सोमवार 19 नवंबर 1979 की अव्यक्त मुरली

⁰> ¹19-11-79om shanti avyakt baapdaadaamdhuban

⁰> > 20/09/98 Om Shanti Avyakt BapDada Madhuban 19/11/79

²behad ke vaanaprasthi arthaat nirantar ekaanta mein sada smriti swaroop

¹To be in the unlimited stage of retirement means to constantly be an embodiment ²of remembrance and in constant solitude.

³aaj baap-daada sarva bachchon ke bhaagya ke gun ga rahe the।

³Today, BapDada was singing praise of all the children’s fortune.

⁴baap bachchon ke bhaagya ki shreshtha rekhaaon ko dekh harshit hote hain।

⁴Baba was pleased to see the elevated lines of fortune of His children.

⁵bhaagya ki shreshtha rekhaaon mein vishesh kya-kya baaten dekhi jaati hain।

⁵Do you know exactly what can be seen from the elevated lines of your fortune?

⁶woh jaante ho? ⁷mukhya baat tithi arthaat taareekh, samay,vishesh grah,kul, dharma aur sampatti,sambandh aur occupation dekha jaata hai।

⁶The first thing that Baba looked at was the time of birth (tithi), which includes the date, time, special omens, clan, religion, prosperity, relationships andoccupation.

⁸in sab baaton se bhaagya ko dekhte hain। ⁹sarvochcha bhaagyashaali

⁷Your fortune can be recognised through all these things.

¹⁰aap sabhi apni in sab baaton ko achhi tarah se jaante ho?

⁸Do you all know these aspects of yourself so clearly?

¹¹aap sabki tithi kaun-si hai?

⁹What is the time of birth of all of you?

¹²aaj tak bhi apne bhaagya ko janma ki taareekh se ya raashi se dekhte hain।

¹⁰Even today, your fortune is known from your date of birth or your horoscope.

¹³to aap sabki raashi aur taareekh kaun-si hai?

¹¹So what is the horoscope and date of birth of all of you?

¹⁴janma ki taareekh kaun-si hai?

¹²What is your date of birth?

¹⁵aap sab kab avatrit hue?

¹³When did you all incarnate?

¹⁶brahman kab avatrit hue?

¹⁴When do Brahmins incarnate?

¹⁷jo baap ke avatran ki taareekh hai woh aapki hai।

¹⁵The date of Baba’s incarnation is also the date of your incarnation.

¹⁸brahma sahit brahman bhi paida hue।

¹⁶Brahmins are created at the same time as Brahma.

¹⁹to jo aadi ratan hain unki taareekh kaunsi kahenge?

¹⁷What would you say is the date of the original jewels?

²⁰baap ke avatran ki taareekh aadi ratnon ke janma ki taareekh hai।

¹⁸The date of the Father’s incarnation is the date of birth of the original jewels.

²¹samay kaun-sa hai?

¹⁹What is the time­period?

²²yeh sangam brahma muhoorta ka samay hai। ²³to sabhi ke janma ka samay hai - brahm muhoorta aur raashi kaun-si hai?

²⁰The time of the confluence age is the time of the muhurat of Brahma (time of auspicious omens of Brahma).

²⁴laukik raashiyaan to bhinna-bhinna prakaar ki dikhaai hain lekin aap sabki raashi jo baap ki raashi hai vishwa-kalyaankaari,vahi aap sabki raashi hai। ²⁵jis raashi mein sarva baap ke samaan gun samaaye hue hain।

²¹So, the time of everyone’s birth is the Brahm muhurat (auspicious time of creation). ²²What is your horoscope? ²³People in the world outside have many different aspects of horoscope, but your horoscope is the same as the Father’s: a World Benefactor.

²⁶aur dasha bhi guroovaar ki dasha hai। ²⁷kul bhi sarvashreshtha hai।

²⁴This is also the horoscope of all of you, in which all the virtues of the Father are merged.

²⁸direct eeshvar ke kul ke ho,eeshvareey kul hai।

²⁵The omens are the omens of Thursday (the day of the Satguru).

²⁹position-master sarvashaktivaan ho।

²⁶Your clan is the most elevated clan.

³⁰sampatti-akhut aur avinaashi sampatti hai। ³¹dharma - brahman choti ke ho।

²⁷You belong directly to the clan of God; you belong to the Godly clan.

³²buddhi ki line vishaal aur trikaaldarshi line hai।

²⁸Yourposition is that of a master almighty authority.

³³ab socho isse adhik bhaagya ki rekhaayen aur kisi ki shreshtha ho sakti hain।

²⁹Your wealth is limitless and imperishable. ³⁰Your religion is that of the Brahmin top­knot.

³⁴karma-rekha mein nirantar karmayogi,sahajyogi,raajayogi - yeh rekha baap ne spashta kheench li hai।

³¹Yourline of the intellect is broad and understands the three aspects of time. ³²Now just think about these things!

³⁵bhaagya ke sitaaren mein taaj aur takhta dikhaai deta hai।

³³Could anyone else have more lines of elevated fortune than you?

³⁶isse shreshtha bhaagya aur kya hoga? ³⁷gudiyon ka anokha khel

³⁴Your line of action shows that you are a constant karma yogi, an easy yogi and a Raja Yogi.

³⁸aaj baap-daada sada sarva bhaagay ko dekh rahe the।

³⁵Baba has clearly drawn this line of fortune for you.

