शनिवार 25 जून 1977 की अव्यक्त मुरली

⁰> ¹25-06-77om shanti avyakt baapdaadaamdhuban

⁰> > 22/09/97 Om Shanti Avyakt BapDada Madhuban 25/06/77

²pavitrata ki sampoorn stage

¹The complete and perfect stage of purity.

³sada sachchchi dil vaale, satyata ke aadhaar par sarva ke aadhaar moortta banne vaale, har anubhav aur praapti ke aadhaar par apne jeevan ko shreshtha mat par chalaane vaale purooshaarthiyon ke prati baap-daada bole:- ⁴baapdaada sabhi bachchon ki vishesh do baaten dekh rahe hain। ⁵harek aatma yatha yogya tatha yatha shakti honest (Honest;eemaandaar) aur holiesta (Holiest;parampoojya) kahaan tak bane hain।

²BapDada was seeing two special aspects of every child.

⁶harek purushaarthi aatma baap ke sambandh mein honest arthaat baap se eemaandaar,sachchi dil vaale banne ka lakshya rakh chal rahe hain, lekin honest banne mein bhi nambarvaar hain।

³He was seeing to what extent each soul has become honest and holy according to his or her yoga and capacity. ⁴All effort­making souls are moving along with the aim of having an honest heart and being trustworthy in their relationship with the Father.

⁷(1)jitna honest hoga utna hi holiest hoga।

⁵However, each one is numberwise in being honest.

⁸holiest banne ki mukhya baat hai - ‘baap se sachcha banna।

⁶ 1. You are holy according to the extent that you are honest.

⁹’ sirf brahmacharya dhaaran karna yeh pyooriti ki highest stage (Highest Stage;sarvochcha sthiti) nahin hai; lekin pyooriti arthaat reality arthaat sachchaai।

⁷The main aspect in being holy is to be honest with the Father. ⁸Simply to be celibate is not the highest stage of purity. ⁹Purity means royalty, that is, reality, that is honesty.

¹⁰aise sachchi dil vaale dilvaala baap ke diltakhta nasheen hain aur diltakhta nasheen bachche hi raajya raajyatakhta nasheen hote hain।

¹⁰Those with such an honest heart are seated on the heart­throne of Baba, the Comforter of Hearts, and children who are seated on the heart­ throne receive the throne of the kingdom. ¹¹

¹¹(2)honest arthaat eemaandaar usko kaha jaata hai jo baap ke praapta khajaanon ko baap ke direction bina kisi bhi kaarya mein nahin lagaave।

^{12 13 14} 2. An honest and trustworthy soul is one who doesn’t use any of the treasures he has received from the Father for any task without taking the Father’s directions.

¹²agar manmat aur parmat pramaan samay ko,vaani ko,karma ko, shvaans ko va sankalp ko parmat va sangadosh mein vyartha taraph ganvaate,sva-chintan ki bajaae parchintan karte hain, svamaan ki bajaae kisi bhi prakaar ke abhimaan mein aa jaate hain, isi prakaar se ‘shreemat’ ke virooddha arthaat shreemat ke badle manmat ke aadhaar par chalte hain, usko honest va eemaandaar nahin kahenge।

¹⁵If, according to the dictates of your own mind or the dictates of others, or because of the influence of bad company, you waste your time, words, deeds, breath or thoughts, and you think of others instead of thinking of your original self, or you become arrogant instead of maintaining your self­respect, if you move along according to the dictates of your own mind instead of following shrimat, then in such a case, you would not be called honest or trustworthy.

¹³yeh sab khazaane baap-daada ne vishwa-kalyaan ke seva arth die hain, to jis kaarya ke arth die hai us kaarya ke bajaae agar anya kaarya mein lagaate hain, to yeh amaanat mein khyaanat karna hai।

¹⁶BapDada gives all these treasures for the service of world benefit. ¹⁷Therefore, if you use them for any task other than the task for which they have been given to you, it is as though you are dishonest in looking after the treasures entrusted to you.

¹⁴isliye sabse badi te badi pyooriti ki stage hai - ‘honest banna।

¹⁸This is why the greatest stage of purity is to be honest.

