone definitely receives the light of knowledge and all powers from the Sun of Knowledge, but the corporeal part in the drama, is played throughout by Father Brahma and you Brahmins. ³²The Sun of Knowledge remains separate from this cycle.

²⁵Yah sab prakār key|kī chaitanya sitārō̃ key|kī sthiti , purūṣhārth key|kī speed , achal aur halchal kā rūp saṅgaṭhit rūp mē̃ , sēvādhārī vā sarv snēhī vā sahyōgī kā svarūp , śhrēṣhṭh guṇō̃ aur karttavya kā svarūp , yādgār rūp mē̃ dikhāyā hai .

³³This is why the different names and forms of many births are of the moon and stars of knowledge. ³⁴This is why there is the memorial of the connection between the moon and the stars of knowledge. ³⁵Ask yourself which star you are? ³⁶In a gathering, do you have the stage of being loving to all and constantly co­operative?

²⁶Sitārō̃ kā chandramā kē sāth sambandh dikhāyā hai .

³⁷Or, is it that, within a gathering, your nature, sanskars and stage change, that is, your position changes?

²⁷Kōī chandramā K|kē samīp haĩ aur kōī dūr haĩ .

³⁸Are you the constantly sparkling stars that brighten the world?

²⁸Gyān sūrya key|kī santān hōtē huē bhī chandramā kē sāth kā chitra kyō̃ banā huā hai  ? ²⁹Iskā bhī rahasya hai .

³⁹Or, are you not even able to give yourself the light of knowledge and the might of remembrance? ⁴⁰Do you depend on the light and might of other souls?

³⁰Chandramā arthāt baṛī mā̃ , brahmā kō kahā jātā hai .

⁴¹Do you constantly keep yourself in the stage of one who is trikaldarshi?

³¹Gyān sūrya sē sarv śhaktiyō̃ key|kī knowledge key|kī light jarūr lētē haĩ , lēkin drama K|kē andar part bajānē mē̃ sākār rūp mē̃ sāth ādi pitā brahmā aur brāhmaṇō̃ kā hai .

⁴²Check yourself in this way. ⁴³You were told of the three types of stars. ⁴⁴One are the constantly lucky stars; the second are the constantly successful stars and the third are the stars of hope. ⁴⁵Ask yourself which type of the three stars you are.

³²Gyān sūrya is chakra sē nyārā rahtā hai .

⁴⁶Do you know yourself? “Who am I?” Have you solved this riddle? ⁴⁷Judge yourself.

³³Isīliē anēk janmō̃ kā bhinn nām-rūp mē̃ , sāth chandramā aur gyān sitārō̃ kā rahtā hai .

⁴⁸Do you understand? ⁴⁹Achcha, today Baba has not come to speak a murli. ⁵⁰Baba has come to meet you; this meeting is fixed for every kalpa.

³⁴Isī kāraṇ yādgār chitra mē̃ bhī chandramā aur sitārō̃ kā sambandh hai .

⁵¹As a memorial of this meeting, people celebrate a mela in many different forms. ⁵²Achcha.

³⁵Apnē āpsē pūchhō ki maĩ kaunsā sitārā hū̃  ? ³⁶Saṅgaṭhit rūp mē̃ sarv K|kē snēhī aur sadā sahyōgī bannē key|kī sthiti rahtī hai  ? ³⁷Vā saṅgaṭhan mē̃ svabhāv , saṅskār , sthiti badal lētē haĩ , arthāt sthān badal lētē haĩ  ? ³⁸Sadā chamaktē huē viśhva kō rōśhan karnē vālē sitārē hō  ?

⁵³To those who constantly celebrate a meeting with the Father; to the stars who haveconstant success in thoughts, words and deeds; to the close stars who constantly keep Baba as their Companion; to those who give light and might to the world through their every thought; to the constantly sparkling stars, BapDada’s love, remembrance and namaste.

³⁹Vā svayã kō svayã bhī knowledge key|kī light aur yād kī might nahī̃ dē saktē hō  ? ⁴⁰Anya ātmāō̃ kō light aur might K|kē ādhār par ṭhaharē huē haĩ  ?

⁵⁴BAPDADA MEETING WITH GROUPS: ⁵⁵Whilst performing every act, do you consider yourself to be a trustee of your body, wealth and household? ⁵⁶What is the speciality of a trustee?

