गुरुवार 28 दिसंबर 1978 की अव्यक्त मुरली

⁰> ¹28-12-78om shanti avyakt baapdaadaamdhuban

⁰> > 10/05/98 Om shanti Avyakt BapDada Madhuban 28/12/78

²parmaatma pratyakshata ka aadhaar - satyata ³avyakt baapdaada boleh -

¹The revelation of God is based on truth and truth is based on cleanliness and fearlessness.

⁴aaj baap-daada sarva bachchon ko shakti sena va paandav sena ke roop mein dekh rahe hain।

²Today, BapDada is seeing all His children in their form of the Shakti and Pandav Army. ³The Army General is happy to see His army.

⁵senaapti apni sena ko dekh harshit bhi ho rahe hain aur saath-saath apni sena ke mahaarthi va ghode savaar donon ke karttavya ko dekh rahe hain - mahaarthi kya kar rahe hain, ghod savaar kya kar rahe hain - donon hi apna-apna part baja rahe hain।

⁴He is also seeing what the maharathis (elephant riders) and the horse­riders are doing. ⁵What are you maharathis doing and what are you horse­riders doing? ⁶Both of you divisions are playing your own part. ⁷Up to now, whatever part each of you has played would be said to be good numberwise.

⁶ab tak drama anusaar jo bhi harek ne part bajaaya woh nambarvaar achha kahenge - lekin ab kya karna hai - mahaarthiyon ko ab apni kaun-si mahaaveerta dikhaani hai।

⁸But what do you have to do now? ⁹What bravery do you mahavirs now have to show? ¹⁰BapDada is especially looking at the mahavirs’ role of service. ¹¹How far have you advanced on the field of service?

⁷baap-daada vishesh mahaaveerniyon aur mahaaveeron ke seva ke part ko dekh rahe the - ab tak seva ke kshetra mein kahaan tak pahunche hain!

¹²An Army General would constantly be looking at the map to see how far his army has advanced and how much area they have conquered.

⁸jaise sthool sena ka senaapti nakshe ke aadhaar par sada dekhte rehte hain ki sena kahaan tak pahunchi hai! ⁹kitni area ke vijayi bane hain!

¹³He would also constantly be watching to see how many weapons, how much ammunition and equipment they still have in stock and how far they have advanced according to their future aim.

¹⁰astra shastra,baarood arthaat saamagri kahaan tak stock mein jama hai! ¹¹aage kya lakshya hai!

¹⁴He would watch to see how far they are from the destination of their aim and at what speed they are advancing.

¹²lakshya ki manzil se kahaan tak door hain! ¹³kis speed se badhte ja rahe hain!

¹⁵Similarly, BapDada has also been watching the map of service from the beginning until the present.

¹⁴- vaise aaj baap-daada bhi aadi se ab tak ki seva ke nakshe ko dekh rahe the। ¹⁵result kya dekha!

¹⁶What result did He see? ¹⁷He saw you mahavirs advancing on the field of service. ¹⁸You have all your weapons with you, and are increasing your area of occupation.

¹⁶mahaaveer va mahaaveerniyaan seva ke kshetra mein aage badhte ja rahe hain - shastra bhi sab saath mein hain - area bhi badhaate ja rahe hain - lekin abhi tak aatmik bam lagaaya hai,abhi parmaatma bam lagaana hai।

¹⁹However, you have only been dropping the bombs of the soul; as yet, you still have to drop the bomb of God. ²⁰You have been using bombs of soul consciousness and spirituality to give various experiences of happiness and peace, numberwise, according to the time.

¹⁷aatmik sukh va aatmik shanti ki anubhooti roohaaniyat ki anubhooti ke bhinna bhinna shastra nambarvaar samay pramaan kaarya mein lagaaya hai lekin last bam arthaat parmaatma bam hai baap ki pratyakshata ka।

²¹However, the ultimate bomb is of the revelation of God. ²²The sound that the Father has come should emerge from whoever sees or comes into contact with you. ²³The direct task of revealing the Almighty Authority now has to be accomplished.

