मंगलवार 30 जनवरी 1979 की अव्यक्त मुरली

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¹30-01-79 ōm śhānti avyakt bāpadādāmadhuban

¹30/1/79 Om Shanti Avyakt BapDada Madhuban

²Sarv bandhanō̃ sē mukti key|kī yukti

²The method to attain liberation is to be liberated from all bondage.

³Sarv bandhanō̃ sē mukti dilānēvālē muktēśhvar śhivbābā , trikāldarśhī sākṣhī dr̥iṣhṭā bachchō̃ prati bōlē – ⁴Āj bāp-dādā sabhī snēhī sikīladhē bachchō̃ kō dēkh harṣā rahē haĩ .

³Today, on seeing all His lovely, long-lost and now-found, loving children, BapDada became very pleased. ⁴Just as BapDada comes from far-away countries to meet you children, so you children also come from far-away lands to meet the Father.

⁵Jaisē bāpdādā dūr dēśh sē bachchō̃ sē milnē ātē haĩ vaisē bachchē bhī dūr dēśhō̃ sē bāp kē sāth milnē ātē haĩ .

⁵It is only once in the whole cycle, at the confluence age, that this alokik mela (meeting) of the Father and you children can take place. ⁶If not now, then never!

⁶Yah alaukik mēlā arthāt bāp bachchō̃ kā milan kalp K|kē andar ab saṅgam par hī hōtā hai - ab nahī̃ tō kab nahī̃ . ⁷Bāp-dādā sabhī bachchō̃ key|kī viśhēṣh dhārṇāō̃ kō dēkh rahē haĩ .

⁷BapDada was especially looking at the special inculcation of all of you children. ⁸You have been listening to others for many births, but the speciality of this Brahmin life, of this spiritual life, is that you become embodiments of divine virtues.

⁸Sunnā - yah tō janma-janmāntar sē kartē hī āyē lēkin is alaukik janm mē̃ arthāt brāhmaṇ jīvan mē̃ viśhēṣhtā hai hī dhārṇā svarūp bannē key|kī . ⁹Tō bāp-dādā result dēkh rahē haĩ . ¹⁰Harēk brāhmaṇ bachchā karma karnē K|kē pahlē trikāldarśhī stage par sthit hō tīnō̃ kālō̃ kō jānnē vālē ban karma K|kē ādi , madhya , ant kō jān karma kartē haĩ  !

⁹So, BapDada was looking at theresultsto see whether each of you Brahmin children performs every action after first of all stabilising in the trikaldarshistage; to see whether you consider the three aspects of time, which means performing actions knowing the beginning (before), the middle (during) and end (the consequence) of each action.

¹¹Aur phir karma kartē samay sākṣhī dr̥iṣhṭā hō part bajātē haĩ .

¹⁰Then, while performing each act, whether you are playing yourpartas a detached observer.

¹²Aisē part bajānē vālē vartamān samay aur bhaviṣhya mē̃ bhī pūjya svarūp ban anēk ātmāō̃ kē āgē dr̥iṣhṭānt rūp bantē haĩ .

¹¹Such actors become those whose forms are worshipped at the present and whose future forms are also worshipped, and thereby become examples for many souls.

¹³Trikāldarśhī , sākṣhī dr̥iṣhṭā aur phir dr̥iṣhṭānt rūp .

¹²You first become trikaldarshi, then a detached observer and then an example.

¹⁴Tīnō̃ hī sthiti mē̃ abhī kahā̃ tak pahũchē haĩ  ?

¹³What stage have you reached in each of these three stages?

¹⁵Jaisē sākār bāp kō dēkhā aisē follow father haĩ  ?

¹⁴Are youfollowingthefatheras you saw him in the corporeal form?

¹⁶Her|har karma trikāldarśhī ban karnē sē kabhī bhī kōī karma vikarma nahī̃ hō saktā , sadā sukarm hōgā .

¹⁵Any act you perform after first of all becoming trikaldarshi would never be sinful; all your acts would always be pure.

¹⁷Trikāldarśhī na bannē K|kē kāraṇ hī vyarth karma vā pāp karma hōtē haĩ .

¹⁶When you don’t become trikaldarshi, the acts you perform are wasteful or sinful.

¹⁸Aisē hī sākṣhī dr̥iṣhṭā ban karma karnē sē kōī bhī karma K|kē bandhan mē̃ karma bandhanī ātmā nahī̃ banē̃gē .

¹⁷Similarly, the acts you perform as a detached observer will never bind you souls in any bondage of karma.

