मंगलवार 30 जनवरी 1979 की अव्यक्त मुरली

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¹30-01-79om shanti avyakt baapdaadaamdhuban

¹30/1/79 Om Shanti Avyakt BapDada Madhuban

²sarva bandhanon se mukti ki yukti

²The method to attain liberation is to be liberated from all bondage.

³sarva bandhanon se mukti dilaanevaale mukteshvar shivbaaba, trikaaldarshi saakshi drishta bachchon prati bole – ⁴aaj baap-daada sabhi snehi sikeeldhe bachchon ko dekh harsha rahe hain।

³Today, on seeing all His lovely, long-lost and now-found, loving children, BapDada became very pleased. ⁴Just as BapDada comes from far-away countries to meet you children, so you children also come from far-away lands to meet the Father.

⁵jaise baapdaada door desh se bachchon se milne aate hain vaise bachche bhi door deshon se baap ke saath milne aate hain।

⁵It is only once in the whole cycle, at the confluence age, that this alokik mela (meeting) of the Father and you children can take place. ⁶If not now, then never!

⁶yeh alaukik mela arthaat baap bachchon ka milan kalpa ke andar ab sangam par hi hota hai - ab nahin to kab nahin। ⁷baap-daada sabhi bachchon ki vishesh dhaarnaaon ko dekh rahe hain।

⁷BapDada was especially looking at the special inculcation of all of you children. ⁸You have been listening to others for many births, but the speciality of this Brahmin life, of this spiritual life, is that you become embodiments of divine virtues.

⁸sunna - yeh to janma-janmaantar se karte hi aaye lekin is alaukik janma mein arthaat brahman jeevan mein visheshta hai hi dhaarna swaroop banne ki। ⁹to baap-daada result dekh rahe hain। ¹⁰harek brahman bachcha karma karne ke pahle trikaaldarshi stage par sthit ho teenon kaalon ko jaanne vaale ban karma ke aadi, madhya,ant ko jaan karma karte hain!

⁹So, BapDada was looking at theresultsto see whether each of you Brahmin children performs every action after first of all stabilising in the trikaldarshistage; to see whether you consider the three aspects of time, which means performing actions knowing the beginning (before), the middle (during) and end (the consequence) of each action.

¹¹aur phir karma karte samay saakshi drishta ho part bajaate hain।

¹⁰Then, while performing each act, whether you are playing yourpartas a detached observer.

¹²aise part bajaane vaale vartamaan samay aur bhavishya mein bhi poojya swaroop ban anek aatmaon ke aage drishtaanta roop bante hain।

¹¹Such actors become those whose forms are worshipped at the present and whose future forms are also worshipped, and thereby become examples for many souls.

¹³trikaaldarshi,saakshi drishta aur phir drishtaanta roop।

¹²You first become trikaldarshi, then a detached observer and then an example.

¹⁴teenon hi sthiti mein abhi kahaan tak pahunche hain?

¹³What stage have you reached in each of these three stages?

¹⁵jaise saakaar baap ko dekha aise follow father hain?

¹⁴Are youfollowingthefatheras you saw him in the corporeal form?

¹⁶har karma trikaaldarshi ban karne se kabhi bhi koi karma vikarma nahin ho sakta,sada sukarma hoga।

¹⁵Any act you perform after first of all becoming trikaldarshi would never be sinful; all your acts would always be pure.

¹⁷trikaaldarshi na banne ke kaaran hi vyartha karma va paap karma hote hain।

¹⁶When you don’t become trikaldarshi, the acts you perform are wasteful or sinful.

¹⁸aise hi saakshi drishta ban karma karne se koi bhi karma ke bandhan mein karma bandhani aatma nahin banenge।

¹⁷Similarly, the acts you perform as a detached observer will never bind you souls in any bondage of karma.

¹⁹karma ka phal shreshtha hone ke kaaran karma sambandh mein aavenge,bandhan mein nahin।

¹⁸Because the fruit of karma is elevated, you will have a relationship through karma, but not a bondage of karma.

