मंगलवार 23 जनवरी 1979 की अव्यक्त मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

0> 123-01-79om shanti avyakt baapdaadaamdhuban

0> > 23-01-79 Om Shanti Avyakt Bapdada Madhuban

2sada suhaagin hi sada sampanna hai

1One who is constantly wed is always completely full.

3amarnaath shiv baba ki sachchi suhaagin paarvatiyon ke prati patiparmeshvar shiv baba bole :-

2Today, BapDada was pleased to see the elevated fortune and constant companionship (suhaag­ married state) of all you children.

4aaj baap-daada bachchon ke shreshtha bhaagya aur sada suhaag ko dekh harshit ho rahe hain। 5harek bachcha bhaagyashaali aur sada suhaagin hai।

3All of you children are fortunate and constantly have your companion. 4How well do you know the great fortune that all of you have received from the Bestower of Fortune?

6bhaagya vidhaata dvaara jo bhaagya praapta hua hai usko achhi tarah se jaante ho?

5In the world, two things are considered to be very elevated. 6One is your companion and the other is your fortune.

7vishwa mein jeevan ki shreshthata in do baaton ki hoti hai ek suhaag doosra bhaagya।

7If you don’t have your companion, you would constantly experience your whole life to be useless and tasteless.

8agar sada suhaag nahin to saari jeevan bekaar anubhav karte hain,neeras samajhte hain। 9lekin aap sabka avinaashi suhaag hai - jo kabhi mitne vaala nahin।

8However, all of you have an imperishable tilak of comapanionship; one that can never be rubbed off, because the eternal Lord of Immortality is your Suhaag (Companion).

10kyonki avinaashi amarnaath hi aapka suhaag hai।

9Just as He is immortal, so too, your married state is immortal.

11jaise woh amar hai vaise aapka suhaag bhi amar hai।

10When a woman has her companion, she considers herself to be the most elevated in the world.

12suhaagavti svayan ko sada duniya mein shreshtha samajhti hain - suhaagavti sada saath ke kaaran svayan ko santushta samajhti hai। 13aajkal ki duniya mein jisko shreshtha kaarya samajhte hain, us shreshtha kaarya ke nimitta suhaagin ko hi rakhte hain।

11Because of having that constant companion, she experiences herself to be constantly content. 12In the world, when an elevated task need to be done, a married woman would be chosen as the instrument to carry out that task. 13A woman who has her companion has a right to wear her ornaments.

14suhaagin sada shrringaar ki adhikaari hoti hai।

14If she doesn’t have her companion, she cannot wear any ornaments.

15suhaagin nahin to shrringaar bhi nahin।

15The sign of having your companion is a tilak and a bangle.

16suhaag ki nishaani tilak aur kangan hoti hai।

16(The indication of being a married woman is the tilak and the bangle.)

17suhaagin sada suhaag ke kaaran suhaag ke khajaane ko sarva khazaane anubhav karti hai arthaat apne ko sampanna samajhti hai।

17Because of having her companion, she experiences all the treasures of her companion to be her treasures. 18She experiences herself to be completely full.

18aise hi yeh sab reeti-rasam avinaashi suhaag ka yaadgaar chala aa raha hai।

19In the same way, all the memorials of the systems and customs of this imperishable state of companionship have been continuing.

19aap sab sachchi suhaagin vishwa ke andar sarva shreshtha aatmaayen gaai aur pooji jaati ho - aaj ka vishwa aap sada suhaagin ke jad chitron ko dekh khush hota ki yeh aatmaayen amarnaath arthaat pati parmeshvar ki sachchi paarvatiyaan hain।

20Because all of you are those with a true Companion, you are remembered and worshipped as the most elevated souls of the world. 21Everyone in the world becomes happy when they see your non­living images of the constant and true Parvatis of the Lord of Immortality; the ones whose Lord is God Himself.