¹⁵’ harek apne aapse poochho ki ham kahaan tak aanesta bane hain।

¹⁹Each of you should ask yourself: To what extent am I honest? ^{20 21 22}

¹⁶(3)honest ka teesra lakshan hai - sada sarva prati shubh bhaavna va sada shreshtha kaamna hogi?

²³ 3. The third qualification of an honest soul is constantly to have good wishes and elevated feelings for every soul. ^{24 25 26}

¹⁷(4)honest arthaat sada sankalp aur bol va karma dvaara sada nimitta aur nirmaan honge।

²⁷ 4. To be honest means to be constantly an instrument and to have feelings of humility in your thoughts, words and deeds. ²⁸

¹⁸(5)honest arthaat har kadam mein samartha sthiti ka anubhav ho। ¹⁹sada har sankalp mein ‘baap ka saath aur sahayog ke haath’ ka anubhav ho।

^{29 30 31} 5. To be honest means to experience a powerful stage at every step and to experience Baba’s companionship in every thought, as well as the hand of co­operation.

²⁰(6) honest arthaat har kadam mein chadhti kala ka anubhav ho।

^{32 33 34} 6. To be honest means to experience the stage of ascent at every step.

²¹(7) honest arthaat jaise baap - jo hai, jaisa hai baap bachchon ke aage pratyaksha hain; vaise bachche jo hain,jaise hain vaise hi baap ke aage svayan ko pratyaksha karen।

^{35 36 37 38} 7. Just as Baba is revealed to the children as He is and what He is, so too, for you children to be honest means that you should reveal yourselves to the Father as you are and what you are.

²²aise nahin ki baap to sab kuchh jaanta hai, lekin baap ke aage svayan ko pratyaksha karna sabse bade te bada ‘sahaj chadhti kala’ ka saadhan hai।

³⁹You shouldn’t think that Baba knows everything anyway, for to reveal yourself to the Father is the easiest method to come into the stage of ascent.

²³anek prakaar ke buddhi ke oopar bojh samaapta karne ki saral yukti hai।

⁴⁰It is an easy method to finish the many types of burden in the intellect.

²⁴va svayan ko spashta karna arthaat purooshaartha ka maarga spashta hona hai।

⁴¹To make yourself clear means to have the path of effort clear for you.

²⁵svayan ko spashtata se shreshtha banaana hai।

⁴²You have to make yourself elevated through your own clarity.

²⁶lekin karte kya ho?

⁴³However, what do you do instead?

²⁷kuchh bataate kuchh chhipaate hain।

⁴⁴You tell Baba a few things and you hide other things.

²⁸aur bataate bhi hain to koi salvation (Salvation;sahooliyat) ke praapti ke svaartha ke aadhaar par।

⁴⁵The things that you do tell Baba are based on a selfish motive for attaining some kind of facility.

²⁹chaturaai se apna case saj-dhaj kar manmat aur parmat ke plan achhi tarah se banaakar, baap ke aage va nimitta bani hui aatmaon ke aage pesh karte hain।

⁴⁶Having made plans according to the dictates of your own mind or those of others, you put your case to the Father or the instrument souls embellishing it very cleverly.

³⁰bholaanaath baap samajh aur nimitta bani hui aatmaon ko bhi bhola samajh chaturaai se apne aapko sachcha siddha karne se result kya hoti hai?

⁴⁷If, you cleverly present your case to prove yourself right by considering Baba to be the Innocent Lord and also the instrument souls to be innocent, what would the consequence of that be?

³¹baap-daada va nimitta bani hui aatmaaen jaante hue bhi khush karne ke arth alpakaal ke liye, ‘haan ji’ ka paath to padh lenge। ³²kyonki jaante hen ki har aatma ki sahan shakti, saamna karne ki shakti kahaan tak hain। ³³is raaj ko jaante hue naaraaz nahin honge।

⁴⁸BapDada and the instrument souls would practise the lesson of, “Ha ji”, to you for a short time in order to make you happy, because they know to what extent souls have the power to tolerate and the power to face. ⁴⁹Knowing this secret, they would not become displeased, but would give those souls methods to enable them to move forward.

³⁴unko aur hi aage badhaane ki yukti denge। ³⁵raaji bhi karenge, lekin raaj se raaji karna aur dil se raaji karna - pharka hota hai।

⁵⁰They would make those souls happy, but there is a difference in making them happy because of knowing their secrets and making them happy from one’s heart.

