गुरुवार 4 जनवरी 1979 की अव्यक्त मुरली

⁰> > 04-01-79 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 04-01-79 Om Shanti Avyakt Bapdada Madhuban

¹Sampūrṇtā kē|K āīnē mē̃ nij svarūp kō dēkhō

¹See your original form in the mirror of perfection.

²Viśhva kalyāṇkārī trimūrti śhiv bābā kē|K bachchō̃ kē prati mahāvākya  :

²Today, BapDada is seeing how the Brahmin children have been performing in their life from the beginning until now.

³Āj bāp dādā brāhmaṇ bachchō̃ kī|key ādi sē ab tak kē|K jīvan mē̃ brāhmaṇō̃ kā viśhēṣh kartavya hai vināśh aur sthāpanā kā , us kartavya mē̃ harēk kis raphtār sē chal rahē haĩ , us kartavya kī|key gati kō dēkh rahē haĩ - kahā̃ tak apnē kartavya kī|key jimmēvārī nibhāī hai aur āgē bhī kitnī rahī huī hai .

³BapDada is seeing at what speed each one has been moving in the task of destruction and creation within the self and also seeing what the speed of the task itself is. ⁴Baba is also seeing to what extent you have fulfilled your responsibility and to what extent you still have to fulfil it.

⁴Brāhmaṇō̃ kā karttavya kē|K ādhār sē viśhēṣh title hai viśhva kalyāṇkārī , viśhva kē|K ādhārmūrt , viśhēṣh uddhāramūrtta , viśhva kē|K parivartak .

⁵The special titles of you Brahmins are: World benefactors, the images of support for the world, the images of upliftment for the world and the world transformers.

⁵Tō jaisē title hai usī pramāṇ kartavya kā practical rūp kahā̃ tak huā hai aur kahā̃ tak hōnā hai .

⁶So, to what extent have you become the practical form of your titles and to what extent do you still have to become this?

⁶Harēk apnē kartavya kī|key percentage kō dēkhō .

⁷Each one of you should check to see what percentage of your task has been accomplished.

⁷Samay pramāṇ abhī tak speed tīvr hai . ⁸Vah ab tīvr hōnī hai .

⁸Is your speed as fast as it should be according to the time, or do you still have to make it fast?

⁹Pahlī bāt svayã kō caik karō - svayã prati vināśh aur sthāpanā kē|K kartavya nē arthāt past purānē hisāb-kitāb svabhāv vā saṅskār kahā̃ tak vināśh kiē haĩ aur nayē saṅskār svabhāv arthāt bāp samān svabhāv saṅskār kī|key sthāpanā kahā̃ tak kī hai , sampūrṇ vināśh kiyā hai vā adhūrā kiyā hai , jitnā purānā vināśh kiyā hai utnā nayā saṅskār vā svabhāv dhāraṇ hōgā - tō caik karō kis gati sē yah kārya kar rahē haĩ .

⁹Firstly, examine your task of destruction and creation for the self, and see to what extent you have destroyed your past karmic accounts together with your old nature and sanskars. ¹⁰Also check and see to what extent you have created a new nature and sanskars that are similar to those of the Father. ¹¹Have you destroyed everything completely or is this task still incomplete? ¹²To the extent that you destroy your old nature and sanskars, to that extent you will be able to imbibe a new nature and sanskars.

¹⁰2 - dūsrī bāt svayã kē|K samparka mē̃ ānē vālī ātmāyē̃ vā sambandh mē̃ rahnē vālī ātmāē̃ jō haĩ unhō̃ kē|K purānē saṅskār vā svabhāv dēkhtē huē na dēkhō arthāt apnē kartavya kī|key smr̥iti dvārā vā apnē title kī|key samarthī dvārā un ātmāō̃ mē̃ bhī parivartan karnē kē|K kārya kī|key gati kahā̃ tak hai .

¹³So check and see at what speed you are carrying out this task. ¹⁴Secondly, whilst seeing but not seeing the nature and sanskars of the souls in contact with you and of the souls with whom you have a relationship, see what your speed is of bringing about transformation in those souls through your awareness of your duty and the power of your titles.

¹¹Charity begins aiṭ home|hōm kiyā hai  !

¹⁵“Charity begins at home”. ¹⁶Have you done this?

¹²Kitnī bhī tamōguṇī ātmā hō , lēkin brāhmaṇō̃ kē|K kartavya pramāṇ sadā aisī ātmāō̃ kē prati bhī kalyāṇ kī|key bhāvnā rahtī hai  !