¹⁹Karma kā phal śhrēṣhṭh hōnē K|kē kāraṇ karma sambandh mē̃ āvēṅgē , bandhan mē̃ nahī̃ .

¹⁸Because the fruit of karma is elevated, you will have a relationship through karma, but not a bondage of karma.

²⁰Sadā karma kartē huē bhī nyārē aur bāp K|kē pyārē anubhav karē̃gē aisī nyārī aur pyārī ātmāyē̃ abhī bhī anēk ātmāō̃ K|kē sāmnē dr̥iṣhṭānt arthāt example bantē haĩ - jiskō dēkhkar anēk ātmāyē̃ svayã bhī karmayōgī ban jātī haĩ aur bhaviṣhya mē̃ bhī pūjyanīy ban jātī haĩ .

¹⁹Whilst performing actions, you would always experience yourselves to be detached and loved by the Father. ²⁰Such detached, unique and lovely souls becomeexamplesfor many souls. ²¹On seeing them, other souls will become karma yogis and become worthy of being worshipped in the future.

²¹Aisē bāp samān banē hō  ?

²²Have you become like the Father in this way?

²²Bandhan mukt ātmā banē hō  ?

²³Have you become a soul free from all bondage?

²³Sarv sambandh bāp kē sāth jōṛnā arthāt sarv bandhanō̃ sē mukt hōnā .

²⁴To forge all relationships with the Father means to become free from all bondages.

²⁴Anēk janmō̃ K|kē anēk prakār K|kē bandhan kō samāpt karnē kā sahaj sādhan bāp sē sarv sambandh .

²⁵The easy way to put an end to all the many types of bondage of your many births is to have all relationships with the Father.

²⁵Agar kisī bhī prakār kā bandhan anubhav kartē hō tō uskā kāraṇ hai sambandh nahī̃ .

²⁶If you are experiencing any type of bondage, it is because you do not have that relationship with the Father.

²⁶Bāp-dādā result dēkh rahē thē ki abhī tak kaun-kaun sē bandhan yukta haĩ .

²⁷BapDada was looking at theresultsto see which bondages you still have, even now.

²⁷Dēh K|kē bandhan kā kāraṇ hai dēhī kā sambandh bāp sē nahī̃ jōṛā hai .

²⁸The reason for any bondage of the body is that you haven’t forged your relationship of a bodiless soul with the Father.

²⁸Bāp key|kī smr̥iti aur dēhī svarūp K|kē smr̥iti key|kī dhārṇā nahī̃ huī hai .

²⁹It means that you have not yet imbibed the awareness of the form of the Father and the bodiless soul.

²⁹Pahlā pāṭh kachchā hai .

³⁰The first lesson is still weak.

³⁰Second mē̃ dēh sē nyārē bannē kā abhyās second mē̃ dēh K|kē bandhan sē mukt banā dētā hai .

³¹The practice of becoming detached from your body within asecondliberates you from all the bondages of your body in asecond.

³¹Switch on huā aur bhasma . ³²Jaisē science K|kē sādhanō̃ dvārā bhī vastu second mē̃ parivartan hō jātī hai vaisē silence key|kī śhakti sē , dēhī K|kē sambandh sē bandhan khatm .

³²As soon as youswitchon your true consciousness, everything is burnt! ³³Things can be transformed within asecondthrough instruments ofscience. ³⁴So, too, with the power ofsilenceand your relationship with the Bodiless One, all your bondages end.

³³Ab tak bhī agar pahlī stage dēh K|kē bandhan mē̃ haĩ tō kyā kahē̃gē  !

³⁵What would be said if, even now, you are still in the firststageof bondage to your body?

³⁴Abhī tak pahlē class mē̃ haĩ .

³⁶That you are still in the beginners’class.

³⁵Jaisē kōī student kamzōr hōnē K|kē kāraṇ kaī varṣh ēk hī class mē̃ rahtē haĩ - tō sōchō īśhvarīy paṛhāī kā last time chal rahā hai aur ab tak bhī dēh K|kē sambandh key|kī pahlī chaupṛī mē̃ haĩ , aisē student kō kyā kahē̃gē .

³⁷When somestudentsare not very clever, they stay in the sameclassfor many years. ³⁸Therefore, this is the final period of this Godly study. ³⁹So, if you are still trying to learn the first lesson of the relationship to your body, then just think what would be said to suchstudents. ⁴⁰In whichlinewould they come?

³⁶Kis line mē̃ āvēṅgē  ! ³⁷Pānē vālē vā dēkhnē vālē .

⁴¹In the line of those who attain everything or those who simply observe?

³⁸Tō ab tak pahlī class mē̃ tō nahī̃ baiṭhē hō .