³⁶banne chatur chaahte hain, lekin bhole ban jaate hain।

⁵¹You try to become clever, but instead of that, you become very simple.

³⁷kaise jo thode mein raaji ho jaate hain।

⁵²How? ⁵³You become happy with just a little.

³⁸haar ko jeet samajh lete hain।

⁵⁴You consider defeat to be victory.

³⁹hai janma-janma ki haar, lekin alpakaal ki praapti mein raaji ho apne aapko sayaana, hoshiyaar samajh vijayi maan baithte hain।

⁵⁵It is defeat for many births, but you become happy with temporary attainment and consider yourself to be clever, sensible and victorious.

⁴⁰baap ko aise bachchon ke oopar raham bhi padta hai ki samajhdaari ke parde ke andar apne oopar sada kaal ke akalyaan ke nimitta ban rahe hain।

⁵⁶Baba feels mercy for such souls because they are making themselves instruments to experience loss for all the time by hiding behind the curtain of cleverness.

⁴¹phir bhi baap-daada kya kahenge?

⁵⁷What would BapDada say then?

⁴²shreshtha purooshaartha ki bhaavi nahin hai।

⁵⁸That they do not have the fortune of making elevated effort. ⁵⁹

⁴³(8) honest arthaat kisi bhi baaton ke aadhaar par foundation na ho।

^{60 61 62} 8. To be honest means that your foundation shouldn’t be based on any situation.

⁴⁴harek baat ke anubhav ke aadhaar par,praapti ke aadhaar par foundation ho।

⁶³Your foundation should be based on the experience of every aspect of gyan and attainment.

⁴⁵baat badli aur foundation badla, nishchay se sanshay mein aa gaya। ⁴⁶aur kyon,kaise ke question mein aa gaya, usko praapti ke aadhaar par anubhav nahin kahenge।

⁶⁴Otherwise, as soon as the situation changes, the foundation changes and faith turns to doubt, and you start asking the questions: “Why?” and “How?”.

⁴⁷aisa kamzor foundation chhoti si baat mein halchal paida kar leta hai।

⁶⁵That cannot be called a foundation that is based on experience and attainment.

⁴⁸jaise aajkal ki ek ramneek baat baap ke aage kya rakhte hain ki 1977 tak pavitra rehna tha, ab to jyaada samay pavitra rehna mushkil hai।

⁶⁶Such a weak foundation would cause upheaval over any trivial matter. ⁶⁷What interesting and amusing aspect do you put forward to BapDada nowadays?

⁴⁹isliye baap ke oopar baat rakhte hue khud ko nirdosh banaakar khuda ko doshi bana dete hain।

⁶⁸That you had to remain pure until 1977 and that it is now difficult to remain pure any longer.

⁵⁰lekin pavitrata braahmanon ka niji sanskaar hai। ⁵¹had ke sanskaar nahin hai।

⁶⁹This is why you put everything on Baba, make yourself blameless and blame God.

⁵²had ki pavitrata arthaat ek janma tak ki pavitrata had ka sanyaas hai।

⁷⁰However, purity is the original sanskar of Brahmins. ⁷¹It is not a limited sanskar.

⁵³behad ke sannyaasiyon ko janmajanmaantar ke liye apvitrata ka sannyaas hai।

⁷²Limited purity, that is, purity of one birth is renunciation in a limited way.

⁵⁴baap-daada ne pavitrata ke liye kab samay ki seema di thi kya?

⁷³Unlimited renunciates renounce impurity for many births.

⁵⁵salogan (Slogan) mein bhi yeh likhte ho ki baap se sada kaal ke liye pavitrata sukh-shanti ka varsa lo।

⁷⁴BapDada never gave a time limit for purity. ⁷⁵The slogan you write is: Take the inheritance of constant purity, peace and happiness from the Father.

⁵⁶samay ke aadhaar par pavitra rehna,isko kaun-si pavitrata ki stage kahenge?

⁷⁶What stage of purity would you call the purity based on time?

⁵⁷isse siddha hai ki svayan ka anubhav aur praapti ke aadhaar par foundation nahin hain।

⁷⁷This proves that your foundation is not based on your own experience and attainment.

