गुरुवार 1 फ़रवरी 1979 की अव्यक्त मुरली

⁰> ¹01-02-79 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 16/08/98 Om Shanti Avyakt BapDada Madhuban 01/02/79

²Manan-śakti hī māyā jīt bannē kā sādhan

¹The way to defeat Maya is to use your power of churning.

³Manan dvārā magna rahnē vālē master bhagvān bachchō̃ bachchō̃ prati bāp-dādā bōlē –

²Today, BapDada was looking at the various ways in which you children make effort. ³He was seeing your zeal, enthusiasm and love for a meeting.

⁴Āj bāpdādā bachchō̃ K|kē anēk prakār K|kē purūṣhārth key|kī vidhi kō dēkhtē huē bachchō̃ K|kē umaṅg , utsāh , milan key|kī lagan , snēh kā saṅkalp sadā sahyōgī bannē K|kē kārya mē̃ tatpar rahnā , sab saṅg tōṛ ēk saṅg jōṛnē key|kī mēhnat kō dēkh bāpdādā harṣhit bhī hō rahē thē aur sāth-sāth snahē K|kē kāraṇ taras bhī paṛ rahā thā - harēk apnē-apnē yathāśhakti lakṣhya kō prāpt karnē kē liē tīvragati sē lagē huē haĩ .

⁴He was seeing your devotion in constant co­operation in any task, and the effort you make to break away from everyone else and forge all relationships with One alone. ⁵On seeing all of this effort, BapDada was pleased with you children, but as well as feeling love for your children, He also felt mercy for you. ⁶All of you are very busy in making effort to attain your aim according to your capacity. ⁷You all have the same desire of going fast and coming first.

⁵Sabkī ēk hī ichchhā hai ki fast jāvē̃ first āvē̃ .

⁸Day and night, you do everything with just this one concern.

⁶Din rāt isī lagan mē̃ chal rahē haĩ - lēkin lakṣhya ēk hai , lagan bhī ēk sē hī hai . ⁷Sāth bhī ēk kā hī hai phir bhī kōī mahāvīr haĩ aur kōī bahut mēhnat anubhav kartē haĩ - kōī sahajyōgī haĩ - kōī puruṣhārthī yōgī haĩ , kōī sarv prāpti svarūp haĩ - kōī sarv prāpti karnē mē̃ khūb lagē huē haĩ .

⁹However, although you all have the same aim, and you all have love for One and keep the companionship of One, some of you are mahavirs whereas others have to work very hard for everything. ¹⁰Some are easy effort­makers whereas others are effort­making yogis. ¹¹Some are an embodiment of all attainments whereas others remain very busy in trying to attain everything.

⁸Kōī māyājīt haĩ - aur kōī māyā K|kē vighnō̃ sē yuddha karnē mē̃ lagē huē haĩ - kōī K|kē man kā āvāz jō pānā thā pā liyā - aur kōī kā āvāz hai abhī pā rahē haĩ .

¹²Some are conquerors of Maya whereas others are still busy in trying to overcome the obstacles of Maya. ¹³The sound coming from the minds of some is that they have attained everything, whereas the sound coming from the minds of others is that they are still trying to attain whatever it is they need.

⁹Kōī sadā sāth kā anubhav kartē aur kōī sadā sāthī banānē K|kē prayanta mē̃ rahtē .

¹⁴Some experience Baba’s constant company whereas others are still trying to make Baba their constant Companion.

¹⁰Aisā dēkh bāpdādā kō mēhnat karnē vālō̃ kē ūpar taras paṛtā hai - ēk bāp K|kē bachchē dō prakār K|kē kyō̃  ?

¹⁵On seeing all of this, BapDada felt mercy for those of you who are labouring. ¹⁶Why should the One Father have two types of you children?

¹¹Aur yah mēhnat bhī kab tak  ?

¹⁷For how much longer are you going to labour?

¹²Yah alaukik janm jis janm kō vardān hai kyōṅki vardātā dvārā yah janm hai - aisā vardānī janm prāpt hōtē huē bhī yah janm bhī manānē kē bajāē mēhnat mē̃ hī jāē tō aisā vardānī janm phir kab milēgā  !

¹⁸You have received this blessed, spiritual birth from Baba, the Bestower of Blessings. ¹⁹If, instead of constantly enjoying this birth, you are still spending it in labouring, then when do you think you are going to receive such a birth again?