⁴²So, you are not still sitting in the beginners’class, are you?

³⁹Pardharm mē̃ sthit hōnā sahaj hōtā hai vā svadharm mē̃  ?

⁴³Is it easy to stabilise in an external religion or to stabilise in your original religion?

⁴⁰Svadharm hai dēhī arthāt ātmik svarūp .

⁴⁴Your original religion is of being bodiless, that is, of remaining soul conscious.

⁴¹Pardharm hai dēh svarūp - tō sahaj kyā anubhav hōtā hai .

⁴⁵The external religion is to see the form of the body. ⁴⁶So, which is easier?

⁴²Jaisā nām hai sahaj rājyōgī vaisā hī anubhav hai  ?

⁴⁷Do you experience everything to be easy according to your name - an easy Raja Yogi?

⁴³Vā nām aur kām mē̃ phark hai  !

⁴⁸Or, is there a difference between what you are called and what you do?

⁴⁴Dūsrē number kā bandhan hai man kā bandhan .

⁴⁹The second bondage is the bondage of the mind.

⁴⁵Is man K|kē bandhan kā sādhan hai sadā manmanābhav .

⁵⁰The way to become free from this bondage of the mind is to be constantly “Manmanabhav”.

⁴⁶Yah pahlā mantra sadā jīvan mē̃ anubhav kartē hō  ?

⁵¹Do you constantly experience this first mantra in your life?

⁴⁷Sadā ēk bāp dūsrā na kōī .

⁵²You should constantly belong to the one Father and none other.

⁴⁸Yah pahlā vāydā nibhānā arthāt man K|kē bandhanō̃ sē mukt hōnā - tō pahlā vāydā nibhānā ātā hai nā  !

⁵³To fulfil this first promise means to become liberated from all bondages of the mind. ⁵⁴So, do you know how to fulfil your first promise?

⁴⁹Kahnā ātā hai vā nibhānā ātā hai  ?

⁵⁵Do you only know how to speak about this or do you also know how to fulfil it?

⁵⁰Nibhānā arthāt pānā - ismē̃ bhī caik karō ki kahā̃ tak bandhan mukt banē haĩ .

⁵⁶To fulfil your promise means to attain everything. ⁵⁷In this too,checkyourself to see to what extent you have become free from bondage.

⁵¹Sadā sarv ākarṣhaṇō̃ sē parē ēk hī lagan mē̃ magan haĩ  ?

⁵⁸Are you constantly free from all attractions and only absorbed in the love of One?

⁵²Ēk ras haĩ  ?

⁵⁹Are you constant and are you stable?

⁵³Achal haĩ vā chañchal haĩ .

⁶⁰Are you unshakeable or mischievous?

⁵⁴Agar ab tak chañchal haĩ tō kyā kahē̃gē  ?

⁶¹What would be said if, even now, you are mischievous?

⁵⁵Abhī tak chhōṭā bachchā hai aur stage ākar pahũchī haĩ vānaprasth key|kī , aisī stage K|kē samay yah chañchaltā  !

⁶²Even now, when it is the time of retirementstage, you are still just a small child. ⁶³How can there be mischief even at thisstage?

⁵⁶Bachpan key|kī stage achchhī lagtī hai  ?

⁶⁴Are you still enjoying this childishstage?

⁵⁷Brāhmaṇ janm kā adhikār master sarvśhaktivān kā prāpt kiyā hai - adhikār kē āgē yah dēh vā man K|kē bandhan rah saktē haĩ  !

⁶⁵Have you attained your rights of a Brahmin, that is, of being amasteralmighty authority? ⁶⁶When you have all rights, how can you still have any bondages of the body or the mind?

⁵⁸Practical anubhav kyā hai  ?

⁶⁷What is yourpracticalexperience?

⁵⁹Sadā yah tīn bātē̃ yād karō - trikāldarśhī phir sākṣhī dr̥iṣhṭā aur uskī result viśhva kē āgē dr̥iṣhṭānt rūp .

⁶⁸Constantly remember these three things: trikaldarshi, detached observer and theresultof that is being an example for the whole world.

⁶⁰Is sthiti kō sadā yād rakhō tō sadā bandhan mukt jīvanmukt avasthā kā anubhav karē̃gē .

⁶⁹Constantly remember this stage and you will constantly experience the stage of being free from bondage and liberated-in-life.

⁶¹Purūṣhārth kā samay bahut bīt chukā .

⁷⁰A lot of time for making effort has passed by.

⁶²Ab thōṛē kā bhī thōṛā-sā rahā hai . ⁶³Samay K|kē pramāṇ apnī result caik karō .