⁵⁸to honest bachchon ke yeh lakshan nahin hain।

⁷⁸So, this is not a qualification of an honest child.

⁵⁹‘honest arthaat sada holiest।

⁷⁹To be honest means to be constantly holy.

⁶⁰’samjha, honest kisko kaha jaata hai?

⁸⁰Do you understand what honesty is? ⁸¹Achcha.

⁶¹achha।

^{82 83}

⁶²aise sada sachchi dilvaale, satyata ke aadhaar par sarva ke aadhaar moortta banne vaale,har kadam aur praapti ke aadhaar par apne jeevan ke har kadam ko chalaane vaale, sada shreshtha mat aur shreshtha gati par chalne vaale, aise teevra purooshaarthiyon ko baap-daada ka yaad- pyaar aur namaste।

⁸⁴To those who become an image of upliftment for everyone on the basis of their power of truth and who constantly have an honest heart; to those who take every step of their life based on their attainment; to those who have a fast speed whilst constantly following shrimat; to such intense effort­makers, BapDada’s love, remembrance and namaste.

⁶³party se

⁸⁵BAPDADA MEETING GROUPS:

⁶⁴svayan ko sada vijayi anubhav karte ho?

⁸⁶Do you constantly experience yourself to be victorious?

⁶⁵master sarvashaktivaan arthaat sada vijayi।

⁸⁷To be a master almighty authority means to be constantly victorious.

⁶⁶shreshtha paartadhaari aatmaon ka yaadgaar bhi vijaymaala ke roop mein hai sirf maala nahin kehte lekin ‘vijay maala।

⁸⁸The memorial of the elevated actors is in the form of the rosary of victory. ⁸⁹It is not just a rosary, but the rosary of victory. ⁹⁰What does this prove?

⁶⁷’isse kya siddha hota hai?

⁹¹That only elevated souls are victorious souls.

⁶⁸ki shreshtha aatma hi vijayi aatma hai।

⁹²This is why the rosary of victory is praised.

⁶⁹isliye vijaymaala gaai hui hai।

⁹³Are you victorious in this way?

⁷⁰aise vijayi ho? ⁷¹ya kabhi maala mein piro jaate, kabhi nikal jaate।

⁹⁴Or, are you sometimes threaded in the rosary of victory and sometimes coming out of the rosary?

⁷²kisi bhi baat mein haar hone ka kaaran kya hota hai woh jaante ho?

⁹⁵Do you know the reason for experiencing defeat in any situation?

⁷³haar khaane ka mool kaaran - svayan ko baar-baar check nahin karte ho।

⁹⁶What is the main reason for experiencing defeat? ⁹⁷You do not check yourself again and again.

⁷⁴jo samay prati samay yuktiyaan milti,unko samay par use nahin karte।

⁹⁸You do not use at the right time all the tactics you receive from the Father from time to time.

⁷⁵is kaaran samay par haar kha lete hain।

⁹⁹This is why you are defeated at certain times.

⁷⁶yuktiyaan hain, lekin samay beet jaane ke baad, pashchaattaap ke roop mein smriti mein aati - aise hota tha to aise karte…। ⁷⁷to checking ki kamzori hone kaaran change (Change;parivartan) bhi nahin ho sakte।

¹⁰⁰You have all the tactics, but you become aware of them after the time has gone by, in the form of repentance, saying: “If it had been like this, I would have done this.” Because of being weak in checking yourself, you are not able to change yourself.

⁷⁸checking karne ka yantra hai - ‘divya buddhi।

¹⁰¹The instrument with which to check oneself is the divine intellect.

⁷⁹’ vaise checking ka tareeka chart rakhna to hai, lekin chart bhi divya buddhi dvaara hi theek rakh sakenge।

¹⁰²Of course, the method of checking is to write a chart, but you can only maintain an accurate chart when you have a divine intellect.

⁸⁰divya buddhi nahin to wrong ko bhi right samajh lete।

¹⁰³If you do not have a divine intellect, you consider something wrong to be right.

⁸¹agar koi yantra theek nahin to result ulti niklegi।

¹⁰⁴If an instrument is not accurate, the result would not be correct.

⁸²divya buddhi dvaara checking karne se yathaartha checking hoti hai।

¹⁰⁵By checking yourself with a divine intellect, you are able to check yourself accurately.