¹⁸jo dekhe,jo samparka mein aa karke sune unheen dvaara yeh aavaaz nikle ki baap aa gaye hain - direct almighty authority ka karttavya chal raha hai।

²⁴The sound of this revelation will emerge everywhere by dropping this ultimate bomb. ²⁵This task still remains to be accomplished. ²⁶How and when will you achieve this? ²⁷The basis of the revelation of God is truth.

¹⁹yeh antim bomb hai jisse chaaron or se aavaaz niklega - abhi yeh kaarya raha hua hai।

²⁸Truth is the revelation. ²⁹One is the truth of your own stage and the other is the truth of service.

²⁰yeh kaise hoga aur kab hoga?

³⁰The basis of truth is cleanliness and fearlessness.

²¹parmaatma pratyakshata ka aadhaar satyata hai। ²²satyata hi pratyakshata hai - ek svayan ke sthiti ki satyata doosri seva ki satyata। ²³satyata ka aadhaar hai svachchhata aur nirbhayta।

³¹Revelation will take place through the inculcation of these two qualities through truth. ³²Any type of dishonesty based on any type of carelessness or anything lacking in your cleanliness will not allow you to succeed in your task of revelation.

²⁴in donon dhaarnaaon ke aadhaar se satyata dvaara hi pratyakshata hogi।

³³Truth:Truth means to be stable in your original satopradhan form of what you are and who you are.

²⁵kisi bhi prakaar ki asvachchhata arthaat zara bhi sachchaai saphaai ki kami hai to karttavya ki siddhi,pratyakshata ho nahin sakti।

³⁴Neither the rajo stage nor the tamo stage is your original stage of truth. ³⁵Those stages come from the influence of company. ³⁶Whose company? ³⁷The company of Maya, Ravan.

²⁶sachchaai aur saphaai- sachchaai arthaat jo main hoon jaisa hoon sada us original satya swaroop mein sthit hona।

³⁸The true stage of the soul is its satopradhan stage. ³⁹So firstly, there is this truth. ⁴⁰Secondly, there has to be the satopradhan stage of truth in your words and deeds.

²⁷arthaat aatma ke aureeznal satopradhaan swaroop mein sthit rehna hai rajo aur tamo stage sachchaai ki original stage nahin। ²⁸yeh sangadosh ki stage hai।

⁴¹Do your words and deeds still have the rajo and tamo stages mixed in them? ⁴²Is there truth in your sanskars in a natural way or do you have to make effort to bring about this stage of truth?

²⁹kiska sang? ³⁰maaya athva raavan ka। ³¹aatma ki satyata satopradhaanta hai।

⁴³Just as the Father is called the Truth, so too, the real form of the soul is also that of truth.

³²to pahli yeh sachchaai hai।

⁴⁴Truth is the satopradhan stage.

³³doosri baat- bol aur karma mein bhi sachchaai arthaat satyata ki stage satopradhaanta hai va abhi rajo aur tamo mix hain!

⁴⁵Do you have such truth? ⁴⁶Cleanliness:If you adopt any impurity, defect or weakness, even slightly, in your thoughts, then there would not be total cleanliness.

³⁴satyata natural sanskaar roop mein hain va purooshaartha se satyata ki stage ko laana padta hai! ³⁵jaise baap ko truth arthaat satya kehte hain vaise hi aatmik swaroop ki vaastavikta bhi satya arthaat truth hai।

⁴⁷Just as you wouldn’t like to step in any type of physical dirt and would avoid such things, so too, to think about anything bad is the same as stepping in something dirty. ⁴⁸To listen to or speak about anything dirty is to take that into yourself.

³⁶to satyata satopradhaanta ko kaha jaata hai, aisi sachchaai hai!

⁴⁹There shouldn’t be the slightest impurity in your thoughts. ⁵⁰This is known as truth and cleanliness.

³⁷saphaai arthaat svachchhata।

⁵¹The second aspect is of fearlessness.

³⁸zara bhi sankalp dvaara bhi ashuddhi arthaat buraai ko va avgun ko touch nahin karen - agar buddhi va sankalp dvaara bhi sveekaar kiya arthaat dhaaran kiya to sampoorn saphaai nahin kahenge।

⁵²The definition of being fearless is also very deep. ⁵³Firstly, in order to become victorious over your old tamoguni sanskars, you need to be fearless. ⁵⁴To say, “What can I do? ⁵⁵I am unable to do this; my sanskars are very powerful” is not being fearless.

