गुरुवार 1 फ़रवरी 1979 की अव्यक्त मुरली

To blossom, to bloom.

Fashionable.

Mantra that subdues: magic formula, charm, incantation that subdues.
(Bābā) The magic formula that subdues or controls the mind and the sense organs: manmanābhav (Think of me alone).

Meditation, contemplation, brooding, pondering or thinking deeply over something.

To decay, to decompose.
To rot, to ferment, to putrefy.
To be or fall in misery.

Dependent, subservient, under another's control.

The spring (season), bloom.
Merriment, joviality.

Dress.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Of, or relating to, the spring; vernal.

A bud.

With.

Fashion.

Spiritual.

A ceremony, ritual.
Formality.
Custom, practice.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Spring season, spring.

A plan, a planning, a scheme.
Disposition, arrangement.

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

A rose.

Protection, shelter, patronage.

To adorn, to dress, to embellish, to decorate.

Master of the garden, Owner of the garden (title given to God).

Cover.

Director.
(Bābā) The Director of the great play or the great movie that is the world (as it repeats himself identically it is more of a film than a play).

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

One who knows. An epithet for Śhivbābā.

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

Flower.

To make up.
Makeup.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

To feed.

Pity, compassion, mercy.

Master of the world.

Inanimate, immovable, inert.
Idiot, stupid.

Sweet-smelling, fragrant, odoriferous, aromatic.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

To stud, to inlay, to fix, to set, to mount, to put in.

To turn.
To turn back or in another direction.
To bend.
To fold.
To reorientate.

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

Time, season.

A devotee.

Bengal.

Zone.

Bihar : an eastern state of the Indian Union.

Who wears or possesses a body.
Wearer, possessor or holder of a body.

To make up, to adorn, to dress, to embellish, to decorate.

Cloth(es), textile, fibre, raiment.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

The innocent Lord, an epithet of Śiv (God).

Limitless, unlimited, unbounded.
Excessive, too, too much.

The bestower of blessing, the one who grants a favor, a wish.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Title.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Weak, feeble, ineffectual.

Little garden, flower garden.

Full.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

To read, to study, to recite.

Importance.
Significance.
Greatness.
Magnitude.

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Enemy, foe.

Company, association, contact.

State, condition.
(plural) Conditions, circumstances.

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Subject.

Topic.

Change.

To follow the Father (there is no article in hindi).

In place of, in lieu of, instead of.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

Divine, heavenly, celestial, supernatural, magical, wonderful.

A bouquet.

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

According to power or ability or means; to the best of (one's) ability, as far as possible.

Someone else, anyone else.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

The Heart and the Throne.

Creator one who makes.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Attracted, charmed, allured.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Fragrance, perfume, odour.

Bombay.

Place, spot, site.

To respond.
Response.

Spiritual.

Short term.

To seek, search for.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Present, ready.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Mark.

On, upon.
Above.

Picture, painting, illustration, figure, photo.

War, warfare, battle, fight, fighting, combat, hostilities.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Different, separate, apart, distinct.

Fast speed.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Priceless, invaluable.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Sight, view, vision, glance.
(Bābā) Vision, look.

Government.

Closed, shut, locked, locked up.
Stopped, discontinued.

Direct.

To be born.

Variety.

Near (in place or time), beside, proximate, close by, at hand.

Lucky.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Who possesses power or strength, powerful, strong.

Delhi (the capital of India).
Threshold.

Limitless, unlimited, unbounded.

Who possesses all powers, omnipotent, all-powerful, almighty.

Birth, origin, genesis.
Life, existence.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Long, lengthy, tall.

Introduction, acquaintance, familiarity.

Weakness, feebleness ; deficiency ; debility.

Speech, address.

Remembrance of the Father.

Labour, hard work, toil.
Industry, application.
Exercise.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Similar, identical, equal to the Father.

Composition, artistic creation; structure.
(Bābā) Creation.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Wish, desire, will.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

A thin cake of meal fried in ghī or oil.

First.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Foot, leg.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Future; what has yet to be, what will be, the future.

Use.

Fast.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Condition, state, age, stage, phase.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Meeting, union, contact.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Night.

Master.

Self (myself, himself, itself, &c.).
Own, private, personal.

Liking, choice, taste, preference.
Approval.
Approved, liked.

(superlative) Of all, the most.

A god, deity, divine being. (does not apply to God)

Situated, located, placed.
Circumstanced.

Memory, remembrance.
Books of traditional code of Hindu law.

