गुरुवार 21 दिसंबर 1978 की अव्यक्त मुरली

⁰> ¹21-12-78om shanti avyakt baapdaadaamdhuban

⁰> > 26/4/98 Om Shanti Avyakt BapDada Madhuban 21/12/78

²har kalpa ki ati sameep aatmaon ka roop, rekha aur vela ³sarva ke bhaagya vidhaata,jaani jaananhaar shiv baba bachchon prati boleh -

¹The form, fortune and time of the souls who remain very close throughout the whole kalpa.

⁴aaj baap-daada amritvele bachchon se madhur milan manaate, chaaron or ke bachchon ko dekhte hue aapas mein ek vishesh baat par rooh-roohaan kar rahe the।

²Today, at amrit vela, whilst seeing and celebrating a sweet meeting with the children in all four directions, Bap and Dada were discussing one thing in particular.

⁵kis baat par?

³What were they discussing?

⁶har bachche ke divya janma ki roop-rekha va janma ki ghadi arthaat vela ko dekh rahe the।

⁴They were looking at the form of the divine birth of every child and also at their form at the moment of their birth.

⁷harek ki vela aur roop rekhaaon ke aadhaar par vartamaan sangamayugi jeevan aur bhavishya jeevan ka aadhaar hai।

⁵The present confluence­aged life and the future life of the children are based on the time and form of their birth.

⁸roop mein kya dekha?

⁶What did Baba see as their form?

⁹janmate hi shakti roop ki jhalak rahi va viyog se yog ki rekha rahi arthaat tadap va pyaas-roop raha va sevaadhaari swaroop raha va sada aate hi atiindriy sukh mein sukh roop raha! ¹⁰uske saath rekhaayen kya rahi, aate hi sampoorn parvaane ki rekha rahi va purushaarthi ki rekha rahi?

⁷From the moment they were born, they had a sparkle of power, of Shakti, that is, having previously been separated (viyoga), they received the fortune of being connected (yoga) once again. ⁸From the moment they came, they had the form of being thirsty and eager for knowledge, of serving and also the form of supersensuous joy. ⁹What fortune came with that?

¹¹vardaani ki rekha rahi, himmat aur hullaas ki rekha rahi va janmate hi sahayog ke aadhaar par chalne ki rekha rahi।

¹⁰That of being a bestower of blessings, of having courage and enthusiasm and of moving along on the basis of receiving co­operation from the moment of birth.

¹²aise hi vela ko bhi dekh rahe the,second mein nishchay buddhi rahe,saptaah course ke baad rahe va aur bhi adhik samay ke baad nishchay buddhi bane va sanshay nishchay ki yuddha chalte-chalte nishchay buddhi bane।

¹¹In the same way, Baba also saw how much time it took you to have faith: whether your intellect had faith within a second, whether you developed faith after taking the seven days’ course, or whether you took longer than that; whether your intellect had faith after battling between faith and doubt, or whether you are still battling as you move along.

¹³va ab bhi yuddha mein hi chal rahe hain।

¹²The first number are those who have faith in a second.

¹⁴second ka nishchay arthaat nazar se nihaal।

¹³This means to be amongst those who are taken beyond with just a glance.

¹⁵second number shreshtha bol se nihaal, teesra number saudaagar se saude ke muaaphik moolya ko baar-baar jaanne ke baad marjeeve bane,chautha number jara sa praapti ke, sneh ke, samparka ke, parivartan ke aadhaar par abhi sanshay abhi nishchay।

¹⁴The second number are those who are taken beyond by elevated words. ¹⁵The third number are those who die alive after finding out the value of the Businessman’s bargain. ¹⁶The fourth number are those who, on the basis of their attainments, love, connections and transformation, have faith one moment and doubt in the next.

¹⁶to baap-daada aaj har bachche ki in baaton ko dekhte hue rooh-roohaan kar rahe the। ¹⁷is marjeeve jeevan ka sada nirvighna va sada teevra purushaarthi,sada praapti dvaara anubhvi moortta va purushaarthi jeevan va chadhti kala va utarti kala, isi raphtaar mein chalne vaali jeevan - in teenon prakaar ki jeevan ka aadhaar roop, rekha aur vela par hai।

¹⁷Today, Bap and Dada were looking at and discussing all these aspects of you children as to whether your dying­alive life is one of being constantly free from obstacles, of being a constantly intense effort­maker, of being a constant embodiment of experience through your attainments; whether you are leading a life of making effort, or whether you are leading a life where you are constantly going up and down based on your form, fortune and time.