¹⁷No matter how tamoguni souls may be, according to the duty of you Brahmins, do you constantly have benevolent feelings for such souls or are they feelings of dislike?

¹³Vā ghr̥iṇā kī|key bhāvnā rahtī hai . ¹⁴Rahm ātā hai vā rōb mē̃ ātē hō  !

¹⁸Do you feel compassion for them or do you become bossy with them?

¹⁵Rōb mē̃ ākar bāp kē āgē vā nimitt banī huī ātmāō̃ kē āgē bār-bār un ātmāō̃ kē prati probe ( C o m p l a i n t ) kartē rahtē . ¹⁶Yah aisē kartē yah aisē kahtē .

¹⁹Whilst becoming bossy, do you constantly come to the Father or the instrument souls in order to try and prove those souls to be in the wrong again and again by saying, “They are doing this”, or, “They are doing that”, or asking “Why should it be like this or that?”?

¹⁷Aisē vaisē kyō̃  ? ¹⁸Yah probe kartē haĩ .

²⁰Do you try to prove them wrong in this way?

¹⁹3 - tīsrī bāt viśhva kī|key sarv ātmāō̃ prati sadā saṅkalp mē̃ kalyāṇ karnē kī|key smr̥iti rahtī hai - bēhad kī|key sēvā arthāt viśhva sēvā kī|key jimmēdārī samajhtē huē chaltē hō .

²¹Thirdly, is your mind constantly aware that you have to benefit all the souls of the whole world? ²²Do you move along whilst considering yourself to be responsible for unlimited world service?

²⁰Mansā dvārā bhī viśhva prati apnī śhaktiyō̃ kē|K khazānē vā gyān , guṇō̃ kē|K khazānē kō mahādānī ban dān kartē rahtē hō .

²³Are you, as a great donor, constantly donating through your mind the treasures of your powers, knowledge and virtues?

²¹Apnē kō viśhva kē āgē authority samajhtē hō .

²⁴Do you consider yourself to be an authority of the world?

²²Vā jahā̃ nivās kartē hō us dēśh vā gānv kē|K authority samajhtē hō .

²⁵Or, do you just consider yourself to be an authority of the town or country that you live in?

²³Practical smr̥iti mē̃ kyā sēvā rahtī hai .

²⁶What service are you aware of in practice?

²⁴Sāmnē had ātī hai yā bēhad  !

²⁷Is it limited or unlimited?

²⁵Saṅkalp mē̃ itnī samarthī hai jō viśhva kī|key ātmāō̃ tak śhaktiśhālī saṅkalp dvārā sēvā kar sakō - vr̥itti kī|key śhuddhi anusār vāyumaṇḍal kō śhuddha kar sakō . ²⁶Vr̥itti kī|key śhakti hai  !

²⁸Is your mind so powerful that you are able to serve souls of the whole world with your powerful thoughts? ²⁹Are you able to purify the atmosphere with your pure attitude?

²⁷Śhuddha arthāt pyūriṭī . ²⁸Purity kā ādhār hai bhāī kī smr̥iti kī|key vr̥itti .

³⁰The power of your attitude is its purity, and the basis of purity is the consciousness of brotherhood.

²⁹Kahā̃ tak banī hai .

³¹To what extent have you created this attitude?

³⁰Isī prakār apnē kartavya kī|key gati aur vidhi kō caik karō .

³²Examine yourself in this way, and check the speed and method of your tasks.

³¹Jab tak svayã mē̃ vināśh aur sthāpanā kā practical svarūp nahī̃ lāyā hai tab tak viśhva mē̃ kartavya kī|key pratyakṣhatā hōnā bhī svayã kī|key gati kē|K pramāṇ hī hōgā .

³³Unless you bring about the practical form of destruction and creation within your own self, you will not be able to accomplish the task of revelation throughout the whole world. ³⁴This will only happen according to your own speed.

³²Kyōṅki āj viśhva kī|key ātmāē̃ , dēkhkar saudā karnē vālī haĩ sirph sunkar mānnē vālī nahī haĩ .

³⁵Souls of the world of today will only make a bargain on the basis of what they can see; they won’t accept anything by just hearing about it.

³³Apnī yathārth mānyatāō̃ kō mānyatāō̃ kō mānnē kē liē pahlē svayã un mānyatāō̃ kā svarūp bannā paṛē .

³⁶Therefore, in order for them to accept your true beliefs, you first of all have to become the embodiment of those beliefs.

³⁴Jis svarūp kē|K sample dvārā saudā simple samajh mē̃ āvēgā .

³⁷On the basis of seeing the sample of this form, they will easily be able to understand this for themselves.