20aap sachchi suhaagin aatmaayen sada smriti ke tilakdhaari aur maryaadaaon ke kangandhaari aatmaayen, sada divya gunon ke shrringaar se saji sajaai aatmaayen, aap sada suhaagin aatmaayen sada sarva khazaanon se sampanna aur vishwa ke parivartan ke shreshtha kaarya va shubh kaarya ke nimitta ho - sangam- yug ke is shreshtha va avinaashi behad ke suhaag ki reeti rasam had ke suhaag mein bhi chalti aa rahi hai।

22You true companions always keep your tilak of this awareness and always wear your bangle of your commitment to following the code of conduct. 23You are constantly decorated with divine virtues. 24You souls who have your Companion are always completely full of all the treasures and are instruments for the pure and auspicious task of world transformation. 25The systems and customs of this elevated and imperishable unlimited companionship have continued even in the form of those limited systems of marriage.

21apne aap se poochho aise sada suhaagin arthaat sada sampanna aur sada harshit anubhav karte ho - sada apne ko aatma aur paramatma ke combined(Combined) roop ka anubhav karte ho - single ho va yugal ho?

26Ask yourself: Do I experience myself to have my Companion, which means to be completely full and constantly happy? 27Do I constantly remain in the combined form of the soul with the Supreme Soul? 28Are you single or do you have a partner? 29If you consider yourself to be single, you will experience your life to be that of one of separation.

22akele samjhenge to viyogi jeevan anubhav karenge। 23sada suhaagin arthaat combined samjhenge to sada milan mahphil mein apne ko anubhav karenge।

30If you constantly consider yourself to be one with your companion, constantly combined, then you should constantly experience yourself to be celebrating a meeting.

24bahukaal se alag ho gaye to apne avinaashi saathi ko bhi bhool gaye।

31Because you have been separated for a long time, you have forgotten your eternal Companion.

25suhaag khoya, tilak ko bhi mita diya - shrringaar ko bhi gavaan diya - khazaanon se bhi vanchit ho gaye।

32You lost your Companion, your tilak was rubbed off, you lost your ornaments, and you had all your treasures stolen.

26sada suhaagin se kya ban gaye?

33From being one with her companion, what did you become?

27bhikhaari ban gaye। 28viyogi ban gaye।

34You became a beggar; you became separated (viyogi).

29phir bhi amarnaath ne aakar bahukaal se bichhudi hui paarvatiyon ko apna smriti ka tilak de suhaagin bana diya।

35Nevertheless, the Lord of Immortality has come once again, and has given the tilak of awareness to His Parvatis who had become separated, and made them brides once again.

30ab bahukaal ke baad jo sundar mela ho gaya is mele se ab second bhi vanchit nahin rahne vaale ho - aisi kampeniyanship nibhaane vaale ho na - aaj baap-daada apni paarvatiyon ka shrringaar dekh rahe the ki harek paarvati kahaan tak saji sajaai rehti hai।

36Now, you are not going to deprive yourself for even a second of this beautiful celebration that takes place after such a long time, are you? 37You are those who fulfil the responsibility of having such a companionship, are you not? 38Today, BapDada was seeing the decoration of His Parvatis to see how well decorated all of them were.

31shrringaar to sab karte ho lekin phir bhi nambarvaar - maala sabhi pahante hain lekin kahaan nau lakha haar aur kahaan saadhaaran motiyon ka haar।

39Although all of you wear your ornaments, it is still numberwise. 40All of you wear a necklace, but there is a vast difference between the necklace worth nine hundred thousand and a necklace of ordinary beads.

32aise hi baap ke gunon ki maala va amarnaath ki mahima ki maala sabke gale mein padi hui hai। 33phir bhi antar hai।

41In the same way, even though all of you have a necklace of the Father’s virtues and a necklace of the Lord of Immortality’s praise around your neck, they are still all different.

34antar to samajhte ho na।

42Do you understand what the difference is?

35gaane vaale hain va banne vaale hain!

43Are you those who sing the praise or those who become this?

36inmen antar pad jaata hai।

44The difference is because of this.

