शनिवार 25 जून 1977 की अव्यक्त मुरली

⁰> ¹25-06-77 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 22/09/97 Om Shanti Avyakt BapDada Madhuban 25/06/77

²Pavitratā key|kī sampūrṇ stage

¹The complete and perfect stage of purity.

³Sadā sacccī dil vālē , satyatā K|kē ādhār par sarv K|kē ādhār mūrtta bannē vālē , her|har anubhav aur prāpti K|kē ādhār par apnē jīvan kō śhrēṣhṭh mat par chalānē vālē purūṣhārthiyō̃ kē prati bāp-dādā bōlē  : ⁴Bāpdādā sabhī bachchō̃ key|kī viśhēṣh dō bātē̃ dēkh rahē haĩ . ⁵Harēk ātmā yathā yōgya tathā yathā śhakti honest ( H o n e s t  ; īmāndār ) aur hōliēsṭa ( H o l i e s t  ; parampūjya ) kahā̃ tak banē haĩ .

²BapDada was seeing two special aspects of every child.

⁶Harēk puruṣhārthī ātmā bāp K|kē sambandh mē̃ honest arthāt bāp sē īmāndār , sachchī dil vālē bannē kā lakṣhya rakh chal rahē haĩ , lēkin honest bannē mē̃ bhī number-vār haĩ .

³He was seeing to what extent each soul has become honest and holy according to his or her yoga and capacity. ⁴All effort­making souls are moving along with the aim of having an honest heart and being trustworthy in their relationship with the Father.

⁷ ( 1 ) jitnā honest hōgā utnā hī holiest hōgā .

⁵However, each one is numberwise in being honest.

⁸Holiest bannē key|kī mukhya bāt hai - ‘ bāp sē sachchā bannā .

⁶ 1. You are holy according to the extent that you are honest.

⁹’ sirph brahmcharya dhāraṇ karnā yah pyūriṭī key|kī highest stage ( H i g h e s t S t a g e  ; sarvōcca sthiti ) nahī̃ hai  ; lēkin pyūriṭī arthāt reality arthāt sachchāī .

⁷The main aspect in being holy is to be honest with the Father. ⁸Simply to be celibate is not the highest stage of purity. ⁹Purity means royalty, that is, reality, that is honesty.

¹⁰Aisē sachchī dil vālē dilvālā bāp K|kē diltakhta naśhīn haĩ aur diltakhta naśhīn bachchē hī rājya rājyatakhta naśhīn hōtē haĩ .

¹⁰Those with such an honest heart are seated on the heart­throne of Baba, the Comforter of Hearts, and children who are seated on the heart­ throne receive the throne of the kingdom. ¹¹

¹¹ ( 2 ) honest arthāt īmāndār uskō kahā jātā hai jō bāp K|kē prāpt khajānō̃ kō bāp K|kē direction binā kisī bhī kārya mē̃ nahī̃ lagāvē .

^{12 13 14} 2. An honest and trustworthy soul is one who doesn’t use any of the treasures he has received from the Father for any task without taking the Father’s directions.

¹²Agar manmat aur parmat pramāṇ samay kō , vāṇī kō , karma kō , śhvāṅs kō vā saṅkalp kō parmat vā saṅgdōṣh mē̃ vyarth taraph ganvātē , sva-chintan key|kī bajāē parchintan kartē haĩ , svamān key|kī bajāē kisī bhī prakār K|kē abhimān mē̃ ā jātē haĩ , isī prakār sē ‘ śhrīmat ’ K|kē virūddh arthāt śhrīmat kē badlē manmat K|kē ādhār par chaltē haĩ , uskō honest vā īmāndār nahī̃ kahē̃gē .

¹⁵If, according to the dictates of your own mind or the dictates of others, or because of the influence of bad company, you waste your time, words, deeds, breath or thoughts, and you think of others instead of thinking of your original self, or you become arrogant instead of maintaining your self­respect, if you move along according to the dictates of your own mind instead of following shrimat, then in such a case, you would not be called honest or trustworthy.

¹³Yah sab khazānē bāp-dādā nē viśhva-kalyāṇ K|kē sēvā arth|earth diē haĩ , tō jis kārya K|kē arth|earth diē hai us kārya kē bajāē agar anya kārya mē̃ lagātē haĩ , tō yah amānat mē̃ khyānat karnā hai .

¹⁶BapDada gives all these treasures for the service of world benefit. ¹⁷Therefore, if you use them for any task other than the task for which they have been given to you, it is as though you are dishonest in looking after the treasures entrusted to you.

¹⁴Isliē sabsē baṛī tē baṛī pyūriṭī key|kī stage hai - ‘ honest bannā .

¹⁸This is why the greatest stage of purity is to be honest.

¹⁵’ harēk apnē āpsē pūchhō ki ham kahā̃ tak ānēsṭa banē haĩ .