⁸³to divya buddhi dvaara checking karo,to change ho jaaenge; haar ke badle jeet ho jaaegi।

¹⁰⁶So use your divine intellect to check yourself and you will be able to change yourself. ¹⁰⁷Instead of experiencing defeat, you will be victorious.

⁸⁴sada apne ko chalte-phirte light ke kaarba ke andar aakaari pharishte ke roop mein anubhav karte ho?

¹⁰⁸Do you constantly walk and move around experiencing yourself to be a subtle angel in an orb of light?

⁸⁵jaise brahma baap avyakt pharishte ke roop mein chaaron or ki seva ke nimitta bane hain, aise baap samaan svayan ko bhi light swaroop aatma aur light ke aakaari swaroop pharishte swaroop mein anubhav karte ho?

¹⁰⁹Just as after becoming an avyakt angel, Brahma Baba became an instrument to serve all souls everywhere, so too, do you experience yourself to be a soul in the form of light and an angel with is a light form?

⁸⁶baap-daada donon ke samaan banna hai na?

¹¹⁰You have to become equal to both Bap and Dada, do you not?

⁸⁷donon se sneh hai na?

¹¹¹You have love for both.

⁸⁸sneh ka saboot hai - ‘samaan banna।

¹¹²The proof of love is to become equal.

⁸⁹’ jisse sneh hota hai to jaise woh bolega vaise hi bolega, sneh arthaat sanskaar milaana। ⁹⁰aur sanskaar milan ke aadhaar par sneh bhi hota।

¹¹³Whomsoever you have love for, you will speak in the same way as the one you love. ¹¹⁴Love means to harmonise sanskars, and when the sanskars are in harmony, there is love.

⁹¹sanskaar nahin milta to kitna bhi snehi banaane ki koshish karo,nahin banega।

¹¹⁵When the sanskars are not in harmony, it will not be possible to love someone no matter how much you try.

⁹²to donon baap ke snehi ho?

¹¹⁶So, do you have love for both fathers?

⁹³baap samaan banna arthaat light roop aatma swaroop mein sthit hona aur daada samaan banna arthaat ‘pharishta’।

¹¹⁷To be equal to the Father means to become stable in the soul’s form of light, and to become equal to Dada means to become an angel.

⁹⁴donon baap ko sneh ka return (Return) dena pade।

¹¹⁸You have to give the return of love to both fathers.

⁹⁵to sneh ka return de rahe ho?

¹¹⁹So, are you giving the return of love?

⁹⁶pharishta bankar chalte ho ki paanch tatvon se arthaat mitti se bani hui deh arthaat dharni apne taraph aakarshit karti?

¹²⁰Do you move along as an angel or does the body (the earth) made of the five elements attract you? ¹²¹When you become subtle, that body (earth) will not attract you.

⁹⁷jab aakaari ho jaaenge to yeh deh (dharni) aakarshit nahin karegi।

¹²²To become equal to the Father means to become double light. ¹²³Do you have both types of light?

⁹⁸baap samaan banna arthaat double light banna।

¹²⁴One is in the corporeal form and the other is in the incorporeal form.

⁹⁹donon hi light hain?

¹²⁵You are equal in both, are you not?

¹⁰⁰woh aakri roop mein,woh niraakaari roop mein।

¹²⁶If you become equal, you become powerful and victorious.

¹⁰¹to donon samaan ho na? ¹⁰²samaan banenge to sada samartha aur vijayi rahenge।

¹²⁷If you are not equal, you will fluctuate between sometimes being victorious and sometimes defeated.

¹⁰³samaan nahin to kabhi haar,kabhi jeet,isi halchal mein honge।

¹²⁸The method to become unshakeable is to become equal.

¹⁰⁴achal banne ka saadhan hai samaan banna। ¹⁰⁵chalte-phirte sadaiv apne ko niraakaari aatma ya karma karte avyakt pharishta samjho।

¹²⁹Whilst moving around, constantly consider yourself to be an incorporeal soul, and when performing actions, consider yourself to be an avyakt angel.

¹⁰⁶to sada oopar rahenge, udte rahenge khushi mein।

¹³⁰Then, you will constantly remain above and fly in happiness.

¹⁰⁷pharishte sadaiv udte hue dikhaate hain।

¹³¹Angels are shown flying. ¹³²Angels are shown on mountains.