37aise hi maryaadaaon ke kangan to sabne pahne hain।

45In the same way, all of you wear the bangle of the code of conduct.

38sab maryaadaaon ke kangan se saj rahe hain lekin sada maryaada purooshottam banne mein koi heere tulya bane hain koi sone tulya bane hain aur koi phir chaandi tulya bane hain।

46All of you are adorned with the bangle of the code of conduct, but when it comes to always following the highest code of conduct, some of you are as valuable as a diamond, others are as valuable as gold and the rest are as valuable as silver.

39kahaan heera aur kahaan chaandi!

47There is a big difference between diamonds and silver.

40to nambarvaar ho gaye na।

48So, all of you are numberwise.

41isliye kaha ki nambarvaar shrringaar dekh rahe hain।

49This is why Baba said He was seeing how all of you are decorated numberwise.

42doosri baat suhaag ke saath bhaagya dekha।

50Secondly, together with your state of marriage, Baba was also looking at your fortune.

43laukik reeti se bhi bhaagya ka aadhaar - tan ki tandaroosti,man ki khushi,dhan ki samriddhi, sambandh ki sada santushti aur samparka mein sada saphal moorta hota hai,in sab baaton se bhaagya ko dekhte hain - to ab sangamayug ka shreshtha bhaagya anubhav kar rahe ho na।

51In the physical world, when you have a healthy body, a happy mind, a great deal of power, and are always content in all your relationships and successful in all your connections, you are considered to be fortunate. 52You are regarded as fortunate on the basis of all of these things. 53So, you are now experiencing your elevated fortune of the confluence age, are you not?

44sangamayug ke alaukik jeevan ki visheshtaon ko jaante ho na।

54Do you know what the specialities are of this confluence­aged spiritual life?

45sada svastha arthaat sada sva mein sthit rahne se tan ka karmabhog bhi karmayog se sooli se kaanta ho jaata hai।

55To be constantly healthy means to constantly maintain your original stage, so that even the suffering through your body of your karma is reduced as from a crucifix to a thorn.

46karmabhog ko bhi behad ke drama ke andar khel samajh kar khelte hain।

56You would then consider your suffering of karma to be a play within the unlimited drama.

47to tan ka rog yog mein parivartan ho gaya। 48isliye sada svastha ho।

57Illness of the body is transformed into yoga, and thereby you remain constantly healthy.

49beemaari ko beemaari nahin samajhte lekin anek janmon ka bojh halka ho raha hai, hisaab chuktu ho raha hai - aise samajhne se sada svastha samajhte ho - saath-saath man ki khushi to sada praapta hai hi।

58You don’t consider an illness to be an illness, but the settling of all your accounts, thereby making you light by removing your burden of many births. 59In this way, you remain constantly healthy. 60As well as this, your mind is always happy.

50manamna bhav hona arthaat khushiyon ke khazaane se sampanna hona।

61To become manmanabhav means to become completely full of all the treasures of happiness.

51gyaan dhan sab dhanon se shreshtha hai।

62The wealth of knowledge is the most elevated form of wealth.

52gyaan dhan vaalon ki prakriti svatah hi daasi ban jaati hai।

63Nature automatically becomes the server of those who have the wealth of knowledge.

53jahaan gyaan dhan hain vahaan sthool dhan ki koi kami nahin।

64When someone has the wealth of knowledge, there is no shortage of physical wealth.

54to dhan ka bhaagya bhi sada praapta hai।

65So you also constantly have the fortune of wealth.

55teesra hai sambandh - sarva sambandh nibhaane vaale param aatma ko apna bana liya,jab chaaho,jaisa sambandh chaaho vaisa hi sambandh ka ras ek dvaara sada nibha sakte ho,aur sambandh bhi aise jo dene vaale honge lene vaale nahin।

66The third is the fortune of relationships. 67You have made God, the One who fulfils all relationships, belong to you. 68By fulfilling all your relationships with just the One, you can experience the sweetness of any relationship you want when you want. 69These relationships are such that He constantly gives you everything; He never takes anything from you, nor does He ever deceive you.

