बुधवार 10 जनवरी 1979 की अव्यक्त मुरली

> > 10-01-79om shanti avyakt baapdaadaamdhuban

ab vesta aur wait ko samaapta karo

vyartha ko samartha mein parivartan karaane vaale shiv baba bole:-

baapdaada aaj vishesh bachchon ki lagan aur sneh ko dekh harshit ho rahe hain - kaise lagan se parvaane samaan shama par aaye hain। sabhi parvaanon ki ek hi vishesh milan ki lagan hai - isliye baapdaada ko bhi milan manaane ke liye saakaar mahphil mein aana padta hai - harek ke purooshaartha ki raphtaar ko dekh baapdaada jaante hain ki harek yathaashakti manzil par pahunchne ka sankalp kar chal rahe hain। sankalp ek hai, manzil bhi ek hai guide bhi ek hai, shreemat bhi ek hi hai phir bhi nambarvaar kyon hain। hai bhi sahaj maarga aur vartamaan swaroop bhi sahayogi ka hai phir bhi speed mein antar kyon hai। number one aur koi phir 16hajaar ki maala ka bhi last manka। donon hi ke purooshaartha ka samay aur saathi ek hi hai,padhaai ka sthaan bhi last athva first ka ek hi shikshak bhi ek hai, shiksha bhi ek hi hai first vaale ke liye special tuition bhi nahin hai phir bhi itna antar kyon? kaaran kya hai sangamayug ke titles bhi bahut bade hain - first athva last ke title bhi ek hai - master sarvashaktivaan master knowledgeful, trikaaldarshi,master jaaneejaananhaar phir bhi last kyon kul bhi ek hi hai brahman kul- vansh bhi ek brahma ke hain kartavya bhi ek vishwa kalyaan ka hai phir bhi itna antar kyon?varsa bhi behad ke baap ka harek ke liye behad hai - arthaat mukti jeevan mukti ka adhikaar sabhi ke liye antar bhi hai, kyon। kaaran kya।

baapdaada ne sab bachchon ke purooshaartha ko dekh mukhya do kaaran dekhen - ek to vesta arthaat vyartha ganvaana doosra wait arthaat vazan jyaada। jaise aajkal ke jamaane mein shaareerik rogon ka kaaran wait jaasti hain, sarva beemaariyon ka nivaaran wait kam karna hai vaise purooshaartha ki gati ke last aur first kaaran bhi wait kam na karna jaise shareer mein bhaareepan hone ke kaaran automatically beemaariyaan utpanna ho jaati hain vaise aatma ke bojh se aatmik rog bhi svatah paida ho jaata hai - sabse jyaada wait badhne ka kaaran jaise shaareerik hisaab se jyaada wait badhne ka kaaran sadi hui cheejen kehte hain vaise yahaan bhi sadi hui vastu arthaat beeti hui baaten jo na sochne ki hain arthaat na khaane ki hain aise sadi hui baaton ko buddhi dvaara sveekaar kar lete hain athva har aatmaon ki kamiyon va avgunon ka svayan mein dhaaran karna isko bhi sadi hui vastu kahenge। tali hui vastu khaane mein badi achhi lagti hai - apne taraph aakarshan bhi bahut karti hain - na dil hote bhi thoda sa kha lete hain - jitna hi aakarshan vaali hoti hain utna hi nuksaan vaali bhi hoti hain vaise yahaan phir aakarshan ki cheejen hain ek do dvaara vyartha samaachaar sunna aur sunaana। roop roohroohaan ka hota, len-den karne ka hota lekin uska result ek do ke prati ghrina drishti hoti hai। samajhte hain manoranjan hai lekin ankon ke man ko ranja karte hain। to baahar ka roop aakarshan ka hai lekin result giraana hai aisi baaton ka buddhi dvaara dhaaran karna arthaat sevan karna is kaaran wait badh jaata hai। jaise shaareerik wait badhne ke kaaran daud nahin laga sakenge,chadhaai nahin chadh sakenge vaise yahaan bhi purooshaartha mein teevra gati nahin praapta kar sakte। har kadam mein chadhti kala ka anubhav nahin kar sakte। vajan bhaari vaala har sthaan par set nahin ho paate। vajan bhaari vaale ko chalte-chalte ek to rookna padta hai doosra kiska sahaara lena padta hai,isi reeti purooshaartha mein chalte-chalte thak jaate hain arthaat vighnon ke vash ho jaate hain paar nahin kar paate hain। saath-saath koi na koi aatma ko sahaara banaakar chal sakte। ek baap ka sahaara to sabhi ko mila hua hai lekin yeh aatmaon ko sahaara banaakar chalte। agar thoda bhi aatmaon ka sahaara arthaat sahayog nahin milta to chal nahin paate।