²⁰sada karma karte hue bhi nyaare aur baap ke pyaare anubhav karenge aisi nyaari aur pyaari aatmaayen abhi bhi anek aatmaon ke saamne drishtaanta arthaat example bante hain - jisko dekhkar anek aatmaayen svayan bhi karmayogi ban jaati hain aur bhavishya mein bhi poojyaneey ban jaati hain।

¹⁹Whilst performing actions, you would always experience yourselves to be detached and loved by the Father. ²⁰Such detached, unique and lovely souls becomeexamplesfor many souls. ²¹On seeing them, other souls will become karma yogis and become worthy of being worshipped in the future.

²¹aise baap samaan bane ho?

²²Have you become like the Father in this way?

²²bandhan mukta aatma bane ho?

²³Have you become a soul free from all bondage?

²³sarva sambandh baap ke saath jodna arthaat sarva bandhanon se mukta hona।

²⁴To forge all relationships with the Father means to become free from all bondages.

²⁴anek janmon ke anek prakaar ke bandhan ko samaapta karne ka sahaj saadhan baap se sarva sambandh।

²⁵The easy way to put an end to all the many types of bondage of your many births is to have all relationships with the Father.

²⁵agar kisi bhi prakaar ka bandhan anubhav karte ho to uska kaaran hai sambandh nahin।

²⁶If you are experiencing any type of bondage, it is because you do not have that relationship with the Father.

²⁶baap-daada result dekh rahe the ki abhi tak kaun-kaun se bandhan yukta hain।

²⁷BapDada was looking at theresultsto see which bondages you still have, even now.

²⁷deh ke bandhan ka kaaran hai dehi ka sambandh baap se nahin joda hai।

²⁸The reason for any bondage of the body is that you haven’t forged your relationship of a bodiless soul with the Father.

²⁸baap ki smriti aur dehi swaroop ke smriti ki dhaarna nahin hui hai।

²⁹It means that you have not yet imbibed the awareness of the form of the Father and the bodiless soul.

²⁹pahla paath kachcha hai।

³⁰The first lesson is still weak.

³⁰second mein deh se nyaare banne ka abhyaas second mein deh ke bandhan se mukta bana deta hai।

³¹The practice of becoming detached from your body within asecondliberates you from all the bondages of your body in asecond.

³¹switch on hua aur bhasma। ³²jaise science ke saadhnon dvaara bhi vastu second mein parivartan ho jaati hai vaise silence ki shakti se, dehi ke sambandh se bandhan khatma।

³²As soon as youswitchon your true consciousness, everything is burnt! ³³Things can be transformed within asecondthrough instruments ofscience. ³⁴So, too, with the power ofsilenceand your relationship with the Bodiless One, all your bondages end.

³³ab tak bhi agar pahli stage deh ke bandhan mein hain to kya kahenge!

³⁵What would be said if, even now, you are still in the firststageof bondage to your body?

³⁴abhi tak pahle class mein hain।

³⁶That you are still in the beginners’class.

³⁵jaise koi student kamzor hone ke kaaran kai varsha ek hi class mein rehte hain - to socho eeshvareey padhaai ka last time chal raha hai aur ab tak bhi deh ke sambandh ki pahli chaupdi mein hain, aise student ko kya kahenge।

³⁷When somestudentsare not very clever, they stay in the sameclassfor many years. ³⁸Therefore, this is the final period of this Godly study. ³⁹So, if you are still trying to learn the first lesson of the relationship to your body, then just think what would be said to suchstudents. ⁴⁰In whichlinewould they come?

³⁶kis line mein aavenge! ³⁷paane vaale va dekhne vaale।

⁴¹In the line of those who attain everything or those who simply observe?

³⁸to ab tak pahli class mein to nahin baithe ho।

⁴²So, you are not still sitting in the beginners’class, are you?

³⁹pardharma mein sthit hona sahaj hota hai va svadharma mein?

⁴³Is it easy to stabilise in an external religion or to stabilise in your original religion?