56kabhi dhokha bhi nahin dene vaale - sada preeti ki reeti nibhaane vaale - aise amar sambandh anubhav karte ho na?

70Do you constantly fulfil your responsibility of love and thereby experience an immortal relationship with Him? 71And lastly, you have the fortune of connections.

57aur baat samparka - sangamayugi jeevan mein samparka bhi sada holi hanson se hai।

72In your confluence­aged life, your constant connection is with holy swans.

58baap ke samparka ke aadhaar par brahman parivaar ka samparka hai - hans aur bagulon ka samparka nahin lekin brahman aatmaon ka samparka hai bagulon ka samparka sirf seva arth hai।

73The basis of your connection with the Brahmin family is your connection with the Father. 74You swans have no connection with storks, but you have the company of Brahmin souls. 75Any company you have with storks is just for service.

59seva ka samparka hone ka kaaran - sada vishwa kalyaan ki bhaavna,vishwa parivartan ki kaamna rehti hai।

76Because those connections are just for service, you have benevolent feelings for the world and pure wishes for world transformation.

60is kaaran seva ke samparka mein bhi koi dukh ki lahar nahin।

77Because of this, you don’t feel unhappy when you have to come into connection with others for service.

61ninda kare to bhi mitra, gungaan kare to bhi mitra - sada bhaai-bhaai ki drishti raham ki vritti rehti hai to samparka bhi shreshtha hai।

78Whether they defame you or whether they sing your praise, they are your friends. 79When you constantly have the vision of brotherhood and a merciful attitude, your connections remain elevated.

62aisa shreshtha bhaagya bhaagyavidhaata se praapta hai।

80You have received such an elevated fortune from the Bestower of Fortune.

63to sada shreshtha bhaagyavaan hue na।

81So, you are constantly those with the most elevated fortune.

64aaj bachchon ke is suhaag aur bhaagya ko dekh rahe the।

82Today, Baba was seeing the companionship and fortune of all the children.

65sada sampanna aatmaayen, apraapta nahin koi vastu is brahman jeevan mein - aise anubhav karte ho na।

83Do you souls experience yourselves to be completely full, with nothing lacking in your Brahmin life?

66sada suhaag ka tilak va bhaagya ka sitaara chamak raha hain na?

84Are your tilak of companionship and your star of fortune constantly sparkling?

67chamak ki percentage kitni hai?

85What is the percentage of the sparkle?

68chamak to sabhi mein hai lekin varsentej ke anusaar nambarvaar hai - videshiyon ka number kaun sa hai?

86All of you have a sparkle, but it is numberwise according to the percentage. 87What number do the foreigners have?

69vijay maala mein number hain na।

88You are numbered in the rosary of victory, are you not?

70chaahe desh ke ho chaahe videsh ke ho, maala to ek hi hai - jo sada suhaag aur bhaagya ke adhikaari hain vahi vijay maala ke bhi adhikaari hain।

89Whether you are from this land or abroad, there is only the one rosary of victory. 90Those who constantly claim a right to this companionship and fortune claim the right to become part of the rosary of victory.

71baap-daada ko vishesh kaam hai hi bachchon ka - to sada bachchon ki maala japte hain।

91The special task that BapDada has is of the children. 92Therefore, He is constantly turning the beads of the rosary of you children.

72baap ki maala to aatmaayen japti hain lekin bachchon ki maala paramatma japte hain।

93All souls turn the beads of the rosary of the Father, but the Father turns the beads of the rosary of you children.

73to bhaagyashaali kaun hue!

94So who is more fortunate? 95Achcha.

74achha – 75aise sada suhaagin, sada shreshtha bhaagya ke adhikaari, sada kampeniyanship nibhaane vaale,sada smriti ke tilakdhaari,maryaada sampanna shreshtha aatmaon ko,vishwa kalyaankaari aatmaon ko baapdaada ka yaad-pyaar aur namaste।

96To those who always have their companion; to those who constantly have a right to the most elevated fortune; to those who constantly fulfil the responsibility of their companionship; to those who constantly have the tilak of awareness; to the elevated souls who follow all the highest codes of conduct; to the world benefactor souls, BapDada’s love, remembrance and namaste.