¹³Isliē is vardānī janm kā her|har second aur sarv prāpti karnē kā suhāvanā second hai .

²⁰Every second of this blessed birth is a beautiful moment for you to attain all attainments.

¹⁴Aisē samay kō pānē kē bajāē mēhnat mē̃ lagānā kyā achchhā lagtā hai  !

²¹So, instead of using such moments, do you still like to remain busy labouring?

¹⁵Chāhtē bhī nahī̃ haĩ phir bhī kar lētē haĩ - kyō̃  ?

²²Or is it that you don’t want to do this, but it just happens?

¹⁶Āj bāpdādā nē viśhēṣh kāraṇ dēkhē .

²³Today, BapDada saw the special reason why this happens.

¹⁷Mūl kāraṇ hai jō chāhtē nahī̃ hō lēkin parvaśh hō jātē kiskē vaśh hō jātē hō - uskō bhī achchhī tarah sē jāntē hō .

²⁴Even though you don’t want this to happen, the main reason why it does is that you become influenced. ²⁵What influences you? ²⁶You know this very well.

¹⁸Jāntē huē bachnē kā prayatna kartē huē bhī phir chakkar mē̃ ā jātē hō - kyōṅki māyā bhī jānī jānanhār rūp mē̃ ātī hai - vah bhī jāntī hai ki in brāhmaṇ ātmāō̃ kā mukhya ādhār buddhi yōg hai – divya buddhi dvārā hī bāp sē milan manā saktē tō māyā bhī pahlē-pahlē buddhi mē̃ war|vār kartī hai .

²⁷Although you know this and even try to stop yourself from doing it, you still get caught up by it. ²⁸This is because Maya comes in the form of janijananhar (one who knows all secrets). ²⁹She knows that the main support of all of you Brahmin souls is the yoga of your intellect. ³⁰She knows that it is only when your intellect is divine that you can enjoy having a meeting with the Father.

¹⁹Kamjōr banā dētī hai . ²⁰Kis dvārā  ?

³¹So, first of all, she attacks your intellect and makes it weak.

²¹Māyā kā viśhēṣh bāṇ vyarth saṅkalpō̃ K|kē rūp mē̃ hōtā hai .

³²How does she do this? ³³The special arrow of Maya is that of waste thoughts.

²²Is bāṇ dvārā divyabuddhi kō kamjōr banā dētī hai aur kamzōr bannē K|kē kāraṇ parvaśh hō jātē haĩ .

³⁴She uses this arrow to make your intellect weak. ³⁵Then, because it is weak, it is easily influenced.

²³Kamzōr vyakti jō chāhē vah nahī̃ kar pātē isliē chāhtē hō lēkin kar nahī̃ pātē hō .

³⁶When you are weak, you are unable to do what you want. ³⁷So, even though you want to do something, you are unable to do it.

²⁴Is kāraṇ kā nivāraṇ sarvśhaktivān bāp dvārā jō prāpt huā hai us śhakti kō kārya mē̃ nahī̃ lagātē hō .

³⁸The reason for this is that you don’t use the power that you have received from the Almighty Authority.

²⁵Vah viśhēṣh śhakti hai manan śhakti .

³⁹The special power is the power of churning.

²⁶Manan śhakti kō use karnā nahī̃ ātā .

⁴⁰You don’t know how to use the power to churn.

²⁷Manan śhakti hī divya buddhi key|kī khurāk hai .

⁴¹The power to churn is nourishment to keep your intellect divine.

²⁸Khurāk kō na khānē sē kamjōr ban jātē .

⁴²When you don’t have proper nourishment, you become weak.

²⁹Aur kamzōr hōnē K|kē kāraṇ parvaśh hō jātē .

⁴³Then, because you are weak, you become influenced.

³⁰Manan śhakti kā vistār bahut baṛā hai . ³¹Lēkin vidhi nahī̃ ātī .

⁴⁴The result of the power to churn is vast, but you don’t know the right method.

³²Jab sē brāhmaṇ janm huā tab sē abhī tak director bāp dvārā jīvan K|kē kitnē titles sunē haĩ - agar varṇan karō tō pūrī lambī mālā ban jāē - bhakti mārg mē̃ bhī sumiraṇ karnē K|kē abhyāsī haĩ - ēk-ēk maṇakē par sumiraṇ kartē haĩ .