¹⁸jo har kalpa ki ati sameep aatmaayen va padmaapadma bhaagyashaali aatmaayen hain unki roop, rekha aur vela kya hoti hai, woh jaante ho? ¹⁹aisi aatmaayen second mein pahunchi aur baap ki bani।

¹⁸Do you know the form, fortune and time of the souls who remain close and multimillion­times fortunate every kalpa? ¹⁹Such souls came to Baba and belonged to Him within a second on the basis of the touchings they received of their fortune in the previous kalpa.

²⁰kalpa pahle ke bhaagya ki touching ke aadhaar par janmate hi aise anubhav karenge‘‘brahman banna hai, nahin lekin brahman the,pahle bhi the aur ab bhi hain’’,second mein apna-pan anubhav hoga।

²⁰It wasn't that they felt that they had to become a Brahmin, but rather that they were Brahmins previously and that they are that now. ²¹They would have a feeling of belonging within a second. ²²The moment they saw Baba, they recognised Him.

²¹dekha aur jaana। ²²aisi vela vaale ki roop-rekha kya hoti hai?

²³What would be the form and fortune of those who came the moment that they saw Baba?

²³pahle number ki vela jo abhi sunaai unka roop kya hoga?

²⁴What would be the form of those who came at the beginning? ²⁵From the moment of their birth, they received a right to all the property.

²⁴janmate hi sirf ek roop -- shakti va shanti va sukh ka nahin, lekin jaise janmate hi sarva property ke adhikaari hote hain, aise har swaroop ke anubhooti ka adhikaar anubhav karenge।

²⁶Similarly, they received the right to experience each and every form. ²⁷Just as a whole tree is latent in the seed, so too, the foremost souls, the souls who are close to the Father, the souls who came during the first period, would experience the treasure of all forms of attainment.

²⁵jaise beej mein saare vriksha ka saar samaaya hua hai aise number one arthaat baap samaan sameep aatmaayen va number one vela vaali aatmaayen sarva swaroop ki praapti ke khazaane ke aate hi anubhvi honge।

²⁸They would experience those treasures to be their original form. ²⁹To experience happiness and not peace, or to experience peace and not happiness or power, is not the experience of those who come in the first period. ³⁰They claim a right to their inheritance within a second.

²⁶aise anubhav karte hain ki yahi swaroop niji swaroop hai।

³¹This is their time and form. ³²What would be their fortune?

²⁷sukh ka anubhav hota, shanti ka nahin va shanti ka hota sukh ka nahin shakti ka nahin, yeh first number ki vela ka anubhav nahin। ²⁸second mein varse ke adhikaari yeh hai vela aur swaroop।

³³They would not have the slightest thought as to whether their intellect already has faith or whether they still have to develop faith, but from the moment of birth, they would have the fortune of their intellect having natural faith.

²⁹ab rekha kya hogi? ³⁰nishchay buddhi banna va nishchay karna hai, yeh sankalp maatra bhi nahin hoga।

³⁴They would not go into the details of "how?" or "in this way or that way", but would naturally have faith; they would have no questions as to how to develop faith.

³¹janmate hi natural nishchay buddhi ki rekha hogi kaise va aise ke vistaar mein nahin jaayenge,hain hi ismen aise aur vaise ka prashn nahin uthta।

³⁵Other souls too would be able to see a very clear line of unbroken faith throughout their whole life. ³⁶The line of their fortune of faith would be constant and not broken every now and then.

³²aise poore jeevan ke atoot nishchay ki rekha anya aatmaon ko bhi spashta dikhaai degi।

³⁷The tilak of victory, their consciousness, would be constantly visible on their forehead.

³³nishchay ki rekha ki line akhanda hogi, beech-beech mein khandit nahin hogi। ³⁴aisi rekha vaale ke mastak mein arthaat smriti mein sada vijay ka tilak nazar aayega। ³⁵aisi rekha vaale, jaise braahmanon ka bhavishya shreekrishna roop mein janma se hi taajdhaari dikhaaya hai, aise janmate hi seva ki jimmevaari ke taajdhaari honge, sada gyaan ratnon se khelne vaale honge।

³⁸Just as the future form of a Brahmin as portrayed in the picture of Shri Krishna is of one who has a crown from the moment of birth, so too, from the moment of birth, those who have this fortune would have the crown of responsibility of service, and would constantly be playing with the jewels of knowledge. ³⁹Such souls would be leading a life in which they constantly swing in the swings of remembrance and happiness.