¹⁹Each of you should ask yourself: To what extent am I honest? ^{20 21 22}

¹⁶ ( 3 ) honest kā tīsrā lakṣhaṇ hai - sadā sarv prati śhubh bhāvnā va sadā śhrēṣhṭh kāmnā hōgī  ?

²³ 3. The third qualification of an honest soul is constantly to have good wishes and elevated feelings for every soul. ^{24 25 26}

¹⁷ ( 4 ) honest arthāt sadā saṅkalp aur bōl vā karma dvārā sadā nimitt aur nirmāṇ hōṅgē .

²⁷ 4. To be honest means to be constantly an instrument and to have feelings of humility in your thoughts, words and deeds. ²⁸

¹⁸ ( 5 ) honest arthāt her|har kadam mē̃ samarth sthiti kā anubhav hō . ¹⁹Sadā her|har saṅkalp mē̃ ‘ bāp kā sāth aur sahyōg K|kē hāth ’ kā anubhav hō .

^{29 30 31} 5. To be honest means to experience a powerful stage at every step and to experience Baba’s companionship in every thought, as well as the hand of co­operation.

²⁰ ( 6 ) honest arthāt her|har kadam mē̃ chaṛhtī kalā kā anubhav hō .

^{32 33 34} 6. To be honest means to experience the stage of ascent at every step.

²¹ ( 7 ) honest arthāt jaisē bāp - jō hai , jaisā hai bāp bachchō̃ kē āgē pratyakṣha haĩ  ; vaisē bachchē jō haĩ , jaisē haĩ vaisē hī bāp kē āgē svayã kō pratyakṣha karē̃ .

^{35 36 37 38} 7. Just as Baba is revealed to the children as He is and what He is, so too, for you children to be honest means that you should reveal yourselves to the Father as you are and what you are.

²²Aisē nahī̃ ki bāp tō sab kuchh jāntā hai , lēkin bāp kē āgē svayã kō pratyakṣha karnā sabsē baṛē tē baṛā ‘ sahaj chaṛhtī kalā ’ kā sādhan hai .

³⁹You shouldn’t think that Baba knows everything anyway, for to reveal yourself to the Father is the easiest method to come into the stage of ascent.

²³Anēk prakār K|kē buddhi kē ūpar bōjh samāpt karnē key|kī saral yukti hai .

⁴⁰It is an easy method to finish the many types of burden in the intellect.

²⁴Vā svayã kō spaṣhṭ karnā arthāt purūṣhārth kā mārg spaṣhṭ hōnā hai .

⁴¹To make yourself clear means to have the path of effort clear for you.

²⁵Svayã kō spaṣhṭatā sē śhrēṣhṭh banānā hai .

⁴²You have to make yourself elevated through your own clarity.

²⁶Lēkin kartē kyā hō  ?

⁴³However, what do you do instead?

²⁷Kuchh batātē kuchh chhipātē haĩ .

⁴⁴You tell Baba a few things and you hide other things.

²⁸Aur batātē bhī haĩ tō kōī salvation ( S a l v a t i o n  ; sahūliyat ) K|kē prāpti K|kē svārtha K|kē ādhār par .

⁴⁵The things that you do tell Baba are based on a selfish motive for attaining some kind of facility.

²⁹Chaturāī sē apnā case saj-dhaj kar manmat aur parmat K|kē plan achchhī tarah sē banākar , bāp kē āgē vā nimitt banī huī ātmāō̃ kē āgē pēśh kartē haĩ .

⁴⁶Having made plans according to the dictates of your own mind or those of others, you put your case to the Father or the instrument souls embellishing it very cleverly.

³⁰Bhōlānāth bāp samajh aur nimitt banī huī ātmāō̃ kō bhī bhōlā samajh chaturāī sē apnē āpkō sachchā siddha karnē sē result kyā hōtī hai  ?

⁴⁷If, you cleverly present your case to prove yourself right by considering Baba to be the Innocent Lord and also the instrument souls to be innocent, what would the consequence of that be?

³¹Bāp-dādā vā nimitt banī huī ātmāē̃ jāntē huē bhī khuśh karnē K|kē arth|earth alpkāl kē liē , ‘ hā̃ jī ’ kā pāṭh tō paṛh lē̃gē . ³²Kyōṅki jāntē hē̃ ki her|har ātmā key|kī sahan śhakti , sāmnā karnē key|kī śhakti kahā̃ tak haĩ . ³³Is rāj kō jāntē huē nārāz nahī̃ hōṅgē .

⁴⁸BapDada and the instrument souls would practise the lesson of, “Ha ji”, to you for a short time in order to make you happy, because they know to what extent souls have the power to tolerate and the power to face. ⁴⁹Knowing this secret, they would not become displeased, but would give those souls methods to enable them to move forward.

³⁴Unkō aur hī āgē baṛhānē key|kī yukti dēgē . ³⁵Rājī bhī karē̃gē , lēkin rāj sē rājī karnā aur dil sē rājī karnā - phark hōtā hai .