⁴⁵From the moment you received your Brahmin birth from Baba, you also received very many titles. ⁴⁶If these were to be listed, they would make a very big rosary. ⁴⁷You had the practice of remembering these even on the path of bhakti. ⁴⁸Bhagats remember these whilst turning each bead.

³³Bhakti mē̃ sumiraṇ śhakti hai aur gyān mē̃ smr̥iti key|kī śhakti hai . ³⁴Jab bhakta ātmāyē̃ apnī śhakti kō nahī̃ bhūltī .

⁴⁹On the path of bhakti, you had the power to remember and on the path of gyan, you have the power of awareness.

³⁵Alpkāl key|kī vidhi sē alpkāl key|kī siddhi kō pātī rahtī haĩ - tō āp gyānī tū ātmāyē̃ smr̥iti key|kī śhakti key|kī vidhi kō kyō̃ bhūl jātē hō .

⁵⁰Since bhagat souls don’t forget their power, and are able to attain temporary success through temporary methods, why do you knowledgeable souls forget the way to use your power of awareness?

³⁶Agar rōz amr̥itvēlē apnē ēk title kō bhī smr̥iti mē̃ lāō aur manan kartē rahō tō manan śhakti sē sadā buddhi śhaktiśhālī rahēgī .

⁵¹If you were to become aware of even one of your titles at amrit vela, and to continue to churn it, then by using this power of churning, your intellect would remain constantly powerful.

³⁷Śhaktiśhālī buddhi kē ūpar māyā kā war|vār nahī̃ hō saktā arthāt parvaśh nahī̃ hō saktī .

⁵²Maya cannot attack a powerful intellect, so your intellect would not become influenced.

³⁸Tō mūl kāraṇ hai buddhi key|kī kamjōrī aur kamjōrī kā nivāraṇ hai manan śhakti .

⁵³That is the main reason why your intellect becomes weak. ⁵⁴Therefore, the way to cure it is to increase your power of churning.

³⁹Jaisē ājkal kī viśhēṣh ātmāyē̃ arthāt paṛhē likhē lōg jaisā kārya hōgā jaisā sthān hōgā vaisī apnī dress change kartē haĩ - āpkē jaṛ chitrō̃ kā bhī her|har samay dress change kartē haĩ .

⁵⁵Nowadays, eminent and educated people change their dress according to the duty they have to carry out and the place they are in. ⁵⁶People even change the costume of your non­living idols.

⁴⁰Bhaviṣhya dēvtāī rūp mē̃ bhī her|har kārya key|kī dress alag-alag hōgī .

⁵⁷Even in your future deity form, you will have a different dress for a different task.

⁴¹Yah saṅskār bhaviṣhya kā vartamān K|kē ādhār par hai - is samay kā fashion vā rīti rasam satyug mē̃ tō chalēgī lēkin āpkē jaṛ chitrō̃ mē̃ bhī rasm chalī ā rahī hai - tō saṅgamyug key|kī rīti rasam kaun see|sī|C hai  ?

⁵⁸This sanskar of your future is based on your present. ⁵⁹The fashion of the present time will continue in the future golden age; it will also continue in your non­living idols. ⁶⁰What is the custom and system of the confluence age?

⁴²Jaisā kārya kartē hō vaisē title pramāṇ apnā svarūp yād rakhō - sabsē jyādā fashionable saṅgamyugī brāhmaṇ haĩ .

⁶¹It is to remember your title according to the task you are carrying out. ⁶²Brahmins of the confluence age are the most fashionable.

⁴³Jaisā samay vaisā svarūp - yah svarūp bhī āpkī dress hai .

⁶³They dress according to the time; your form is your appearance.

⁴⁴Jaisī smr̥iti vaisī vr̥iti vaisī dr̥iṣhṭi aur vaisī sthiti arthāt svarūp .

⁶⁴As is your awareness, so is your attitude and thus your vision and stage.

⁴⁵Jaisē ājkal kā fashion hai nā jaisā śhrr̥iṅgār - vastra bhī vaisē , tilak bhī vaisē lagāvēṅgē tō ā̃khō̃ kā śhrr̥iṅgār bhī vaisā karē̃gē .

⁶⁵It becomes your form. ⁶⁶The fashion nowadays is for your jewellery to match your dress; for the colour of your tilak and eye make­up to match it also.

⁴⁶Tō sabsē fashionable āp brāhmaṇ hō .

⁶⁷So, you Brahmins are the most fashionable.

⁴⁷Aisī smr̥iti vr̥iti aur dr̥iṣhṭi banāō .