³⁶sada yaad aur khushi ke jhoole mein jhoolte hue jeevan bitaane vaale honge।

⁴⁰In every act they perform, they would constantly experience the hand of blessing over them.

³⁷sada har karma mein vardaan ka haath apne oopar anubhav karenge। ³⁸har dincharya mein apne saath sarva sambandhon se sameep aur saakaar roop mein saath ka anubhav karenge।

⁴¹In every activity throughout the whole day, they would experience the Company and closeness in all relationships and also experience the company in the corporeal form.

³⁹svatah yogi aur sahaj yogi honge।

⁴²They would be easy and natural yogis.

⁴⁰yeh hai number one roop, rekha aur bela vaalon ki nishaani।

⁴³These things would indicate those who have the foremost form, fortune and time.

⁴¹ab apne aapko chaik karo - pahle number ki roop,rekha aur vela vaale kitne honge?

⁴⁴Now, check yourself. ⁴⁵How many would have the first number form, fortune and time?

⁴²8 va 108?

⁴⁶8 or 108?

⁴³aap sab kahaan ho?

⁴⁷Which number do each of you have?

⁴⁴abhi bhi change kar sakte ho।

⁴⁸You can still change it even now.

⁴⁵last so fast ja sakta hai।

⁴⁹Those of you who have come last can go fast.

⁴⁶abhi bhi parivartan ki margin hai।

⁵⁰There is still room for transformation.

⁴⁷abhi tu let ka board nahin laga hai।

⁵¹The “too late” board has not yet been put up.

⁴⁸gupta purushaarthi din raat ek dridh sankalp ke purushaarthi high jump laga sakte hain।

⁵²Incognito effort­makers, those effort­makers with single­minded determination, can take this high jump.

⁴⁹isliye phir bhi apne bhaagya ko sada number one banaane ke purooshaartha ki lottery daalo to number nikal aayega।

⁵³Therefore, take a chance in the lottery of making effort to make your fortune the foremost fortune, and you might win it. ⁵⁴Do you understand what you have to do?

⁵⁰samjha kya karna hai।

⁵⁵This is your last chance.

⁵¹last chance hai isliye beeti so beeti karo,bhavishya ko shreshtha banaao।

⁵⁶Therefore, because BapDada is still giving everyone a chance, let the past be the past and elevate your future.

⁵²isliye baap-daada phir bhi sabko chance de rahe hain,phir ulhana nahin dena - ham kar sakte the lekin kiya nahin।

⁵⁷Don’t complain afterwards and say that you could have done it, but didn’t do it because you didn’t have time or because the circumstances weren’t right.

⁵³samay nahin mila, sarakmastaansiz nahin the, abhi bhi merciful baap ke raham ka haath sabke oopar hai isliye apne oopar bhi merciful bano।

⁵⁸Even now, the hand of mercy of the merciful Father is over everyone. ⁵⁹Therefore, have mercy on yourself.

⁵⁴achha।

⁶⁰Achcha.

⁵⁵aise sada baap ke vardaanon ke haath apne oopar anubhav karne vaale, sada apne oopar aur sarva ke oopar merciful,atoot akhanda nishchaybuddhi,akhanda yogi,sada vijay ke tilakdhaari, janmate hi taajdhaari,aise sada takhtansheen bachchon ko baap-daada ka yaadapyaar aur namaste। ⁵⁶party se mulaakaat – ⁵⁷1. nijdhaam aur nijasvaroop ki smriti se upraam sthiti - apne nijasvaroop aur nijdhaam ki sthiti sada yaad rehti hai?

⁶¹To those who constantly experience the hand of blessings on the self; to those who constantly have mercy on the self and others; to those who have a constant and unbroken line of faith in the intellect and who constantly have a tilak of victory; to those who have had a crown from their moment of birth; to the children who are constantly seated on the heart­throne, BapDada’s love, remembrance and namaste. ⁶²BapDada meeting groups:

⁵⁸niraakaari duniya aur niraakaari roop donon ki smriti is puraani duniya mein rehte bhi sada nyaara aur pyaara bana deti hai।

⁶³1. The stage of being beyond by remaining aware of your original land and original form.Do you remember your stage of your original form and your original land?

