गुरुवार 18 जनवरी 1979 की अव्यक्त मुरली

⁰> ¹18-01-79 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 18-01-79 Om Shanti Avyakt Bapdada Madhuban

²18 January ‘ smr̥iti divas ’ kō sadākāl kā samarthī divas manānē kē liē śhikṣhāē̃

¹Teachings to celebrate 18th January, the day of remembrance, as a day of power for all time.

³Sarvasamartha śhiv bābā ‘ sadā amar bhav ’ kā vardān dētē huē bōlē  : ⁴Āj sabhī bachchē viśhēṣh sākārī yād - prēm svarūp key|kī smr̥iti mē̃ jyādā rahē .

²Today, all the children were more in remembrance of the corporeal form and remained in the awareness of being an embodiment of love.

⁵Sākārī sō ākārī bāp sabhī K|kē nayanō̃ mē̃ samāyē huē haĩ .

³The corporeal father who became the subtle father was merged in everyone’s eyes.

⁶Amr̥itvēlē sē lēkar dēśavidēś K|kē bachchō̃ key|kī yād K|kē sandēśh sārē vatan mē̃ vāyumaṇḍal key|kī rītī sē phailē huē thē - prēm K|kē āsũō̃ key|kī mālāyē̃ vatan kō sajā rahī thī̃ .

⁴Since amrit vela, the message of the remembrance of the children from this land and abroad has been spreading everywhere in the subtle region creating a special atmosphere. ⁵The subtle region was decorated with garlands of tears of love.

⁷Harēk bachchā brahmā bāp K|kē lav|love mē̃ lavlīn thē .

⁶Each child was lost in love for father Brahma.

⁸Chārō̃ ōr dil K|kē dilrūbā key|kī āvāz bāpdādā kē pās pahũch rahī thī - harēk K|kē man sē bāp key|kī mahimā K|kē sundar ālāp sājō̃ K|kē samān vatan mē̃ gū̃j rahē thē .

⁷The sounds from the hearts of the lovers everywhere were reaching BapDada. ⁸The subtle region was echoing the beautiful sounds of the Father’s praise coming from each one’s mind.

⁹Harēk K|kē āśhāō̃ K|kē dīpak jagē huē , vatan kō jagmagā rahē thē .

⁹The lamps of each one’s hopes were alight and thus making the subtle region sparkle.

¹⁰Bāpdādā bachchō̃ K|kē snēh kō dēkh muskarā rahē thē .

¹⁰On seeing the children’s love, BapDada smiled.

¹¹Vidēśhī vā dēśhvāsī bachchē apnē buddhiyōg dvārā vatan mē̃ bhī pahũchē huē thē .

¹¹Children from this land and abroad reached the subtle region with the yoga of their intellect.

¹²Brahmā bāp bhī bachchō̃ K|kē snēh K|kē sāgar mē̃ bachchō̃ K|kē lav|love mē̃ lavlīn thē - yād kā return dē rahē thē .

¹²Brahma Baba also became lost in the children’s ocean of love, and gave the return of their remembrance.

¹³Bachchē bāp sē pūchhtē haĩ ham sabsē pahlē akēlē vatanvāsī kyō̃  ?

¹³Children were asking the father: Why did you leave and go to reside in the subtle region before all of us?

¹⁴Mējōriṭī bachchō̃ kā yahī snēh kā savāl thā .

¹⁴This was the question filled with love that the majority of children were asking.

¹⁵Bāp bōlē - jaisē ādi mē̃ sthāpanā K|kē kārya prati sākār rūp mē̃ nimitt ēk hī banē - alpha key|kī tār pahlē ēk kō I|āī|eye . ¹⁶Sēvā arth|earth - sarvasva tyāgamūrta ēk akēlē banē .

¹⁵Baba said: “At the beginning of the task of creation, only one became an instrument in the corporeal form; only one received the message from Alpha; only one became an embodiment of complete renunciation for the sake of service.

¹⁷Jiskō dēkh bachchō̃ nē follow father kiyā .

¹⁶On seeing the father, the children followed him.

¹⁸Tyāg aur bhāgya dōnō̃ mē̃ number one bāp nimitt banē .

