मंगलवार 14 नवंबर 1978 की अव्यक्त मुरली

⁰> ¹14-11-78om shanti avyakt baapdaadaamdhuban

⁰> > 04/01/98 Om Shanti Avyakt BapDada Madhuban 14/11/78

²vakta ki pukaar

¹The call of time.

³samartha ki sthiti mein sthit karaane vaale sarva samartha shiv baba apni laadli sangamayugi santaan se bole – ⁴sada svayan ko oonche se oonche baap ke direct eeshvareey santaan samajhte hue sada samartha sthiti mein rehte ho ?

²Do you constantly remain stable in a powerful stage by constantly considering yourself to be the direct Godly child of the Highest­on­High Father? ³Just as the Father is always powerful, have you also become constantly powerful?

⁵jaise baap sada samartha hai vaise baap samaan samartha bane ho? ⁶vartamaan samay ke pramaan jabki aap sabhi pahle se hi samay ke challenge pramaan ever raidi ho to samay pramaan ab vyartha ka khaata naam maatra rehna chaahiye।

⁴At present, since you are ever­ready in advance, according to the challenge of time, the account of waste should only be in namesake according to the time. ⁵Just as there is the saying, "A pinch of salt in a sackful of flour", so the account of the powerful should be 99 per cent.

⁷jaise kahaavat hai aate mein namak ke samaan। ⁸aise samartha ka khaata99% hona chaahiye।

⁶Only then will you have a right to the 100 per cent satopradhan kingdom of the future new world.

⁹tab hi bhavishya nai duniya ke liye100% satopradhaan raajya ke adhikaari ban sakenge।

⁷At present, the future kingdom, the kingdom of all of you, is invoking all of you.

¹⁰ab to bhavishya raajya ya aapka apna raajya aap sabka aahvaan kar rahe hain - kinhi ka aahvaan kar rahe hain?

⁸Which ones are being invoked? ⁹Those who are complete with all virtues and sixteen celestial degrees complete.

¹¹sarvagun sampanna 16kala sampoorn aatmaon ka। ¹²samay pramaan vartamaan stage ka chart nikaalo ? ¹³samartha kitna aur vyartha kitna।

¹⁰Create your chart of the present time: to what extent is there something powerful and to what extent is there something wasteful?

¹⁴sankalp aur samay donon ka chart rakho।

¹¹Keep a chart of your thoughts and time.

¹⁵saare din ki dincharya mein kaunsa khaata jyaada hota hai।

¹²Throughout the timetable of each day, which account was greater?

¹⁶agar ab tak bhi vyartha ka khaata 50% ya 60% hai to aise result vaale ko kaun se samay ke raajya adhikaari kahenge ?

¹³If, even now, the account of waste is 50 to 60 per cent, then to what period of the kingdom would you claim a right?

¹⁷kya satayug ke pahle raajya ke ya satayug ke madhyakaal ke ya treta ke aadikaal ke?

¹⁴Would you claim a right to the first kingdom of the golden age or the kingdom of the middle period of the golden age?

¹⁸aadikaal ke vishwa adhikaari vahi ban sakte jin aatmaon ka vartamaan samay,sankalp aur samay par adhikaar hai।

¹⁵Or, would it be the beginning of the silver age? ¹⁶Those who can now control their thoughts and time are able to claim a right to the kingdom of the beginning period.

¹⁹aisi adhikaari aatmaaen hi vishwa ki aatmaon dvaara satopradhaan aadikaal mein sarva ka satkaar praapta kar sakti hain।

¹⁷Only those souls who have all rights are able to receive respect from all the souls of the world at the purest time of the beginning.

²⁰pahle svaraajya phir hai vishwa ka raajya।

¹⁸First there is self­sovereignty and then there is world sovereignty.

²¹jo svaraajya nahin kar sakte woh vishwa ke raajya ke adhikaari nahin ban sakte।

¹⁹Those who are not able to be self­sovereigns are not able to claim a right to world sovereignty.

²²isliye abhi apne aap ko chaik karo।

²⁰Therefore, now check yourself.

²³arntamukhi ban svachintan mein raho।

²¹Become introverted and think of your original self.

²⁴jo aadi mein pahle din ki paheli sunaai jaati hai‘‘main kaun?

²²The riddle of, "Who am I?", was explained to you on your first day.