⁷¹Only a short time of the small period now remains.Checkyourresultaccording to the time now.

⁶⁴Is mēlē kā bhī thōṛā-sā samay rah gayā hai - isliē ab sunā tō bahut , sunnā arthāt vāṇī dvārā hī yah brāhmaṇ janma liyā isliē mukh vaṅśhāvalī kahlātē hō .

⁷²Not much of this period of the time for meeting remains. ⁷³You have already heard a great deal. ⁷⁴To hear means that you have been born as Brahmins through words and that you are therefore called mouth-born children.

⁶⁵Tō janm sē hī suntē āyē hō ab kyā karnā hai  ?

⁷⁵You have been listening to this knowledge since you were born, and so what do you have to do now?

⁶⁶Sunnē kē bād hai svarūp bannā .

⁷⁶After hearing this knowledge, you have to become embodiments of it.

⁶⁷Isliē last stage smr̥iti svarūp kī hai .

⁷⁷This is why thelast stageis of becoming an embodiment of awareness.

⁶⁸Aisī stage tak kahā̃ tak pahũchē hō .

⁷⁸To what extent have you attained thisstage?

⁶⁹Season key|kī result bhī kyā  !

⁷⁹What is theresultof thisseason?

⁷⁰Sunnā aur milnā vā samān bannā .

⁸⁰Has it been simply to listen and meet or to become equal?

⁷¹Snēh kā sabūt hai hī samān bannā .

⁸¹Love is proved by becoming equal.

⁷²Jis stage sē bāp kā snēh hai aisī stage kō pānā .

⁸²You have to reach thestagethat the Father would love you to have.

⁷³Aisē snēhī hō nā  ?

⁸³You are loving to this extent, are you not?

⁷⁴Sadā apnē sampūrṇ svarūp kō sāmnē rakhnē sē māyā kā sāmnā karnā bahut sahaj hōgā .

⁸⁴By keeping your perfect stage constantly in front of you, you will find it very easy to confront Maya.

⁷⁵Bāp-dādā yahī result dēkhnē chāhtā - is result kō practical mē̃ lānē kē liē viśhēṣh dhārṇāyē̃ yād rakhō - 1 . madhurtā 2 . namratā .

⁸⁵This is theresultthat BapDada wants to see. ⁸⁶In order to attain thispractical result, remember two special virtues: 1) sweetness and 2) humility.

⁷⁶In viśhēṣh dō dhārṇāō̃ sē sadā viśhva kalyāṇkārī mahādānī vardānī ban jāvēṅgē - aur sahaj hī snēh kā sabūt dē sakē̃gē .

⁸⁷By practicing these two special virtues, you will become a constant world benefactor, a great donor and a bestower of blessings and thus easily be able to prove your love.

⁷⁷Samjhā - abhī kyā karnā hai  ?

⁸⁸Do you understand what you now have to do?

⁷⁸Yah karnā hai aur kuchh chhōṛnā bhī hai . ⁷⁹Chhōṛnā kyā hai  ?

⁸⁹This is what you have to do. ⁹⁰However, you also have to let go something.

⁸⁰Gyānī tū ātmā hōnē K|kē kāraṇ bhakti K|kē saṅskār bhikhārī ban māṅgnē kā vā sirph bāp key|kī mahimā vā kīrtan gānē kā , man dvārā yahā̃ vahā̃ bhaṭaknē kā , apnē khazānō̃ kō vyarth ganvānē kā yah purānē saṅskār sadā kē liē samāpt karō arthāt purānē saṅskārō̃ kā saṅskār karō .

⁹¹What do you have to let go of, because you are knowledgeable? ⁹²The sanskars of devotion that you still have: of begging as a beggar, simply speaking praise of the Father, wandering everywhere with your mind and wasting your treasures – finish all these old sanskars for all time. ⁹³That is, you have to celebrate the final cremation ceremony of your old sanskars.

⁸¹Yah hai chhōṛnā .

⁹⁴This is letting go.

⁸²Tō ab samjhā kyā karnā hai . ⁸³Kyā chhōṛnā hai .

⁹⁵Do you now understand what you have to do and what you have to let go of?

⁸⁴Gyānī tū ātmā arthāt vijayī .

⁹⁶To be a knowledgeable soul means to become victorious.

⁸⁵Achchhā –

⁹⁷Achcha.