⁴⁰svadharma hai dehi arthaat aatmik swaroop।

⁴⁴Your original religion is of being bodiless, that is, of remaining soul conscious.

⁴¹pardharma hai deh swaroop - to sahaj kya anubhav hota hai।

⁴⁵The external religion is to see the form of the body. ⁴⁶So, which is easier?

⁴²jaisa naam hai sahaj raajayogi vaisa hi anubhav hai?

⁴⁷Do you experience everything to be easy according to your name - an easy Raja Yogi?

⁴³va naam aur kaam mein pharka hai!

⁴⁸Or, is there a difference between what you are called and what you do?

⁴⁴doosre number ka bandhan hai man ka bandhan।

⁴⁹The second bondage is the bondage of the mind.

⁴⁵is man ke bandhan ka saadhan hai sada manamnaabhav।

⁵⁰The way to become free from this bondage of the mind is to be constantly “Manmanabhav”.

⁴⁶yeh pahla mantra sada jeevan mein anubhav karte ho?

⁵¹Do you constantly experience this first mantra in your life?

⁴⁷sada ek baap doosra na koi।

⁵²You should constantly belong to the one Father and none other.

⁴⁸yeh pahla vaayda nibhaana arthaat man ke bandhanon se mukta hona - to pahla vaayda nibhaana aata hai na!

⁵³To fulfil this first promise means to become liberated from all bondages of the mind. ⁵⁴So, do you know how to fulfil your first promise?

⁴⁹kehna aata hai va nibhaana aata hai?

⁵⁵Do you only know how to speak about this or do you also know how to fulfil it?

⁵⁰nibhaana arthaat paana- ismen bhi chaik karo ki kahaan tak bandhan mukta bane hain।

⁵⁶To fulfil your promise means to attain everything. ⁵⁷In this too,checkyourself to see to what extent you have become free from bondage.

⁵¹sada sarva aakarshanon se pare ek hi lagan mein magan hain?

⁵⁸Are you constantly free from all attractions and only absorbed in the love of One?

⁵²ek ras hain?

⁵⁹Are you constant and are you stable?

⁵³achal hain va chanchal hain।

⁶⁰Are you unshakeable or mischievous?

⁵⁴agar ab tak chanchal hain to kya kahenge?

⁶¹What would be said if, even now, you are mischievous?

⁵⁵abhi tak chhota bachcha hai aur stage aakar pahunchi hain vaanaprastha ki,aisi stage ke samay yeh chanchalta!

⁶²Even now, when it is the time of retirementstage, you are still just a small child. ⁶³How can there be mischief even at thisstage?

⁵⁶bachpan ki stage achhi lagti hai?

⁶⁴Are you still enjoying this childishstage?

⁵⁷brahman janma ka adhikaar master sarvashaktivaan ka praapta kiya hai - adhikaar ke aage yeh deh va man ke bandhan rah sakte hain!

⁶⁵Have you attained your rights of a Brahmin, that is, of being amasteralmighty authority? ⁶⁶When you have all rights, how can you still have any bondages of the body or the mind?

⁵⁸practical anubhav kya hai?

⁶⁷What is yourpracticalexperience?

⁵⁹sada yeh teen baaten yaad karo - trikaaldarshi phir saakshi drishta aur uski result vishwa ke aage drishtaanta roop।

⁶⁸Constantly remember these three things: trikaldarshi, detached observer and theresultof that is being an example for the whole world.

⁶⁰is sthiti ko sada yaad rakho to sada bandhan mukta jeevanmukta avastha ka anubhav karenge।

⁶⁹Constantly remember this stage and you will constantly experience the stage of being free from bondage and liberated-in-life.

⁶¹purooshaartha ka samay bahut beet chuka।

⁷⁰A lot of time for making effort has passed by.

⁶²ab thode ka bhi thoda-sa raha hai। ⁶³samay ke pramaan apni result chaik karo।

⁷¹Only a short time of the small period now remains.Checkyourresultaccording to the time now.