²⁵’’ ab phir isi paheli ko apne sampoorn stage ke pramaan, shreshtha position (Position) ke pramaan baap dvaara praapta taaeetalz ke pramaan chaik karo, what em aai? ²⁶(What Am I? ²⁷)।

²³Therefore, check what your stage of perfection is and what your most elevated position is according to this riddle. ²⁴You now have to solve the riddle, "Who am I?"

²⁸yeh paheli abhi hal karni hai। ²⁹apne saare din ki sthiti dvaara svayan ko jaan sakte ho ki aadikaal ke adhikaari hain ya satayug ke ya madhyakaal ke adhikaari hain?

²⁵According to your present stage throughout the whole day, you can tell whether you have a right to the beginning period of satyug or the middle period of satyug.

³⁰jabki lakshya hai aadikaal ke adhikaari banne ka to usi pramaan apne vartamaan ko sada samartha banaao।

²⁶Since you aim to claim a right to the beginning period, then according to that aim, you have to make your present stage constantly powerful.

³¹gyaan ke manan ke saath apni sthiti ki chaiking bhi bahut zaroori hai।

²⁷Together with churning knowledge, it is also most essential to check your stage.

³²har din ke jama hue khaate mein svayan se santushta hain ya ab tak bhi yahi kahenge ki jitna chaahte hain utna nahin।

²⁸Are you content with yourself and with your daily account of accumulation? ²⁹Or, will you even now say that you haven't accumulated as much as you should have?

³³ab tak aisi result nahin honi chaahiye।

³⁰This should not be the result now.

³⁴jo svayan se santushta nahin hoga woh vishwa ki aatmaon ko santushta karne vaala kaise ban sakega।

³¹How can those who are not content with themselves become those who make all the souls of the world content?

³⁵satayug ke aadikaal mein aatmaayen to kya prakriti bhi santushta hai,kyonki sampoorn hain - to santushtamni bano।

³²At the beginning of satyug, let alone the souls, even nature is content because it is perfect. ³³So, become the jewels of contentment.

³⁶samjha abhi kya karna hai।

³⁴Do you understand what you have to do now?

³⁷seva ke saadhan jo ab tak hain usi pramaan seva to kar hi rahe hain - lagan se kar rahe hain, mehnat bhi bahut karte hain, umang ullaas bhi bahut achha hai,lekin seva ke saath vishwa ki seva aur svayan ki seva ho।

³⁵Up until now, you have been serving according to the facilities of service you have. ³⁶You have been doing this with love and making a lot of effort. ³⁷The zeal and enthusiasm you have is also good. ³⁸However, together with doing service, there also has to be service of the world and service of the self.

³⁸vishwa ke prati bhi merciful aur svayan prati bhi merciful bano।

³⁹Be merciful to the world and also to yourself.

³⁹donon saath-saath chaahiye।

⁴⁰Both have to be together.

⁴⁰samay ka intazaar nahin karna hai ki tab tak sampanna ho hi jaayenge। ⁴¹jab aatmaon ko kehte ho ki kal nahin lekin aaj, aaj nahin ab karo,aise pahle svayan se baat karo - aise ever raidi (Eveready) hain?

⁴¹Do not wait for time thinking that you will become perfect by then. ⁴²Since you tell other souls not to put anything off until tomorrow, but to do it today; not to put anything off to some other time, but to do it now, so too, first tell yourself in the same way. ⁴³Are you ever­ready to this extent?

⁴²sada yeh smriti rehti hai ki ab nahin to kab nahin।

⁴⁴Do you constantly have the awareness: "If not now, then never?"

⁴³aise svayan se rooh roohaan karo।

⁴⁵Talk to yourself in this way.

⁴⁴achha।

⁴⁶Achcha.

⁴⁵sunaaya to bahut hai - ab baap kya chaahte hain ab sunaane ka samay nahin lekin dekhne ka samay hai।

⁴⁷Baba has told you a great deal. ⁴⁸What do you want to be told now? ⁴⁹Now is not the time to tell you anything, but the time to see.

⁴⁶baap ek-ek ratan ko sampanna aur sampoorn dekhna chaahte hain।

⁵⁰Baba wishes to see each jewel complete and perfect. ⁵¹Do you understand?