¹⁷Baba became the first instrument in this renunciation and thereby claimed his fortune.

¹⁹Ab ant mē̃ bhī bachchō̃ kō ūñchā uṭhānē kē liē vā avyakt banānē kē liē bāp kō hī avyakt vatanvāsī bannā paṛā .

¹⁸So too, now, at the end, in order to uplift the children and make them avyakt, Baba had to become a resident of the subtle region.

²⁰Is sākārī duniyā sē ūñchā sthān avyakt vatan apnānā paṛā - abhī bāp kahtē haĩ bāp samān svayã kō aur sēvā kō sampann karō .

¹⁹He has to do this from the subtle region, a place higher than the corporeal world. ²⁰Baba says: Now, you yourself have to become complete and become complete in service.

²¹Bāp samān avyakt vatanvāsī ban jāō .

²¹Become a resident of the avyakt region, the same as the father.

²²Bāpdādā abhī bhī āhvān kartē haĩ .

²²BapDada is still, even now, invoking you.

²³Dēr kiskī hai  ?

²³What are you waiting for?

²⁴Drama key|kī dēr haĩ  !

²⁴Are you waiting for the drama?

²⁵Drama mē̃ bhī nimitt kāraṇ kaun . ²⁶Sirph ēk chhōṭī-sī bāt dr̥iṛh saṅkalp rūp sē dhāraṇ karō tō sadākāl kā milan hō jāvēgā .

²⁵Even though it is fixed within the drama, what reason is instrumental for it to be fixed? ²⁶Simply have the determination to imbibe one small thing and there will be an eternal meeting.

²⁷Jaisē āj K|kē din sahajyōgī , nirantarayōgī , ēk bāp dūsrā na kōī - isī sthiti mē̃ sthit rahē , aisē hī sadā amar bhav K|kē vardānī banō .

²⁷Just as you have remained stable today in the stage of an easy yogi, a constant yogi belonging to the one Father and none other, so too, now claim this blessing for all time.

²⁸Tō kyā hōgā .

²⁸What will happen then?

²⁹Sadākāl kē liē judāī kō vidāī mil jāvēgī aur sadā milan key|kī badhāī hōgī . ³⁰Snēh svarūp kō samān svarūp mē̃ parivartan karō .

²⁹This separation will end for all time and you will constantly remain in the celebration of being together; you will change from being an embodiment of love into being equal.

³¹Jaisē jis bhī ātmā sē snēh hōtā hai tō snēh kā svarūp yahī hai ki jō snēhī kō pasand hō vahī snēh karnē vālē kō pasand hō - chalnā - khānā-pīnā-rahanā snēhī K|kē dil pasand hō .

³⁰The sign of love for someone is to become like that one. ³¹Your way of walking, eating, drinking, and everything else you do would be just as the one you love likes.

³²Aisē hī bāp sē snēh - jāntē hō bāp kā snēh kissē haĩ  ?

³²You love the father, but do you know what he loves?

³³Bāp kō sadā kyā pasand hai  ?

³³What does Baba constantly like?

³⁴Apnē dil pasand nahī̃ lēkin snēhī bāp K|kē dilpasand .

³⁴Not what you like, but what does Baba, the one you love, like?

³⁵Tō sadā jō bhī saṅkalp karō vā karma karō pahlē yah sōchō ki snēhī bāp K|kē dilpasand hai .

³⁵Whatever thought you have or whatever act you perform, first consider whether the father whom you love would like it.

³⁶Agar bāp kō pasand nahī̃ tō lōkpasand bhī nahī̃ .

³⁶If Baba doesn’t like it, then other people too would not like it.

³⁷Tō sirph itnī see|sī|C bāt hai snēhī K|kē pasandī sē chalnā hai .

³⁷It is such a tiny thing to do what the father likes!

³⁸Itnā return sadā kar saktē hō nā  !

³⁸Can you not give this much return all the time?

³⁹Sarv sambandh K|kē snēh sē itnā sā return kyā muśhkil lagtā hai  ?

³⁹What is difficult about giving this much in return for the love of all relationships?

⁴⁰Āj K|kē smr̥iti divas kō sadākāl kē liē samarthī divas manāō .