⁴¹Sadā svayã kō trikāldarśhī sthiti mē̃ sthit rakhtē hō  ?

⁵⁷A trustee is a conqueror of attachment. ⁵⁸Why does a trustee not have attachment to anyone?

⁴²Aisē apnē āpkō check karō .

⁵⁹There isn’t the consciousness of “mine”.

⁴³Sunāyā thā nā ki tīn prakār K|kē sitārē haĩ - ēk hai sadā lucky sitārē , dūsrē haĩ sadā saphaltā K|kē sitārē , tīsrē haĩ ummīdvār sitārē .

⁶⁰There is no attachment to anything of “mine”. ⁶¹There is no consciousness of “mine” for the facilities you have received, for your household or for the relations you have for the sake of service.

⁴⁴Apnē sē pūchhō tīnō̃ mē̃ sē maĩ kaun  ? ⁴⁵Apnē āpkō jāntē hō nā - maĩ kaun hū̃  ? ⁴⁶Pahēlī hal kar lī hai nā  ? ⁴⁷Svayã hī svayã kō judge karō , samjhā  !

⁶²If you serve everyone whilst using all the facilities considering them to be things entrusted to you by BapDada, then you can easily become a trustee.

⁴⁸Achchhā , āj murlī chalānē nahī̃ āē haĩ . ⁴⁹Milnē kē liē āyē haĩ , yah milan hī kalpakalpa key|kī nūndh hai .

⁶³To be a trustee means the consciousness of “mine” has ended and only the words “Baba, Baba” emerge from your lips.

⁵⁰Is milan key|kī yādgār jagah-jagah par anēk rūpō̃ sē mēlā manātē haĩ . ⁵¹Party sē  :

⁶⁴Do you have such a stage? ⁶⁵Or, do you have the consciousness of “mine” for the facilities that you use for service?

⁵²Sadā svayã kō her|har karma kartē huē tan K|kē bhī , dhan K|kē bhī , pravr̥itti K|kē bhī trustee samajh kar chaltē hō  ?

⁶⁶Where there is the consciousness of “mine” there is body consciousness. ⁶⁷If you are the trustee of your body, you cannot be body conscious.

⁵³Trustee key|kī viśhēṣhtā kyā hōtī hai  ? ⁵⁴Ēk śhabda mē̃ kahē̃ - trustee arthāt naṣhṭōmōhā .

⁶⁸What was the first promise you made when you took birth? “Whatever is mine also belongs to the Father”.

⁵⁵Trustee kā kisī mē̃ mōh nahī̃ hōtā  ; kyō̃  ?

⁶⁹So, you died alive, did you not? ⁷⁰So how can there be the consciousness of “mine”?

⁵⁶Kyōṅki mērāpan nahī̃ hai . ⁵⁷Mērē mē̃ mōh jātā hai .

⁷¹You can never take back anything that you have given away.

⁵⁸Jō bhī pravr̥itti K|kē arth|earth sādhan milē huē haĩ vā sēvā K|kē arth|earth sambandh hōtā hai , usmē̃ mērāpan nahī̃ lēkin bāp-dādā kā diyā huā amānat samajhkar sēvā karē̃gē vā sādhanō̃ kō kārya mē̃ lagāēṅgē tō sahaj hī trustee ban jāēṅgē .

⁷²So what is the easy method to constantly remain soul conscious, that is, of constantly being a conqueror of attachment? “I am a trustee”. ⁷³In the memorial of the previous kalpa, when did Arjuna find something to be difficult? ⁷⁴When he had the consciousness of “mine”.

⁵⁹Trustee athārt maĩ-pan samāpt aur bābā-bābā hī mukh sē nikalē aisī sthiti hai  ?

⁷⁵When the consciousness of “I” ends, you become a conqueror of attachment, that is, an embodiment of remembrance.

⁶⁰Yā jin sādhanō̃ kō kārya mē̃ lagātē hō usmē̃ mērāpan kā bhān hai  ? ⁶¹Mērāpan hai tō dēhbhān ātā hai .

⁷⁶The consciousness of, “my husband, my wife, my home, my children, my shop, my office”, makes something easy into something difficult.

⁶²Agar tan K|kē bhī trustee hai tō dēh kā bhān hō nahī̃ saktā .