76deedi se baatcheet - sada suhaagin ka gaayan shaastron mein kis roop mein hai!

97BapDada meeting Dadis: 98In the scriptures, what praise is there of those who always have a companion?

77sada suhaagin ka gaayan patraaniyon ke roop mein hai - phir patraaniyon mein bhi number hain - koi sada saath rehti hai aur koi kabhi-kabhi।

99Those who always have their companion are praised as queens of Krishna (patrani) However, the queens are numberwise. 100The company of some is constant, whereas others only keep this company sometimes.

78unhonne dehdhaari ki kahaani bana di hai - lekin hain aatmaon aur paramatma ki kahaani।

101The scripture portrays it as a story of bodily beings, but, in fact, it is the story of souls and the Supreme Soul.

79jo ek hi samay par sabhi se milan mana sakte hain jo bhi aahvaan kare।

102No matter how many invoke Him, the One Supreme Soul is able to celebrate a meeting with everyone.

80to patraaniyaan to sab banti hain lekin unmein bhi number hai।

103And so, you have all become queens, but you are numberwise. 104The difference is in your attainments and your form of worship.

81praapti mein bhi antar hai aur poojan mein bhi antar hai। 82raadhe aur gopiyon mein bhi antar hai।

105There is a difference between the attainment of Radhe and the attainment of the gopis; each one has her own attainment.

83poojan mein bhi antar hai to praapti mein bhi antar hai।

106Radhe’s part has its own specialities and the queens and gopis have their own specialities.

84raadhe ki praapti apni - gopiyon ki apni।

107This too is a very deep secret. 108Who is able to celebrate a meeting?

85koi visheshta raadhe ke part mein hai aur koi visheshta patraaniyon va gopiyon ke part mein hai।

109The experience of total happiness is through this Godly part. 110This is the most special fortune. 111This is also connected with the spiritual part of souls.

86iska bhi guhya rahasya hai। 87milan mela manaane vaale kaun?

112At the confluence age, you specially have to check whether you have attained everything you should.

88sarva sukhon ka anubhav parmaatma part se hai - yeh bhi sabse vishesh bhaagya hai।

113Put all your treasures, all your relationships, all your virtues and your task in front of you.

89iska bhi aatmaon ke vishesh part se sambandh hai। 90sangamayug par vishesh yahi chaik karna hai ki sarva praapti ki hai।

114Have you experienced full attainment in everything? 115In terms of tasks, are you experienced through your thoughts, words and deeds, that is, in all relationships and connections?

91sarva khajaane saamne rakho, sarva sambandh saamne rakho - sarvagun saamne rakho, kartavya saamne rakho - sarva baaton mein anubhvi hue hain!

116If you lack the experience of any of these, you should make yourself complete with that experience because you will not be able to experience this confluence age at any other time of the cycle.

92kartavya mein bhi mansa ka kartavya,vaani dvaara hai karma arthaat sambandh aur samparka dvaara hai।

117Therefore, in the short time that now remains, you should make yourself complete in all aspects. 118You should definitely be examining yourself in this way.

93uski bhi chaiking chaahiye ki sarva roop se kartavya ke bhi anubhvi hain। 94agar koi bhi anubhav rah gaya ho to usi anubhav ko sampanna banaana chaahiye। 95kyonki sangamayug ke anubhav phir kabhi bhi nahin ho sakte।

119If you lack the experience of even one relationship or virtue, you cannot reach the perfect stage or be called an image of perfection. 120How could you be called an image of perfection if you haven’t experienced all of the Father’s virtues or virtues of your original form?

96isliye ab rahe hue thode samay mein sarva baaten mein svayan ko sampanna banaana chaahiye।

121Therefore, you have to become complete in all aspects. 122Brahma Baba became complete, and so you children have to follow the father.