⁴⁰Celebrate today’s day of remembrance as the day of power for all time.

⁴¹Yah saṅkalp karō - jō bāp kō pasandī vahī mērī pasandī .

⁴¹Have the thought: I have to like whatever the father likes.

⁴²Sadā bāp pasand lōk pasand rahnā hai .

⁴²Everything I do should be as the father likes and as other people like.

⁴³Dilśhikasta hōnā , kisī bhī saṅskār vā paristhitiyō̃ K|kē vaśhībhūt hōnā , alpkāl key|kī prāpti karānē vālē vyakti vā vaibhavō̃ K|kē taraph ākārṣi hōnā - in sab kamjōriyō̃ rūpī kaliyugī parvat kō āj K|kē samarthī divas par sab bachchē dr̥iṛh saṅkalp key|kī aṅgulī dē sadākāl kē liē samāpt karō arthāt sadākāl K|kē vijayī banō .

⁴³From today, the day of power, all you children should give your finger of determination to put an end for all time to the the iron­aged mountain of all the weaknesses of hopelessness, of being influenced by the sanskars of others and of being attracted to people and things that only give you limited attainments. ⁴⁴This means you have to become victorious for all time.

⁴⁴Vijay āpkā tilak hai .

⁴⁵Victory is your tilak.

⁴⁵Vijay āpkē galē key|kī mālā hai .

⁴⁶Victory is the garland around your neck.

⁴⁶Vijay janmasiddh adhikār hai .

⁴⁷Victory is your birthright.

⁴⁷Sadā is samarthī svarūp mē̃ rahō .

⁴⁸Constantly maintain this form of power.

⁴⁸Yah hai snēh kā return .

⁴⁹This is the return of love.

⁴⁹Bāp bachchō̃ sē pūchhtē haĩ - jaisē brahmā bāp nē sārē gyān kā sār svayã dhāraṇ kar bachchō̃ kō follow father karnē key|kī himmat dī|the , sākār rūp dvārā antim mahāvākay amūlya saugāt dī|the - us saugāt kō svarūp mē̃ lāyā  ?

⁵⁰Brahma Baba imbibed the essence of knowledge and gave you children the courage to follow the father; he gave the final versions through the corporeal form as an invaluable gift. ⁵¹Therefore, Baba asks you children: Have you put this gift into practice?

⁵⁰Saugāt key|kī return mē̃ bāp kō svarūp ban dikhāyā  ?

⁵²In return for this gift, have you revealed Baba by becoming the practical form of it?

⁵¹Sirph tīn bōl jō thē unkō sākār mē̃ lāyā .

⁵³Have you put the three words into practice?

⁵²Sākār snēh K|kē return mē̃ sākār rūp hai .

⁵⁴(Incorporeal, egoless and viceless).

⁵³In hī tīn bōl sē bāp nē karmātīt avasthā kō pāyā - follow father .

⁵⁵To put this into practice would be to give the return of love you receive from the corporeal one.

⁵⁴Sākār bāp nē sthiti kā stambh bankar dikhāyā - jiskē snēh mē̃ yah smr̥iti stambh bhī banāyā hai - aisē hī tatvam - sarvguṇō̃ K|kē stambh banō .

⁵⁶It is through these three words that Baba attained his karmateet stage. ⁵⁷And so, follow the father! ⁵⁸Sakar Baba demonstrated this by making his stage like a pillar. ⁵⁹You have created this Tower of Peace as a memorial of this.

⁵⁵Jō viśhva K|kē her|har dharm vālī ātmāyē̃ dhārṇā svarūp stambh āpkō mānē - viśhva kē āgē ādi pitā K|kē samān śhakti aur śhānti stambh banō . ⁵⁶Snēh K|kē sandēśh jō bachchō̃ nē bhējē return mē̃ bāpdādā bhī sabhī snēhī bachchō̃ kō padamguṇā snēh dē rahē haĩ .

⁶⁰The same applies to you. ⁶¹You have to become a pillar of all virtues, so that the souls of all religions will accept you as the pillars of all virtues, just as Adi Pita (the first father), become a pillar of power and peace in front of the world. ⁶²BapDada is giving multimillion­fold love to all the loving children for their messages of love.