baar-baar kahenge sahayog mile to aage badhen chance mile koi badhaave to aage badhe। kyonki svayan bhaari hone kaaran doosre ke sahaare dvaara apna bojh halka karna chaahte hain। isliye baapdaada bhi kehte hain wait kam karo। iska saadhan hai - jaise shaareerik halkepan ka saadhan hai exercise। vaise aatmik exercise yog abhyaas dvaara abhi-abhi karmayogi arthaat saakaari svaroopdhaari ban saakaar srishti ka part bajaana, abhi-abhi aakaari pharishta ban aakaari vatanvaasi avyakt roop ka anubhav karna - abhi-abhi niraakaari ban mool vatanvaasi ka anubhav karna,abhi-abhi apne raajya svarga arthaat vaikunthavaasi ban devta roop ka anubhav karna। aise buddhi ki exercise karo to sada halke ho jaavenge। bhaareepan khatma ho jaavega। purooshaartha ki gati teevra ho jaavegi। sahaara lene ki aavashyakta nahin hogi। sada baap ke sahaare arthaat chhatrachhaaya ke neeche anubhav karenge। daud lagaane ke bajaae highjump vaale ho jaavenge। to saadhan hai ek eksarsaaiz - doosra hai khaan-paan ki parhej karo। jo buddhi dvaara koi bhi ashubh vastu ka sevan karna arthaat dhaaran karna iski parhez karo - jo sunaaya sadi hui aur tali hui vastu ka sevan nahin karo - doosra vesta na karo। kyon vesta karte ho?jo vastu jaisi moolyavaan hai usko vaise use na karna isko bhi vesta kaha jaata। baap dvaara yeh samay sangamayug ka khazaana mila hai - sangamayug ka second anek padmon ki value ka hai - senkenda ka bhi svayan ke prati va sarva ke prati padmon ke moolya samaan use nahin kiya yeh bhi vesta kiya arthaat jaisa moolya hai vaise jama nahin kiya। har second mein padmon ki kamaai ka vardaan drama mein sangam ke samay ko hi mila hua hai - aise vardaan ko svayan prati bhi jama nahin kiya, auron ke prati bhi daan na kiya to isko bhi vyartha kaha jaavega। aise nahin samjho ki koi paap to kiya nahin va koi bhool to ki nahin, lekin samay ka laabh na lena bhi vyartha hai। mile hue vardaan ko na svayan praapta kiya na karaaya to isko bhi vesta arthaat vyartha kahenge। isi prakaar sankalp bhi ek khazaana hai, gyaan bhi khazaana hai,sthool dhan bhi eeshvar arth samarpan karne se ek naya paisa ek ratan samaan value ka ho jaata hai,in sab khazaanon ko svayan ke prati va seva ke prati kaarya mein nahin lagaate to bhi vyartha kahenge। har second sva kalyaan va vishwa kalyaan ke prati hon। aise sarva khajaane isi prati hi baap ne diye hain - isi kaarya mein lagaate ho! kai bachche kehte hain na achha kiya na bura kiya - to kis khaate mein gaya! value na rakhna isko bhi vyartha kahenge। is kaaran purooshaartha ki raphtaar teevra nahin ho paati aur isi ke kaaran nambarvaar badh jaate hain। to ab samjha nambarvaar banne ka kaaran kya hua। wait aur vesta। in donon baaton ko ab samaapta karo to first division mein aa jaavenge। nahin to jaasti wait vaale ko phir wait (intajaar) bhi karna padega। first raajya ke bajaae second raajya mein aana padega। wait karna pasanda hai va seat lena pasanda hai। ab kya karenge - double light ban jaao। achha –

aise sada pharishte samaan sada halke rahne vaale har khazaane ko sada svany prati va sarva prati kaarya mein lagaane va sada baap ke sahaare ka anubhav kar sahajyogi jeevan apnaane vaale, aise teevra purooshaartha bachchon ko baapdaada ka yaad-pyaar aur namaste। om shanti।