⁷⁷The way to an easy path is to be a conqueror of attachment, that is, to become a trustee.

⁶³Jab sē janm huā tō pahlā vāydā kyā kiyā  ? ⁶⁴Jō mērā sō bāp kā .

⁷⁸Make yourself and everyone else an easy yogi with this awareness.

⁶⁵Marjīvā hō gaē nā  ?

⁷⁹Do you understand?

⁶⁶Phir mērāpan kahā̃ sē āyā  ? ⁶⁷Dī|the huī chīz kabhī vāpis nahī̃ lī jātī .

⁸⁰Having come from a variety of places, have all of you become Madhuban niwasis at present?

⁶⁸Tō sadā dēhī abhimānī bannē kā arthāt naṣhṭōmōhā bannē kā sahaj sādhan kyā huā  ?

⁸¹At this moment, you do not consider yourself to be a Gujarati, a Punjabi or a U.P. resident, do you?

⁶⁹Trustee hū̃ , maĩ trustee hū̃ . ⁷⁰Kalp pahlē K|kē yādgār mē̃ bhī arjun kā jō yādgār dikhāyā hai - usmē̃ arjun kō muśhkil kab lagā  ? ⁷¹Jab mērāpan āyā .

⁸²Always consider yourself to be a resident of Paramdham and a resident of Madhuban when you have to play your part. ⁸³By considering yourself to be a resident of Madhuban, you will constantly have intoxication and happiness.

⁷²Mērā khatm tō naṣhṭōmōhā . ⁷³Arthāt smr̥iti svarūp hō gaē .

⁸⁴No matter how many difficulties there are in Madhuban, everyone still prefers it.

⁷⁴Mērā pati , mērī patnī , mērā ghar , mērē bachchē , mērī dukān , mērā daphtar - yah mērā-mērī sahaj kō muśhkil kar dētā hai .

⁸⁵Even if you have dunlop cushions at home, you are enjoying it here more, because, by being in Madhuban, you automatically become a constant and easy yogi.

⁷⁵Sahaj mārg kā sādhan hai - ‘ naṣṭō mōhā arthāt trustee . ⁷⁶’ is smr̥iti sē svayã aur sarv kō sahaj yōgī banāō .

⁸⁶There is praise of Madhuban. ⁸⁷Madhuban and the murli of Madhuban are very well known and this is why everyone loves to come to Madhuban.

⁷⁷Samjhā  ? ⁷⁸Vyarth samāpt hō samarth bannē key|kī sahaj yukti batātē huē bāp-dādā bōlē –

⁸⁸Therefore, constantly consider yourself to be a resident of Madhuban and you will be able to maintain the stage of an easy yogi.

⁷⁹Vairāyaiṭī sthānō̃ sē ātē huē is samay sab madhuban nivāsī hō  ?

⁸⁹As soon as you remember Madhuban, your stage will become that of constant happiness.

⁸⁰Is samay apnē kō gujarātī , pañjābī , U|you . pī|P . nivāsī tō nahī̃ samajhtē  ? ⁸¹Sadaiv apnē kō paramdhām nivāsī vā part bajānē liē madhuban nivāsī samjhō .

⁹⁰As soon as you remember Madhuban, all waste thoughts end and by remembering your powerful thoughts, you become powerful. ⁹¹So, you are not returning home, but to your service place.

⁸²Madhuban nivāsī samajhnē sē naśhā vā khuśhī rahtī hai . ⁸³Madhuban mē̃ kitnī bhī lakalīph mē̃ hō , phir bhī yahā̃ rahnā pasand kartē . ⁸⁴Ghar mē̃ bhal Dunlop K|kē gaddē hō phir bhī yahā̃ achchhā lagtā .

⁹²When you return home, if you remember your study, Baba and service, you will experience happiness and intoxication. ⁹³Those who make Baba their constant Companion will constantly remain firm in their intoxication and happiness.

⁸⁵Kyōṅki madhuban nivāsī bannē sē automatically sahaj aur nirantar yōgī ban jātē . ⁸⁶Madhuban key|kī mahimā bhī hai .

⁹⁴Constantly maintain the awareness of the Father and service and you will remain powerful and your stage will be completely unshakeable.

⁸⁷Madhuban aur madhuban key|kī murlī maśhhūr hai .

⁹⁵Achcha. ⁹⁶Do not be afraid when any test paper comes.