⁸⁶Aisē second mē̃ sva parivartan karnē vālē , sva parivartan dvārā viśhva parivartan karnē vālē , sarv bandhanō̃ sē mukt sadā yōgyukt , jīvan mukt , bāp-dādā K|kē snēhī arthāt samān bannē vālē aisē sadā vijayī ratanō̃ kō bāpdādā kā yād-pyār aur namastē .

⁹⁸To those who transform themselves in asecond,to those who bring about world transformation through self-transformation, to those who are free from all bondage (bandhanmukt) and liberated-in-life (jeevanmukt), to BapDada’s loving children, that is, those who are going to become equal to Him, to such victorious jewels, BapDada’s love, remembrance and namaste. ⁹⁹BapDada meeting groups personally:

⁸⁷Bāp-dādā key|kī vyaktigat mulākāt - ( baṅgāl bihār zone )

¹⁰⁰Do you constantly consider yourselves to be multimillion times fortunate?

⁸⁸1 . sadā apnē kō padmāpadampati samajhtē hō  ?

¹⁰¹What are those who earn an income of multimillions at every step?

⁸⁹Jō her|har kadam mē̃ padamō̃ key|kī kamāī jamā kartē haĩ vah kyā hō gayē  ?

¹⁰²They are multimillionaires, are they not? ¹⁰³What are thenumberonewealthy ones of today be compared to you?

⁹⁰Padmāpadampati hō gayē nā  ! ⁹¹Āpkē āgē ājkal K|kē number one dhanvān bhī kyā haĩ  ?

¹⁰⁴In spite of all their wealth they are beggars because, together with wealth, what else do they have?

⁹²Bhikhārī .

¹⁰⁵They also have sorrow.

⁹³Kyōṅki jitnā dhan hōgā tō dhan kē sāth aur kyā hōtā hai , dukh bhī hōtā hai . ⁹⁴Tō jō dukhī hōṅgē vah sukh K|kē bhikhārī tō hōṅgē nā .

¹⁰⁶Those who are unhappy would be beggars for happiness, would they not? ¹⁰⁷No matter how famous throughout the world wealthy people may be, compared to you, they are all beggars.

⁹⁵Tō chāhē jitnā bhī baṛā viśhva mē̃ prasiddh nāmī-grāmī dhanvān hō lēkin āpkē āgē sab bhikhārī haĩ .

¹⁰⁸Apracticaltime will come when famous, wealthy and eminent people, who aren’t ready to listen to you now, who don’t have a moment to think about anything now, will come in front of you in aqueueof beggars.

⁹⁶Ab aisā samay practical mē̃ dēkhē̃gē jō nāmī-grāmī dhanvān abhī sunnē kē liē taiyār nahī̃ haĩ , jinhē̃ sōchnē key|kī phursat nahī̃ hai vah sab āpkē āgē bhikhārī key|kī queue mē̃ hōṅgē , tarasēṅgē , taṛaphē̃gē ēk second K|kē sukh kē liē .

¹⁰⁹They will be very desperate and eager to experience even onesecond’shappiness. ¹¹⁰At such a time, all of you will be stable in yourstageof being great donors and donate to everyone. ¹¹¹So, do you have such intoxication that you are the most prosperous ones in the whole world? ¹¹²At the beginning of establishment, what did people have printed in the newspapers?

⁹⁷Aisē samay par āp sabhī mahādānī stage par sthit hō sabkō dān dēgē . ⁹⁸Tō itnā naśhā rahtā hai  ? ⁹⁹Ki ham viśhva mē̃ sabsē mālāmāl haĩ .

¹¹³They said that the “Om Mandli” was about to collapse, and the Father had it printed in the newspapers that Om Mandli was therichestand most prosperous in the wholeworld.

¹⁰⁰Śhurū mē̃ bhī sthāpanā K|kē samay akhbār mē̃ kyā ḍalvāyā thā - lōgō̃ nē kahā ōm maṇḍlī gaī ki gaī aur bāp nē ḍalvāyā ōm maṇḍlī sārē world mē̃ richest hai , mālāmāl hai , sab bhūkh mar saktē haĩ lēkin bāp K|kē bachchē bhūkhē nahī̃ mar saktē . ¹⁰¹Kyōṅki ‘ amarbhav ’ kā vardān milā huā hai .

¹¹⁴Everyone else can starve, but the children of the Father cannot starve because you have received the blessing of being immortal. ¹¹⁵Those who are blessed are constantly prosperous, and so you should have this happiness and intoxication for all time, not just for some time. ¹¹⁶To be immortal in this way means constantly to dance in great happiness the dance of becoming equal to the Father.

¹⁰²Jō vardānī haĩ vah sadā mālāmāl haĩ tō aisā naśhā aur khuśhī sadā kāyam rahē , kabhī-kabhī nahī̃ .