⁵⁹is duniya ke hain hi nahin। ⁶⁰hain hi niraakaari duniya ke nivaasi, yahaan seva arth avatrit hue hain - to jo avtaar hote hain unhon ko kya yaad rehta hai?

⁶⁴When you remain aware of the incorporeal world and your incorporeal form, then, although you have to live in this old world, you are able to become full of love and completely detached. ⁶⁵You do not belong to this world anyway.

⁶¹jis kaarya arth avtaar lete hain vahi kaarya yaad rehta hai na!

⁶⁶You are the residents of the incorporeal world who have incarnated here for the sake of service.

⁶²avtaar avatrit hote hi hain dharma ki sthaapna ke liye - to aap sabhi bhi avatrit arthaat avtaar ho to kya yaad rehta hai?

⁶⁷What do incarnations remember all the time? ⁶⁸They always remember the task for which they incarnated.

⁶³yahi dharma sthaapan karne ka kaarya।

⁶⁹Incarnations incarnate to establish a religion.

⁶⁴svayan dharma aatma ban dharma sthaapan karne ke kaarya mein sada rahne vaale,to shakti avtaar ho na!

⁷⁰So, since all of you are also incarnations who have incarnated to do a task, what do you always remember?

⁶⁵har ek shakti,avtaar hain।

⁷¹This task of establishing a religion!

⁶⁶paandav bhi shaktiroop hain। ⁶⁷ek sarvashaktivaan hai baaki sab shaktiyaan hain,to sab shakti avtaar hain।

⁷²You are righteous souls who are constantly engaged in the task of establishing a religion, and so you are incarnations of power (Shakti), are you not?

⁶⁸sirf yeh bhi smriti rahe to kitni meethi jeevan ka anubhav karenge।

⁷³All of you Shaktis are an incarnation. ⁷⁴If you remember just this small thing, you can remain beyond.

⁶⁹ham is mrityulok ke nahin lekin avtaar hain। ⁷⁰sirf yeh chhoti si baat yaad rahe to upraam ho jaayenge।

⁷⁵If you don’t consider yourself to be an incarnation, but a householder, then the cart of your life would remain stuck in the mud.

⁷¹agar apne ko avtaar na samajh grihasthi samajhte ho to grihasthi ki gaadi keechad mein phansi rehti।

⁷⁶A householder means the stage of being burdened, whereas an incarnation is one who is completely light.

⁷²grihasthi hai hi bojh ki sthiti aur avtaar bilkul halka।

⁷⁷A householder is constantly trapped, whereas an incarnation is always free.

⁷³woh phansa hua hai woh bilkul nyaara। ⁷⁴kabhi avtaar kabhi grihasthi yeh chakkar agar chalta rehta to sangamayugi shreshtha jeevan ka, suhaavne sukh ke jeevan ka kabhi-kabhi anubhav hoga,sada nahin।

⁷⁸If you become caught up in the cycle of being sometimes a householder and sometimes an incarnation, then you would only sometimes, and not all the time, experience this confluence­aged elevated life to be a life filled with wonderful happiness.

⁷⁵aise sukh ke din phir kabhi nahin aane hai, ek ek sangam ka din ati priy hai to aise priy din ka suhaavna samay kaise vyateet karte ho?

⁷⁹You won’t receive days of such happiness again; each and every day of the confluence age is extremely lovely. ⁸⁰So, how are you spending these lovely days of the confluence age?

⁷⁶amoolya reeti se vyateet karte ho va saadhaaran reeti se?

⁸¹Do you spend them in an invaluable way or only in an ordinary way?

⁷⁷ek-ek second ki value kya hai - usko jaante ho?

⁸²Do you know the value of each second?

⁷⁸5000varsha ki shreshtha praalabdha ka aadhaar yeh thodi si ghadiyaan hain,to aise amoolya ghadiyon ko amoolya reeti se use karna chaahiye na।

⁸³The elevated reward of five thousand years is based on just these few moments of the confluence age, and so you should use these invaluable moments in an invaluable way.

⁷⁹ratan ko agar patthar samaan use karenge to result kya hogi?

⁸⁴To use them in an ordinary way means to put the value of stones on these jewels.