⁶⁴is mele ka bhi thoda-sa samay rah gaya hai - isliye ab suna to bahut, sunna arthaat vaani dvaara hi yeh brahman janma liya isliye mukh vanshaavli kahlaate ho।

⁷²Not much of this period of the time for meeting remains. ⁷³You have already heard a great deal. ⁷⁴To hear means that you have been born as Brahmins through words and that you are therefore called mouth-born children.

⁶⁵to janma se hi sunte aaye ho ab kya karna hai?

⁷⁵You have been listening to this knowledge since you were born, and so what do you have to do now?

⁶⁶sunne ke baad hai swaroop banna।

⁷⁶After hearing this knowledge, you have to become embodiments of it.

⁶⁷isliye last stage smriti swaroop ki hai।

⁷⁷This is why thelast stageis of becoming an embodiment of awareness.

⁶⁸aisi stage tak kahaan tak pahunche ho।

⁷⁸To what extent have you attained thisstage?

⁶⁹season ki result bhi kya!

⁷⁹What is theresultof thisseason?

⁷⁰sunna aur milna va samaan banna।

⁸⁰Has it been simply to listen and meet or to become equal?

⁷¹sneh ka saboot hai hi samaan banna।

⁸¹Love is proved by becoming equal.

⁷²jis stage se baap ka sneh hai aisi stage ko paana।

⁸²You have to reach thestagethat the Father would love you to have.

⁷³aise snehi ho na?

⁸³You are loving to this extent, are you not?

⁷⁴sada apne sampoorn swaroop ko saamne rakhne se maaya ka saamna karna bahut sahaj hoga।

⁸⁴By keeping your perfect stage constantly in front of you, you will find it very easy to confront Maya.

⁷⁵baap-daada yahi result dekhne chaahta - is result ko practical mein laane ke liye vishesh dhaarnaayen yaad rakho - 1. madhurta2. namrata।

⁸⁵This is theresultthat BapDada wants to see. ⁸⁶In order to attain thispractical result, remember two special virtues: 1) sweetness and 2) humility.

⁷⁶in vishesh do dhaarnaaon se sada vishwa kalyaankaari mahaadaani vardaani ban jaavenge - aur sahaj hi sneh ka saboot de sakenge।

⁸⁷By practicing these two special virtues, you will become a constant world benefactor, a great donor and a bestower of blessings and thus easily be able to prove your love.

⁷⁷samjha - abhi kya karna hai?

⁸⁸Do you understand what you now have to do?

⁷⁸yeh karna hai aur kuchh chhodna bhi hai। ⁷⁹chhodna kya hai?

⁸⁹This is what you have to do. ⁹⁰However, you also have to let go something.

⁸⁰gyaani tu aatma hone ke kaaran bhakti ke sanskaar bhikhaari ban maangane ka va sirf baap ki mahima va keertan gaane ka, man dvaara yahaan vahaan bhatakne ka,apne khazaanon ko vyartha ganvaane ka yeh puraane sanskaar sada ke liye samaapta karo arthaat puraane sanskaaron ka sanskaar karo।

⁹¹What do you have to let go of, because you are knowledgeable? ⁹²The sanskars of devotion that you still have: of begging as a beggar, simply speaking praise of the Father, wandering everywhere with your mind and wasting your treasures – finish all these old sanskars for all time. ⁹³That is, you have to celebrate the final cremation ceremony of your old sanskars.

⁸¹yeh hai chhodna।

⁹⁴This is letting go.

⁸²to ab samjha kya karna hai। ⁸³kya chhodna hai।

⁹⁵Do you now understand what you have to do and what you have to let go of?

⁸⁴gyaani tu aatma arthaat vijayi।

⁹⁶To be a knowledgeable soul means to become victorious.

⁸⁵achha –

⁹⁷Achcha.