97aisi chaiking zaroor honi chaahiye।

123You constantly have this aim, do you not?

98agar ek bhi sambandh va gun ki kami hai to sampoorn stage va sampoorn moorta nahin kahla sakte। 99baap ka gun va apna aadi swaroop ka gun anubhav na ho to sampanna moorti kaise kahenge।

124You have received the blessing of becoming equal to the Father, have you not? 125To become an instrument means to receive the blessing of becoming equal now, and also in the different parts for many births. 126The blessing of becoming equal that you receive now continues throughout the cycle.

100isliye sabmen sampoorn banna hai। 101jaise brahma baap sampoorn bane to bachche bhi follow father।

127It continues throughout at the confluence age, at the time when you are worthy of being worshipped and also when you are worshippers.

102aisa hi lakshya sada rehta hai na।

128So, you special souls have the special blessing of becoming equal.

103tatatvam ka vardaan mila hai na।

129Very few receive this blessing. 130Achcha.

104nimitta banna arthaat tatatvam ke vardaani - abhi bhi aur janma janmaantar ke bhinna-bhinna part mein bhi।

131BapDada meeting groups: 1321. Those who follow the different dictates of many others should accept one thing: that the Father of you all is One and that He is carrying out this task.

105abhi ka tatatvam ka vardaan saara kalpa chalta hai। 106sangam par bhi, poojya ke samay bhi aur pujaari ke samay bhi to vishesh aatmaon ko vishesh vardaan hai tatatvam ka।

133At least the sound that all of you are the children of the one Father and that He alone is the right One should at least be given to everyone. 134Whether they imbibe this or not, at least they should be given it.

107yeh bahut thodon ko milta hai। 108achha।

135To interact with others in this awareness is something that will come to them later.

109party se mulaakaat 1. anek maton ka vinaash praarambha karo to vijay ka jhanda lahra jaae :- anek mat vaale sirf ek baat ko maan jaaen ki ham sabka baap ek hai aur vahi ab kaarya kar rahe hain,kam se kam yeh aavaaz sab taraph pahunche ki ham sab ek ki santaan ek hain aur ek hi yathaartha hai।

136If the souls who come into contact with you, and who believe that you are doing good work, accept even this much then the flag of victory will be hoisted. 137If they go to the land of liberation with this belief, then that would also be good. 138If they go to the land of liberation with this belief, and then come down to play their part, the first sanskar that would emerge is that the God of everyone is One.

110chaahe dhaaran kare na kare lekin maan len, chalna to peechhe ki baat hai।

139This is the awareness of the copper age. 140It is in the iron age that you become trapped in many.

111jaise kai aatmaayen samparka mein aati to samajhti hain yeh achha kaam kar rahe hain,itna sab maan len to vijay ka jhanda lahra jaayega।

141Speak with authority and truth, not with hesitation. 142Truth is the basis of revelation. 143In order to bring about revelation, first of all, have the courage to reveal the self.

112isi sankalp se muktidhaam mein chali jaayen to bhi theek hai। 113isi sankalp se muktidhaam jaayenge to jab apna-apna part bajaane aayenge to pahle yahi sanskaar honge ki god is one।

144The experience of seeing you remain unshakeable and immovable with One faith and One support will enable others to have faith in their intellect. 145No matter how much the boat of someone who has faith in the intellect is rocked, such a soul will never become upset.

114yeh golden ej ki smriti hai।

1462. Supersensuous joy is the incorporeal and imperishable swing.

115anekon mein phansana yeh iron ej hai। 116authority se aur satyata se bolo, sankoch se nahin।

147Do you constantly swing in the elevated attainment of the confluence age which is supersensuous joy?

117satyata pratyakshata ka aadhaar hai।

148This joy is the greatest incorporeal swing.

118pratyakshata karne ke liye pahle svayan ko pratyaksha karo, nirbhay bano।

149Special, beloved children are constantly rocked in a swing just as Krishna is rocked in a swing because he is so well loved by everyone.