⁸⁰saadhaaran reeti se vyateet karna arthaat ratan ki value patthar ke samaan karna।

⁸⁵If you are wasting your time, then you are treating the jewels as stones. ⁸⁶To value time means to value yourself.

⁸¹agar samay ko vyartha ganvaate hain to ratan ko patthar ke samaan use karte hain। ⁸²samay ka moolya rakhna arthaat apna moolya rakhna।

⁸⁷You do, of course, recognise the time, but to behave as an embodiment of recognition is a matter you have to pay attention to.

⁸³samay ki pahchaan hai hi, lekin pahchaan swaroop hokar chalna - yeh hai attention ki baat।

⁸⁸What can you not achieve in just one second of the confluence age?

⁸⁴is sangam ka ek second bhi kya nahin kar sakta। ⁸⁵ek second mein yahaan se chaaron dhaam ka anubhav karke aa sakte ho।

⁸⁹Within a second, you can leave here and tour everywhere in all four lands (pilgrimage of the path of bhakti) and then return.

⁸⁶aise anubhvi ho?

⁹⁰Have you experienced this?

⁸⁷chhoti-chhoti baaton mein to time nahin chala jaata।

⁹¹You are not wasting your time in trivial matters, are you?

⁸⁸ab high jump lagaao।

⁹²Now take a high jump!

⁸⁹abhi dheere-dheere chalne ka samay samaapta hua।

⁹³The time of moving along slowly has now passed.

⁹⁰bachpan naaz nakhre se chalne ka hota, bachpan ka naaz achha bhi lagta - lekin bada hokar naaz se chale to achha lagega!

⁹⁴Childhood is the time of mischievous behaviour. ⁹⁵The mischief of childhood can also be enjoyable, but would it seem right to be mischievous after you have grown up?

⁹¹to ab bachpan beet chuka,ab vaanaprastha tak pahunch gaye।

⁹⁶Your childhood has gone by and you have now reached your stage of retirement.

⁹²ab yeh naaz nakhre shobhte nahin।

⁹⁷This mischief no longer seems right.

⁹³vaanaprastha mein sirf ek hi kaarya rah jaata - baap ki yaad aur seva, iske sivaay aur koi bhi yaad na aaye,utho to bhi yaad aur seva soo to bhi yaad aur seva - isi ko kaha jaata hai vaanaprastha।

⁹⁸During your stage of retirement, you have only one task left, and that is to remember the Father and do service. ⁹⁹Even when you sleep, it is in remembrance and whilst doing service. ¹⁰⁰This is known as the stage of retirement.

⁹⁴abhi tak bhi agar bachpan ki baaten va bachpan ke sanskaar rah gaye hon to samaapta karo।

¹⁰¹If, even now, you still have any particular aspects or sanskars of childhood, then finish them now!

⁹⁵bandhan hai,kya karoon,kaise karoon yeh sab bachpan ke naaz nakhre hain,ab yeh din samaapta ho gaye, hain kya?

¹⁰²To say that you have a certain bondage or ask what you should do or how you should do it is all like childish mischief. ¹⁰³Are these days now over?

⁹⁶trikaaldarshi apne ko nahin jaan sakte jo kehte ho kya karoon!

¹⁰⁴Are you so unaware of yourself as a trikaldarshi soul that you have to ask what you can do?

⁹⁷ab ismen time nahin ganvaana - hona to chaahiye,hota nahin hai, chaahte hain kar nahin paate,yeh bachpan ki baaton ka khel ab samaapta।

¹⁰⁵Don’t waste any more time in this. “It should happen like this, but…”, “I want to do it, but…” etc are all childish games that should now have ended.

⁹⁸iska hi ab samaapti samaaroh manaao।

¹⁰⁶Now, celebrate this completion ceremony.

⁹⁹achha।

¹⁰⁷Achcha.

¹⁰⁰2. trustee samajhne se powerful stage ki anubhooti – ¹⁰¹sabhi sada apne ko trustee samajhkar chalte ho?

¹⁰⁸ 1. To consider yourself to be a trustee is to experience a powerful stage.

¹⁰²trustee arthaat sada halka, grihasthi arthaat sada bojh vaala।

¹⁰⁹Do all of you constantly move along whilst considering yourselves to be trustees?

¹⁰³grihasthi honge to utarti kala mein jaayenge, trustee honge to chadhti kala mein jaayenge।

¹¹⁰A trustee is one who is constantly light, whereas a householder is one who is constantly carrying a burden.