⁸⁶aise second mein sva parivartan karne vaale, sva parivartan dvaara vishwa parivartan karne vaale, sarva bandhanon se mukta sada yogayukta, jeevan mukta, baap-daada ke snehi arthaat samaan banne vaale aise sada vijayi ratnon ko baapdaada ka yaad-pyaar aur namaste।

⁹⁸To those who transform themselves in asecond,to those who bring about world transformation through self-transformation, to those who are free from all bondage (bandhanmukt) and liberated-in-life (jeevanmukt), to BapDada’s loving children, that is, those who are going to become equal to Him, to such victorious jewels, BapDada’s love, remembrance and namaste. ⁹⁹BapDada meeting groups personally:

⁸⁷baap-daada ki vyaktigat mulaakaat - (bangaal bihaar zone)

¹⁰⁰Do you constantly consider yourselves to be multimillion times fortunate?

⁸⁸1. sada apne ko padmaapadmapti samajhte ho?

¹⁰¹What are those who earn an income of multimillions at every step?

⁸⁹jo har kadam mein padmon ki kamaai jama karte hain woh kya ho gaye?

¹⁰²They are multimillionaires, are they not? ¹⁰³What are thenumberonewealthy ones of today be compared to you?

⁹⁰padmaapadmapti ho gaye na! ⁹¹aapke aage aajkal ke number one dhanvaan bhi kya hain?

¹⁰⁴In spite of all their wealth they are beggars because, together with wealth, what else do they have?

⁹²bhikhaari।

¹⁰⁵They also have sorrow.

⁹³kyonki jitna dhan hoga to dhan ke saath aur kya hota hai, dukh bhi hota hai। ⁹⁴to jo dukhi honge woh sukh ke bhikhaari to honge na।

¹⁰⁶Those who are unhappy would be beggars for happiness, would they not? ¹⁰⁷No matter how famous throughout the world wealthy people may be, compared to you, they are all beggars.

⁹⁵to chaahe jitna bhi bada vishwa mein prasiddha naami-graami dhanvaan ho lekin aapke aage sab bhikhaari hain।

¹⁰⁸Apracticaltime will come when famous, wealthy and eminent people, who aren’t ready to listen to you now, who don’t have a moment to think about anything now, will come in front of you in aqueueof beggars.

⁹⁶ab aisa samay practical mein dekhenge jo naami-graami dhanvaan abhi sunne ke liye taiyaar nahin hain, jinhen sochne ki phursat nahin hai woh sab aapke aage bhikhaari ki queue mein honge, tarsenge,tadphenge ek second ke sukh ke liye।

¹⁰⁹They will be very desperate and eager to experience even onesecond’shappiness. ¹¹⁰At such a time, all of you will be stable in yourstageof being great donors and donate to everyone. ¹¹¹So, do you have such intoxication that you are the most prosperous ones in the whole world? ¹¹²At the beginning of establishment, what did people have printed in the newspapers?

⁹⁷aise samay par aap sabhi mahaadaani stage par sthit ho sabko daan denge। ⁹⁸to itna nasha rehta hai? ⁹⁹ki ham vishwa mein sabse maalaamaal hain।

¹¹³They said that the “Om Mandli” was about to collapse, and the Father had it printed in the newspapers that Om Mandli was therichestand most prosperous in the wholeworld.

¹⁰⁰shuru mein bhi sthaapna ke samay akhbaar mein kya dalvaaya tha - logon ne kaha om mandali gai ki gai aur baap ne dalvaaya om mandali saare world mein richest hai, maalaamaal hai, sab bhookh mar sakte hain lekin baap ke bachche bhookhe nahin mar sakte। ¹⁰¹kyonki ‘amarbhav’ka vardaan mila hua hai।

¹¹⁴Everyone else can starve, but the children of the Father cannot starve because you have received the blessing of being immortal. ¹¹⁵Those who are blessed are constantly prosperous, and so you should have this happiness and intoxication for all time, not just for some time. ¹¹⁶To be immortal in this way means constantly to dance in great happiness the dance of becoming equal to the Father.

¹⁰²jo vardaani hain woh sada maalaamaal hain to aisa nasha aur khushi sada kaayam rahe, kabhi-kabhi nahin।

¹¹⁷Only those who are equal will be able to dance with the Father. ¹¹⁸To be constantly equal is the dance, so do you perform this dance?