⁶⁸Therefore, now create such an awareness, attitude and vision.

⁴⁸Smr̥iti hai tilak aur dr̥iṣhṭi hai ā̃khō̃ kā śhrr̥iṅgār - aur vr̥iti hai make up karnā .

⁶⁹Your awareness is your tilak, your vision is your eye­make­up and your attitude is your general make­up.

⁴⁹Vr̥iti sē jaisā parivartan chāhō vaisē kar saktē hō .

⁷⁰Your attitude should be able to bring about whatever type of transformation you want.

⁵⁰Tō sadaiv rūhānī sajī sajāī mūrt hō viśhva kō parivartan karnē vālē  !

⁷¹So, you are the constantly decorated spiritual images who are transforming the world.

⁵¹Manan śhakti arthāt apnē anēk ṭāiṭilaz arthāt svarūp smr̥iti mē̃ rakhō . ⁵²Anēk guṇō̃ K|kē śhrr̥iṅgār kō smr̥iti mē̃ rakhō - anēk prakār K|kē khuśhī key|kī pvāīnṭas smr̥iti mē̃ rakhō , rūhānī naśhē K|kē pvāīnṭas smr̥iti mē̃ rakhō , rachtā bāp K|kē parichay key|kī pvāīnṭas buddhi mē̃ rakhō , rachnā K|kē vistār key|kī pvāīnṭas smr̥iti mē̃ rakhō .

⁷²To have the power to churn means to remain aware of your titles; all of your forms; to remain aware of the decorations of all your virtues; to remain aware of all the points of happiness; to remain aware of all the points of spiritual intoxication; for your intellect to remain aware of the points of the Father, the Creator; for your intellect to remember the detailed knowledge about creation.

⁵³Yād dvārā anēk prakār K|kē anubhav aur prāptiyō̃ key|kī pvāīnṭas kō smr̥iti mē̃ rakhō tō manan śhakti kā sādhan kitnā baṛā hai  !

⁷³Keep all the many points that you have experienced and attained through remembrance in your consciousness. ⁷⁴Therefore, the method of increasing the power to churn is so vast!

⁵⁴Jō chāhē vah manan karō . ⁵⁵Jō āpkī pasandī hō vah pasand karō - tō manan kartē magan avasthā bhī sahaj prāpt hō jāvēgī .

⁷⁵You can churn whatever you want; you can choose whatever you like. ⁷⁶Then, whilst churning, you will easily be able to remain in the stage of being totally absorbed in Baba’s love.

⁵⁶Parvaśh kē bajāē māyājīt bannē kā vaśhīkaraṇ mantra sadā sāth rahēgā aur māyā sadā kē liē namaskār karēgī .

⁷⁷Then, instead of being influenced, you will always have with you the mantra that disciplines your mind and thus defeat Maya.

⁵⁷Saṅgamyug kā pahlā bhakta āpkī māyā banēgī .

⁷⁸Maya will surrender to you for all time.

⁵⁸Master bhagvān banō tō bhakta bhī banē nā .

⁷⁹Your first devotee of the confluence age will be Maya.

⁵⁹Agar khud hī bhagat hōṅgē tō vah kiskā bhakta banē .

⁸⁰Only when you become a master god will she become your devotee.

⁶⁰Tō bhakta banē̃gē vā master bhagvān banē̃gē - iskā sahaj sādhan sunāyā .

⁸¹If your yourself are just a devotee, then whose devotee could Maya become?

⁶¹Manan śhakti kō baṛhāō . ⁶²Samjhā .

⁸²So, will you become a devotee or a master God?

⁶³Baṅgāl bihār kā zone tō śhrr̥iṅgār karnā jāntā hai , jaisē dēviyō̃ kō bahut sajātē haĩ , apnē jaṛ chitrō̃ kō sajānē ātā hai nā .

⁸³You have been told that the easy method to attain this is to increase your power to churn. ⁸⁴Do you understand? ⁸⁵Do those from the zones of Bengal and Bihar know how to decorate themselves?

⁶⁴Aisē svayã kō sajānā hai . ⁶⁵Is zone key|kī bhī viśhēṣhtā hai - jō bāp kō ati priya hai . ⁶⁶Aisē bachchē bahut haĩ - vah kaun  ?

⁸⁶Just as you people know how to decorate the goddesses a lot, and you also know how to dress your non­ living idols, do you know how to decorate yourselves in the same way?