¹¹⁷Only those who are equal will be able to dance with the Father. ¹¹⁸To be constantly equal is the dance, so do you perform this dance?

¹⁰³Amarbhav arthāt nirantar sadā khuśhī mē̃ bāp kē sāth samāntā key|kī rās khēltē rahō .

¹¹⁹Those who are constantly equal to the Father here whilst constantly dancing in happiness will also dance with the father in the future.

¹⁰⁴Bāp kē sāth rās bhī vahī khēlē̃gē jō samān hōṅgē . ¹⁰⁵Sadā samāntā hī rās hai tō aisē rās khēltē hō  ?

¹²⁰If you want to play yourpartwith Brahma Baba, you first have to become equal to him, for only then will you be able to play yourpartwith him.

¹⁰⁶Jō yahā̃ sadā bāp K|kē samān rahtē haĩ vā khuśhī mē̃ nāchtē rahtē haĩ vahī phir bhaviṣhya mē̃ bhī sāth-sāth rās karē̃gē .

¹²¹Are you the Shakti Army that keeps the flag of victory flying constantly high? ¹²²Is the flag high enough for the whole world to see? ¹²³You are definitely flying the flag, but it now has to be hoisted higher.

¹⁰⁷Brahmā bāp kē sāth part bajānā , tō bāp samān hōṅgē tab tō part bajāyēṅgē nā .

¹²⁴Everyone’s vision isautomaticallydrawn to somethingattractive; they are attracted to it even against their conscious wish.

¹⁰⁸Śhakti sēnā sadā vijay kā jhaṇḍā laharānē vālī hō nā  ? ¹⁰⁹Kitnā ū̃chā jhaṇḍā laharāyā hai  ?

¹²⁵So, now fly such an attractive flag that everyone’s vision is drawn to it even against their conscious wish.

¹¹⁰Itnā ūñchā jhaṇḍā hai jō sārī viśhva dēkh sakē̃gē . ¹¹¹Jhaṇḍā laharāyā jarūr hai lēkin abhī ūñchā uṭhānā hai .

¹²⁶In any case, the land is now being transformed, and the sound is now to echo in everyone’s ears that if anyone is carrying out a true task, it is you people.

¹¹²Agar kōī attraction key|kī vastu kahā̃ bhī najar ātī tō sabkī nazar automatically jātī hai , na chāhtē bhī ākarṣhaṇ hōtī hai .

¹²⁷They would have no hope in anyone else and would be able to see lamps of hope here. ¹²⁸For this, you now have to increase your contact with others.

¹¹³Tō aisā ākarṣhaṇ vālā jhaṇḍā laharāō jō na chāhtē bhī sabkī nazar jāē .

¹²⁹Not just to keep in contact at a time of need, but to keep in contact constantly.

¹¹⁴Vaisē tō dharnī abhī parivartan hōtī jā rahī hai , abhī sabkē kānō̃ mē̃ yah āvāz gū̃janē vālā hai ki agar satya kārya hai tō inahō̃ kā hī hai , sab taraph sē nirāśh hōṅgē aur isī taraph āśhā kā dīpak dikhāī dēgā .

¹³⁰Continue to enable those who are only in contact with you to move forward. ¹³¹Continue to holdprogrammesfor them from time to time. ¹³²You have to serve every profession so that none of them complains at the end that they weren’t told. ¹³³Therefore, you definitely have to give the message to the people of every religion.

¹¹⁵Iskē liē samparka baṛhāō . ¹¹⁶Samay par samparka nahī sadā samparka .

¹³⁴The way to be protected from an impure atmosphere is to remain in the Father’s company.

¹¹⁷Samparka mē̃ ānē vālō̃ kō āgē baṛhātē chalō , kōī na kōī programme samay prati samay rakhtē hō .

¹³⁵Whilst living in this old world, do you consider yourselves to be as detached as a lotus flower and extremely loved by the Father?

¹¹⁸Her|har varg key|kī sēvā karnī hai , ant mē̃ kōī bhī ulhanā na dē sakē ki hamē̃ nahī batāyā .

¹³⁶Although it grows in muddy waters, a lotus remains detached. ¹³⁷Whilst living in this old world, do you remain detached from the impure atmosphere?

¹¹⁹Isliē sab dharm vālō̃ kō sandēśh jarūr dēnā hai .

¹³⁸You are not influenced by any impure atmosphere, are you?