¹⁰³amarbhav arthaat nirantar sada khushi mein baap ke saath samaanta ki raas khelte raho।

¹¹⁹Those who are constantly equal to the Father here whilst constantly dancing in happiness will also dance with the father in the future.

¹⁰⁴baap ke saath raas bhi vahi khelenge jo samaan honge। ¹⁰⁵sada samaanta hi raas hai to aise raas khelte ho?

¹²⁰If you want to play yourpartwith Brahma Baba, you first have to become equal to him, for only then will you be able to play yourpartwith him.

¹⁰⁶jo yahaan sada baap ke samaan rehte hain va khushi mein naachte rehte hain vahi phir bhavishya mein bhi saath-saath raas karenge।

¹²¹Are you the Shakti Army that keeps the flag of victory flying constantly high? ¹²²Is the flag high enough for the whole world to see? ¹²³You are definitely flying the flag, but it now has to be hoisted higher.

¹⁰⁷brahma baap ke saath part bajaana, to baap samaan honge tab to part bajaayenge na।

¹²⁴Everyone’s vision isautomaticallydrawn to somethingattractive; they are attracted to it even against their conscious wish.

¹⁰⁸shakti sena sada vijay ka jhanda lahraane vaali ho na? ¹⁰⁹kitna ooncha jhanda lahraaya hai?

¹²⁵So, now fly such an attractive flag that everyone’s vision is drawn to it even against their conscious wish.

¹¹⁰itna ooncha jhanda hai jo saari vishwa dekh sakenge। ¹¹¹jhanda lahraaya zaroor hai lekin abhi ooncha uthaana hai।

¹²⁶In any case, the land is now being transformed, and the sound is now to echo in everyone’s ears that if anyone is carrying out a true task, it is you people.

¹¹²agar koi attraction ki vastu kahaan bhi najar aati to sabki nazar automatically jaati hai, na chaahte bhi aakarshan hoti hai।

¹²⁷They would have no hope in anyone else and would be able to see lamps of hope here. ¹²⁸For this, you now have to increase your contact with others.

¹¹³to aisa aakarshan vaala jhanda lahraao jo na chaahte bhi sabki nazar jaae।

¹²⁹Not just to keep in contact at a time of need, but to keep in contact constantly.

¹¹⁴vaise to dharni abhi parivartan hoti ja rahi hai, abhi sabke kaanon mein yeh aavaaz goonjane vaala hai ki agar satya kaarya hai to inhon ka hi hai, sab taraph se niraash honge aur isi taraph aasha ka deepak dikhaai dega।

¹³⁰Continue to enable those who are only in contact with you to move forward. ¹³¹Continue to holdprogrammesfor them from time to time. ¹³²You have to serve every profession so that none of them complains at the end that they weren’t told. ¹³³Therefore, you definitely have to give the message to the people of every religion.

¹¹⁵iske liye samparka badhaao। ¹¹⁶samay par samparka nahi sada samparka।

¹³⁴The way to be protected from an impure atmosphere is to remain in the Father’s company.

¹¹⁷samparka mein aane vaalon ko aage badhaate chalo, koi na koi programme samay prati samay rakhte ho।

¹³⁵Whilst living in this old world, do you consider yourselves to be as detached as a lotus flower and extremely loved by the Father?

¹¹⁸har varga ki seva karni hai, ant mein koi bhi ulhana na de sake ki humein nahi bataaya।

¹³⁶Although it grows in muddy waters, a lotus remains detached. ¹³⁷Whilst living in this old world, do you remain detached from the impure atmosphere?

¹¹⁹isliye sab dharma vaalon ko sandesh zaroor dena hai।

¹³⁸You are not influenced by any impure atmosphere, are you?

¹²⁰2. tamoguni vaataavran se safety ka saadhan - baap ka saath :- apne ko is puraani duniya mein rehte kamal pushpa ke samaan nyaare aur baap ke ati pyaare anubhav karte ho?