⁴⁷samjha। ⁴⁸aise ishaare se samajhne vaale, sunne aur karne ki samaanta mein laane vaale sada samartha baap ki samartha yaad mein rahne vaale, samartha sthiti mein hone vaale saphalta moortta shreshtha aatmaon ko baap-daada ka yaadapyaar aur namaste।

⁵²To those who understand through signals; to those who constantly maintain powerful remembrance of the Almighty Father and whose listening and doing are the same; to the elevated souls who are embodiments of success and who maintain a powerful stage, BapDada's love, remembrance and namaste.

⁴⁹deedi ji ke saath baatcheet

⁵³BapDada meeting Dadis

⁵⁰mahaarthiyon ko dekh sab khush hote hain, kyon khush hote hain?

⁵⁴Everyone becomes very happy on seeing the maharathis. ⁵⁵Why is everyone happy?

⁵¹kyonki mahaarthi saakaar baap ke samaan sabke aage saakaar roop mein sampanna va shreshtha hain।

⁵⁶Because, like sakar Baba, the maharathis are complete and elevated in their corporeal form.

⁵²isliye mahaarthiyon ko baap bhi dekh harshit hote hain kyonki samaan hain। ⁵³to samaan ko dekh harsha hota hai।

⁵⁷Because they are complete, even Baba is happy on seeing them. ⁵⁸When one sees those who are equal to oneself, there is happiness.

⁵⁴sangam par hi baap bachchon ko seva ke takhtansheen banaate hain - yeh sangamayug ki rasam apne haathon se bhavishya mein bhi takhtansheen banaayenge।

⁵⁹It is only at the confluence age that the Father seats His children on the throne of service. ⁶⁰This system of the confluence age will, through your own hands, enable you to seated on the throne in the future.

⁵⁵svayan gupta roop mein takhtansheen bachchon ko dekhte bhi hain,sahayogi bhi hain lekin praikteekal takhtansheen bachchon ko hi banaate hain।

⁶¹The Father observes the children seated on the throne and is also secretly co­operative with them. ⁶²However, in practice, it is the children that He seats on the throne.

⁵⁶yeh rasam abhi se aarambha hoti hai।

⁶³This system begins from this time.

⁵⁷karan karaavanhaar hai - to karanhaar ka bhi part bajaaya aur abhi karaavanhaar ka bhi part baja rahe hain।

⁶⁴Baba is Karankaravanhar; He has played the part of Karanhar (One who does) and is now playing the part of Karavanhar (One who does through others).

⁵⁸baap ka takhta hone ke kaaran takhtansheen hone mein bojh anubhav nahin hota, kyonki baap ka takhta hai na।

⁶⁵Because this is the throne of the Father, being seated on the throne is not experienced to be a burden. ⁶⁶It is the Father’s throne, after all!

⁵⁹aur baap ne svayan takhtansheen banaaya।

⁶⁷And the Father Himself made you sit on the throne.

⁶⁰is nimitta banne ka takhta kitna sahaj hai।

⁶⁸The throne of being an instrument is so easy!

⁶¹takhta ki visheshta hai,is takhta mein hi vishesh jaadu bhara hua hai,jo mushkil,second mein sahaj ho jaati hai।

⁶⁹There is a speciality of this throne. ⁷⁰This throne is filled with special magic which changes anything difficult to easy within a second.

⁶²is nimitta banne ka takhta samay pramaan, drama pramaan sarva shreshtha takhta aur ati saphalta sampanna takhta gaaya hua hai।

⁷¹According to the time and according to the drama, the throne of being an instrument is remembered as being very elevated and complete with total success.

⁶³jo bhi takhta par baithe saphalta moortta।

⁷²Whosoever sits on this throne becomes an embodiment of success.

⁶⁴yeh anaadi aadi vardaan hai takhta ko।

⁷³The throne has this eternal and original blessing.

⁶⁵is takhta ke takhtansheen bhi bade guhya rahasya aur raajayukta aatmaaen hi banti hain।

⁷⁴The souls who are seated on this throne are those who are filled with all significant secrets.

⁶⁶baap-daada mahaarthiyon ko vartamaan samay bhi double takhtansheen dekhte hain।

⁷⁵At present, BapDada sees the maharathis as being seated on a double throne.

