सोमवार 27 नवंबर 1978 की अव्यक्त मुरली

⁰> ¹27-11-78 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 11/01/98 Om Shanti Avyakt BapDada Madhuban 27/11/78

²Alpkāl K|kē nām aur mān sē nyārē hī sarv K|kē pyārē ban saktē haĩ

¹Only those who are indifferent to temporary name and fame are loved by everyone.

³Sadākāl kē liē ‘ ‘ icchāmātram avidyā ’ ’ banānē vālē bāp-dādā bōlēḥ -

²Today, BapDada has especially come to celebrate a meeting with the children.

⁴Āj bāp-dādā viśhēṣh bachchō̃ sē milan manānē āē haĩ , jaisē bachchē nirantar yōgī haĩ arthāt bāp K|kē snēh K|kē sāgar mē̃ sadā lavlīn haĩ aisē hī bāp bhī bachchō̃ K|kē snēh mē̃ nirantar bachchō̃ K|kē guṇ gātē haĩ - her|har bachchē key|kī guṇ mālā aur her|har bachchē K|kē śhrēṣhṭh charitra K|kē chitra bāp-dādā kē pās haĩ .

³Just as you children are constant yogis, that is, you are constantly absorbed in love for the Father, the Ocean of Love, so too, the Father, out of love for you children, also constantly sings praise of you. ⁴BapDada has a portrait of every child, showing their garland of virtues and divine activity.

⁵Bāp-dādā kē pās bahut baṛā , bahut sundar chaitanya mūrtiyō̃ kā mandir kahō vā citraśālā kahō sadā sāmnē hai .

⁵BapDada constantly has in front of Him a huge and beautiful temple and art gallery of you living statues.

⁶Harēk kā chitra aur mālā sadā bāp dēkhtē rahtē haĩ .

⁶BapDada is constantly looking at each child's portrait and garland.

⁷Kinhō̃ key|kī mālā baṛī hai , kinhō̃ key|kī chhōṭī hai .

⁷The garland of some is long and the garland of others is short.

⁸Tum sabkō tō ēk bāp kō yād karnā paṛtā - bāp-dādā kō sarv bachchō̃ kō yād karnā paṛtā - ēk kō bhī bhūl nahī̃ saktē .

⁸All of you only have to remember the one Father, whereas BapDada has to remember all of you children: He cannot forget even one of you.

⁹Agar bhūlē̃ tō ulhanō̃ key|kī mālā pahannī paṛē .

⁹If He were to forget anyone, He would have to wear a garland of complaints.

¹⁰Tō bachchē ulhanō̃ key|kī mālā pahnātē bāp vijayī mālā pahnātē - bahut hōśhiyār haĩ bachchē  !

¹⁰You children garland Baba with a garland of complaints whereas Baba garlands the children with the garland of victory. ¹¹Children are very clever.

¹¹Madad lēnē mē̃ hōśhiyār haĩ - himmat rakhnē mē̃ number-vār haĩ - sunā tō bahut hai ab bākī kyā karnā hai .

¹²You are clever in seeking help, but are numberwise in remaining courageous. ¹³You have heard a lot, so what remains to be done now?

¹²Ab tō sirph milan manātē rahnā hai .

¹⁴We simply have to keep on having this meeting.

¹³Jaisē abhī kā milan sampann stage kā anubhav karātā hai aisē nirantar milan manāō .

¹⁵The meeting of this time makes you experience your perfect stage. ¹⁶Therefore, constantly celebrate this meeting.

¹⁴Sunnē kā return sadā bāp samān sampann svarūp mē̃ dikhāō .

¹⁷Give the return of what you have heard by becoming as perfect as the Father.

¹⁵Anēk taṛaptī huī ātmāō̃ K|kē intzār kō samāpt karō - sampann darśhanīy mūrtta ban anēkō̃ kō darśhan karāō .

¹⁸Enable all the desperate souls to finish their waiting. ¹⁹Become a perfect image that grants visions and grant them visions.

¹⁶Ab duḥkh aśhānti key|kī anubhūti ati mē̃ jā rahī hai - unhē̃ apnī antim stage dvārā samāpt karnē kā kārya ati tīvratā sē karō .

²⁰They are now soon to experience extreme sorrow and peacelessness. ²¹Now, through your final stage, carry out the task of finishing this sorrow and peacelessness with the utmost intensity.

¹⁷Master rachtā key|kī stage par sthit hō apnī rachnā K|kē bēhad duḥkh aur aśhānti key|kī samasyā kō samāpt karō - duḥkh hartā sukh kartā kā part bajāō .