¹³⁹Those who make the Father their constant Companion and play theirpartsas detached observers are always detached. ¹⁴⁰No matter how much water falls onto somethingwaterproof, it would not be affected by even one drop that falls on it.

¹²¹jaise kamal ka pushpa keechad mein rehte bhi nyaara rehta hai, aise puraani duniya mein rehte hue, tamoguni vaataavran se nyaare rehte ho?

¹⁴¹Similarly, are you constantlyMaya-proof,or are you affected by Maya? ¹⁴²It is only when you step away from the Father’s company that you are affected by Maya. ¹⁴³Seeing you step away, Maya attacks you.

¹²²tamoguni vaataavran ka prabhaav to nahin padta।

¹⁴⁴Remain constantly with the Father and you cannot be attacked by Maya.

¹²³jo sada baap ko apna saathi banaate aur saakshi ho part bajaate woh sada nyaare honge। ¹²⁴jaise waterproof hota hai na to kitna bhi paani pade lekin ek boond bhi asar nahin karengi।

¹⁴⁵All of you children have been blessed with the blessing of becoming conquerors of Maya, but you still have to take thepaperto become conquerors of Maya. ¹⁴⁶If you aren’t able topassthis exam, how would you be called those who havepassed with honours?

¹²⁵aise sada maayaaprooph ho ki maaya ka asar hota hai?

¹⁴⁷Always remember that you are with the Almighty Authority.

¹²⁶jab baap ke saath ka kinaara karte ho tab asar hota hai।

¹⁴⁸When someone is in the company of a courageous person he remains completely fearless.

¹²⁷kinaara dekh maaya apna vaar kar deti hain।

¹⁴⁹Here, you have the company of the Almighty Authority and so how fearless should you be?

¹²⁸sada saath raho to maaya ka vaar nahin ho sakta।

¹⁵⁰Constantly see the star of your fortune sparkling.

¹²⁹sabhi bachchon ko maayaajeet banne ka vardaan hai lekin maayaajeet ka paper to hoga na!

¹⁵¹People of the world are even today speaking about your fortune; so continue to see the star of your fortune.

¹³⁰paas nahin honge to paas with honour kaise kahlaayenge। ¹³¹sada yeh yaad rakho ki ham sarvashaktivaan ke saath hain।

¹⁵²Experience a task as huge as a mountain to be like cotton wool by remaining in the stage of beingdouble light. ¹⁵³Are all of youdouble light?

¹³²agar koi bahaadur ka saath hota hai to kitna nirbhay rehte hain, yeh to sarvashaktivaan ka saath hai to kitna nirbhay rehna chaahiye।

¹⁵⁴To bedouble lightmeans not to experience any type of burden.Double lightmeans that you souls, points of light, have no burdens, and when you become angels too, you have no burdens.

¹³³sada apne bhaagya ka sitaara chamakta hua dekho।

¹⁵⁵So, either remember your point form or your angelic form while performing actions.

¹³⁴duniya vaale aaj bhi aapke bhaagya ka varnan kar rahe hain, to apne bhaagya ka sitaara dekhte raho।

¹⁵⁶Whenever you have to carry out a task, remain stable in thisstageand you will experience it to be as though Karankaravanhar is carrying it out through you.

¹³⁵3. double light ki sthiti se pahaad jaisa kaarya bhi rooi samaan :- sabhi double light ho na! ¹³⁶kisi bhi prakaar ka bojh anubhav na ho yeh hai double light।

¹⁵⁷If you consider yourself to be an instrument, you will remaindouble light. ¹⁵⁸By considering yourself to be atrustee, there will be no burden and there will be greater success.

¹³⁷double light arthaat bindi swaroop aatma mein bhi koi bojh nahin aur jab pharishte ban jaate to usmein bhi koi bojh nahin।

¹⁵⁹By considering yourself to be a householder, there will be greater effort and less success. ¹⁶⁰So, constantly maintain the power of the awareness of beingdouble light.