⁵⁷Ab padmāpadam bhāgyaśhālī sadā rahō .

⁶³Now, constantly remain multimillion­times fortunate.

⁵⁸Achchhā –

⁶⁴Achcha.

⁵⁹Aisē sadā bāp K|kē smr̥iti sō samarthī svarūp , bāp K|kē sadā dilpasand , sadā dr̥iṛh saṅkalp dvārā svayã kā ōr viśhva kā second mē̃ parivartan karnē vālē , sadā viśhva kē āgē śhakti aur śhanti stambh samān sthit rahnē vālē - aisē bāpdādā K|kē samīp sikīladhē bachchō̃ kō bāpdādā kā yād-pyār aur namastē .

⁶⁵To those who are constantly an embodiment of Baba’s remembrance and thereby an embodiment of power; to those who constantly do that which the father likes; to those who remain as stable as a pillar of power and peace in front of the world; to the long­lost and now­ found children who are close to the father, BapDada’s love, remembrance and namaste.

⁶⁰Dīdī jī sē bātchīt  : āj kā din snēh aur śhakti kā balance rahā  ?

⁶⁶BapDada meeting the Dadis: ⁶⁷Today, did you maintain a balance between love and power?

⁶¹Āj K|kē din viśhēṣh sākār bāp kō yād kiyā vā dānō̃ kā balance thā - balance rakhnē vālē bachchē bāp dvārā blissful K|kē vardān kō prāpt kartē haĩ .

⁶⁸Did you remember sakar Baba a lot today, or was your remembrance balanced between the two? ⁶⁹The children who maintain this balance receive Baba’s blessing of remaining blissful.

⁶²Āj sākār bāp nē bhī bachchō̃ kō yād kiyā - her|har bachchē key|kī viśhēṣhtā rūpī ratanō̃ kō dēkhtē harṣāyā .

⁷⁰Today, sakar Baba also remembered you children. ⁷¹He was very happy to see the jewels of speciality in each of you children.

⁶³Laukik śharīr K|kē saṅskār bhī javāharī K|kē thē .

⁷²In his physical life, his sanskars were that of a jeweller.

⁶⁴Alaukik jīvan mē̃ bhī javāharī K|kē kārya mē̃ hī rahē .

⁷³Even in his alokik (spiritual) life, his task is also that of a jeweller.

⁶⁵Javāharī key|kī nazar kahā̃ jātī hai  ?

⁷⁴Where would a jeweller’s vision be drawn?

⁶⁶Amūlya ratanō̃ K|kē taraph , tō bāp bhī apnē ratanō̃ kō dēkh ratanō̃ kō hī sajā rahē thē .

⁷⁵Towards his invaluable jewels. ⁷⁶Baba was seeing his jewels and embellishing them.

⁶⁷Brahmā bāp K|kē tīvr purūṣhārth K|kē saṅskār kō tō jāntī hō - āj bhī bābā bōlē ab mālā taiyār karō - mālā taiyār hōnā arthāt khēl khatm .

⁷⁷You already know about Brahma Baba’s sanskars of fast effort. ⁷⁸Today, Baba said: Prepare a garland! ⁷⁹As soon as the garland is ready, it means that the game has ended.

⁶⁸Phir kyā huā hōgā .

⁸⁰What happened then?

⁶⁹Brahmā apnē tīvr purūṣhārth K|kē saṅskār pramāṇ mālā banānē lagē aur bāp muskarānē lagē .

⁸¹According to his sanskars of making fast effort, Brahma Baba began to prepare the garland, but then Baba began to smile.

⁷⁰Mālā taiyār bhī huī , lēkin taiyār hōnē kē bād jab dēkhnē lagē tō dilpasand nahī̃ lagī .

⁸²He prepared the garland, but as soon as it was ready and he began to check it again, he didn’t like it.

⁷¹Tō phaṭāphaṭ badlī|badalī karnē lagē .

⁸³He immediately began to alter it.

⁷²Saṅkalp thā ki karkē dikhāvēṅgē - bāp bōlē - full powers haĩ - jō chāhē jaisē chāhē taiyār karkē dikhāō .