³⁵Nahī̃ tō ab tak anēk alpagya ayathārtha mānyatāō̃ dvārā mējōriṭī ātmāyē̃ viśhva parivartan vā svayã kā parivartan ati muśhkil vā asambhav samajh baiṭhī hai .

³⁸Until now, because of their many wrong and temporary beliefs the majority of souls believe that self­transformation and world transformation are very difficult or impossible.

³⁶Is kāraṇ dilśhikasta kī|key bīmārī jyādā hai .

³⁹Because of this, there is a great deal of the illness of disheartenment.

³⁷Jaisē ājkal śhārīrik rōg heartfail kā jyādā hai vaisē ādhyātmik unnati mē̃ dilśhikasta kā rōg jyādā hai .

⁴⁰Nowadays, heart failure is a common thing. ⁴¹Similarly, on the spiritual path, disheartenment is a common illness.

³⁸Aisī dilśhikasta ātmāō̃ kō practical parivartan dvārā hī arthāt āṅkhō̃ dēkhī vastu dvārā hī himmat vā śhakti ā saktī hai . ³⁹Sunā bahut hai ab dēkhnā chāhtē haĩ .

⁴²Only through a practical transformation can such disheartened souls be given courage and power, that is, only through seeing this with their own eyes can this happen; they have heard a great deal but now wish to see something.

⁴⁰Pramāṇ dvārā parivartan chāhtē haĩ .

⁴³They would wish to bring about transformation only after seeing a sample of it.

⁴¹Tō viśhva parivartan kē liē vā viśhva kalyāṇ kē liē sadā svakalyāṇ pahlē sample kē|K rūp mē̃ dikhāō .

⁴⁴In order to bring about world transformation and world benefit, first show them the sample of self­ benefit.

⁴²Ab samjhā kartavya kē liē kyā caik karnā hai .

⁴⁵Do you now understand what you have to check in your tasks?

⁴³Viśhva kalyāṇ kī|key sēvā kē liē kṣhētra mē̃ sahaj saphaltā kā sādhan pratyakṣha pramāṇ dvārā bāp kī|key pratyakṣhatā hai .

⁴⁶The easy way to succeed in the service of bringing about world benefit is to reveal the Father through your practical sample of yourself.

⁴⁴Jō bōlē vah dēkhē̃ .

⁴⁷People should be able to see what you are talking about.

⁴⁵Bōltē hō ki ham brāhmaṇ almighty authority haĩ , master sarvśhaktivān haĩ , māyājīt haĩ , merciful haĩ , rūhānī sēvādhārī haĩ .

⁴⁸You Brahmins say that you are almighty authorities, master almighty authorities, conquerors of Maya, that you are merciful and spiritual servers.

⁴⁶Tō jō bōltē hō vah practical svarūp dēkhnā chāhtē haĩ .

⁴⁹People would want to see the practical form of what you say you are.

⁴⁷Nām master sarvśhaktivān aur svayã kē|K vyarth saṅkalp kō bhī samāpt nahī̃ kar sakē tō viśhva kalyāṇkārī kaun mānēgā  !

⁵⁰If you are called master almighty authorities and yet are unable to stop your own wasteful thoughts, then who would accept you to be world benefactors?

⁴⁸Chaltē-chaltē svayã kē|K saṅskār svabhāv parivartan karnē mē̃ dilśhikasta hōnē vālē kō viśhva parivartak kaun mānēgā .

⁵¹Who would accept someone who is constantly disheartened because of lack of transformation in his own nature and sanskars to be a world transformer?

⁴⁹Svayã hī sahyōg māṅgnē vālē kō vardānī kaun mānēgā  !

⁵²Who would accept someone to be a bestower of blessings if he is himself asking for co­operation?

⁵⁰Isliē sampūrṇtā kē|K āinē mē̃ svayã kā svarūp dēkhō .

⁵³Therefore, examine your form in the mirror of perfection.

⁵¹Svayã kō sampann banāē sample banō .

⁵⁴Make yourself a complete sample.

⁵²Samjhā kyā karnā hai .

⁵⁵Do you understand what you have to do?

⁵³Is varṣh svayã kō sampann banāē viśhva kalyāṇkārī banō - check bhī karō aur change bhī karō .

⁵⁶This year, make yourself complete and become a world benefactor. ⁵⁷Check and change yourself. ⁵⁸First, Gujarat should begin.

⁵⁴Pahlē gujarāt ārambh karē - jab sunnē mē̃ itnī khuśhī hōtī tō bannē mē̃ kitnī khuśhī hōgī .