²²Stabilise in the stage of a master creator and put an end to your creation's difficulties of unlimited sorrow and peacelessness. ²³Play the part of a remover of sorrow and bestower of happiness.

¹⁸Sukh śhānti K|kē khazānē sē apnī rachnā kō mahādān aur vardān dō , rachnā key|kī pukār sunnē mē̃ ātī hai  !

²⁴Bless your creation with the great donation of your treasures of peace and happiness. ²⁵Are you able to hear the call of your creation?

¹⁹Vā apnī hī jīvan key|kī kahānī dēkhnē aur sunānē mē̃ busy hō  !

²⁶Or, are you still busy in just seeing and hearing your own life story?

²⁰Apnē jīvan K|kē karmō̃ key|kī kahānī jānnē vālē trikāldarśhī banē hō nā .

²⁷You have become trikaldarshi and know the story of your own karma, do you not? ²⁸So now, perform every act for the benefit of other souls.

²¹Tō abhī her|har karma anya ātmāō̃ K|kē kalyāṇ prati kārya mē̃ lagāō .

²⁹Do not speak too much of your own story, saying: “Do something for me! ³⁰Listen to me!

²²Apnī kahānī jyādā varṇan na karō - mērā bhī kuchh karō vā mērā bhī kuchh sunō , mērē phaisalē karnē mē̃ samay dō - ab anēkō̃ K|kē phaisalē karnē vālē banō - harēk K|kē karma gati kō jān gati sadgati dēnē K|kē phaisalē karō - facilities ( F a c i l i t i e s ) na lō|low - ab tō dātā bankar dō - kōī bhī sēvā prati vā svayã prati salvation K|kē ādhār par svayã key|kī unnati vā sēvā key|kī alpkāl key|kī saphaltā prāpt hō jāyēgī lēkin āj mahān hōṅgē kal mahāntā key|kī pyāsī ātmā ban jāyēṅgē .

³¹Spend some time in resolving my problems.” Now become those who ease the difficulties of many others. ³²Understand the philosophy of karma of each one and resolve their difficulties by granting them liberation and salvation. ³³Do not accept facilities, but bestow as a bestower. ³⁴By accepting some type of support of any type of service or facility for yourself, you can experience temporary self­progress or success in service.

²³Sadā prāpti key|kī ichchhā mē̃ rahē̃gē . ²⁴Nma hō jāē kām hō jāē iskē ichchhā mātram avidyā svarūp na ban sakē̃gē .

³⁵However, through that, you would be great today, but would thirst for that greatness tomorrow.

²⁵Jaisē bāp nām rūp sē nyārē haĩ tō sabsē adhik nām kā gāyan bāp kā hai - vaisē hī alpkāl K|kē nām aur mān sē nyārē banō tō sadākāl kē liē sarv K|kē pyārē svataḥ ban jāyēṅgē .

³⁶You would constantly want some attainment; you would want some name or fame, and through that, you won't be able to become ignorant of desires. ³⁷Baba is beyond name and form (fame) and therefore, the greatest praise is of Him.

²⁶Nām aur mān K|kē bhikhārīpan kā aṅśhmātra bhī tyāg karō - aisē tyāgī viśhva K|kē bhāgya vidhātā ban saktē .

³⁸Similarly, when you become indifferent to temporary name and fame, you will automatically be loved by everyone. ³⁹Renounce even the slightest trace of begging for name and fame.

²⁷Karma kā phal khānē K|kē abhyāsī jyādā haĩ - isliē kachchā phal khā lētē haĩ - jamā hōnē arthāt paknē nahī̃ dētē .

⁴⁰Only such renunciate souls can become bestowers of fortune for the world. ⁴¹You habitually eat the fruit of karma, so you also eat unripe fruit; you do not allow it to grow, to ripen.

²⁸Kachchā phal khānē sē kyā hōtā hai  ?

⁴²What happens when you eat unripe fruit?

²⁹Kōī na kōī halchal hō jāyēgī .

⁴³There is some type of fluctuation.

³⁰Aisē hī sthiti mē̃ halchal hō jātī hai .

⁴⁴In the same way, your stage is disturbed.

³¹Karma kā phal tō svataḥ hī āpkē sāmnē sampann svarūp mē̃ āyēgā .

⁴⁵The fruit of your karma will automatically come to you in its perfect form.

³²Ēk śhrēṣhṭh karma karnē kā sau guṇā sampann phal K|kē svarūp mē̃ āyēgā lēkin alpkāl key|kī ichchhā mātram avidyā hō .

⁴⁶The perfect fruit of one elevated action will come to you hundred­fold, so you should be ignorant of any temporary desire.