¹⁰⁸pharishte ka chitra bhi pahaadi ke oopar dikhaaenge।

¹³³An angel means one who has an elevated stage.

¹⁰⁹pharishta arthaat oonchi stage par rahne vaala। ¹¹⁰kuchh bhi is deh ki duniya mein hota rahe, lekin pharishta oopar se saakshi ho sab part dekhta rahe aur sakaash deta rahe।

¹³⁴No matter what happens in this physical world, angels continue to observe each one’s part with detachment and give a current. ¹³⁵They have to give this current because they are instruments of benevolence.

¹¹¹sakaash bhi dena hai kyonki kalyaan ke prati nimitta hai।

¹³⁶Whilst watching as a detached observer, continue to give a current, that is, continue to give co­operation.

¹¹²saakshi ho dekhte sakaash arthaat sahayog dena hai।

¹³⁷A current can never be given when you have come off your seat.

¹¹³seat se utar kar sakaash nahin di jaati।

¹³⁸To give a current is to fulfil your responsibility.

¹¹⁴sakaash dena hi nibhaana hai। ¹¹⁵nibhaana arthaat kalyaan ki sakaash dena, lekin oonchi stage par sthit hokar dena - iska vishesh attention ho।

¹³⁹To fulfil your responsibility means to give a current of benevolence, but you have to pay attention because you can only give it whilst being in an elevated stage.

¹¹⁶nibhaana arthaat mix nahin ho jaana, lekin nibhaana arthaat vritti- drishti se sahayog ki sakaash dena।

¹⁴⁰To fulfil your responsibility means not to become mixed with anything, but to give a current of co­operation through your attitude and vision.

¹¹⁷phir sada kisi bhi prakaar ke vaataavran ke sek mein nahin aaega।

¹⁴¹Then you will not feel the heat (effect) of any type of atmosphere.

¹¹⁸agar sek aata to samajhna chaahiye saaksheepan ki stage par nahin hain।

¹⁴²If you are feeling the heat, it means that you do not have the stage of a detached observer.

¹¹⁹kaarya ke saathi nahin banna hai,baap ke saathi banna hai।

¹⁴³You don’t have to be the task’s companion, but you do have to become Baba’s companion.

¹²⁰jahaan saakshi banna chaahiye vahaan saathi ban jaate to sek lagta।

¹⁴⁴You feel the heat when you become a companion instead of being a detached observer.

¹²¹aise nibhaana seekhenge to duniya ke aage light house ban karke prakhyaat honge।

¹⁴⁵If you learn to fulfil your responsibility in this way, you will be revealed to the world as a lighthouse.

¹²²aajkal ki lahar kaun-si hai?

¹⁴⁶What wave is being spread nowadays?

¹²³mahaarthiyon ke man mein jaise shuru mein josh tha ki apne hamjansa ko apvitrata se pavitrata mein laana hi hai।

¹⁴⁷In the beginning, the maharathis had a lot of force in their mind to bring their equals into purity from impurity. ¹⁴⁸Do you remember that initial force you had?

¹²⁴pahla josh yaad hai? ¹²⁵kaisi lagan thi?

¹⁴⁹You had so much deep love and enthusiasm.

¹²⁶sabko chhudaane ki bhi lagan thi; shakti bharne ki bhi lagan thi।

¹⁵⁰You had the deep concern to free everyone and fill each one with power.

¹²⁷aadi mein josh tha ki hamjinsa ko chhudaana hi hai,bachaana hai।

¹⁵¹At the beginning, you had the force that you had to liberate and protect your equals.

¹²⁸abhi aisi lahar hai?

¹⁵²Do you have that same wave now?

¹²⁹chaahe chalte- chalte kamzor hone vaale, chaahe nai aatmaen jo ki bandhanayukta hain, aise ko bandhanmukta banaaen - itna josh hai ya drama kah chhod dete ho?

¹⁵³Whether it is souls who have become weak as they were moving along or new souls who are still in bondage, do you still have that strong feeling to free everyone from bondage? ¹⁵⁴Or, do you set them aside, saying that it is the drama?

¹³⁰vartamaan samay aap logon ka part kaun sa hai?