⁸⁴He wanted to complete it and show it to everyone. ⁸⁵Baba said: You have the full power to show everyone by completing it however you want.

⁷³Brahmā bāp tō rōj āhvān kartē haĩ .

⁸⁶Brahma Baba invokes you children every day.

⁷⁴Āp āhvān kartē hō  ?

⁸⁷Do you also invoke Baba?

⁷⁵Phir result kyā huī .

⁸⁸What result was seen?

⁷⁶Bahut ramaṇīk dr̥iśhya huā .

⁸⁹It was a very entertaining scene.

⁷⁷Rūhrihān bhī chalī aur ēk-dō kō dēkh muskarāyē .

⁹⁰There was a heart­to­heart conversation between the two; they both smiled.

⁷⁸100 key|kī mālā phir bhī 90 % ban gaī 8 key|kī mālā mē̃ badlī|badalī bahut thī - kiskō 4 number dē̃ kiskō 5 number dē̃ - uskī rūh-rūhān thī .

⁹¹The garland of 100 was 90% ready. ⁹²The garland of 8 was having so many alterations made. ⁹³The conversation was about who should be given the fourth number and who should be given the fifth number.

⁷⁹Matlab tō āj brahmā kō mālā taiyār karnē kā tīvr saṅkalp thā .

⁹⁴So, today, Brahma Baba was thinking intensely about completing the garland.

⁸⁰Jaisē bāp vichitr hai , vichitr bāp key|kī līlā bhī vichitr hai - duniyā vālē samajhtē haĩ bāp chalē gayē aur bāp bachchō̃ sē vichitr rūp mē̃ jab chāhē̃ tab milan manā saktē .

⁹⁵Just as Baba is unique, so His games are also unique. ⁹⁶People of the world think that Baba has gone. ⁹⁷However, he can celebrate a unique meeting with his children whenever he wants.

⁸¹Duniyā vālō̃ key|kī ā̃khō̃ kē āgē pardā ā gayā - vaisē bhī snēhī milan pardē K|kē andar achchhā hōtā hai - tō duniyā key|kī ā̃khō̃ mē̃ pardā ā gayā - lēkin bāp bachchō̃ sē alag hō nahī̃ saktā .

⁹⁸People of the world have a curtain in front of their eyes. ⁹⁹In any case, you would meet someone you love behind a curtain! ¹⁰⁰So, there is a curtain in front of the eyes of the people of the world. ¹⁰¹However, Baba cannot be separated from His children.

⁸²Vāydā hai sāth chalē̃gē , vahī vāydā yād hai nā .

¹⁰²His promise was: We will go together.

⁸³Jō ādi sē ant .

¹⁰³Do you remember this promise?

⁸⁴Party sē mulākāt

¹⁰⁴Achcha. ¹⁰⁵BapDada meeting groups:

⁸⁵1 . sabhī nē bāpdādā key|kī āj K|kē vatan key|kī rūh-rūhān sunī .

¹⁰⁶1. Did all of you hear BapDada’s heart­to­heart conversation in the subtle region?

⁸⁶Ussē apnē kō ever ready banānē key|kī prērṇā bhī lī .

¹⁰⁷Have you also received the inspiration to make yourself ever­ready?

⁸⁷Sadaiv yah aṭainśan rahē ki ham sabhī bāp samān vijayī banē haĩ - kyōṅki bahut samay K|kē vijayī , vijayī mālā K|kē maṇakē ban saktē haĩ .

¹⁰⁸Always pay attention to remaining as victorious as the father, because it is only those who remain victorious for a long period of time that can become the beads of the rosary of victory.

⁸⁸Agar abhī-abhī hār hōgī tō kabhī bhī vijay mālā K|kē maṇakē nahī̃ ban saktē .

¹⁰⁹If you are defeated every now and again, you can never become a bead of the rosary of victory.

⁸⁹Vijayī bannē kē liē sadaiv kyā yād rahē  ?

¹¹⁰What should you constantly remember in order to be victorious?

⁹⁰Vijayī bannē kē liē sadā bāp kō sāmnē rakhō - jō bāp nē kiyā vah hamē̃ karnā hai .