³³Tyāg karō tō bhāgya āpē hī āpkē pīchhē āyēgā .

⁴⁷When you renounce something, fortune will automatically follow.

³⁴Ichchhā - achchhā karma samāpt kar dētī hai .

⁴⁸Desire finishes your good actions. ⁴⁹Therefore, become totally ignorant of desire.

³⁵Isliē ichchhā mātram avidyā .

⁵⁰Let there be total ignorance of even knowing this.

³⁶Is vidyā key|kī avidyā . ³⁷Mahān gyānī svarūp haĩ - ismē̃ jyādā samajhdār na bannā .

⁵¹You are an embodiment of knowledge, but do not become one who knows this subject too much. “This should happen!

³⁸Yah hōnā hī chāhiē .

⁵²I did this! ⁵³I should receive this!”.

³⁹Mainnē kiyā , mujhē milnā hī chāhiē - iskō insāph na samajhnā . ⁴⁰Mērā kuchh insāph ( nyāy ) hōnā chāhiē . ⁴¹Bhagvān K|kē ghar mē̃ bhī insāph na hō tō kahā̃ insāph milēgā - kabhī bhī insāph māṅgnē vālē nahī̃ bannā .

⁵⁴Do not consider this to be justice. “There should be some justice for me!”. “Where else can one receive justice if there is no justice in God’s home?”. ⁵⁵Never become someone who asks for justice in this way.

⁴²Kisī bhī prakār K|kē māṅgnē vālā svayã kō tr̥ipt ātmā anubhav nahī̃ karēgā .

⁵⁶Someone who asks for anything in any way will never experience the self to be fully satisfied.

⁴³Tō sadā sarv prāptiyō̃ sē tr̥ipt ātmā banō .

⁵⁷Therefore, become a soul who is constantly full and satisfied with all attainments.

⁴⁴Brāhmaṇ jīvan kā salōgan hai aprāpta nahī̃ kōī vastu master sarv śhaktimān K|kē khazānē mē̃ .

⁵⁸The slogan of Brahmin life is: No wealth is lacking in the treasure­store of a master almighty authority.

⁴⁵Yah salōgan sadā smr̥iti mē̃ rakhō .

⁵⁹Constantly keep this slogan in your awareness.

⁴⁶Ab guhya gyān kē sāth -2 parivartan bhī guhya karō .

⁶⁰Now, together with this deep knowledge, let there be deep transformation.

⁴⁷Muśhkil lagtā hai kyā  ?

⁶¹Do you find it difficult?

⁴⁸Anēkō̃ key|kī muśhkil kō sahaj karanēvālē hō salvation army hō .

⁶²You are the salvation army who easies all the difficulties of others. ⁶³Achcha.

⁴⁹Aisē sadā mahādānī vardānī alpkāl key|kī ichchhā mātram avidyā vālē svayã K|kē tyāgī sarv K|kē bhāgya banānē vālē vidhātā , sadā sampann aur santuṣhṭ rahnē vālē , sarv key|kī samasyāō̃ kā samādhān karanēvālē - aisē bāp samān mahān ātmāō̃ kō bāp-dādā kā yād pyār aur namastē .

⁶⁴To those who are constantly great donors and bestowers of blessings; to those who are ignorant of temporary desires; to the renunciates who renounce everything for the self and become bestowers of fortune for others; to those who constantly remain full and content; to those who ease the difficulties of others; to the great souls who are equal to the Father, BapDada’s love, remembrance and namaste.

⁵⁰Dīdī aur br̥jēndrājī sē bātchīt

⁶⁵PERSONAL MEETING OF DADIS WITH BAPDADA

⁵¹Khilāṛī bankar her|har samay kā khēl dēkhnē mē̃ mazā ātā hai nā .

⁶⁶It is very enjoyable to watch a game at every moment as a player, is it not?

⁵²Khilāṛī key|kī stage sadā harṣhit mukh rahnē kā anubhav karātī hai .

⁶⁷The stage of a player makes you experience being constantly cheerful.

⁵³Kisī bhī prakār key|kī kōī bhī bāt , jiskō duniyā vālē āpdā samajhtē haĩ lēkin khilāṛī ban khēl karnē vālē aur khēl dēkhnē vālē aisī āpdā K|kē rūp kō bhī khēl kō jaisē manōrañjan anubhav karē̃gē . ⁵⁴Baṛē mē̃ baṛī āpdā manōrañjan dr̥iśhya anubhav hō - yah hai master rachtā key|kī stage .

⁶⁸Anything that people of the world consider to be a calamity would be considered to be a game by the players and the spectators; they would experience it to be entertainment. ⁶⁹When you experience the greatest of all calamities to be a scene of entertainment, your stage will be that of a master creator. ⁷⁰You show the great destruction to be the means of opening the gates to heaven.