¹⁵⁵What is your present part? ¹⁵⁶That of a bestower of blessings, a great donor and a benefactor.

¹³¹vardaani ka, mahaadaani ka, kalyaankaari ka।

¹⁵⁷It is the drama, but what is your part within the drama?

¹³²drama to hai, lekin drama mein aapka part kya hai? ¹³³to yeh lahar zaroor phailni chaahiye? ¹³⁴jaise fire brigediyar ko josh aata hai।

¹⁵⁸So, this wave should definitely be spread. ¹⁵⁹Just as a fire brigade has the force to put out a fire ­ when there is a fire, they cannot stop anywhere ­ so too, there should be such a wave.

¹³⁵aag lag rahi hai, to rook nahin sakte।

¹⁶⁰Others should be protected by your wave.

¹³⁶to aisi lahar honi chaahiye। ¹³⁷aapki lahar se unhon ka bachaav ho।

¹⁶¹If you set them aside thinking it is the drama or that a kingdom is being established, how would they benefit?

¹³⁸agar aap log drama kah chhod denge,ya sochenge raajdhaani sthaapan ho rahi hai, to unhon ka kalyaan kaise hoga?

¹⁶²Due to being filled with knowledge, you know that this is the drama, but what is your duty within the drama? ¹⁶³What should be the wave amongst the maharathis?

¹³⁹knowledgeful hone ke kaaran yeh knowledge hai ki yeh drama hai,lekin drama ke andar aapka karttavya kaun sa hai?

¹⁶⁴Whatever you hear, you should have positive thoughts about it; not other types of thoughts. ¹⁶⁵Your positive thoughts can cool their intellects.

¹⁴⁰to mahaarthiyon ki lahar kya honi chaahiye? ¹⁴¹kuchh bhi sunte ho to ‘shubhchintan’chalna chaahiye,parchintan nahin।

¹⁶⁶If you set them aside, then there would be nothing for them, because it is the Shaktis that have to play this part in a practical way. ¹⁶⁷Baba is just the backbone.

¹⁴²aapka shubhchintan unheen ki buddhiyon ko sheetal kar sakta hai।

¹⁶⁸In what stage should the Shaktis be? ¹⁶⁹Two specialities are shown in the images of the goddesses.

¹⁴³aap log chhod denge to woh to gae। ¹⁴⁴kyonki practical mein nimitta shaktiyon ka part hai।

¹⁷⁰Their eyes reveal a motherly feeling and their hands are holding a weapon; that is, they have a motherly feeling to destroy all evil.

¹⁴⁵baap to baik bon (Backbone;sahaara) hai।

¹⁷¹That is, they feel mercy and want to destroy evil.

¹⁴⁶shaktiyon ko kaun si sthiti mein rehna chaahiye?

¹⁷²To destroy evil means to plan finishing the devilish sanskars whilst also having mercy.

¹⁴⁷jaise deviyon ke chitra mein do visheshtaaen dikhaate hain।

¹⁷³There should be the balance of being filled with love and being lawful; both should exist together.

¹⁴⁸aankhon mein maatra bhaavna aur haathon se shastradhaari arthaat asur ka sanhaar karne vaali। ¹⁴⁹maatra bhaavna arthaat raham ki bhaavna aur sanghaar ki bhaavna bhi।

¹⁷⁴It isn’t that a wave of weakness is suddenly revealed because of destruction, but rather that a general weakness has been existing over a long period of time; however, it cannot remain hidden any longer.

¹⁵⁰sanghaar karna arthaat unhonke aasuri sanskaaron ke khatma karne ka plan bhi ho aur raham bhi ho।

¹⁷⁵At first, the weakness exists internally in an incognito way, but now time is coming close and so you cannot hide your weaknesses.

¹⁵¹lophul (Lawful) aur loveful (Loveful) ka balance ho। ¹⁵²donon saath-saath hon।

¹⁷⁶All is now to be revealed, whether it is those who become kings, those who become subjects, those with a low status or those who are servants.

¹⁵³yeh jo kamzori ki lahar hai, yeh aise nahin ki vinaash ke kaaran pratyaksha ho gae hain, kamzori bahut samay ki hoti, lekin abhi chhip nahin sakte।

¹⁷⁷How will visions of the end take place? ¹⁷⁸These visions are now being granted. ¹⁷⁹It isn’t that you didn’t have any weaknesses and that they have only developed just now, but that the opportunity to reveal them has now come.