⁶⁷diltakhta to hai hi lekin yeh nimitta banne ka takhta bahut thodon ko praapta hota hai।

⁷⁶You are seated on the heart­throne, but very few attain the throne to become an instrument.

⁶⁸yeh bhi raaz bade guhya hain।

⁷⁷This too is a very deep secret.

⁶⁹achha।

⁷⁸Achcha.

⁷⁰madhuban nivaasi bhaaeeyon se

⁷⁹MEETING MADHUBAN NIWASI BROTHERS.

⁷¹madhuban nivaasiyon ne bahut suna hai baaki sunne ko kuchh raha hai?

⁸⁰Madhuban niwasi brothers have heard a great deal. ⁸¹Does anything still remain for you to hear?

⁷²sanmukh suna, revise course suna ab baaki kya sunne ko raha ?

⁸²You heard BapDada personally; you heard the revised course, so what else remains to be heard?

⁷³jitne teer bhare hain utne chhode hain?

⁸³Have you released as many arrows as you have filled?

⁷⁴madhuban nivaasiyon ko teen prakaar ki service ka chance (Chance) hai - kis prakaar ki service ka vishesh chance hai ?

⁸⁴Madhuban niwasis have a chance to do three types of service. ⁸⁵For which service do you have a special chance?

⁷⁵vishesh madhuban nivaasiyon ko sahaj service ka saadhan yeh vardaan bhoomi ya charitra bhoomi ka aadhaar hai,is bhoomi ke charitra ki mahima agar kisi aatma ko sunaao to jaise geeta sunne mein itna interest (Interest) nahin lete jitna bhaagvat sunne mein, to aise praikteekal charitra sunaane ka saadhan madhuban vaalon ko hai।

⁸⁶The blessing for the means of easy service for the Madhuban niwasis is having the support of this land of blessings, the land of divine activity. ⁸⁷When you relate the praise of the divine activity of this land to any soul, it is the same as when souls are more interested in listening to the Bhagawad than to the Gita, because Madhuban niwasis are able to relate their practical experiences.

⁷⁶is sthaan aur charitra ka bhi parichay do to aatmaaen khushi mein naachne lagengi।

⁸⁸When you give the introduction of this place and its divine activities, souls begin to dance in happiness.

⁷⁷jab bhi koi aate hain to vishesh charitra bhoomi ko jaanne aur anubhav karne aate hain to madhuban nivaasi bhaagvat dvaara service kar sakte hain ki yahaan aisa hota hai।

⁸⁹People come here especially to know and experience the land of divine activity. ⁹⁰So, Madhuban niwasis can serve through this Bhagawad and relate what happens here.

⁷⁸to aap log dharni ki visheshta ka mahatva sunaane ke nimitta ho।

⁹¹Therefore, you are instruments to relate the importance of the speciality of this place.

⁷⁹jis nazar se sab aatmaaen ek-ek ratan ko dekhti hain usi tarah unhein baap ki taraph aakarshit karo to kitni seva hai?

⁹²If you attract souls towards the Father with the same vision with which they look at each of you jewels, then how much service can that do?

⁸⁰yahaan baithe hue praja ban sakti hai ya family ban sakti hai।

⁹³Whilst sitting here, the subjects and the family can be created.

⁸¹jaise taajamhal mein guides kitne ramneek dhang se taajamhal ki history sunaate hain aise charitra sunaao to unhein sahaj hi yaad rahegi aur us seva ka phal aapko mil jaayega।

⁹⁴The guides of the Taj Mahal relate the history of the Taj Mahal in such an entertaining way. ⁹⁵So too, if you relate the divine activities in the same way, people will remember it very easily and you will receive the fruit of that service.

⁸²jo bhi aave usko khushi-khushi se, umang se, lagan se,mahatva mein sthit ho karke agar mahatva sunaao to bahut adhik phal le sakte ho - aisi seva karne se bahut khushi rahegi।

⁹⁶If you tell whosoever comes the importance of this land whilst stable in that stage of importance, and if you speak with happiness, enthusiasm and deep love, you can receive a lot of fruit. ⁹⁷By doing this type of service, you will experience a lot of happiness.

⁸³to seva bhi rahi, yaad bhi rahi aur praapti bhi rahi aur kya chaahiye?

⁹⁸So, there was service, remembrance and attainment. ⁹⁹So what more do you want?