⁵⁹Since you are experiencing so much happiness in just hearing about this, how much happiness would you experience in becoming this?

⁵⁵Gujarāt kī|key dharnī vaisē bhī sātvik hai - tō gujarāt kō sēmpul taiyār karnē chāhiē .

⁶⁰In any case, the land of Gujarat is very pure, and so those from Gujarat should prepare a sample.

⁵⁶Jiskō dēkhō vah sample najar āē .

⁶¹Whoever is seen should be seen as a sample.

⁵⁷Gujarāt nē vistār achchhā kiyā hai .

⁶²Gujarat has expanded well.

⁵⁸Vr̥iddhi bhī achchhī hai - ab bākī kyā karnā hai  ?

⁶³There is good expansion; so, what else now remains to be done?

⁵⁹Aisī vidhi karō - jō aisā vāyu mandal powerful hō jissē vighna vināśh kā bhī hō aur viśhva kī|key ātmāō̃ kī|key ākarṣhaṇ bhī aisē rūhānī vāyumaṇḍal kē|K taraph hō .

⁶⁴Invent a way of making your place so powerful that any obstacles are removed and souls of the world can be attracted by your spiritual atmosphere.

⁶⁰Gujarāt kō light house banāō .

⁶⁵Make Gujarat into a light­and­might­house.

⁶¹Na sirph gujarāt light house hō balki viśhva light hāūs . ⁶²Jis dvārā viśhva kī|key ātmāō̃ kō svayã kē|K vā bāp kē|K parichay kō rōśhnī milē .

⁶⁶Do not become a lighthouse just for Gujarat, but become such a world­ lighthouse that all souls of the world will receive the enlightenment of the self and the Father.

⁶³Paramātma bomb ārambh karō .

⁶⁷Now, begin to drop this Godly bomb.

⁶⁴Aisā bomb phaiṅkō jō ēk ṭhakā ātmāyē̃ dauṛtī huī apnē ēk asylum mē̃ pahũch jāyē̃ - pahlē gujarāt ābū mē̃ queue śhurū karē̃ .

⁶⁸Release such a bomb that, with this one explosion, all souls will come running to this asylum. ⁶⁹Start this queue first in Gujarat and Abu. ⁷⁰Those who take the initiative will become Arjuna.

⁶⁵Jō ōṭē sō arjun hō jāvēgā .

⁷¹Arjuna means number one. ⁷²Achcha.

⁶⁶Arjun arthāt pahlā number .

⁷³To those who are constant servers and are unable to rest comfortably for even a second, or even to have a thought, without serving; to such constant yogi servers; to those who show the practical fruit of all types of service; to those who become practical samples and thereby benefit the world, BapDada’s love, remembrance and namaste. ⁷⁴BapDada meeting a group: At the confluence age, you have the chance to accumulate multimillions at every step. ⁷⁵Do you constantly stay in remembrance of Baba and accumulate multimillions at every step? ⁷⁶To whom does the praise of earning multimillions at every step refer?

⁶⁷Achchhā –

⁷⁷It is praise of you.

⁶⁸Aisē sadā sēvādhārī second vā saṅkalp bhī sēvā kē|K binā chain na āvē , nirantar yōgī nirantar sēvādhārī sarv prakār kī|key sēvā mē̃ pratyakṣhaphal dikhānē vālē aisē pratyakṣha pramāṇ ban viśhva kā kalyāṇ karnē vālī ātmāō̃ kō bāp dādā kā yād-pyār aur namastē .

⁷⁸It is only at the confluence age that you find the treasure­mine of multimillions. ⁷⁹You don’t get this chance throughout the rest of the kalpa. ⁸⁰The confluence age is the age for accumulating, and the golden age is the age for experiencing the reward, not for accumulating. ⁸¹The time to accumulate is now!

⁶⁹Party sē mulākāt

⁸²Therefore, you can accumulate as much as you want.

⁷⁰1 - saṅgamyug kē|K samay her|har kadam mē̃ padmō̃ kī|key kamāī kā chance - sadā bāp kī yād mē̃ rahtē huē her|har kadam uṭhātē padamō̃ kī|key kamāī jamā kartē rahtē hō  ?

⁸³How much have you already accumulated and how much are you still accumulating? ⁸⁴Are you accumulating as much as you should or is there a difference between what you should accumulate and what you are accumulating?

⁷¹Yah jō gāyan hai her|har kadam mē̃ padam yah kinhō̃ kā hai  ?

⁸⁵You should not take even one step without accumulating; not even a second should pass by, that is, not even a second should be wasted.

⁷²Āp sabkā hai nā .