¹²⁰2 . tamōguṇī vātāvaraṇ sē safety kā sādhan - bāp kā sāth  : apnē kō is purānī duniyā mē̃ rahtē kamal puṣhp K|kē samān nyārē aur bāp K|kē ati pyārē anubhav kartē hō  ?

¹³⁹Those who make the Father their constant Companion and play theirpartsas detached observers are always detached. ¹⁴⁰No matter how much water falls onto somethingwaterproof, it would not be affected by even one drop that falls on it.

¹²¹Jaisē kamal kā puṣhp kīchaṛ mē̃ rahtē bhī nyārā rahtā hai , aisē purānī duniyā mē̃ rahtē huē , tamōguṇī vātāvaraṇ sē nyārē rahtē hō  ?

¹⁴¹Similarly, are you constantlyMaya-proof,or are you affected by Maya? ¹⁴²It is only when you step away from the Father’s company that you are affected by Maya. ¹⁴³Seeing you step away, Maya attacks you.

¹²²Tamōguṇī vātāvaraṇ kā prabhāv tō nahī̃ paṛtā .

¹⁴⁴Remain constantly with the Father and you cannot be attacked by Maya.

¹²³Jō sadā bāp kō apnā sāthī banātē aur sākṣhī hō part bajātē vah sadā nyārē hōṅgē . ¹²⁴Jaisē waterproof hōtā hai nā tō kitnā bhī pānī paṛē lēkin ēk bū̃d bhī asar nahī̃ karē̃gī .

¹⁴⁵All of you children have been blessed with the blessing of becoming conquerors of Maya, but you still have to take thepaperto become conquerors of Maya. ¹⁴⁶If you aren’t able topassthis exam, how would you be called those who havepassed with honours?

¹²⁵Aisē sadā māyāproof hō ki māyā kā asar hōtā hai  ?

¹⁴⁷Always remember that you are with the Almighty Authority.

¹²⁶Jab bāp kē sāth kā kinārā kartē hō tab asar hōtā hai .

¹⁴⁸When someone is in the company of a courageous person he remains completely fearless.

¹²⁷Kinārā dēkh māyā apnā war|vār kar dētī haĩ .

¹⁴⁹Here, you have the company of the Almighty Authority and so how fearless should you be?

¹²⁸Sadā sāth rahō tō māyā kā war|vār nahī̃ hō saktā .

¹⁵⁰Constantly see the star of your fortune sparkling.

¹²⁹Sabhī bachchō̃ kō māyājīt bannē kā vardān hai lēkin māyājīt kā paper tō hōgā nā  !

¹⁵¹People of the world are even today speaking about your fortune; so continue to see the star of your fortune.

¹³⁰Pās|pass nahī̃ hōṅgē tō pass with honour kaisē kahalāyēṅgē . ¹³¹Sadā yah yād rakhō ki ham sarvśhaktivān kē sāth haĩ .

¹⁵²Experience a task as huge as a mountain to be like cotton wool by remaining in the stage of beingdouble light. ¹⁵³Are all of youdouble light?

¹³²Agar kōī bahādur kā sāth hōtā hai tō kitnā nirbhay rahtē haĩ , yah tō sarvśhaktivān kā sāth hai tō kitnā nirbhay rahnā chāhiē .

¹⁵⁴To bedouble lightmeans not to experience any type of burden.Double lightmeans that you souls, points of light, have no burdens, and when you become angels too, you have no burdens.

¹³³Sadā apnē bhāgya kā sitārā chamaktā huā dēkhō .

¹⁵⁵So, either remember your point form or your angelic form while performing actions.

¹³⁴Duniyā vālē āj bhī āpkē bhāgya kā varṇan kar rahē haĩ , tō apnē bhāgya kā sitārā dēkhtē rahō .

¹⁵⁶Whenever you have to carry out a task, remain stable in thisstageand you will experience it to be as though Karankaravanhar is carrying it out through you.

¹³⁵3 . double light key|kī sthiti sē pahāṛ jaisā kārya bhī rūī samān  : sabhī double light hō nā  ! ¹³⁶Kisī bhī prakār kā bōjh anubhav na hō yah hai double light .

¹⁵⁷If you consider yourself to be an instrument, you will remaindouble light. ¹⁵⁸By considering yourself to be atrustee, there will be no burden and there will be greater success.

¹³⁷Double light arthāt bindī svarūp ātmā mē̃ bhī kōī bōjh nahī̃ aur jab phariśhtē ban jātē tō usmē̃ bhī kōī bōjh nahī̃ .

¹⁵⁹By considering yourself to be a householder, there will be greater effort and less success. ¹⁶⁰So, constantly maintain the power of the awareness of beingdouble light.