⁵⁰They would make those souls happy, but there is a difference in making them happy because of knowing their secrets and making them happy from one’s heart.

³⁶Bannē chatur chāhtē haĩ , lēkin bhōlē ban jātē haĩ .

⁵¹You try to become clever, but instead of that, you become very simple.

³⁷Kaisē jō thōṛē mē̃ rājī hō jātē haĩ .

⁵²How? ⁵³You become happy with just a little.

³⁸Hār kō jīt samajh lētē haĩ .

⁵⁴You consider defeat to be victory.

³⁹Hai janm-janm key|kī hār , lēkin alpkāl key|kī prāpti mē̃ rājī hō apnē āpkō sayānā , hōśhiyār samajh vijayī mān baiṭhtē haĩ .

⁵⁵It is defeat for many births, but you become happy with temporary attainment and consider yourself to be clever, sensible and victorious.

⁴⁰Bāp kō aisē bachchō̃ kē ūpar rahm bhī paṛtā hai ki samajhdārī K|kē pardē K|kē andar apnē ūpar sadā kāl K|kē akalyāṇ kē nimitt ban rahē haĩ .

⁵⁶Baba feels mercy for such souls because they are making themselves instruments to experience loss for all the time by hiding behind the curtain of cleverness.

⁴¹Phir bhī bāp-dādā kyā kahē̃gē  ?

⁵⁷What would BapDada say then?

⁴²Śhrēṣhṭh purūṣhārth key|kī bhāvī nahī̃ hai .

⁵⁸That they do not have the fortune of making elevated effort. ⁵⁹

⁴³ ( 8 ) honest arthāt kisī bhī bātō̃ K|kē ādhār par foundation na hō .

^{60 61 62} 8. To be honest means that your foundation shouldn’t be based on any situation.

⁴⁴Harēk bāt K|kē anubhav K|kē ādhār par , prāpti K|kē ādhār par foundation hō .

⁶³Your foundation should be based on the experience of every aspect of gyan and attainment.

⁴⁵Bāt badlī|badalī aur foundation badalā|badlā , niśhchay sē sanśhay mē̃ ā gayā . ⁴⁶Aur kyō̃ , kaisē K|kē question mē̃ ā gayā , uskō prāpti K|kē ādhār par anubhav nahī̃ kahē̃gē .

⁶⁴Otherwise, as soon as the situation changes, the foundation changes and faith turns to doubt, and you start asking the questions: “Why?” and “How?”.

⁴⁷Aisā kamzōr foundation chhōṭī see|sī|C bāt mē̃ halchal paidā kar lētā hai .

⁶⁵That cannot be called a foundation that is based on experience and attainment.

⁴⁸Jaisē ājkal kī ēk ramaṇīk bāt bāp kē āgē kyā rakhtē haĩ ki 1977 tak pavitra rahnā thā , ab tō jyādā samay pavitra rahnā muśhkil hai .

⁶⁶Such a weak foundation would cause upheaval over any trivial matter. ⁶⁷What interesting and amusing aspect do you put forward to BapDada nowadays?

⁴⁹Isliē bāp kē ūpar bāt rakhtē huē khud kō nirdōṣh banākar khudā kō dōṣhī banā dētē haĩ .

⁶⁸That you had to remain pure until 1977 and that it is now difficult to remain pure any longer.

⁵⁰Lēkin pavitratā brāhmaṇō̃ kā nijī saṅskār hai . ⁵¹Had K|kē saṅskār nahī̃ hai .

⁶⁹This is why you put everything on Baba, make yourself blameless and blame God.

⁵²Had key|kī pavitratā arthāt ēk janm tak key|kī pavitratā had kā sanyās hai .

⁷⁰However, purity is the original sanskar of Brahmins. ⁷¹It is not a limited sanskar.

⁵³Bēhad K|kē sannyāsiyō̃ kō janmajanmāntar kē liē apavitratā kā sannyās hai .

⁷²Limited purity, that is, purity of one birth is renunciation in a limited way.

⁵⁴Bāp-dādā nē pavitratā kē liē kab samay key|kī sīmā dī thī kyā  ?

⁷³Unlimited renunciates renounce impurity for many births.

⁵⁵Salōgan ( S l o g a n ) mē̃ bhī yah likhtē hō ki bāp sē sadā kāl kē liē pavitratā sukh-śhānti kā varsā lō|low .

⁷⁴BapDada never gave a time limit for purity. ⁷⁵The slogan you write is: Take the inheritance of constant purity, peace and happiness from the Father.

⁵⁶Samay K|kē ādhār par pavitra rahnā , iskō kaun-sī pavitratā key|kī stage kahē̃gē  ?

⁷⁶What stage of purity would you call the purity based on time?

⁵⁷Issē siddha hai ki svayã kā anubhav aur prāpti K|kē ādhār par foundation nahī̃ haĩ .