¹¹¹In order to become victorious, you must constantly keep the father in front of you and do that which the father has done. ¹¹²Every step you take should be like his step.

⁹¹Her|har kadam-kadam kē ūpar jō bāp kā saṅkalp vahī bachchō̃ kā saṅkalp , jō bāp K|kē bōl vahī bachchō̃ K|kē bōl tab vijayī ban saktē hō .

¹¹³Whatever the children think should be that which the father thinks. ¹¹⁴Whatever the children say should be that which the father says; only then will you be able to become victorious.

⁹²Aisā attention sadaiv rahtā hai  ?

¹¹⁵You need to pay attention to this constantly.

⁹³Jab sadā kāl kā rājya-bhāgya pānā hai tō attention bhī sadākāl kā chāhiē , agar alpkāl kā rājya lēnā hai tō thōṛ samay kē liē yād rakhō .

¹¹⁶If you only want to claim a kingdom for a short time, then you only have to remember this for a short time. ¹¹⁷As is your effort, so is your reward. ¹¹⁸So, are your efforts so constant that you will claim a kingdom for all time?

⁹⁴Jaisā purūṣhārth vaisī prālabdh .

¹¹⁹Since you have all the knowledge of Maya, you can never be deceived.

⁹⁵Tō sadā kā rājya aur sadā kā purūṣhārth - aisē puruṣhārthī hō  ?

¹²⁰It is when you become ignorant that you are deceived. ¹²¹Knowledge is said to be light and might.

⁹⁶Māyā K|kē bhī knowledgeful hō , tō knowledgeful kabhī dhōkhā nahī̃ khātē . ⁹⁷Anjān hōtē haĩ tō dhōkhā khā lētē haĩ .

¹²²Those who are filled with knowledge, that is, those who have both light and might, can never be defeated by Maya.

⁹⁸Knowledge kō light aur might kahā jātā hai .

¹²³Sometimes, your thoughts lack determination.

⁹⁹Jō knowledgeful haĩ arthāt light aur might dōnō̃ haĩ vah kabhī māyā sē hār nahī̃ khā saktē .

¹²⁴You think about doing something, but, because you lack the determination to do it, your thinking and doing are not equal.

¹⁰⁰Sirph saṅkalp mē̃ dr̥iṛhtā key|kī kamī hōtī hai . ¹⁰¹Saṅkalp kartē hō ki yah karē̃gē lēkin dr̥iṛhtā na hōnē K|kē kāraṇ sōcanē-karanē mē̃ phark paṛ jātā hai .

¹²⁵When there is determination in your thoughts, your doing will become equal to your thinking. ¹²⁶You have heard a great deal; so now put everything that you have heard into practice.

¹⁰²Saṅkalp mē̃ dr̥iṛhtā hō tō sōchnā aur karnā dōnō̃ samān hō jāē̃ .

¹²⁷2. Do you know the importance of the confluence age and thereby accumulate in every thought and at every second?

¹⁰³Tō sunā bahut hai lēkin ab jō sunā vah sākār svarūp mē̃ lāō .

¹²⁸No time is wasted, is it? ¹²⁹Even when a second is wasted, the value of that second is very great.

¹⁰⁴2 . saṅgamyug K|kē mahatva kō jāntē huē her|har saṅkalp aur second jamā kartē hō  ?

¹³⁰Just as you receive a hundred­thousand­fold for one, so too, if you waste even a second, you have wasted a hundred­thousand­fold.

¹⁰⁵Vyarth tō nahī̃ jātā hai  ?

¹³¹Do you pay this much attention?

¹⁰⁶Second bhī vyarth gayā tō second key|kī value bahut baṛī hai .

¹³²You don’t become careless, do you? ¹³³It is no longer the time for this.

¹⁰⁷Jaisē ēk kā lākh gunā bantā hai vaisē ēk second bhī vyarth jātā tō lākh gunā vyarth gayā .

¹³⁴At the moment, everything is OK because no one is checking your account, but in just a short while, you yourself will have to repent.