¹⁵⁴pahle andar-andar gupta kamzori chalti rehti, abhi samay najdeek aa raha hai। ¹⁵⁵isliye kamzori chhip nahin sakti।

¹⁸⁰At the time of finishing an illness, everything emerges, so too, because it is now the time of the end, all the various weaknesses of everyone will be revealed.

¹⁵⁶raaja banne vaala, praja pad vaale, kam pad paane vaale,sevaadhaari banne vaale, sab abhi pratyaksha honge।

¹⁸¹At present, you have just seen one wave, but you will see all the many other waves. ¹⁸²It is essential to go to the extreme.

¹⁵⁷ant mein jo saakshaatkaar kaha hai, woh kaise hoga?

¹⁸³Only when there is the extreme can there be the end.

¹⁵⁸yeh saakshaatkaar kara rahe hain। ¹⁵⁹baaki aise nahin hai, kamzori nahin theen ab hui hai - lekin ab prasiddha roop mein chance mila hai।

¹⁸⁴Whatever weaknesses you have within, they will not be able to remain hidden; they will definitely be revealed in one form or another. ¹⁸⁵However, you should be feeling that everyone ought to experience benefit.

¹⁶⁰jaise samaapti ke samay sab beemaari nikalti, vaise samaapti ka samay hone ke kaaran harek ki variety kamzoriyaan pratyaksha hongi।

¹⁸⁶You are the bestowers of blessings and so your every thought should be for the benefit of every soul. ¹⁸⁷There will be many other waves; as one wave finishes, another will emerge.

¹⁶¹abhi to ek lahar dekhi hai aur bhi kai lahren dekhenge।

¹⁸⁸All of these are by­plots for entertainment for making everyone’s status very clear.

¹⁶²ati mein jaana zaroor hai, ati ho tab to ant ho।

¹⁸⁹This will continue to happen. ¹⁹⁰There will have to be some amazing scenes.

¹⁶³jo bhi andar kamzoriyaan hain, andar chhip nahin sakti,kisi na kisi roop mein pratyaksha roop mein aaegi,lekin aapki bhaavna rahe ki - in sabka bhi kalyaan ho jaae।

¹⁹¹On the one hand, new souls will appear to be racing ahead; on the other hand, souls who become tired and come to a standstill will be revealed. ¹⁹²On the third side, the weaknesses that still remain after a long period of time will also be revealed.

¹⁶⁴aap vardaani ho to aapka har sankalp,har aatma ke prati kalyaan ka ho।

¹⁹³It is nothing new. ¹⁹⁴However, there should be both the vision of mercy and a feeling of mercy.

¹⁶⁵lahren to aur bhi aaegi ek khatma hogi,doosri aaegi,yeh sab manoranjan ke baaiplaatas hain।

¹⁹⁵Achcha. ¹⁹⁶Blessing:Instead of making the facilities your support, may you be a detached observer who only uses the facilities in namesake.Many children put aside the Seed and hold onto the branches or twigs.

¹⁶⁶aur pad bhi spashta ho rahe hain। ¹⁶⁷yeh hote rahenge।

¹⁹⁷Some make other souls their support and others make the facilities their support.

¹⁶⁸aashcharyavat scene honi chaahiye। ¹⁶⁹ek taraph nae-nae race mein aage dikhaai denge।

¹⁹⁸This is because the Seed is not attractive in form or colour, whereas the branches and stems are very colourful and beautiful.

¹⁷⁰doosre taraph thakne vaale, rookne vaale bhi prasiddha honge।

¹⁹⁹Maya transforms your intellect in such a way that you experience a false support to be true.

¹⁷¹teesre taraph jo bahut samay se kamzoriyaan rahi hui hain,woh bhi pratyaksha hogi।

²⁰⁰Therefore, now in the corporeal form, increase experiencing the Father’s company and the stage of detachment.

¹⁷²nothing new (Nothing New) hain, lekin raham ki drishti aur bhaavna donon saath hon। ¹⁷³achha।

²⁰¹Do not make the facilities your support but just use them in namesake. ²⁰²Slogan:Maintain your spiritual pride and you won’t have any feeling of arrogance.