⁵⁵Jaisē mahāvināśh kō bhī svarg K|kē gate|get khulnē kā sādhan batātē hō - kahā̃ mahāvināśh aur kahā̃ svarg kā gate|get  !

⁷¹There is so much contrast between the great destruction and the gates to heaven! ⁷²You portray the calamity of the great destruction as a form of entertainment.

⁵⁶Tō mahāvināśh key|kī āpdā kō bhī manōrañjan kā rūp dē diyā nā - tō aisē kisī bhī prakār key|kī chhōṭī baṛī samasyā vā āpdā manōrañjan kā rūp dikhāī dē .

⁷³So too, any small or large calamity should be seen as a form of entertainment. ⁷⁴Instead of crying out in distress, let words of wonder emerge from your lips.

⁵⁷Hāy-hāy kē bajāē ōhō  ! ⁵⁸Śhabda nikalē .

⁷⁵This is known as the stage like Angad.

⁵⁹Iskō kahā jātā hai aṅgad K|kē samān stage . ⁶⁰Jō yōgiyō̃ key|kī stage lōg varṇan kartē haĩ - duḥkh bhī sukh K|kē rūp mē̃ anubhav hō - duḥkh-sukh samān , nindā stuti samān .

⁷⁶The stage of a yogi is said to be when even sorrow is experienced as happiness and when there is equanimity in happiness and sorrow, in praise and defamation.

⁶¹Yah duḥkh hai , yah sukh hai - iskī knowledge hōtē huē bhī duḥkh K|kē prabhāv mē̃ nahī̃ āō .

⁷⁷Do not be influenced by sorrow even when you know what happiness is and what sorrow is.

⁶²Duḥkh key|kī bhī balihārī sukh K|kē din ānē key|kī samjhō .

⁷⁸Consider sorrow to have the greatness of bringing your days of happiness.

⁶³Iskō kahā jātā hai sampūrṇ yōgī .

⁷⁹This is known as being a perfect yogi.

⁶⁴Parivartan key|kī śhakti iskō kahā jātā hai . ⁶⁵Duśhman kō bhī dōstī mē̃ parivartan kar dē̃ - duśhman key|kī duśhmanī chal na sakē . ⁶⁶Duśhman ban āvē aur balihār bankar jāvē .

⁸⁰To be able to transform enmity into friendship, so that no enmity remains, is known as having the power of transformation. ⁸¹Someone may come to you as your enemy but should go back having surrendered to you.

⁶⁷Yah hai śhaktiyō̃ key|kī mahimā .

⁸²This is the praise of the Shaktis.

⁶⁸Aisē śhakti sēnā taiyār hai  !

⁸³Is such a Shakti Army ready?

⁶⁹Jab viśhva kō parivartan karnē key|kī challenge kartē hō tō yah kyā baṛī bāt hai - iskā sahaj sādhan hai - lēnē vālā nahī̃ lēkin dēnē vālā dātā banō .

⁸⁴Since you have issued a challenge that you will transform the world, this is nothing difficult. ⁸⁵The easy way to achieve this is to become a bestower who gives, and not one who takes.

⁷⁰Dātā kē āgē sab svayã hī jhuktē haĩ .

⁸⁶Everyone automatically bows down to those who are bestowers.

⁷¹Vaisē bhī kōī chīz dō tō vah apnā sir aur āṅkhē nīchē kar lētē haĩ - nirmāntā dikhānē liē aisē kartē haĩ .

⁸⁷When people are given something, they accept it with their head bowed and eyes lowered to show their humility.

⁷²Vah sthūl yukti hai aur yahā̃ saṅskār svabhāv sē jhukē̃gē .

⁸⁸That is a physical method, whereas here, you bow down through your nature and sanskars.

⁷³Tab tō duśhman bhī balihār jāyēṅgē .

⁸⁹Only then would an enemy surrender to you.

⁷⁴Tō aisī śhakti sēnā taiyār hai  !

⁹⁰So, is such a Shakti Army ready?

⁷⁵ ( br̥j kō ) bāmbē lē āī hō nā - bāmbē key|kī sēnā aisē taiyār hai  !

⁹¹(Those from Bombay are celebrating their Silver Jubilee.)

⁷⁶First chance bāmbē kō milā hai - tō first chance vālē fast bhī chāhiē nā  !

⁹²You may celebrate your Silver Jubilee, but you should also celebrate the jubilee of harmonising your sanskars.

⁷⁷Bāmbē vālō̃ kō viśhēṣh return dēnā paṛēgā .