⁸⁸Isliē madhuban mē̃ ānā sab pasand kartē haĩ .

⁹⁷Do not have any question marks as to why something happened.

⁸⁹Tō sadaiv apnē kō madhuban nivāsī samajhkar chalnā .

⁹⁸Do not waste time by thinking in this way. ⁹⁹Stop all questions and apply a full­stop.

⁹⁰Tō sahaj yōgī key|kī sthiti rahēgī . ⁹¹Madhuban yād ānē sē sthiti sadā khuśh hō jāēgī .

¹⁰⁰Then you will be able to transfer from one class to the next, that is, you will pass your test.

⁹²Madhuban yād āyā tō vyarth saṅkalp samāpt hō samarth saṅkalp kā anubhav yād ānē sē samarth hō jāēṅgē .

¹⁰¹Those who put a full­stop will pass fully because a full­stop is the stage of a dot; to see but not see and to hear but not to hear.

⁹³Ghar nahī̃ jātē hō sēvāsthān par jātē hō .

¹⁰²Listen to whatever Baba says and see what Baba has given you.

⁹⁴Ghar mē̃ jākar bhī agar paṛhāī aur bāp kō sāthī banānē vālā sadā naśhē aur khuśhī mē̃ aṭal rahēgā .

¹⁰³By practising this, you will pass fully. ¹⁰⁴The sign of passing an exam paper is to move forward and experience the stage of ascent.

⁹⁵Sadā bāp aur sēvā isī smr̥iti mē̃ rahō tō samarth rahē̃gē . ⁹⁶Sthiti sadā aṭal rahēgī .

¹⁰⁵Then you will continue to swing in the swing of supersensuous joy, and you will automatically experience receiving all attainments.

⁹⁷Achchhā .

¹⁰⁶Achcha.

⁹⁸Jab kisī bhī prakār kā paper ātā hai tō ghabrāō nahī̃ . ⁹⁹Question mark mē̃ nahī̃ āō ki yah kyō̃ āyā  ? ¹⁰⁰Is sōchnē mē̃ time west|waste mat karō .

¹⁰⁷Blessing:May you be a generous­hearted master bestower and make everyone overflow with limitless treasures.You are master bestowers, the children of the Bestower.

¹⁰¹Question mark khatm aur full stop , tab class change hōgā arthāt paper mē̃ pās|pass hō jāēṅgē .

¹⁰⁸To take something from someone first and then give something as a return is not really giving.

¹⁰²Full stop dēnē vālā full pass hōgā . ¹⁰³Kyōṅki full stop hai bindī key|kī stage .

¹⁰⁹If you take something from someone and give something in return, that becomes like a business.

¹⁰⁴Dēkhtē huē na dēkhō , suntē huē na sunō .

¹¹⁰As children of the Bestower, continue to give with a generous heart.

¹⁰⁵Bāp kā sunāyā huā sunō , bāp nē jō diyā hai vah dēkhō , isī practice sē full pass hōṅgē .

¹¹¹You have limitless treasures, and so give everyone whatever they want and make them full.

¹⁰⁶Paper mē̃ pās|pass hōnē key|kī niśhānī hai - āgē baṛhnā arthāt chaṛhtī kalā kā anubhav karē̃gē .

¹¹²Whether someone wants happiness, love or peace, continue to give it to them.

¹⁰⁷Atiindriy sukh K|kē jhūlē mē̃ jhūltē rahē̃gē . ¹⁰⁸Sarv prāpti kā anubhav automatically hōtā rahēgā . ¹⁰⁹Achchhā .

¹¹³This is an open account, not an account of credit and debit; everything is open in the court of the Bestower.

¹¹⁰Sadā bāp sē milan manānē vālē , saṅkalp , bōl aur karma mē̃ saphaltā K|kē sitārē , sadā bāp kō sāthī banānē vālē samīp sitārē , her|har saṅkalp sē viśhva kō lāīṭ-māīṭ dēnē vālē , sadā chamaktē huē sitārō̃ kō bāp-dādā kā yād-pyār aur namastē .

¹¹⁴Therefore, however much someone needs something, give it to them. ¹¹⁵Do not be miserly in this. ¹¹⁶Slogan:Make the attitude of your mind so powerful that even something bad becomes good. ¹¹⁷* * * O M S H A N T I * * *