⁷⁷This proves that your foundation is not based on your own experience and attainment.

⁵⁸Tō honest bachchō̃ K|kē yah lakṣhaṇ nahī̃ haĩ .

⁷⁸So, this is not a qualification of an honest child.

⁵⁹‘ honest arthāt sadā holiest .

⁷⁹To be honest means to be constantly holy.

⁶⁰’ samjhā , honest kiskō kahā jātā hai  ?

⁸⁰Do you understand what honesty is? ⁸¹Achcha.

⁶¹Achchhā .

^{82 83}

⁶²Aisē sadā sachchī dilvālē , satyatā K|kē ādhār par sarv K|kē ādhār mūrtta bannē vālē , her|har kadam aur prāpti K|kē ādhār par apnē jīvan K|kē her|har kadam kō chalānē vālē , sadā śhrēṣhṭh mat aur śhrēṣhṭh gati par chalnē vālē , aisē tīvr purūṣhārthiyō̃ kō bāp-dādā kā yād - pyār aur namastē .

⁸⁴To those who become an image of upliftment for everyone on the basis of their power of truth and who constantly have an honest heart; to those who take every step of their life based on their attainment; to those who have a fast speed whilst constantly following shrimat; to such intense effort­makers, BapDada’s love, remembrance and namaste.

⁶³Party sē

⁸⁵BAPDADA MEETING GROUPS:

⁶⁴Svayã kō sadā vijayī anubhav kartē hō  ?

⁸⁶Do you constantly experience yourself to be victorious?

⁶⁵Master sarvśhaktivān arthāt sadā vijayī .

⁸⁷To be a master almighty authority means to be constantly victorious.

⁶⁶Śhrēṣhṭh pārṭdhārī ātmāō̃ kā yādgār bhī vijaymālā K|kē rūp mē̃ hai sirph mālā nahī̃ kahtē lēkin ‘ vijay mālā .

⁸⁸The memorial of the elevated actors is in the form of the rosary of victory. ⁸⁹It is not just a rosary, but the rosary of victory. ⁹⁰What does this prove?

⁶⁷’ issē kyā siddha hōtā hai  ?

⁹¹That only elevated souls are victorious souls.

⁶⁸Ki śhrēṣhṭh ātmā hī vijayī ātmā hai .

⁹²This is why the rosary of victory is praised.

⁶⁹Isliē vijaymālā gāī huī hai .

⁹³Are you victorious in this way?

⁷⁰Aisē vijayī hō  ? ⁷¹Yā kabhī mālā mē̃ pirō jātē , kabhī nikal jātē .

⁹⁴Or, are you sometimes threaded in the rosary of victory and sometimes coming out of the rosary?

⁷²Kisī bhī bāt mē̃ hār hōnē kā kāraṇ kyā hōtā hai vah jāntē hō  ?

⁹⁵Do you know the reason for experiencing defeat in any situation?

⁷³Hār khānē kā mūl kāraṇ - svayã kō bār-bār check nahī̃ kartē hō .

⁹⁶What is the main reason for experiencing defeat? ⁹⁷You do not check yourself again and again.

⁷⁴Jō samay prati samay yuktiyā̃ miltī , unkō samay par use nahī̃ kartē .

⁹⁸You do not use at the right time all the tactics you receive from the Father from time to time.

⁷⁵Is kāraṇ samay par hār khā lētē haĩ .

⁹⁹This is why you are defeated at certain times.

⁷⁶Yuktiyā̃ haĩ , lēkin samay bīt jānē kē bād , paścāttāp K|kē rūp mē̃ smr̥iti mē̃ ātī - aisē hōtā thā tō aisē kartē … . ⁷⁷Tō checking key|kī kamzōrī hōnē kāraṇ change ( C h a n g e  ; parivartan ) bhī nahī̃ hō saktē .

¹⁰⁰You have all the tactics, but you become aware of them after the time has gone by, in the form of repentance, saying: “If it had been like this, I would have done this.” Because of being weak in checking yourself, you are not able to change yourself.

⁷⁸Checking karnē kā yantra hai - ‘ divya buddhi .

¹⁰¹The instrument with which to check oneself is the divine intellect.

⁷⁹’ vaisē checking kā tarīkā chart rakhnā tō hai , lēkin chart bhī divya buddhi dvārā hī ṭhīk rakh sakē̃gē .

¹⁰²Of course, the method of checking is to write a chart, but you can only maintain an accurate chart when you have a divine intellect.

⁸⁰Divya buddhi nahī̃ tō wrong kō bhī right samajh lētē .

¹⁰³If you do not have a divine intellect, you consider something wrong to be right.

⁸¹Agar kōī yantra ṭhīk nahī̃ tō result ulṭī nikalēgī .

¹⁰⁴If an instrument is not accurate, the result would not be correct.

⁸²Divya buddhi dvārā checking karnē sē yathārth checking hōtī hai .

¹⁰⁵By checking yourself with a divine intellect, you are able to check yourself accurately.