⁸⁴aise lucky ho madhuban nivaasi।

¹⁰⁰You Madhuban niwasis are very lucky.

⁸⁵is varsha mein vishesh svayan aur seva ka balance (Balance) chaahiye।

¹⁰¹This year, what is required is the balance between the self and service.

⁸⁶seva ke saath svayan ki personality (Personality) aur prabhaav ya dhaarnaamoortta ka prabhaav sone par suhaage ka kaam karega।

¹⁰²Together with service, the influence of your own personality and the influence of your being an embodiment of dharna will be like the final touch on a golden ornament.

⁸⁷koi bhi dekhe to anubhav kare gyaanmoortta aur gunmoortta।

¹⁰³Whosoever sees you should experience you to be an embodiment of knowledge and an embodiment of virtues.

⁸⁸donon ki samaanta dikhaai de।

¹⁰⁴The two should be equally visible.

⁸⁹abhi tak aavaaz aati hai ki gyaan ooncha hai lekin chalan aisi nahin।

¹⁰⁵As yet, the sound that emerges is that the knowledge is very elevated, but your activity is not like that.

⁹⁰to donon ke balance ka attention rakhne se praja va vaaris dikhaai denge।

¹⁰⁶By paying attention to maintaining a balance between these two, both subjects and heirs will become visible.

⁹¹service ke saadhan to bahut hain - abhi dharma netaaon tak nahin pahunche hain,jo last yuddha hai, jisse chaaron or aavaaz phail jaae।

¹⁰⁷You have many means of service. ¹⁰⁸You have not yet reached the religious leaders; that will be the last battle through which the sound will spread in all directions.

⁹²yeh hoga gyaan ki baat se। ⁹³jaise geeta ke bhagwan ki baat se naam baala hona hai।

¹⁰⁹This will happen through aspects of knowledge, just as your name will be glorified through proving who the God of the Gita is.

⁹⁴iske liye chhote-chhote group banaakar chaaron or pahle kuchh apne sahayogi banaao,stoodentas kampeeteeshan (Student Competition) rakhi na,phir usmein se ek chuna।

¹¹⁰For this, create small groups and make them co­ operate with you. ¹¹¹You had a students' competition, and then you selected one out of all of them.

⁹⁵aise har sthaan par chhote-chhote group banen aur phir un sabka ek sthaan par sangathan ho phir naam baala hoga।

¹¹²So, there should be small groups at all the places and a gathering of all of them at one place. ¹¹³Then your name will be glorified.

⁹⁶yeh varsha hai hi naam baala karne ka varsha।

¹¹⁴This is the year for glorifying your name.

⁹⁷achha।

¹¹⁵Achcha.

⁹⁸is murli ki vishesh baaten – ⁹⁹1. sankalp aur samay donon ka chart rakho। ¹⁰⁰aadi kaal ke vishwa adhikaari vahi ban sakte hain jin aatmaon ka vartamaan samay sankalp aur samay par adhikaar hai।

¹¹⁶Blessing:May you, as a master sun of knowledge and an embodiment of happiness, spread rays of happiness throughout the world.Just as Baba is the Ocean of Knowledge and the Ocean of Happiness, so too, you have to become embodiments of knowledge and embodiments of happiness.

¹⁰¹pahle hai ‘‘svaraajya’’phir hai vishwa ka raajya।

¹¹⁷Do not just speak of every virtue and power, but also experience them.

¹⁰²jo svaraajya nahin kar sakte woh vishwa ke raajya ke adhikaari nahin ban sakte।

¹¹⁸When you are experienced in being embodiments of happiness, rays of happiness will be spread throughout the world by you souls, the embodiments of happiness.

¹⁰³2. gyaan ke manan ke saath apni sthiti ki chaiking bhi bahut zaroori hai। ¹⁰⁴seva ke saath vishwa ki seva aur svayan ki seva ho।

¹¹⁹Just as the rays of the sun spread over the whole world, so too, when your rays of knowledge, happiness and bliss reach souls of the entire world, you will be called a master sun.

¹⁰⁵vishwa ke prati bhi raham dil aur svayan ke prati bhi raham dil bano।

¹²⁰Slogan:A Brahmin with a divine birth is one who experiences divinity in his thoughts, words and deeds. ¹²¹* * * O M S H A N T I * * *