⁸⁶Do you pay this much attention?

⁷³Is saṅgam par hī padamō̃ kī|key kamāī kī khān miltī hai .

⁸⁷The basis of becoming a world emperor or king in the golden age rests on how much you accumulate at this time.

⁷⁴Phir sārē kalp mē̃ yah chance nahī̃ miltā .

⁸⁸So what will you become: a great emperor or a small king?

⁷⁵Saṅgamyug hai jamā karnē kā yug , satyug kō bhī prālabdh kā yug kahē̃gē , jamā karnē kā nahī̃ .

⁸⁹The great kings will have countless wealth, and so have you accumulated such countless wealth?

⁷⁶Abhī jamā karnē kā yug hai , jitnā jamā karnā chāhō utnā jamā kar saktē hō .

⁹⁰Is your treasure­store constantly full? ⁹¹Do you have the sanskars of nothing lacking at this time?

⁷⁷Tō kitnā jamā kiyā hai vā kartē jā rahē hō  ?

⁹²Are you such a constantly satisfied soul that nothing is lacking?

⁷⁸Jitnā karnā chāhiē utnā kar rahē hō vā jitnē vā utnē mē̃ antar hai .

⁹³Now, cut yourself free from all your bondages. ⁹⁴You should not be asking for co­operation.

⁷⁹Ēk kadam arthāt ēk second bhī binā jamā kē|K na jāē arthāt vyarth na hō .

⁹⁵It should not be that it is only when you are made to move forward that you move forward.

⁸⁰Itnā attention rahtā hai  !

⁹⁶This proves that you are not a soul who is full.

⁸¹Satyug mē̃ bhī viśhva mahārājā vā rājā bannē kā ādhār is samay kē|K jamā karnē par hai .

⁹⁷When you yourself lack power, you are only able to move forward on the basis of others making you move forward.

⁸²Tō kyā banē̃gē baṛē mahārājā yā chhōṭē rājā  !

⁹⁸So, would you call such a soul one who is fully content and overflowing?

⁸³Baṛē rājē jō hōṅgē unhōṅkē pās|pass anginat sampatti hōgī tō itnī anginat kamāī jamā kī hai  ?

⁹⁹BapDada is naturally the Bestower who continually gives; you have no need to even ask for anything. ¹⁰⁰Such a satisfied soul would be a master of all treasures in the future.

⁸⁴Sadā bhaṇḍārā bharpūr hai . ⁸⁵Aprāpta nahī̃ kōī vastu … aisē saṅskār abhī haĩ .

¹⁰¹Only if you fill yourselves with these sanskars now will you have them with you in the future. ¹⁰²Achcha.

⁸⁶Sadā tr̥ipt ātmā aprāpta kuchh nahī̃ aisē haĩ  ?

¹⁰³Blessing: May you finish the file of all complaints and become a karma yogi.

⁸⁷Vah sabhī bandhan kāṇṭō̃ - thōṛā sahyōg dō , aisē tō nahī̃ , sahyōg milē , āgē baṛhāyā jāē tō āgē baṛhē issē siddha hai ki sampann nahī̃ haĩ .

¹⁰⁴Just as there is life when the soul and body are combined, similarly, karma and yoga should be combined. ¹⁰⁵You should not be a yogi who has yoga for just two or three hours, but one whose whole life is of a yogi.

⁸⁸Svayã kī|key śhakti mē̃ kamī hai tab dūsrē ki śhakti sē āgē baṛhāyē̃ tab baṛhē̃gē .

¹⁰⁶Such souls have easy yoga naturally. ¹⁰⁷Their yoga would never break such that they would then have to labour to reconnect it.

⁸⁹Tō kyā iskō hī tr̥ipt vā sampann ātmā kahē̃gē .

¹⁰⁸They wouldn’t need to complain about anything.

⁹⁰Bāpdādā tō svataḥ hī dātā hai , dētē hī rahē̃gē , vah māṅgnē kī|key bhī jarūrat nahī̃ tō aisē tr̥ipt ātmā bhaviṣhya mē̃ akhuṭ khazānē kē|K mālik hōṅgē abhī sē saṅskār bharē̃gē tab bhaviṣhya mē̃ hōṅgē .

¹⁰⁹By staying in remembrance, all their tasks would automatically be accomplished successfully. ¹¹⁰All the files of complaints of those who become fine are destroyed because a yogi life is a life of complete attainment. ¹¹¹Slogan: Remember Karavanhar Baba constantly and you will become a constant yogi.

⁹¹Achchhā –

¹¹²* * * O M S H A N T I* * *