Body.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Kingdom, rule, reign, polity, the state.

Circumstance(s).
(Bābā) External situation, external condition.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Centre.

Interrogative adverb: When? At what time ?

Service.

(emphatic form of vah) That very, that very one.

A day.
Everyday, daily.

Capable, competent.
Powerful.

(suffix) Having the form of, of the shape of, similar to.

(One) who practices yōg.

Got, obtained; procured, acquired.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Someone, anyone, any.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

To be contained, to enter, to fit, to permeate.

Enthusiasm, zeal.

Duty.
To be done, to be accomplished.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

The aim, object, objective, target, goal.
Indicated, implied.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

True, genuine, real.
Truthful, sincere, loyal, faithful.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

See.

Interruption, interference, meddling, obstacle, disturbance.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

With, together, along with.
Company, association.

Certainly, undoubtedly, positively, without fail.

At this time, now.

The world, universe.

Stage.
(Bābā) State, condition.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

'not one'. Many, several, various, much, abundant.

Notwithstanding, even then, in spite of that.

Idol, statue, image.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Plan.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Manner, way.

Equal, equivalent, similar, alike, identical, tantamount.

To forget.

Right, authority, command, possession, occupation, entitlement.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Nowadays, these days.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Second.

Country, land, native home, region, space.

Joyous, delighted, cheerful.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Year.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Heart, courage, spirit, will.

Group.

Present, existing; current.
The present.

The three, all three.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Why.

'who has, carries, or supports the service'. Server, servant.

Aspiration, gusto, zeal.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To pass.

Love, affection.
Oil, oily substance.

Attention.

Colleague, co-worker.
Co-operating.
Co-operative.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

sab + kō : everything, everyone.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Useless, fruitless, futile, ineffective, unprofitable.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

In, inside, within.

Practical.

Intoxication, drunkenness.

Remembrance, recollection, memory.

There.

Fortune, fate, luck, destiny.

Towards.

All, the whole, whole, entire, complete, universal.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Check.

By, through, through the medium of, through the agency of, by means of, with.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

In.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Knowledge directly taught by God.

Small, little, short, young, petty, subordinate, junior, insignificant.

(genitive case of sab) Of everyone.

To hear, to listen, to pay heed.
Hearing, audition.

Where, wherever.

Sometime, ever.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Position, situation, state, condition, stage, phase.

To, upto, till, until, by.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To (treat as one's) own.
To adopt.
To appropriate.

Special, specific, particular, distinctive, characteristic, typical.

Connection, relationship.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Or, either.

Then, at that time, afterwards, thereupon, therefore, hence.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Ahead, in front of, before; in future.

Life, animation, existence.

Each, every.
Each one, everybody.

Or.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

(Causative of samajhnā) To persuade, explain.

interrogative pronoun. Who

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Yād and pyār: remembrance and love, remembrance and affection.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Joy, delight, happiness.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Experience.

Here, hither, in/at this place.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To think, to reflect, to ponder over, to consider.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To put, to place, to keep, to possess, to have, to employ, to appoint.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Then, again, afterwards, thereafter, in future, a second time.

Because, since.

If, if so be, in case, in the event of.

To turn.
To wander, to ramble, to walk about, to go round.

Two, 2.

To can, to be able to.

To cause to hear, to relate, to read out, to recite, to pronounce.

Many, much.
Very.

All ; whole, entire, complete.

Anyone, someone, any.

As much as, as many, how much, however much.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Today.

That is, that is to say, namely (viz.).

To speak, to utter, to pronounce.
To bid.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To know, to become aware of, to perceive.

Continue.

On this account, for this reason, hence, therefore.

We.
(rustic form) I.

As much as this, this much; so much, so many.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

The best, good, excellent, superior.

A postposition denoting the subject (ergative case that is to say with a past participle).

Always, perpetually, continually, ever.

(Relative pronoun) When.

The soul, the spirit, the self.

Father.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

For, for the sake of.

To go, to depart, to lose, to flow.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Some, any, someone, anyone.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Similar to, like, resembling, as, such as.

To understand.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To take.

Opposite, inimical, other, alien, higher.

Say.

To give.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

All, entire, whole, total.
Every.
All people, everybody, the whole.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Good.
Well.
All right, well done.
So long.

To come.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Now.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To remain, to stay.

That (to report indirect speech, example he says that).

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Peace, calmness, quiet, tranquillity, quietude, silence.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Not manifest, not apparent, imperceptible, indistinct.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)