³⁹jaise sthool mein bhi koi prakaar ki gandagi ko dekhna bhi achha nahin lagta, dekhne se kinaara kar denge, aise buraai ko sochna bhi buraai ko touch karna hua। ⁴⁰sunna aur bolna va karna yeh to svayan hi buraai ko dhaaran karte hain। ⁴¹saphaai arthaat svachchhata, sankalp maatra bhi ashuddhi na ho।

⁵⁶You should be fearless in harmonising your sanskars with the sanskars of others when interacting with them, and in transforming the sanskars of others. ⁵⁷Secondly, if you are afraid and wonder whether you are able to carry on, whether you will be able to fulfil your responsibility, or whether or not others will accept what you say, then that too is not being completely fearless.

⁴²isko kaha jaata hai sachchaai aur saphaai arthaat svachchhata। ⁴³doosri baat hai nirbhayta । ⁴⁴nirbhayta ki paribhaasha bhi badi guhya hai!

⁵⁸Thirdly, whilst seeing the strong principles of many souls in the world and on the field of service, to be even slightly influenced by their strength or their atmosphere is also a type of fear.

⁴⁵pahli baat- apne puraane tamoguni sanskaar par vijayi banne ki nirbhayta।

⁵⁹You should remain fearless even whilst anticipating that something will be spoilt, and that chaos will result.

⁴⁶kya karoon, hota nahin, bahut prabal hai, yeh bhi nirbhayta nahin। ⁴⁷anya aatmaon ke samparka aur sambandh mein svayan ke sanskaar milaana aur anya ke sanskaar parivartan karna ismen bhi nirbhayta ho। ⁴⁸pata nahin chal sakenge, nibha sakenge mera maanenge va nahin maanenge ismen bhi agar bhayta hai to isko sampoorn nirbhayta nahin kahenge।

⁶⁰When those branches that have emerged from you, the trunk, or even those who just have a little knowledge of the soul, are able to be fearless in revealing their temporary beliefs; if they are fearless even with their limited intellects in proving something to be true, then, since they are firm and unshakeable in proving falsehood to be the truth, it means that for you to hesitate in revealing the elevated directions of the Almighty Father and His original and eternal truth is to have fear.

⁴⁹teesri baat- vishwa ki seva mein arthaat seva ke kshetra mein vaayumandal va anya aatmaon ke siddhaanton ki paripakvata ko dekhte hue sankalp mein bhi unheen ki paripakvata va vaataavran vaayumandal ka prabhaav padna yeh bhi bhayta hai।

⁶¹The branches constantly sway, but the trunk is unshakeable. ⁶²So, if the branches are fearless, but the trunk is fearful and hesitant, what would you call that? ⁶³Therefore, now check your cleanliness and fearlessness that form the basis of revelation.

⁵⁰yeh bigad jaayenge, hangaama ho jaayega - halchal ho jaayegi isse bhi nirbhayta ho।

⁶⁴This is known as the truth. ⁶⁵Revelation will take place on the basis of this truth.

⁵¹jab aatmik gyaani aap tana dvaara nikli hui shaakhaaen woh bhi apne alpagya maanyata mein nirbhayta ka prabhaav daalti hain, apni alpa mat ko pratyaksha karne mein nirbhay hoti hain, jhooth ko sach karke siddha karne mein atal or achal rehti hain, to sarvagya baap ke shreshtha mat va-anaadi aadi satya ko pratyaksha karne mein sankoch karna bhi bhay hai।

⁶⁶As yet, the last powerful bomb for the revelation of God has not been used. ⁶⁷In the result up to now, you Raja Yogi souls are elevated, your Raja Yoga is elevated, your task is elevated and your transformation is elevated; all of this has been revealed. ⁶⁸Nevertheless, the fact that it is the Almighty who is teaching you; the fact that the Sun of Knowledge has risen on the corporeal world, is still unknown.