⁸³Tō divya buddhi dvārā checking karō , tō change hō jāēṅgē  ; hār kē badlē jīt hō jāēgī .

¹⁰⁶So use your divine intellect to check yourself and you will be able to change yourself. ¹⁰⁷Instead of experiencing defeat, you will be victorious.

⁸⁴Sadā apnē kō chaltē-phirtē light K|kē kārba K|kē andar ākārī phariśhtē K|kē rūp mē̃ anubhav kartē hō  ?

¹⁰⁸Do you constantly walk and move around experiencing yourself to be a subtle angel in an orb of light?

⁸⁵Jaisē brahmā bāp avyakt phariśhtē K|kē rūp mē̃ chārō̃ ōr key|kī sēvā kē nimitt banē haĩ , aisē bāp samān svayã kō bhī light svarūp ātmā aur light K|kē ākārī svarūp phariśhtē svarūp mē̃ anubhav kartē hō  ?

¹⁰⁹Just as after becoming an avyakt angel, Brahma Baba became an instrument to serve all souls everywhere, so too, do you experience yourself to be a soul in the form of light and an angel with is a light form?

⁸⁶Bāp-dādā dōnō̃ K|kē samān bannā hai nā  ?

¹¹⁰You have to become equal to both Bap and Dada, do you not?

⁸⁷Dōnō̃ sē snēh hai nā  ?

¹¹¹You have love for both.

⁸⁸Snēh kā sabūt hai - ‘ samān bannā .

¹¹²The proof of love is to become equal.

⁸⁹’ jissē snēh hōtā hai tō jaisē vah bōlēgā vaisē hī bōlēgā , snēh arthāt saṅskār milānā . ⁹⁰Aur saṅskār milan K|kē ādhār par snēh bhī hōtā .

¹¹³Whomsoever you have love for, you will speak in the same way as the one you love. ¹¹⁴Love means to harmonise sanskars, and when the sanskars are in harmony, there is love.

⁹¹Saṅskār nahī̃ miltā tō kitnā bhī snēhī banānē key|kī kōśhiśh karō , nahī̃ banēgā .

¹¹⁵When the sanskars are not in harmony, it will not be possible to love someone no matter how much you try.

⁹²Tō dōnō̃ bāp K|kē snēhī hō  ?

¹¹⁶So, do you have love for both fathers?

⁹³Bāp samān bannā arthāt light rūp ātmā svarūp mē̃ sthit hōnā aur dādā samān bannā arthāt ‘ phariśhtā ’ .

¹¹⁷To be equal to the Father means to become stable in the soul’s form of light, and to become equal to Dada means to become an angel.

⁹⁴Dōnō̃ bāp kō snēh kā return ( R e t u r n ) dēnā paṛē .

¹¹⁸You have to give the return of love to both fathers.

⁹⁵Tō snēh kā return dē rahē hō  ?

¹¹⁹So, are you giving the return of love?

⁹⁶Phariśhtā bankar chaltē hō ki pāñch tatvō̃ sē arthāt miṭṭī sē banī huī dēh arthāt dharnī apnē taraph ākarṣhit kartī  ?

¹²⁰Do you move along as an angel or does the body (the earth) made of the five elements attract you? ¹²¹When you become subtle, that body (earth) will not attract you.

⁹⁷Jab ākārī hō jāēṅgē tō yah dēh ( dharnī ) ākarṣhit nahī̃ karēgī .

¹²²To become equal to the Father means to become double light. ¹²³Do you have both types of light?

⁹⁸Bāp samān bannā arthāt double light bannā .

¹²⁴One is in the corporeal form and the other is in the incorporeal form.

⁹⁹Dōnō̃ hī light haĩ  ?

¹²⁵You are equal in both, are you not?

¹⁰⁰Vah ākarī rūp mē̃ , vah nirākārī rūp mē̃ .

¹²⁶If you become equal, you become powerful and victorious.

¹⁰¹Tō dōnō̃ samān hō nā  ? ¹⁰²Samān banē̃gē tō sadā samarth aur vijayī rahē̃gē .

¹²⁷If you are not equal, you will fluctuate between sometimes being victorious and sometimes defeated.

¹⁰³Samān nahī̃ tō kabhī hār , kabhī jīt , isī halchal mē̃ hōṅgē .

¹²⁸The method to become unshakeable is to become equal.

¹⁰⁴Achal bannē kā sādhan hai samān bannā . ¹⁰⁵Chaltē-phirtē sadaiv apnē kō nirākārī ātmā yā karma kartē avyakt phariśhtā samjhō .

¹²⁹Whilst moving around, constantly consider yourself to be an incorporeal soul, and when performing actions, consider yourself to be an avyakt angel.

¹⁰⁶Tō sadā ūpar rahē̃gē , uṛtē rahē̃gē khuśhī mē̃ .

¹³⁰Then, you will constantly remain above and fly in happiness.