¹³⁸Tō yā tō apnā bindu rūp yād rahē yā karma mē̃ phariśhtā svarūp - aisī stage par sthit hōnē sē kitnā bhī baṛā kārya aisē anubhav karē̃gē jaisē karan karāvanhār karā rahē haĩ .

¹⁶¹Then, a task as huge as a mountain will be experienced to be not even like a mustard seed, but cotton wool. ¹⁶²A mustard seed is still hard, whereas cotton wool is soft and even lighter, that is, the impossible will become possible.

¹³⁹Nimitt samajhē̃gē tō double light rahē̃gē .

¹⁶³Achcha. ¹⁶⁴The way to make your stage powerful is to have an elevated awareness.

¹⁴⁰Trustee arthāt double light , gr̥ihasthī arthāt bōjh vālā . ¹⁴¹Trustee hōkar chalnē sē bōjh bhī nahī̃ aur saphaltā bhī jyādā .

¹⁶⁵Do you constantly have elevated thoughts and perform elevated deeds while considering yourselves to be elevated souls?

¹⁴²Gr̥ihasthī samajhnē sē mēhnat bhī jyādā aur saphaltā bhī cum|kam .

¹⁶⁶Your stage automatically becomes similar to your awareness.

¹⁴³Tō sadā double light K|kē svarūp key|kī smr̥iti key|kī samarthī mē̃ rahō tō kōī bhī pahāṛ jaisā kārya bhī rāī nahī̃ lēkin rūī jaisā hō jāyēgā .

¹⁶⁷So, do you have the awareness that you are the great and elevated souls?Constantly checkyour awareness: Is it constantly that of a special soul or does it become ordinary as you walk and move around?

¹⁴⁴Rāī phir bhī sakht hōtī hai , rūī ussē bhī halkī , tō rūī K|kē samān arthāt asambhav bhī sambhav hō jāyēgā . ¹⁴⁵Achchhā –

¹⁶⁸Constantly remember youroccupationof being a Brahmin topknot of the whole world. ¹⁶⁹Check that the tilak of awareness is constantly on your forehead.

¹⁴⁶4 . apnī sthiti kō śhaktiśhālī banānē kā sādhan hai - śhrēṣhṭh smr̥iti  : sadā apnē kō śhrēṣhṭh ātmā samajhtē huē her|har saṅkalp aur karma śhrēṣhṭh kartē hō  ?

¹⁷⁰In a lokik way too, it is brahmin priests who apply a tilak. ¹⁷¹So, this tilak is a symbol of the confluence age. ¹⁷²So, do you constantly have your tilak? ¹⁷³Maya doesn’t rub it off, does she?

¹⁴⁷Kyōṅki jaisī smr̥iti hōtī hai vaisī sthiti svataḥ ban jātī hai .

¹⁷⁴Constantly payattentionso that your tilak becomes eternal and imperishable. ¹⁷⁵Achcha.

¹⁴⁸Tō smr̥iti rahtī hai ki ham mahān śhrēṣhṭh ātmā haĩ . ¹⁴⁹Smr̥iti kō sadā caik karō ki nirantar viśhēṣh ātmā kī rahtī hai - yā chaltē - chaltē sādhāraṇ ban jātī hai . ¹⁵⁰Sadā apnā occupation ki maĩ viśhva mē̃ brāhmaṇ chōṭī hū̃ .

¹⁷⁶Blessing: May you become an embodiment of virtues who experiences all virtues with thebalanceof the three types of service.Children who remain engaged in service with their thoughts, words and every deed become embodiments of success. ¹⁷⁷If you receive equalmarksin all three and you have abalanceof all three types of service throughout the day, you canpass with honoursand become images of virtues.

¹⁵¹Sadā apnē mastak par smr̥iti kā tilak lagā huā hō .

¹⁷⁸The decoration of all the divine virtues is clearly visible through you.

¹⁵²Laukik rīti sē bhī brāhmaṇ tilak lagātē haĩ , tō yah niśhānī ab saṅgamyug kī hai , tō sadā tilak kāyam rahtā hai  ? ¹⁵³Māyā miṭātī tō nahī̃ hai .

¹⁷⁹To give one another the co-operation of the Father’s virtues, or the virtues that you have imbibed within yourself, is to be an embodiment of virtues, because the donation of virtue is the greatest donation of all.

¹⁵⁴Sadā attention rahē tō smr̥iti kā tilak amiṭ aur avināśhī rahēgā .

¹⁸⁰Slogan: If yourfoundationof faith is strong, you automatically experience an elevated life.

¹⁵⁵Achchhā - ōm śhānti .

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