¹⁰⁴trustee sada bephikar baadshaah hote arthaat phikar se phaarig hote hain unhein roohaani phakhur rehta hai ki ham master sarvashaktivaan hain।

¹¹¹If you are a householder, you would be in the stage of descent, whereas if you are a trustee, you would be in the stage of ascent.

¹⁰⁵kaise bhi sarakmastaansej ho lekin svayan halka rahega, svayan sada nyaara।

¹¹²Trustees are constantly carefree emperors and beyond any type of worry.

¹⁰⁶jara bhi vaataavran ke prabhaav mein nahin aayenge।

¹¹³They have the spiritual intoxication of being a master almighty authority.

¹⁰⁷grihasthi samajhne se kya,kyon shuru ho jaata, trustee samjhenge to fullstop aa jaata, fullstop arthaat powerful stage ka anubhav।

¹¹⁴No matter what the circumstances are, they would always remain light and detached and not even slightly influenced by the atmosphere.

¹⁰⁸3. angad samaan sthiti banaane ke liye nishchay ka foundation mazboot karo

¹¹⁵When you consider yourself to be a householder, the questions of “why?” and “what?” etc. arise.

¹⁰⁹sabhi angad ke samaan achal ho? ¹¹⁰maaya ke kisi bhi prakaar ki halchal mein bhi achal।

¹¹⁶When you consider yourself to be a trustee, you are able to apply a full­stop.

¹¹¹maaya ka koi bhi vaar sthiti ko hila na sake।

¹¹⁷To put a full­stop means to experience a powerful stage. ¹¹⁸

¹¹²hilne ka kaaran kya hota hai? ¹¹³nishchay ka foundation mazboot na hone ke kaaran hi hilte hain।

^{119 120 121} 2. In order to create a stage like that of Angad (the unshakeable one), make the foundation of your faith strong.

¹¹⁴agar nishchay ho ki kalyaankaari samay hai, har baat mein kalyaan hai, to kitne bhi tuphaan kyon na aayen lekin hila nahin sakte।

^{122 123 124}Are all of you as unshakeable as Angad? ¹²⁵Are you able to remain unshakeable in every type of Maya’s upheaval?

¹¹⁵ab nishchay ke foundation ko teevra purooshaartha ka paani dekar mazboot karo to sada angad ke samaan rahenge।

¹²⁶None of Maya’s attacks should be able to shake your stage. ¹²⁷What causes your stage to shake?

¹¹⁶maaya ke vaar ko vaar nahin samjhenge।

¹²⁸Your stage shakes when your foundation of faith is not strong.

¹¹⁷abhi hilne ka samay gaya, yadi abhi bhi hilte rahe to last paper mein bhi hil jaayenge to phir janma-janma ke liye fail ho jaayenge।

¹²⁹When you have the faith that the time is beneficial, and that there is benefit in every situation, then, no matter how many storms come, they will not be able to shake you.

¹¹⁸isliye smriti ke sanskaran mazboot karo। ¹¹⁹sada yaad rakho ki yeh angad ka yaadgaar hamaara hi yaadgaar hai to shakti aayegi।

¹³⁰Now, make the foundation of your faith strong by watering it with intense effort, and you will constantly remain as unshakeable as Angad.

¹²⁰4.himmat aur hullaas ko ekras banaane ke liye ekras sthiti h

¹³¹Then, you will not consider any of Maya’s attacks to be an attack.

¹²¹sada himmat aur hullaas ekras rehta hai?

¹³²The time of fluctuation has now passed.

¹²²jab ekras sthiti hogi to himmat aur hullaas bhi sada ekras hoga,neeche oopar nahin।

¹³³If you are still continuing to shake even now, then you would also shake at the time of the final paper and fail for birth after birth.

¹²³kabhi bahut, kabhi kam uska kaaran kya hai?

¹³⁴Therefore, strengthen the foundation of your sanskars of awareness.

¹²⁴sarva praapti ka anubhav sada saamne va smriti mein nahin rehta।

¹³⁵Constantly remember that the memorial of Angad is your memorial and you will receive strength.

¹²⁵aaj alpakaal ki praapti bhi himmat aur hullaas mein laati hai to yeh to sadaakaal ki aur sarva praapti-iska parinaam kya hoga?

¹³⁶4. A constant stage to make your courage and enthusiasm constant. ¹³⁷Are your courage and enthusiasm constantly steady?