¹⁰⁷Phariśhtē sadaiv uṛtē huē dikhātē haĩ .

¹³¹Angels are shown flying. ¹³²Angels are shown on mountains.

¹⁰⁸Phariśhtē kā chitra bhī pahāṛī kē ūpar dikhāēṅgē .

¹³³An angel means one who has an elevated stage.

¹⁰⁹Phariśhtā arthāt ūñchī stage par rahnē vālā . ¹¹⁰Kuchh bhī is dēh key|kī duniyā mē̃ hōtā rahē , lēkin phariśhtā ūpar sē sākṣhī hō sab part dēkhtā rahē aur sakāśh dētā rahē .

¹³⁴No matter what happens in this physical world, angels continue to observe each one’s part with detachment and give a current. ¹³⁵They have to give this current because they are instruments of benevolence.

¹¹¹Sakāśh bhī dēnā hai kyōṅki kalyāṇ kē prati nimitt hai .

¹³⁶Whilst watching as a detached observer, continue to give a current, that is, continue to give co­operation.

¹¹²Sākṣhī hō dēkhtē sakāśh arthāt sahyōg dēnā hai .

¹³⁷A current can never be given when you have come off your seat.

¹¹³Seat sē utar kar sakāśh nahī̃ dī|the jātī .

¹³⁸To give a current is to fulfil your responsibility.

¹¹⁴Sakāśh dēnā hī nibhānā hai . ¹¹⁵Nibhānā arthāt kalyāṇ key|kī sakāśh dēnā , lēkin ūñchī stage par sthit hōkar dēnā - iskā viśhēṣh attention hō .

¹³⁹To fulfil your responsibility means to give a current of benevolence, but you have to pay attention because you can only give it whilst being in an elevated stage.

¹¹⁶Nibhānā arthāt mix nahī̃ hō jānā , lēkin nibhānā arthāt vr̥itti - dr̥iṣhṭi sē sahyōg key|kī sakāśh dēnā .

¹⁴⁰To fulfil your responsibility means not to become mixed with anything, but to give a current of co­operation through your attitude and vision.

¹¹⁷Phir sadā kisī bhī prakār K|kē vātāvaraṇ K|kē sēk|sake mē̃ nahī̃ āēgā .

¹⁴¹Then you will not feel the heat (effect) of any type of atmosphere.

¹¹⁸Agar sēk|sake ātā tō samajhnā chāhiē sākṣhīpan key|kī stage par nahī̃ haĩ .

¹⁴²If you are feeling the heat, it means that you do not have the stage of a detached observer.

¹¹⁹Kārya K|kē sāthī nahī̃ bannā hai , bāp K|kē sāthī bannā hai .

¹⁴³You don’t have to be the task’s companion, but you do have to become Baba’s companion.

¹²⁰Jahā̃ sākṣhī bannā chāhiē vahā̃ sāthī ban jātē tō sēk|sake lagtā .

¹⁴⁴You feel the heat when you become a companion instead of being a detached observer.

¹²¹Aisē nibhānā sīkhē̃gē tō duniyā kē āgē light house ban karkē prakhyāt hōṅgē .

¹⁴⁵If you learn to fulfil your responsibility in this way, you will be revealed to the world as a lighthouse.

¹²²Ājkal kī lahar kaun-sī hai  ?

¹⁴⁶What wave is being spread nowadays?

¹²³Mahārathiyō̃ K|kē man mē̃ jaisē śhurū mē̃ jōśh thā ki apnē hamajansa kō apavitratā sē pavitratā mē̃ lānā hī hai .

¹⁴⁷In the beginning, the maharathis had a lot of force in their mind to bring their equals into purity from impurity. ¹⁴⁸Do you remember that initial force you had?

¹²⁴Pahlā jōśh yād hai  ? ¹²⁵Kaisī lagan thī  ?

¹⁴⁹You had so much deep love and enthusiasm.

¹²⁶Sabkō chhuṛānē key|kī bhī lagan thī  ; śhakti bharnē key|kī bhī lagan thī .

¹⁵⁰You had the deep concern to free everyone and fill each one with power.

¹²⁷Ādi mē̃ jōśh thā ki hamjins kō chhuṛānā hī hai , bachānā hai .

¹⁵¹At the beginning, you had the force that you had to liberate and protect your equals.

¹²⁸Abhī aisī lahar hai  ?

¹⁵²Do you have that same wave now?

¹²⁹Chāhē chaltē - chaltē kamzōr hōnē vālē , chāhē naī ātmaē̃ jō ki bandhanyukt haĩ , aisē kō bandhanmukt banāē̃ - itnā jōśh hai yā drama kah chhōṛ dētē hō  ?

¹⁵³Whether it is souls who have become weak as they were moving along or new souls who are still in bondage, do you still have that strong feeling to free everyone from bondage? ¹⁵⁴Or, do you set them aside, saying that it is the drama?