deedi ji ke saath baatcheet:-

mahaarthi arthaat vetles - aise mahaarthi sada udne vaali pariyon ke samaan dikhaai denge। yeh hai gyaan pariyaan - gyaan aur vigyaan in donon pankhon vaali pariyaan ka sthaan paristaan hai। paristaan kisko kehte hain? svarga ko to paristaan kehte hi hain lekin ab bhi is sthool sthaan se par sthaan paristhaan kaunsa hai? diltakhta। sabse bade se bada diltakhta hai - to diltakhtansheen arthaat paristaan ki pariyaan। isko kaha jaata paristaan ki pariyaan। sada sthaan hi yeh hua। takhta se neeche nahin aate। takhta se neeche aana arthaat baap ke sammukh ke bajaae kinaare hona - jaise baap sada bachchon ke sanmukh hain vaise bachche bhi sada baap ke sanmukh hain। baap ke sanmukh kaun rehte? bachche। bhakta kinaare rehte bachche sada sanmukh rehte। to isko kahenge paristaan ki pariyaan। pariyon ka bhi sangathan hota hai saath-saath udti hain। jahaan chaahen vahaan udkar pahunch sakti hain - koi aadhaar ki aavashyakta nahin। to aisi paristaan ki pariyaan jo jab chaahen vahaan ud saken isko kaha jaata hai mahaarthi। mahaarthiyon ki avastha ka yaadgaar chitra bhi hai - harek gopi ke saath gopi vallabh ka chitra dekha hai। harek gopi ke mukh se yahi nikalta ki mera gopi vallabh। to aise sada saath ka chitra yeh hai sthiti ka yaadgaar chitra। ek do se alag nahin - sada saath hai। baap par poora harek ka adhikaar hai। aise adhikaariyon ka yeh chitra hai jinhonne sada ke liye baap ko apna saathi bana liya hai - yeh hai mahaarthiyon ki sthiti ka chitra। mahaarthi arthaat sada saath rahne vaale। saath nibhaane ka yeh chitra hai - mahaarthiyon ke sivaae aur aatmaaen to kab sanmukh, kab kinaara kar leti। sada saath ka anubhav nahin kar sakti। saath chhootta aur saath pakadte hain - isliye unhon ka yeh yaadgaar nahin kah sakte। achha –

mahaarthiyon ne purooshaartha ki koi nai invention nikaali hai jo bahut refine ho - sankalp kiya aur hua - isko kehte hain refine। aisa sahaj saadhan nikaalo jisse saadhna kam ho aur siddhi jyaada ho। jaise aajkal science vaale invention karte hain dukh kam ho - aur jis kaarya arth karte hain woh saphalta bhi jyaada ho - isi prakaar purooshaartha ke saadhnon mein aisa sahaj saadhan invainta ko apne anubhvon ke aadhaar par jo jaise second mein science ke saadhan vidhi ko paata hai vaise yeh silence ka saadhan second mein vidhi praapta ho। baap knowledge dete hain lekin jaise science prayogshaalaaon mein sab invention practical mein laate hain,aise prayog mein to aap bachche laate hain, prayog mein laane vaale saadhan arthaat anubhav mein laane vaale saadhan - unmein se aisa koi sahaj saadhan sunaao jismen mehnat kam ho aur anubhav jyaada ho - aise chaaron or ke vaataavran,chaaron or ki kamjor aatmaon ke samaachaar pramaan aisa saadhan nikaalo- jaisi beemaari hoti hai vaisi davaai nikaali jaati hai - to chaaron or ke samaachaar anusaar aisa saadhan nikaalo aur phir practical karke dikhaayen ab mahaarthiyon ko aisa naya saadhan invainta karna chaahiye। aisa group ho jisko reesarcha group kehte hain - ab samjha mahaarthiyon ko kya karna hai - phir kaarobaar bhi halki ho jaayegi।

jaise pahle-pahle maun vrat rakha tha to sab free ho gae the, time bach gaya tha - to aisa koi saadhan nikaalo jisse sabka time bach jaae - man ka maun ho vyartha sankalp aave hi nahin। yeh bhi man ka maun hai na। jaise mukh se aavaaz na nikle vaise vyartha sankalp na aayen - yeh bhi man ka maun hai। to vyartha khatma ho jaavega। sab samay bach jaavega,tab phir seva aarambha hogi। man ke maun se nai invention niklegi - jaise shuru ke maun se nai rangat nikli vaise is man ke maun se nai rangat hogi। to abhi pahle nimitta kaun banenge। mahaarthi group - jo baap dvaara yuktiyaan milti rehti hain unko prayog karne ke roop mein laao। woh roop rekha sabhi ko nahin aati। varnan karna aata hai lekin usi saadhan se siddhi ko praapta karen woh prayog karna nahin aata hai - isliye yog bhi nahin lagta - to aisa plan banaao jisse sahaj hi vidhi praapta ho। achha।