⁶⁷Garīb bhī haĩ aur bhōlēnāth K|kē bhōlē bhī haĩ - dōnō̃ hī bāp kō ati priya haĩ .

⁸⁷This zone has this speciality which the Father loves very much. ⁸⁸There are many such children. ⁸⁹Who are they?

⁶⁸Isliē is zone kā group dēkhō baṛā hai nā - is zone key|kī viśhēṣhtā hai - is zone mē̃ kitnē alag - alag pradēśh hai - nēpāl bhī hai tō āsām bhī hai , variety phūlō̃ kā guldastā hai - sēvā bhī ab vistār kō pātī jā rahī hai .

⁹⁰They are the poor and innocent children of the Lord of Innocence; both types of children are very much loved by the Father. ⁹¹This is why the group from this zone is very large. ⁹²This zone has this speciality. ⁹³There are so many different states within this zone.

⁶⁹Sākār tan kō ḍhūṇḍhā bhī yahā̃ sē hī hai .

⁹⁴Nepal and Assam are also included in this.

⁷⁰Tō sthān key|kī viśhēṣhtā rahī nā .

⁹⁵This is a bouquet of many varieties of flowers.

⁷¹Jaisē government kō kis sthān sē kōī viśhēṣh amūlya vastu miltī hai tō us sthān kā mahatva rahtā hai - nāmīgrāmī rahtī hai - history mē̃ ā jātī hai .

⁹⁶Service is growing. ⁹⁷You found the corporeal one there. ⁹⁸So, that place is special, isn’t it? ⁹⁹When the Government finds something special in a particular place, it makes that place important, and then that place becomes very famous.

⁷²Aisē yah sthān bhī bāp key|kī history mē̃ viśhēṣh sthān hai .

¹⁰⁰It becomes part of history. ¹⁰¹Similarly, your place is also a special place in the history of the father.

⁷³Āgē chalkar is sthān kā mahatva viśhva mē̃ mahatvapūrṇa hōgā - jaisē dēhlī key|kī viśhēṣhtā apnī hai , bāmbē key|kī apnī hai . ⁷⁴Is sthān kā mahatva bhī bahut baṛā apnā hai , isliē āgē chalkar aur bhī is sthān kō viśhēṣh bhūmi key|kī rīti sē dēkhē̃gē aur sunē̃gē .

¹⁰²Later on, the importance of that place will be important to the whole world. ¹⁰³Just as Delhi has its own speciality and Bombay has its own, so too, that place will also have a huge importance of its own. ¹⁰⁴This is why, as you progress, that place will be known as an even more special place than it is known as today.

⁷⁵Aisē viśhēṣh bhūmi K|kē nivāsī bhī viśhēṣh ātmāyē̃ hō .

¹⁰⁵You souls who live at that special place are also special.

⁷⁶Bhūmi kē sāth āp lōg K|kē bhāgya kā bhī sab varṇan karē̃gē .

¹⁰⁶Together with that place, everyone will also speak of the fortune of all of you souls.

⁷⁷Achchhā

¹⁰⁷Achcha.

⁷⁸Sadā śhaktiśhālī svarūp mē̃ sthit rah māyā duśhman kō bhī apnā bhakta banānē vālē , sadā sajē sajāyē svarūp mē̃ sthit rahnē vālē , vaśhīkaraṇ mantra dvārā māyā kō vaśh karnē vālē , sadā smr̥iti dvārā samarth rahnē vālē , sarvśhaktivān ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

¹⁰⁸To those who are constantly stable in their powerful form and make Maya their devotee; to those who are constantly decorated; to those who control Maya with the mantra that disciplines the mind; to those who remain powerful by having constant awareness; to the almighty souls, BapDada’s love, remembrance and namaste.

⁷⁹Pārṭiyō sē mulākāt

¹⁰⁹BapDada meeting groups:

⁸⁰1 . her|har saṅkalp vā karma bāp samān karnē sē - nirantar sahajyōgī key|kī stage kā anubhav  : saṅgamyug kā śhrēṣhṭh sthān hai bāp kā diltakhta , jō is takht par baiṭhtē haĩ vahī viśhva K|kē takht K|kē adhikārī bantē haĩ .

¹¹⁰ 1. By making your every thought and deed equal to the Father’s, you will attain the stage of a constant and easy yogi. ¹¹¹The most elevated place of the confluence age is the Father’s heart­throne. ¹¹²Those who sit on this throne claim a right to the throne of the world.