¹³⁰Vartamān samay āp lōgō̃ kā part kaun sā hai  ?

¹⁵⁵What is your present part? ¹⁵⁶That of a bestower of blessings, a great donor and a benefactor.

¹³¹Vardānī kā , mahādānī kā , kalyāṇkārī kā .

¹⁵⁷It is the drama, but what is your part within the drama?

¹³²Drama tō hai , lēkin drama mē̃ āpkā part kyā hai  ? ¹³³Tō yah lahar jarūr phailnī chāhiē  ? ¹³⁴Jaisē fire brigēḍiyar kō jōśh ātā hai .

¹⁵⁸So, this wave should definitely be spread. ¹⁵⁹Just as a fire brigade has the force to put out a fire ­ when there is a fire, they cannot stop anywhere ­ so too, there should be such a wave.

¹³⁵Āg lag rahī hai , tō rūk nahī̃ saktē .

¹⁶⁰Others should be protected by your wave.

¹³⁶Tō aisī lahar hōnī chāhiē . ¹³⁷Āpkī lahar sē unhō̃ kā bachāv hō .

¹⁶¹If you set them aside thinking it is the drama or that a kingdom is being established, how would they benefit?

¹³⁸Agar āp lōg drama kah chhōṛ dēgē , yā sōchē̃gē rājdhānī sthāpan hō rahī hai , tō unhō̃ kā kalyāṇ kaisē hōgā  ?

¹⁶²Due to being filled with knowledge, you know that this is the drama, but what is your duty within the drama? ¹⁶³What should be the wave amongst the maharathis?

¹³⁹Knowledgeful hōnē K|kē kāraṇ yah knowledge hai ki yah drama hai , lēkin drama K|kē andar āpkā karttavya kaun sā hai  ?

¹⁶⁴Whatever you hear, you should have positive thoughts about it; not other types of thoughts. ¹⁶⁵Your positive thoughts can cool their intellects.

¹⁴⁰Tō mahārathiyō̃ key|kī lahar kyā hōnī chāhiē  ? ¹⁴¹Kuchh bhī suntē hō tō ‘ śubhacintan ’ chalnā chāhiē , parchintan nahī̃ .

¹⁶⁶If you set them aside, then there would be nothing for them, because it is the Shaktis that have to play this part in a practical way. ¹⁶⁷Baba is just the backbone.

¹⁴²Āpkā śubhacintan unhī̃ key|kī buddhiyō̃ kō śhītal kar saktā hai .

¹⁶⁸In what stage should the Shaktis be? ¹⁶⁹Two specialities are shown in the images of the goddesses.

¹⁴³Āp lōg chhōṛ dēgē tō vah tō gaē . ¹⁴⁴Kyōṅki practical mē̃ nimitt śhaktiyō̃ kā part hai .

¹⁷⁰Their eyes reveal a motherly feeling and their hands are holding a weapon; that is, they have a motherly feeling to destroy all evil.

¹⁴⁵Bāp tō baik bōn ( B a c k b o n e  ; sahārā ) hai .

¹⁷¹That is, they feel mercy and want to destroy evil.

¹⁴⁶Śhaktiyō̃ kō kaun see|sī|C sthiti mē̃ rahnā chāhiē  ?

¹⁷²To destroy evil means to plan finishing the devilish sanskars whilst also having mercy.

¹⁴⁷Jaisē dēviyō̃ K|kē chitra mē̃ dō viśēṣatāē̃ dikhātē haĩ .

¹⁷³There should be the balance of being filled with love and being lawful; both should exist together.

¹⁴⁸Āṅkhō̃ mē̃ mātra bhāvnā aur hāthō̃ sē śhastradhārī arthāt asur kā sanhār karnē vālī . ¹⁴⁹Mātra bhāvnā arthāt rahm key|kī bhāvnā aur saṅghār key|kī bhāvnā bhī .

¹⁷⁴It isn’t that a wave of weakness is suddenly revealed because of destruction, but rather that a general weakness has been existing over a long period of time; however, it cannot remain hidden any longer.

¹⁵⁰Saṅghār karnā arthāt unhōṅkē āsurī saṅskārō̃ K|kē khatm karnē kā plan bhī hō aur rahm bhī hō .

¹⁷⁵At first, the weakness exists internally in an incognito way, but now time is coming close and so you cannot hide your weaknesses.

¹⁵¹Lôphul ( L a w f u l ) aur loveful ( L o v e f u l ) kā balance hō . ¹⁵²Dōnō̃ sāth-sāth hō̃ .

¹⁷⁶All is now to be revealed, whether it is those who become kings, those who become subjects, those with a low status or those who are servants.

¹⁵³Yah jō kamzōrī key|kī lahar hai , yah aisē nahī̃ ki vināśh K|kē kāraṇ pratyakṣha hō gaē haĩ , kamzōrī bahut samay key|kī hōtī , lēkin abhī chhip nahī̃ saktē .