⁵²shaakhaaen hilne vaali hoti hain, tana achal hota hai to shaakhaaen nirbhay ho aur tana mein sankoch ke bhay ki halchal ho isko kya kahenge!

⁶⁹What is going to be the result of this Godly bomb? ⁷⁰All the limited supports of all the souls of the world will collapse and they will experience the one Father being their support.

⁵³isliye jo pratyakshata ka aadhaar svachchhata aur nirbhayta hai usko check karo। ⁵⁴isi ko hi satyata kaha jaata hai।

⁷¹When the bombs of science are used, whole countries will be wiped out; nothing of them will remain to be seen; everything will be finished.

⁵⁵is satyata ke aadhaar par hi pratyakshata hai। ⁵⁶isliye antim powerful bomb parmaatma pratyakshata ab shuru nahin ki hai।

⁷²Similarly, through this final bomb of silence, all the temporary supports you have kept for your spiritual endeavours will finish, and the one Father will be revealed to everyone through the one and true means of Raja Yoga.

⁵⁷ab tak ki result mein raajayogi aatmaaen shreshtha hain,raajayog shreshtha hai,karttavya shreshtha hai,parivartan shreshtha hai।

⁷³The World Father will very clearly be seen by everyone in the whole world. ⁷⁴The same words will emerge from all souls of all religions: “This is our Father”.

⁵⁸yeh pratyaksha hua hai lekin sikhaane vaala direct almighty hai - gyaan soorya saakaar srishti par uday hua hai yeh abhi gupta hai - parmaatma bomb ki result kya hogi!

⁷⁵Not the Father of the Hindus or the Father of the Muslims, but “the Father of all of us”. ⁷⁶This is called the final revelation through the Godly bomb. ⁷⁷Now, did you understand the result of what you are doing and what you have to do?

⁵⁹vishwa ki sarva aatmaon ke alpakaal ke sahaare sab samaapta ho ek baap ka sahaara anubhav hoga।

⁷⁸This year, drop the Godly bomb. ⁷⁹Bring about the revelation of the Truth on the basis of your cleanliness and fearlessness. ⁸⁰Achcha.

⁶⁰jaise science ke bombs dvaara desh ka desh samaapta ho pahla drishya kuchh bhi nazar nahin aata - sab samaapta ho jaata hai aise is antim bomb dvaara sarva alpakaal ke saadhna roopi saadhan samaapta ho ek hi yathaartha saadhan raajayog dvaara harek ke beech baap pratyaksha hoga। ⁶¹vishwa mein vishwa pita spashta dikhaai dega।

⁸¹To those who reveal the Father to the whole world; to those who are constantly fearless and constantly engaged in the one concern of remaining intoxicated and entertained through easy Raja Yoga; to those who are bringing the final moments closer by fulfilling all the desires of all souls; to those who are oceans of mercy and compassion like the Father; to such merciful children, BapDada’s love, remembrance and namaste.

⁶²har dharma ki aatma dvaara ek hi bol niklega ki hamaara baap hinduon va musalmaanon ka nahin- sabka baap।

⁸²BapDada meeting a group: The star of elevated fortune. ⁸³Do all of you constantly remain happy and sing the praise of your elevated fortune?

⁶³isko kaha jaata hai parmaatma bomb dvaara antim pratyakshata।

⁸⁴Would you ever receive anywhere else such elevated fortune that God Himself would sing praise of it?

⁶⁴ab result suni ki kya kar rahe hain aur kya karna hai!

⁸⁵If you don’t receive this fortune now, you won’t ever receive it in the future.

⁶⁵ab ke varsha parmaatma bomb phainko।

⁸⁶Do you experience this fortune?

⁶⁶baap ko svachchhata aur nirbhayta ke aadhaar se satyata dvaara pratyakshata karo। ⁶⁷achha।

⁸⁷Let the star of your fortune constantly sparkle so that everyone’s attention is automatically drawn towards your sparkle, wondering what it is.