¹⁰⁸Itnā attention rahtā hai . ¹⁰⁹Albēlāpan tō nahī̃ ātā . ¹¹⁰Abhī vah samay nahī̃ hai .

¹³⁵This time is very valuable and it is through the blessing of this time that you can become an invaluable jewel.

¹¹¹Abhī tō chal jātā hai , kōī hisāb lēnē vālā hī nahī̃ hai lēkin thōṛē samay kē bād apnē āpkō hī paśhchātāp hōgā .

¹³⁶An invaluable jewel would spend his time in an invaluable way. ¹³⁷By considering yourself to be an invaluable jewel, every second and every thought you spend will also become invaluable.

¹¹²Samay key|kī value hai samay K|kē vardān sē hī amūlya ratan bantē hō . ¹¹³Amūlya ratan samay bhī amūlya rīti sē vyatīt kartē haĩ .

¹³⁸3. Do all of you consider yourselves to be the most elevated souls of all and thereby perform elevated deeds? ¹³⁹As is your occupation, so should be your acts.

¹¹⁴Amūlya ratan samajhnē sē second aur saṅkalp bhī amūlya hō jāyēṅgē .

¹⁴⁰The acts of someone in a high position would be according to that position.

¹¹⁵3 . sabhī apnē kō sadā sarv ātmāō̃ sē śhrēṣhṭh ātmā samajh śhrēṣhṭh karma kartē hō  ?

¹⁴¹How do you most elevated souls occupy yourselves? ¹⁴²Every thought and every second of an elevated soul would be just as elevated.

¹¹⁶Jaisā occupation hōtā hai vaisē karma hōtā hai .

¹⁴³No one else can have the special part of attaining the Father that you have.

¹¹⁷Agar kōī baṛā position vālā hōgā tō uskī activity bhī usī pramāṇ hōgī .

¹⁴⁴Since you are called Brahma Kumars, the children of God, your behaviour should be according to that. ¹⁴⁵Let your behaviour constantly be according to your occupation.

¹¹⁸Āpkā occupation kyā hai  ? ¹¹⁹Sarv ātmāō̃ sē śhrēṣhṭh ātmā .

¹⁴⁶If an eminent person were to act senselessly or like a child, everyone would laugh at him.

¹²⁰Tō śhrēṣhṭh ātmā kā her|har saṅkalp her|har second bhī aisā hī hōgā  !

¹⁴⁷So too, if you call yourselves Brahma Kumars but act ordinarily, what would people say?

¹²¹Āp jaisā viśhēṣh part bāp kō pā lēnā , aisā part aur kiskā hō nahī̃ saktā .

¹⁴⁸You have been senseless for half a kalpa; now become sensible! ¹⁴⁹Every thought of a sensible person would be powerful.

¹²²Jab brahmākumār kahlātē hō , paramātmā K|kē bachchē kahlātē hō tō chalan bhī tō aisī chāhiē .

¹⁵⁰4. Do you consider yourself to be as unshakeable as Angad, just as you were a kalpa ago? ¹⁵¹To be as unshakeable as Angad means to be constantly victorious by having faith in your intellect.

¹²³Sadā occupation aur activity kō milāō .

¹⁵²If you shake even slightly, you cannot become victorious.

¹²⁴Baṛā ādmī karma bēsamajhī K|kē vā bachchē jaisē karē tō lōg hasēṅgē nā .

¹⁵³The obstacles of Maya come to you as a test­paper in the drama in order to make you into a mahavir.

¹²⁵Aisē hī jab brahmākumār kahlātē hō aur sādhāraṇ aikṭa chalō tō kyā kahē̃gē  !

¹⁵⁴You can’t be transferred to a more advanced class without taking an exam. ¹⁵⁵To be given a test­paper in school means to progress in school.

¹²⁶Ādhākalp bēsamajh rahē ab samajhdār banē - tō samajhdār kā her|har saṅkalp śhaktiśhālī hōgā .

¹⁵⁶So, when you are given a paper, you should be happy and not shake. ¹⁵⁷Learn a lesson from Maya.

¹²⁷4 . sadā kalp pahlē māphik apnē kō aṅgad K|kē samān achal samajhtē hō  ?