¹⁷⁷How will visions of the end take place? ¹⁷⁸These visions are now being granted. ¹⁷⁹It isn’t that you didn’t have any weaknesses and that they have only developed just now, but that the opportunity to reveal them has now come.

¹⁵⁴Pahlē andar-andar gupta kamzōrī chaltī rahtī , abhī samay najdīk ā rahā hai . ¹⁵⁵Isliē kamzōrī chhip nahī̃ saktī .

¹⁸⁰At the time of finishing an illness, everything emerges, so too, because it is now the time of the end, all the various weaknesses of everyone will be revealed.

¹⁵⁶Rājā bannē vālā , prajā pad vālē , cum|kam pad pānē vālē , sēvādhārī bannē vālē , sab abhī pratyakṣha hōṅgē .

¹⁸¹At present, you have just seen one wave, but you will see all the many other waves. ¹⁸²It is essential to go to the extreme.

¹⁵⁷Ant mē̃ jō sākṣhātkār kahā hai , vah kaisē hōgā  ?

¹⁸³Only when there is the extreme can there be the end.

¹⁵⁸Yah sākṣhātkār karā rahē haĩ . ¹⁵⁹Bākī aisē nahī̃ hai , kamzōrī nahī̃ thī̃ ab huī hai - lēkin ab prasiddh rūp mē̃ chance milā hai .

¹⁸⁴Whatever weaknesses you have within, they will not be able to remain hidden; they will definitely be revealed in one form or another. ¹⁸⁵However, you should be feeling that everyone ought to experience benefit.

¹⁶⁰Jaisē samāpti kē samay sab bīmārī nikaltī , vaisē samāpti kā samay hōnē K|kē kāraṇ harēk key|kī variety kamzōriyā̃ pratyakṣha hōṅgī .

¹⁸⁶You are the bestowers of blessings and so your every thought should be for the benefit of every soul. ¹⁸⁷There will be many other waves; as one wave finishes, another will emerge.

¹⁶¹Abhī tō ēk lahar dēkhī hai aur bhī kaī laharē̃ dēkhē̃gē .

¹⁸⁸All of these are by­plots for entertainment for making everyone’s status very clear.

¹⁶²Ati mē̃ jānā jarūr hai , ati hō tab tō ant hō .

¹⁸⁹This will continue to happen. ¹⁹⁰There will have to be some amazing scenes.

¹⁶³Jō bhī andar kamzōriyā̃ haĩ , andar chhip nahī̃ saktī , kisī na kisī rūp mē̃ pratyakṣha rūp mē̃ āēgī , lēkin āpkī bhāvnā rahē ki - in sabkā bhī kalyāṇ hō jāē .

¹⁹¹On the one hand, new souls will appear to be racing ahead; on the other hand, souls who become tired and come to a standstill will be revealed. ¹⁹²On the third side, the weaknesses that still remain after a long period of time will also be revealed.

¹⁶⁴Āp vardānī hō tō āpkā her|har saṅkalp , her|har ātmā kē prati kalyāṇ kā hō .

¹⁹³It is nothing new. ¹⁹⁴However, there should be both the vision of mercy and a feeling of mercy.

¹⁶⁵Laharē̃ tō aur bhī āēgī ēk khatm hōgī , dūsrī āēgī , yah sab manōrañjan K|kē bāiplāṭas haĩ .

¹⁹⁵Achcha. ¹⁹⁶Blessing:Instead of making the facilities your support, may you be a detached observer who only uses the facilities in namesake.Many children put aside the Seed and hold onto the branches or twigs.

¹⁶⁶Aur pad bhī spaṣhṭ hō rahē haĩ . ¹⁶⁷Yah hōtē rahē̃gē .

¹⁹⁷Some make other souls their support and others make the facilities their support.

¹⁶⁸Āśhcharyavat scene hōnī chāhiē . ¹⁶⁹Ēk taraph naē-naē race mē̃ āgē dikhāī dēgē .

¹⁹⁸This is because the Seed is not attractive in form or colour, whereas the branches and stems are very colourful and beautiful.

¹⁷⁰Dūsrē taraph thaknē vālē , rūkanē vālē bhī prasiddh hōṅgē .

¹⁹⁹Maya transforms your intellect in such a way that you experience a false support to be true.

¹⁷¹Tīsrē taraph jō bahut samay sē kamazōriyā̃ rahī huī haĩ , vah bhī pratyakṣha hōgī .

²⁰⁰Therefore, now in the corporeal form, increase experiencing the Father’s company and the stage of detachment.

¹⁷²Nothing new ( N o t h i n g N e w ) haĩ , lēkin rahm key|kī dr̥iṣhṭi aur bhāvnā dōnō̃ sāth hō̃ . ¹⁷³Achchhā .

²⁰¹Do not make the facilities your support but just use them in namesake. ²⁰²Slogan:Maintain your spiritual pride and you won’t have any feeling of arrogance.