119ek bal ek bharose par achal aur atal rahne vaale - yeh anubhav anekon ko nishchaybuddhi banaane vaala hota।

150The swing of the confluence­aged Brahmins is the swing of supersensuous joy. 151Are you constantly swinging in this swing?

120nishchaybuddhi ki naav kitna bhi koi hilaave lekin kabhi bhi koi baat ka asar nahin ho sakta।

152Any time you become body conscious, it means you get off the swing and put your feet on the ground. 153When your feet touch the ground, they become dirty.

1212. alaukik aur avinaashi jhoola hai - ateendriy sukh :- sabhi sada sangamayug ki shreshtha praapti ateendriy sukh mein jhoolte rehte ho?

154However, the feet of the children who belong to the Highest­on­High Father should always be clean, never dirty. 155So, constantly swing in this supersensuous joy.

122yeh sukh hi sabse bada alaukik avinaashi jhoola hai, jaise jo laadle bachche hote hain unko jhoole mein jhulaate hain, jaise krishna ko laadla hone ke kaaran jhoole mein jhulaate hain na।

1563. Do all of you constantly consider yourselves to be souls who are always close to the Father? 157What are the signs of the souls who are constantly close to the Father? 158The closer they are to the Father, the more equal they will be to the Father.

123sangamayugi braahmanen ka jhoola ateendriy sukh ka jhoola hai।

159What do you souls especially need to imbibe in order to become close and equal to the Father?

124to isi jhoole mein sada jhoolte rehte ho!

160You need to remain constantly busy in remembrance and service.

125kabhi bhi deh abhimaan mein aana arthaat jhoole se nikal dharni par paanv rakhna।

161If you are constantly following the father in remembrance and service, then, you can claim a number one status.

126dharni par paanv rakhte to maile ho jaate hain। 127to oonche te oonche baap ke bachche sada svachchha hote - maile nahin।

162Brahma Baba claimed the number one status by imbibing this so, follow the father and go into the first division.

128to sada isi ateendiy sukh mein jhoolte raho। 1293. sabhi apne ko sada baap ke sameep aatmaayen samajhte ho?

163The soul of Brahma claimed number one, but all of you can also come with him in the first division, that is, you can be with him in the kingdom.

130jo baap ke sameep aatmaayen hongi unhon ki nishaani kya hogi?

164The more you become a light­and­might­house, the further away Maya will stay from you.

131jitni sameep hongi utna baap ke samaan hogi।

165No darkness of Maya can hide a lighthouse.

132to samaan va sameep aatma banne ke liye vishesh kaun-si dhaarna ki aavashyakta hai?

166Blessing: May you be an unlimited emperor and place your footsteps in Brahma Baba’s steps and merge anything limited into the unlimited.

133sada yaad aur seva mein tatpar raho। 134agar sada yaad aur seva mein follow father honge to number one zaroor aayenge।

167To follow the father means to transform everything of “mine” into “Yours” and to merge anything limited into the unlimited. 168Now, you need to step in his steps.

135jaise brahma baap ne isi dhaarna se number one pad ko praapta kiya vaise aap bhi follow kar number one division mein aa jaayenge।

169All your thoughts, words and ways of serving should be experienced as unlimited. 170In order to bring about transformation within yourself, finish all trace of limitation.

136number one to brahma ki aatma gai - lekin aap bhi sab uske saath first division mein aayenge arthaat raajdhaani mein saath-saath honge jitna-jitna light house might house banenge utna maaya door se hi bhaag jaayegi। 137light house ke aage andhakaar roopi maaya aa nahin sakti।

171Whomsoever you see or whoever sees you should experience the intoxication of an unlimited emperor. 172You may be doing service and looking after centres, but there should be no name or trace of anything limited, for only then can you claim the kingdom of the world. 173Slogan: Let your thoughts be very royal, unlimited and beautiful and you will not waste time in trivial matters.

138achha - om shanti।

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