¹³⁸to ya to apna bindu roop yaad rahe ya karma mein pharishta swaroop - aisi stage par sthit hone se kitna bhi bada kaarya aise anubhav karenge jaise karan karaavanhaar kara rahe hain।

¹⁶¹Then, a task as huge as a mountain will be experienced to be not even like a mustard seed, but cotton wool. ¹⁶²A mustard seed is still hard, whereas cotton wool is soft and even lighter, that is, the impossible will become possible.

¹³⁹nimitta samjhenge to double light rahenge।

¹⁶³Achcha. ¹⁶⁴The way to make your stage powerful is to have an elevated awareness.

¹⁴⁰trustee arthaat double light,grihasthi arthaat bojh vaala। ¹⁴¹trustee hokar chalne se bojh bhi nahin aur saphalta bhi jyaada।

¹⁶⁵Do you constantly have elevated thoughts and perform elevated deeds while considering yourselves to be elevated souls?

¹⁴²grihasthi samajhne se mehnat bhi jyaada aur saphalta bhi kam।

¹⁶⁶Your stage automatically becomes similar to your awareness.

¹⁴³to sada double light ke swaroop ki smriti ki samarthi mein raho to koi bhi pahaad jaisa kaarya bhi raai nahin lekin rooi jaisa ho jaayega।

¹⁶⁷So, do you have the awareness that you are the great and elevated souls?Constantly checkyour awareness: Is it constantly that of a special soul or does it become ordinary as you walk and move around?

¹⁴⁴raai phir bhi sakhta hoti hai, rooi usse bhi halki,to rooi ke samaan arthaat asambhav bhi sambhav ho jaayega। ¹⁴⁵achha –

¹⁶⁸Constantly remember youroccupationof being a Brahmin topknot of the whole world. ¹⁶⁹Check that the tilak of awareness is constantly on your forehead.

¹⁴⁶4. apni sthiti ko shaktishaali banaane ka saadhan hai - shreshtha smriti :- sada apne ko shreshtha aatma samajhte hue har sankalp aur karma shreshtha karte ho?

¹⁷⁰In a lokik way too, it is brahmin priests who apply a tilak. ¹⁷¹So, this tilak is a symbol of the confluence age. ¹⁷²So, do you constantly have your tilak? ¹⁷³Maya doesn’t rub it off, does she?

¹⁴⁷kyonki jaisi smriti hoti hai vaisi sthiti svatah ban jaati hai।

¹⁷⁴Constantly payattentionso that your tilak becomes eternal and imperishable. ¹⁷⁵Achcha.

¹⁴⁸to smriti rehti hai ki ham mahaan shreshtha aatma hain। ¹⁴⁹smriti ko sada chaik karo ki nirantar vishesh aatma ki rehti hai - ya chalte- chalte saadhaaran ban jaati hai। ¹⁵⁰sada apna occupation ki main vishwa mein brahman choti hoon।

¹⁷⁶Blessing: May you become an embodiment of virtues who experiences all virtues with thebalanceof the three types of service.Children who remain engaged in service with their thoughts, words and every deed become embodiments of success. ¹⁷⁷If you receive equalmarksin all three and you have abalanceof all three types of service throughout the day, you canpass with honoursand become images of virtues.

¹⁵¹sada apne mastak par smriti ka tilak laga hua ho।

¹⁷⁸The decoration of all the divine virtues is clearly visible through you.

¹⁵²laukik reeti se bhi brahman tilak lagaate hain, to yeh nishaani ab sangamayug ki hai,to sada tilak kaayam rehta hai? ¹⁵³maaya mitaati to nahin hai।

¹⁷⁹To give one another the co-operation of the Father’s virtues, or the virtues that you have imbibed within yourself, is to be an embodiment of virtues, because the donation of virtue is the greatest donation of all.

¹⁵⁴sada attention rahe to smriti ka tilak amit aur avinaashi rahega।

¹⁸⁰Slogan: If yourfoundationof faith is strong, you automatically experience an elevated life.

¹⁵⁵achha - om shanti।

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