¹⁵⁸Maya never shakes; she remains immovable. ¹⁵⁹Learn this lesson from Maya and conquer her.

¹²⁸Aṅgad K|kē samān achal arthāt sadā niśhchay buddhi vijayantī .

¹⁶⁰5. The response of love is to follow the father. ¹⁶¹One would automatically follow someone one loves.

¹²⁹Jarā bhī halchal mē̃ āyē tō vijayī ban nahī̃ sakē̃gē .

¹⁶²Always remember to check whether the act you are about to perform would be following the father.

¹³⁰Māyā K|kē vighna yah tō drama mē̃ mahāvīr banānē kē liē paper K|kē rūp mē̃ ātē haĩ .

¹⁶³If not, then stop it there and then. ¹⁶⁴If you are following the father in performing it, then continue with it.

¹³¹Binā paper K|kē kabhī class change nahī̃ hōtā .

¹⁶⁵After all, you only have to copy him. ¹⁶⁶By copying the father, you become like the father.

¹³²Paper ānā arthāt class āgē baṛhnā .

¹⁶⁷In order to copy something, you normally use a carbon paper.

¹³³Tō paper ānē sē khuśh hōnā chāhiē na ki halchal mē̃ ānā hai .

¹⁶⁸Therefore, use the photocopy paper of attention and you will be able to copy him.

¹³⁴Māyā sē bhī lesson sīkhō , vah kabhī bhī halchal mē̃ nahī̃ ātī - aṭal rahtī , yahī lesson māyā sē sīkh māyājīt ban jāō .

¹⁶⁹6. If you don’t make yourself into an intense effort­maker now, then it will soon be too late and you will remain deprived because this time is soon going to end.

¹³⁵5 . snēh kā respond hai phālōphādar .

¹⁷⁰Now is the time to make yourself completely full with all powers.

¹³⁶Jissē snēh hōtā hai uskō automatically follow karnā hōtā hai .

¹⁷¹If you are not able to make yourself completely full, then take co­operation, but don’t just put it aside.

¹³⁷Sadā yād rahē ki yah karma jō kar rahē haĩ yah follow father hai .

¹⁷²The sign of someone becoming complete is seen from his contentment. ¹⁷³Therefore, become a constantly contented soul.

¹³⁸Agar nahī̃ tō stop . ¹³⁹Follow father hai tō kartē chalō , kāpī hī karnī haĩ nā .

¹⁷⁴Blessing: May you be one who follows the highest code of conduct and thereby remains as entertaining as you are spiritual.

¹⁴⁰Bāp kō kāpī kartē bāp ban jāō .

¹⁷⁵Many children joke and tease others a great deal and consider it to be entertainment.

¹⁴¹Kāpī karnē kē liē jaisē kārban paper ḍāltē haĩ vaisē attention kā paper ḍālō tō kāpī hō jāyēgā .

¹⁷⁶Only when someone is entertaining according to the people around, the time, the gathering, the place and the atmosphere is that entertainment considered to be good.

¹⁴²Abhī apnē kō tīvr puruṣhārthī nahī̃ banāyēṅgē tō āgē chalkar yah samay bhī khatm hō jāyēgā phir too late hō jāyēṅgē , vañchit rah jāyēṅgē .

¹⁷⁷If even one aspect out of all these is not correct, then that entertaining nature would be counted as something wasteful. ¹⁷⁸The certificate you would be given is of making others laugh very much, but also of talking too much.

¹⁴³Abhī her|har śhakti sē svayã kō sampann banānē kā samay hai .

¹⁷⁹Therefore, only when teasing is filled with spirituality and benefit for that soul would it be considered good.

¹⁴⁴Agar svayã-svayã kō sampann nahī̃ kar saktē hō tō sahyōg lō|low , chhōṛ nahī̃ dō .

¹⁸⁰Only when your words are within the guidelines would you be called one who follows the highest code of conduct.

¹⁴⁵Sampannatā key|kī niśhānī hai santuṣhṭatā . ¹⁴⁶Isliē sadā santuṣhṭ ātmā banō .

¹⁸¹Slogan: Know the importance of this time and you will become completely full of all treasures.

¹⁴⁷Achchhā - ōm śhānti .

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