⁹³Even BapDada can come to the celebration of this jubilee.

⁷⁸ ( bāmbē vālē silver jubilee ( S i l v e r J u b i l e e ) manā rahē haĩ ) silver jubilee bhalē manāō lēkin svayã K|kē saṅskār milan key|kī jubilee bhī manāō . ⁷⁹Aisī jubilee mē̃ tō bāp-dādā bhī ā saktē .

⁹⁴He would not come to a jubilee celebration where speeches are made, but He would come to a jubilee where sanskars are harmonised. ⁹⁵First of all, you have to make Bombay the example of being constantly victorious and constantly free from obstacles. ⁹⁶First, celebrate this jubilee.

⁸⁰Bhāṣhaṇ vālī jubilee mē̃ nahī̃ āyēṅgē - saṅskār milan key|kī jubilee mē̃ āyēṅgē .

⁹⁷Let that Jubilee be something for awakening people. ⁹⁸People nowadays want an embodiment of experience to give them an experience.

⁸¹Hā̃ pahlē dikhāō - bāmbē ēk ēgzāmpal banē - sadā vijayī , sadā nirvighna , aisī jubilee manāō .

⁹⁹Those who are abroad have already begun giving experiences to others. ¹⁰⁰The experience they receive is as though some spiritual power is speaking to them through the speaker.

⁸²Vah jubilee hai lōgō̃ kō jagānē kē liē

¹⁰¹Now, spread the wave of this experience in Bharat.

⁸³Lōgō̃ kō bhī ājkal anubhav karānē vālē anubhavī mūrtiyō̃ key|kī darkār hai .

¹⁰²Celebrate your Silver Jubilee in this way. ¹⁰³Give them the experience of the highest stage through a relevant topic.

⁸⁴Jaisē vidēśh mē̃ anubhav karānē kā ārambh huā hai - vah anubhav kartē haĩ ki kōī rūhānī śhakti bōl rahī hai .

¹⁰⁴Just as one’s attitude is transformed when entering a temple, so too, plan for them to experience something new as soon as they come to your programme.

⁸⁵Aisī lahar bhārat mē̃ anubhav karāō . ⁸⁶Aisī silver jubilee sunāō - topic dvārā top key|kī stage kā anubhav karāō - aisā plan karāō - aisā plan banāō .

¹⁰⁵Even if this only lasts for a short time, even the impression of a short time also becomes imprinted on their memory. ¹⁰⁶Do you understand what you now have to do? ¹⁰⁷Achcha.

⁸⁷Jaisē mandir jānē sē hī vr̥itti parivartan hō jātī hai vaisē programme mē̃ ātē hī kuchh naī anubhūti anubhav karē̃ . ⁸⁸Alpkāl kē liē karē̃ tō bhī alpavāl key|kī chhāp smr̥iti mē̃ rah jāēgī .

¹⁰⁸Blessing:Whilst living in the world of sorrow, may you become an embodiment of happiness by remaining aware of Baba, the Ocean of Happiness.Constantly remain aware of Baba, the Ocean of Happiness, and you will become an embodiment of happiness.

⁸⁹Samjhā - ab kyā karnā hai . ⁹⁰Achchhā – ⁹¹Is murlī kā sār -

¹⁰⁹No matter how much sorrow and peacelessness influence the world, you remain loving and detached.

⁹²1 . sunnē kā return sadā bāp samān sampann svarūp mē̃ dikhāō .

¹¹⁰You are with the Ocean of Happiness and are therefore, constantly happy.

⁹³Anēk taṛaphtī huī ātmāō̃ K|kē intzār kō samāpt karō .

¹¹¹You constantly swing in the swing of happiness.

⁹⁴2 . jaisē bāp nām rūp sē nyārā hai tō sabsē adhik nām kā gāyan bāp kā hai-vaisē hī alpkāl K|kē nām sē nyārē banō tō sadā kāl kē liē sabkē pyārē svataḥ ban jāvēṅgē .

¹¹²You children are master oceans of happiness, and so cannot have the slightest thought of sorrow because you have stepped away from the world of sorrow and reached the confluence age. ¹¹³All strings are broken.

⁹⁵Nām aur mān K|kē bhikhārīpan kā aṅśhmātra bhī tyāg karō .

¹¹⁴Therefore, continue to progress in the waves of the Ocean of happiness.

⁹⁶3 . icchā-acchā karma samāpt kar dētī hai . ⁹⁷Isliē ichchhā mātram avidyā banō .

¹¹⁵Slogan:To stabilise the mind and intellect in one powerful stage is to be in solitude. ¹¹⁶* * * O M S H A N T I * * *