¹²⁶baap dvaara janma se hi jo praapti hui hai un sabki list saamne rakho।

¹³⁸When your stage is steady, your courage and enthusiasm will also always be steady; they will not fluctuate.

¹²⁷jab praapti atal,achal hai to himmat aur hullaas bhi achal hona chaahiye।

¹³⁹What is the reason for sometimes having too much and sometimes too little courage and enthusiasm?

¹²⁸achal ke bajaae kab man chanchal ho jaata va sthiti chanchalta mein aa jaati - yeh chanchalta ke sanskaar kis mein hote hain? ¹²⁹ab to vishwa mein aap aatmaayen sabse bujurga ho, anubhvi ho phir chanchalta kyon?

¹⁴⁰It is because you don’t constantly experience having all attainments. ¹⁴¹Nowadays, temporary attainment brings about courage and enthusiasm, whereas this attainment of everything is for all time, and so keep a list of all your attainments in front of you at all times.

¹³⁰sada baap aur praapti ko saamne rakhne se achal arthaat ekras ban jaayenge। ¹³¹sab vighna khatma ho jaayenge।

¹⁴²Since your attainment is unshakeable and steady, your courage and enthusiasm should also be likewise.

¹³²janma se hi vijay ka tilak laga hua hai sirf woh mit na jaay yeh attention rakhna hai। ¹³³sadaiv naya umang, naya hullaas aur naya plan hona chaahiye।

¹⁴³Who would have mischievous sanskars of allowing the mind to become mischievous or allowing their stage to fluctuate instead of keeping it steady?

¹³⁴koi aise service ke saadhan banaao jisse kam kharcha aur saphalta jyaada ho।

¹⁴⁴You are the oldest and most experienced souls in the whole world, so why should there be any mischief?

¹³⁵abhi bahut seva ki margin hai। ¹³⁶usko poora karo, har programme mein visheshta va naveenta zaroor ho।

¹⁴⁵By constantly keeping Baba and your attainments in front of you, you will become unshakeable and steady and all obstacles will end.

¹³⁷sabko anubhav karaane ka plan banaao।

¹⁴⁶You have had the tilak of victory from your moment of birth.

¹³⁸achha। ¹³⁹teachers se baatcheet –

¹⁴⁷Simply pay attention that it never rubs off.

¹⁴⁰teachers to baap samaan hain na, jaise baap shikshak hai vaise aap bhi shikshak ho to samaanta ho gai na! ¹⁴¹to samaan vaale ko kya kaha jaata hai? ¹⁴²phrend।

¹⁴⁸You should constantly have new courage, new enthusiasm and new plans. ¹⁴⁹Create such instruments for service through which there will be greater glorification and less expense.

¹⁴³teacher bhi baap-daada ki phrendsa hain, yeh phrendas ka sambandh bhi yaad rahe to sahajyogi ho jaayenge।

¹⁵⁰There is still space for a lot of service to be done and so fill this space. ¹⁵¹Let there be some speciality and newness in every programme.

¹⁴⁴phrendsa ka naata bahut sameep ka naata hai।

¹⁵²Create plans to give everyone an experience. ¹⁵³Achcha.

¹⁴⁵phrendsa aapas mein jitna spashta hote hai utna maa baap se bhi nahin hote। ¹⁴⁶phrendsa ka sambandh yaad rahe to tumheen se khaaoon, tumheen se baithoon, tumheen se kheloon yeh abhyaas sahaj ho jaayega।

¹⁵⁴Blessing:May your treasure­store of love overflow and give everyone the sustenance of love and power.The more you distribute the Father’s love to everyone, the more your treasure­store of love will overflow with love and you will experience love being showered on you at every moment.

¹⁴⁷to sabhi phrendsa ko mubaarak ho।

¹⁵⁵Give love in one step and receive love again and again.

¹⁴⁸panjaab aur dilli donon ki teachers hain,to donon bhaai-behen ho gaye, dilli hai bhaai panjaab hai behen। ¹⁴⁹panjaab bhi dilli se nikla na।

¹⁵⁶At present, everyone needs love or power. ¹⁵⁷So give the Father’s love to some and His power to others. ¹⁵⁸Slogan:Those who remain beyond the deviousness of Maya are very much loved by the Father.

¹⁵⁰achha। ¹⁵¹omshaanti।

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