गुरुवार 4 जनवरी 1979 की अव्यक्त मुरली

Gujarat, state of India.

Satiated, satisfied, contented.

Sample, specimen, example.

Bomb.

Disease, illness, ailment, sickness, malady, affliction.

Overbearing influence, sway, commanding or awe-inspiring presence.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Charity.
(Bābā) Benevolence, liberality.

(= satōguṇī) Endowed with the Sattva Quality (i.e. purity or goodness); appertaining to that quality; real, genuine, true, veritable, honest, sincere, good, virtuous, pure, excellent, amiable.
Describes vegetarian food without garlic or onions, and a virtuous lifestyle.

Bang.

Practical form.

Broken-hearted, comfortless; sorely afflicted.

Purity, purification.
Correction, correctness, rectification.

Great king, supreme power, sovereign, emperor.

Asylum.

Circle, ring.
Zone, territory.
Board.
Orbit, the path or orbit of a heavenly body.
Halo.
Multitude, collection.
The vault of the sky.
Amphitheatre, circular stage (esp. that on which Kr̥ṣṇa's round-dance is performed).
A type of mystical diagram.

Innumerable, numberless, countless.

Duty.
To be done, to be accomplished.

Bargain, transaction.
Negotiation.
Goods, commodity.

Home.

Air, wind.
The god of the wind.
The air of the body, a vital air (of which five are reckoned, prāṇ, apān, samān, udān, and vyān).
Morbid affection of the windy humour.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

(Interrogative pronominal adverb) How far, how long, to what degree.

Unobtained, unachieved, unacquired.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Earnings.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Authority.

Śhiv of the three forms (trimūrti). Śhiv who created the three deities of the subtle region (Brahmā, Viṣhṇu, Śhaṅkar).

Capability, competence.

To earn, to acquire, to get.
To accumulate, to save.

A looking glass, mirror.

Almighty Authority.

Who makes happiness.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

(One) who changes, transforms.

Entirety, completeness; perfection.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Relief, rest, tranquillity, calm and quiet.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

To demand, to ask, to call for, to claim, to invite, to solicit.

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

Welfare.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Title.

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

Hatred, scorn, abhorrence, loathing.

Purity.

Establishment.
(in particular) The establishment of the new world.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

King, monarch, prince.

Field, ground, range, region, area.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

(One) who transforms or changes the world.

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

Past.

Spiritual, pertaining to the soul or the Supreme Soul.

Queue.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

To run, to run about, to rush.

Property, estate, wealth, affluence, prosperity.

Village.

Inexhaustible.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Article, thing, object, substance, material, content.
Action or plot of a drama.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Speed, pace.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Step, pace, footstep.

Accounts.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Impossible.
Inconceivable; improbable.

Necessity, importance.
Need, requirement.

Illness, sickness, disease, ailment.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Percentage.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Sentiment, feeling, emotion.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Who possesses all powers, omnipotent, all-powerful, almighty.

Very generous, very munificent.
Very generous person, very munificent person.

The earth, globe.
Earth, soil, land, ground.
A beam.

Introduction, acquaintance, familiarity.

Merciful.

Treasure.
Treasury, repository.

Remembrance of the Father.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Change.

'who has, carries, or supports the service'. Server, servant.

Pity, mercy, compassion.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

The world, universe.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

The atmosphere.

The bestower of blessing, the one who grants a favor, a wish.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

As long as.
(with negation) until.

Towards.

Chance.

In front of, ahead of, before.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Real, actual.
Accurate.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Practical.

Cooperation, collaboration.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Party.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Responsibility, obligation.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Light.
(Bābā) Electricity.

Towards.

Spiritual.

Attraction, charm, allurement.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Future; what has yet to be, what will be, the future.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

(One) who practices yōg.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Mental, born of the mind.
Mentally, through the mind.

Confluence, union, meeting.

Powerful.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Beginning, commencement.

Useless, fruitless, futile, ineffective, unprofitable.

Master.

Supreme Soul : Śiv and not Brahmā.

Interruption, interference, meddling, obstacle, disturbance.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

According to, in conformity with.

Third.

At this time, now.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

To increase, to multiply, to grow, to progress, to advance.

Who possesses power or strength, powerful, strong.

Nowadays, these days.

Or.

Country, land, native home, region, space.

Otherwise, or else, if not, lest, but for.
No, certainly not.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Year.

Whole, entire, complete, perfect.

Memory, remembrance.
Books of traditional code of Hindu law.

Difficult, hard, intricate.
Difficulty, hardship.

To pass.

Etcetera.
Beginning.
Early, initial, primordial.

Attention.

To, upto, till, until, by.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Second.

Name.

Similar, identical, equal to the Father.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Finished, ended, concluded, terminated, completed.

To hear, to listen, to pay heed.
Hearing, audition.

(Causative of samajhnā) To persuade, explain.

Courage, boldness.

To fill, to refill.

Ahead, in front of, before; in future.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

As much as, as many, how much, however much.

Manner, way.

Joy, delight, happiness.

Check.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

By, through, through the medium of, through the agency of, by means of, with.

Success, achievement.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Then, at that time, afterwards, thereupon, therefore, hence.

Time, occasion.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Knowledge directly taught by God.

Small, little, short, young, petty, subordinate, junior, insignificant.

(genitive case of sab) Of everyone.

Where, wherever.

As much as this, this much; so much, so many.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Side, direction.
Towards.

Connection, relationship.

Father.

To reach, to arrive.

Life, animation, existence.

Each, every.
Each one, everybody.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Yād and pyār: remembrance and love, remembrance and affection.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Why.

'not one'. Many, several, various, much, abundant.

To speak, to utter, to pronounce.
To bid.

A little, some, meagre, scanty.
Short.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

interrogative pronoun. Who

(interrogative) How much, how many.
(exclamative) So, so much, so many.

A postposition denoting the subject (ergative case that is to say with a past participle).

Or, either.

All, the whole, whole, entire, complete, universal.

That is, that is to say, namely (viz.).

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Two, 2.

To cause to hear, to relate, to read out, to recite, to pronounce.

Special, specific, particular, distinctive, characteristic, typical.

Second.
Other, another.
Next.

For, for the sake of.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Today.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

The soul, the spirit, the self.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

All ; whole, entire, complete.

We.
(rustic form) I.

Continue.

A matter, topic, subject, concern, fact, thing.

To understand.

Then, again, afterwards, thereafter, in future, a second time.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Because, since.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To turn.
To wander, to ramble, to walk about, to go round.

Always, perpetually, continually, ever.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Father.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Many, much.
Very.

(Relative pronoun) When.

To go, to depart, to lose, to flow.

On this account, for this reason, hence, therefore.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Say.

Now.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Good.
Well.
All right, well done.
So long.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To come.

To give.

Opposite, inimical, other, alien, higher.

Similar to, like, resembling, as, such as.

Some, any, someone, anyone.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To remain, to stay.

Peace, calmness, quiet, tranquillity, quietude, silence.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

All, entire, whole, total.
Every.
All people, everybody, the whole.

That (to report indirect speech, example he says that).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Not manifest, not apparent, imperceptible, indistinct.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

To do.
Also used after a transitive English verb to conjugate.

To be.
To happen, to occur.
To exist.
To be born.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)