⁸¹Aur jaisē bāp parampūjya hai vaisē bachchē bhī pūjya ban jātē haĩ . ⁸²Kyōṅki dil mē̃ vahī samāyē jātē haĩ jō samān hōtē haĩ , tō bāp samān follow father karnē vālī ātmāyē̃ hō nā - aisē anubhav hōtā hai jō bāp key|kī smr̥iti vah bachchō̃ key|kī smr̥iti , jō bāp K|kē guṇ vah bachchō̃ K|kē guṇ , jō bāp kā karttavya vah bachchē kā .

¹¹³Just as the Father is ever­worthy of being worshipped, so you children will also become worthy of being worshipped, because only those who are equal to Baba would be merged in His heart. ¹¹⁴So, you souls are equal to the Father and are following Him, are you not? ¹¹⁵Do you experience the Father’s consciousness to be your consciousness, the Father’s virtues to be your virtues, and the Father’s task to be your task?

⁸³Iskō kahā jātā hai follow father .

¹¹⁶This is known as following the Father.

⁸⁴Jō bhī saṅkalp vā karma karō tō pahlē check karō ki bāp samān hai , agar bāp samān hai tō sahajyōgī key|kī stage kā anubhav hōgā .

¹¹⁷Whatever thought you create or deed you perform, first of all check whether it is equal to the Father’s. ¹¹⁸When it is equal to the Father’s, you will experience the stage of an easy yogi; you won’t find it hard work.

⁸⁵Mēhnat nahī̃ lagēgī . ⁸⁶Aur kōī bhī paristhiti mē̃ bāp kō sāmnē lānē sē , svasthiti K|kē ādhār sē parivartan hō jāyēgī .

¹¹⁹When you are in any difficult situation, bring the Father in front of you and you will be able to transform that situation on the basis of becoming stable in your original stage.

⁸⁷Chāhē kitnē bhī dēśh K|kē hālat nājuk hō̃ lēkan āp sadā kamalapuṣpa K|kē samān bāp key|kī chhatrachhāyā mē̃ nyārē aur pyārē rahē̃gē .

¹²⁰No matter how delicate the situation of your country may be, when you stay under the canopy of Baba’s protection you will always remain as lovely and detached as a lotus.

⁸⁸Sadā chhatrachhāyā mē̃ hō nā  ?

¹²¹Do you constantly remain under the canopy of protection?

⁸⁹Bāp sēvādhārī ban karkē ātē haĩ tō chhatrachhāyā K|kē rūp mē̃ bachchō̃ key|kī sadā sēvā kartē haĩ .

¹²²When Baba comes as the Server, He constantly serves you children with the canopy of His protection.

⁹⁰Bāp kō yād kiyā aur sāth anubhav kiyā , vaisē kōī bhī śharīrdhārī kā sāth lēnē mē̃ samay lag jātā hai lēkin bāp tō second mē̃ hāzar hōgā - tō dūr rahtē bhī sadā samīp ātmā hō aisā anubhav hōtā hai  ?

¹²³As soon as you remember Baba, you will experience His companionship. ¹²⁴It takes time to find the companionship of a bodily being, but Baba becomes present within a second. ¹²⁵Even though you are living far away, do you experience yourself to be a very close soul?

⁹¹Jō jitnā pyārā hōgā utnā samīp hōgā - tō kitnē samīp hō  ?

¹²⁶The more you love someone, the closer that one will be to you. ¹²⁷So, how close are you?

⁹²Abhī bhī samīp hō aur paramdhām mē̃ bhī samīp hōṅgē phir bhaviṣhya mē̃ bhī samīp - tō tīnō̃ hī sthānō̃ K|kē samīp hō nā .

¹²⁸You are close now and also close in all three places. ¹²⁹Wherever Brahmin souls place their feet, there will be other souls (who are to become Brahmins) there, which is why you have to go there.

⁹³Jahā̃ bhī brāhmaṇ bachchō̃ K|kē pāṅw paṛtē haĩ vahā̃ kōī na kōī ātmāyē̃ haĩ tab jānā hōtā hai . ⁹⁴Jō bachchē bāp kī yād mē̃ rahtē haĩ , yād mē̃ rahnē vālē bachchō̃ kō bāp sadā respond dētē bhī rahtē haĩ aur sadā dētē rahē̃gē , kyōṅki yād dvārā hī anubhavō̃ kā adhikār prāpt hōtā hai .