⁶⁸aise baap ko vishwa ke aage pratyaksha karne vaale, sada nirbhay, sada ek hi dhun mein masta rahne vaale ramta sahaj raajayogi, antim samay ko sameep laane vaale, arthaat sarva aatmaon ki manokaamnaaen poorn karne vaale baap samaan daya va raham ke saagar, aise merciful bachchon ko baap-daada ka yaadapyaar aur namaste।

⁸⁸When the star of fortune is constantly sparkling in the centre of the forehead of each of you children, the vision of all the people of the world will automatically be drawn towards you. ⁸⁹They will wonder what star of fortune it is they are seeing. ⁹⁰Just as when a special star sparkles particularly brightly, everyone’s attention is automatically drawn towards that, in the same way the sparkling star of your fortune should also attract everyone.

⁶⁹party ke saath baatcheet ⁷⁰sabhi apne shreshtha bhaagya ke gungaan karte hue sada khushi mein rehte ho?

⁹¹The sparkling star should be visible to you and to all the people of the world. ⁹²Something you see sparkling would draw your eyes, even though you may not want to look at it.

⁷¹aisa shreshtha bhaagya jiska gaayan svayan bhagwan kare, aisa bhaagya phir kabhi milega?

⁹³So, even though people are looking everywhere else, ultimately, their vision will fall on you.

⁷²bhavishya mein bhi aisa bhaagya nahin hoga, ab nahin to kab nahin, aisi khushi hoti hai?

⁹⁴Do you experience your fortune to be sparkling to this extent? ⁹⁵The elevated stage of this time will result in an elevated status throughout the kalpa.

⁷³bhaagya ka sitaara sadaiv chamakta rahe to chamakti hui cheez ki taraph svatah hi sabka attention jaata hai,yeh kya hai!

⁹⁶Those who have an elevated stage at this time will receive an elevated status. ⁹⁷They will be the most elevated worshipful ones for the whole world.

⁷⁴aise harek ke mastak beech bhaagya ka sitaara sadaiv chamakta rahe to vishwa ki nazar automatically jaaegi ki yeh kaun se bhaagya ka sitaara chamakta hua dikhaai de raha hai।

⁹⁸The elevated children of the Father will be elevated on the path of bhakti and will also be the elevated ones who rule the elevated kingdom on the path of knowledge. ⁹⁹Because they play the elevated part on every stage, they experience themselves to be the highest­on­high souls.

⁷⁵jaise koi vishesh sitaara vishesh roop se chamakta hai to automatic sabka attention jaata hai aise bhaagya ka sitaara sabko aakarshit kare। ⁷⁶aisa chamakta hua sitaara svayan ko bhi dikhaai de aur vishwa ko bhi।

¹⁰⁰Blessing:May you be free from any desire and make all three aspects of time in your life good by remembering Baba, the Comforter of Hearts.Those who have the remembrance of the one Father, the Comforter of Hearts, constantly sing the song of “Wah, wah!”.

⁷⁷chamakti hui cheez na chaahte bhi, nazar ghumaate bhi dikhaai deti hai,to bhale chaaron taraph nazar ghumaayen lekin aakhir mein aapke taraph hi nazar aaegi,aisa chamakta hua bhaagya anubhav hota hai?

¹⁰¹No feeling of distress can emerge in their thoughts or even in their dreams, because whatever happened was wonderful, whatever is happening is wonderful and whatever is to happen will also be wonderful.

⁷⁸is samay ki oonchi sthiti ki result saare kalpa mein oonche - is samay ki oonchi sthiti vaale uchcha pad paane vaale honge, vishwa mein poojya ke roop mein bhi oonche honge,baap ke bachche bhi oonche,bhakti mein bhi oonche aur gyaan mein bhi ooncha raajya karne mein bhi oonch honge।

¹⁰²All three aspects of time are wonderful (wah, wah!), and the best of all! ¹⁰³When everything is good, no desire can emerge. ¹⁰⁴Only at this time, when you have all attainments, can you say that everything is good. ¹⁰⁵To be complete with all attainments means to become free from any type of desire.

⁷⁹har part ooncha bajaane kaaran,oonche te oonchi aatma anubhav karenge।

¹⁰⁶Slogan:Make your sanskars so cool that no sanskar of force or bossiness can emerge. ¹⁰⁷* * * O M S H A N T I * * *