¹³⁰Baba constantly responds to the children who stay in remembrance and will continue to respond, because it is through remembrance that you claim a right to all experiences.To give a lecture is not the only way to serve. ¹³¹You can also impress others with your experience. ¹³²Speaking on a topic from your experience attracts others the most.

⁹⁵Bhāṣhaṇ hī sirph sēvā kā sādhan nahī̃ hai , anubhav dvārā bhī prabhāvit kar saktē hō , anubhav key|kī topic sabsē jyādā aṭraikṭa karnē vālī hōtī hai .

¹³³You definitely do have to serve, and so serve in whatever way you can. ¹³⁴You have to claim marks in all subjects. ¹³⁵If you fail in even one subject, how would you be able to pass with honours?

⁹⁶Sēvā zarūr karnī hai , jaisē bhī karō .

¹³⁶Therefore, now cover all subjects. ^{137 138 139}

¹⁴⁰

⁹⁷Sab subject mē̃ marks lēnī haĩ , agar ēk bhī cum|kam rah gaī tō pās|pass with ānad kaisē hōṅgē , isliē sab subject kō cover karō .

¹⁴¹ 2. Throughout the whole cycle, the confluence age is the only spring time. ^{142 143 144}Do you consider yourselves to be constantly blooming, fragrant spiritual roses of eternal Spring?

⁹⁸2 . sārē kalp mē̃ saṅgamyug hī bahārī mōsam hai  : sadā bahār K|kē samān khilē huē puṣhp khuśhbūdār rūhē gulāb apnē kō samajhtē hō  ?

¹⁴⁵When Spring comes, all the flowers are filled with colour. ¹⁴⁶They bloom and look very beautiful. ¹⁴⁷So too, the confluence age is the season of Spring of the whole cycle, in which every soul, every flower, comes into bloom.

⁹⁹Jab bahār kā mausam ātā hai tō sab phūlō̃ mē̃ ragat ā jātī hai , khil jātē haĩ , sundar lagtē haĩ , saṅgamyug bhī sārē kalp K|kē andar bahārī mausam hai , jismē̃ harēk ātmā rūpī puṣhp khilā huā rahtā hai .

¹⁴⁸Do you experience yourself to be a constantly blooming spiritual rose, that is, a soul who is constantly in spiritual remembrance? ¹⁴⁹Or, instead of becoming a flower, do you just remain a bud? ¹⁵⁰A small bud is at first closed, and when it opens up, it becomes a flower.

¹⁰⁰Tō aisē apnē kō sadā khilā huā arthāt sadā rūhānī yād mē̃ rahnē vālā rūhē gulāb samajhtē hō  ?

¹⁵¹Are you constantly in bloom or do you sometimes bloom and sometimes remain a bud? ¹⁵²A flower in constant bloom is one who attracts others even from a distance.

¹⁰¹Ki kabhī fool|phūl sē mukhṛī bhī ban jātē hō  ? ¹⁰²Jō pahlē chhōṭī kalī hōtī hai vah band hōtī hai , phir khil jātī hai tō fool|phūl kahā jātā .

¹⁵³Do you have such spirituality? ¹⁵⁴Anyone who comes into contact with you should be attracted by your spiritual fragrance. ¹⁵⁵You would only present to others a flower in bloom.

¹⁰³Tō sadā khilē huē hō yā kabhī fool|phūl yā kabhī kalī .

¹⁵⁶So too, only flowers in bloom would surrender themselves to BapDada.

¹⁰⁴Sadā khilā huā puṣhp vah hai jō dūr sē hī sabkō ākarṣhit karē . ¹⁰⁵Aisī rūhāniyat hai  ?

¹⁵⁷True devotees would never offer wilted flowers to their deities; they would offer the best flowers in bloom to the deities.

¹⁰⁶Jō bhī samparka mē̃ āē uskō yah rūhānī khuśhbū ākarṣhit karē - khilē huē full hī kisī kō bhēṇṭ kiyē jātē .

¹⁵⁸So, are you such spiritual roses in bloom that you can be offered to the Father? ¹⁵⁹Always remember whose flower­ garden you are a flower of.

¹⁰⁷Bāpdādā kē ūpar bhī khilē huē full hī balihār hōtē haĩ .

¹⁶⁰Baba directly waters you flowers with love and so you are so lucky!

¹⁰⁸Jō sachchē bhakta hōtē haĩ vah kabhī dēvtāō̃ par saṛē huē fool|phūl nahī̃ chaṛhāyēṅgē , achchhē khilē huē fool|phūl dēvātāō̃ par bhēṇṭ karē̃gē .

¹⁶¹What does BapDada constantly think on seeing each of you children? ¹⁶²That each of you children should become a master of the world; not just a master of a state, but a master of the world. ¹⁶³Who would become a master of the world?

¹⁰⁹Tō aisē khilē huē rūhānī gulāb hō jō bāp kē ūpar balihār hō sakē̃ .

¹⁶⁴It would be those who are world benefactors. ¹⁶⁵So, who are all of you? ¹⁶⁶Are you going to rule the world or just a state?

¹¹⁰Sadā yah yād hai ki ham kis bāgvān K|kē bagīchē K|kē fool|phūl haĩ .

¹⁶⁷Those who are going to rule the world will constantly remain stable in an unlimited stage.

¹¹¹Direct bāp phūlō̃ kō apnē snēh kā pānī dē rahē haĩ , tō kitnē lucky hō gayē  !

¹⁶⁸Their relationships, sanskars and nature will all be unlimited, not limited. ¹⁶⁹Do you give more time to your limited household or to the unlimited?

¹¹²Bāpdādā sadā her|har bachchē kō dēkh kyā sōchtē  ? ¹¹³Ki her|har bachchā viśhva K|kē mālik banē

¹⁷⁰What would happen if you want to become a master of the unlimited world but give more of your time to the limited world?

¹¹⁴Had K|kē nahī̃ , state K|kē nahī̃ lēkin viśhva K|kē . ¹¹⁵Viśhva kā mālik kaun banē̃gē  ?

¹⁷¹Those who are going to become the masters of the unlimited would definitely engage themselves in unlimited service.

¹¹⁶Jō viśvakalyāṇakārī hōṅgē  ? ¹¹⁷Tō āp sab kaun hō viśhva par rājya karnē vālē yā state par  ?

¹⁷²They would do their limited service for the sake of it, but their full attention would be on unlimited service. ¹⁷³Serve by going into the unlimited.

¹¹⁸Jō viśhva par rājya karnē vālē hōṅgē vah sadā bēhad key|kī sthiti mē̃ sthit hōṅgē - sambandh , saṅskār svabhāv sab bēhad mē̃ hōṅgē , had nahī̃ hōgī .

¹⁷⁴Bring about a new way of service. ¹⁷⁵Put into practice the plans you have had in your heart for a long time. ¹⁷⁶This year, open as many centres as you have been planning to do! ¹⁷⁷Hands are also automatically emerging.

¹¹⁹Had key|kī pravr̥iti mē̃ apnā jyādā samay samay dētē hō yā bēhad mē̃  ? ¹²⁰Bannā hai bēhad kā mālik aur samay dētē had mē̃ - tō kyā hōgā  ?

¹⁷⁸Prepare hands locally. ¹⁷⁹Achcha. ¹⁸⁰Blessing:May you be a world benefactor who supports everyone instead of stepping away from anyone.You are the elevated souls who come into connection and relationship with Brahma Baba and the divine family throughout the cycle.

¹²¹Bēhad K|kē mālik bannē vālē bēhad key|kī sēvā mē̃ zarūr lagē̃gē .

¹⁸¹You are not those who step aside from anyone, but are world­benefactor souls who support the world.

¹²²Had nimittamātra , sārā attention bēhad key|kī sēvā mē̃ .

¹⁸²You must not move away from the bond of imperishable love of the family.

¹²³Bēhad mē̃ jākar sēvā karō , service mē̃ nayā mōṛ lāō . ¹²⁴Bahut samay sē dil mē̃ jō plan haĩ vah practical mē̃ lāō .

¹⁸³Therefore, no matter what the situation is, you must never think of moving away from any place, any service or any service companion in order to improve your stage.

¹²⁵Is varṣh key|kī yōjnā banāō - ki itnē centre khōlnē haĩ - hainḍas bhī automatically nikal ātē haĩ . ¹²⁶Vahā̃ K|kē bhī hainḍas taiyār karō .

¹⁸⁴If you do form this habit, then no matter where you go, you will never be able to remain there. ¹⁸⁵Slogan:Instead of speaking of the suffering of karma, speak of your stage of karma yoga.

¹²⁷Achchhā - ōmśānti .

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