³⁹jaise baap sarva ke bhaagya ko dekh harshit hote hain vaise aap sabhi svayan ke bhaagya ko dekh harshit hote ho?

³⁶The crown and throne are visible in you stars of fortune. ³⁷What fortune could be more elevated than this?

⁴⁰chhoti-chhoti baaton mein bhaagya ko bhool to nahin jaate? ⁴¹yeh chhoti-chhoti baaten kya hain?

³⁸Today, BapDada was seeing all the types of constant fortune of all of you.

⁴²jaise bhakti vaalon ko kehte ho ki yeh pooja aadi gudiyon ki pooja hain, gudiyon ko khel khelte hain।

³⁹Just as BapDada is pleased to see the fortune of all of you children, are you just as pleased to see your own fortune?

⁴³janma bhi dete hain, sajaate bhi hain, poojte bhi hain, aur phir dubote bhi hain, to isko aap gudiyon ki pooja va gudiyon ka khel kehte ho। ⁴⁴aise hi master bhaagya-vidhaata bachche bhi in chhoti-chhoti baaton ki gudiyon ko khel bahut karte hain। ⁴⁵real baat nahin hoti lekin hisaab-kitaab chuktu hone ke liye va dhaarnaaon ka paper lene ke liye va apni sthiti ki checking hone ke liye yeh baaten jeevan mein naye-naye roop se aati rehti hain। ⁴⁶nirjeev baaten,asaar baaten - lekin jab saamne aati hain,jaise woh jad moorti mein praan bhar dete hain aur itna vistaar bana dete hain vaise aap sabhi bhi kabhi eershya ki gudiya, kabhi vaham ki gudiya,kabhi anumaan ki gudiya, kabhi aavesh ki gudiya, kabhi rob ki gudiya,arthaat moorti banaakar baat roopi gudiya mein praan bhar dete ho?

⁴⁰What do the trivial things matter?

⁴⁷aur anubhav karte aur karaate ho ki yeh satya hai। ⁴⁸yahi baat theek hai - yeh praan bhar dete ho। ⁴⁹aur, phir kya karte ho?

⁴¹You tell people on the path of devotion that all their worshipping is like playing with dolls. ⁴²They give them birth, decorate them, worship them and then drown them.

⁵⁰aap logon ka geet bana hua hai na - doob ja,doob ja…to kya karte ho? ⁵¹usi baat roopi moorti ko aage-peechhe ki smritiyon se khoob sajaate ho।

⁴³Just as you refer to this as playing with and worshipping dolls, in the same way, you children, who aremaster bestowers of fortune, play with dolls of all the trivial situations that come up from time to time.

⁵²saath-saath jaise woh bhog lagaate hain devi ko athva moorti ko vaise aap bhi kaun-sa bhog lagaate ho? ⁵³gyaan ki pointas ulte roop se sochte ho arthaat bhog lagaate ho।

⁴⁴The situations may not be anythingreal (significant), but they come up in your life in new forms in order for you to settle your karmic accounts, or for you to give yourself a test­paper of dharna or to examine your own stage.

⁵⁴yeh to hota hi hai, yeh to sabmen hota hai। ⁵⁵drama anusaar purushaarthi hain, karmaateet to ant mein banna hai। ⁵⁶isi prakaar ke gyaan ki bhinna-bhinna variety pointas roz bhog lagaate-lagaate mazboot kar dete ho,pakka kar dete ho। ⁵⁷pahle kachche bhojan ka bhog lagaate phir pakka kar dete ho।

⁴⁵The situations are totally lifeless and without a core, and yet when they come in front of you, just as they give life to the non living images and make them grow, in the same way, you also create dolls of jealousy, dolls of doubt, dolls of imagination, dolls of force, dolls of bossiness; you create idols of the situations and give them life.

⁵⁸aur phir un pointas ko arthaat bhog ko akele nahin khaate, apne saath-saath pande,kutumba bhi bithaate ho arthaat aur bhi parivaar ke saathi banaate ho,un ki buddhi ko bhi yeh bhojan sveekaar karaate ho। ⁵⁹lekin ant mein kya karna padta hain, gyaan-saagar baap ki yaad mein beeti-so-beeti ke gyaan-saagar ki lahar mein,sva unnati ki lahar mein,high jump lagaane ki lahar mein, smriti swaroop ki smriti ki lahar mein, master naalezphul swaroop ki lahar mein,in anek lahron ke beech in gudiyon ko athva moortiyon ko dubona hi padta hai। ⁶⁰lekin itne saare samay ko kya kahenge? ⁶¹is saare gudiyon ke khel ko,jaise bhakti vaalon ko kehte ho vesta aaph time aur mani, vaise hi sangam ka sarvashreshtha samay aur gyaan va shaktiyon ke khazaane ko itna vyartha kar dete ho।

⁴⁶You yourself experience them to be true and you also make others feel that that they are true.

⁶²to yeh chhoti-chhoti baaten kya hui? ⁶³gudiyon ka khel। ⁶⁴is khel mein kabhi bhi apne ko vyasta mat karo।

⁴⁷You give life to that doll by saying, “This situation is correct.” What do you then do?

⁶⁵sada apne shreshtha bhaagya ko dekho।

⁴⁸You have composed a song about this: “Drown!

⁶⁶vartamaan samay ke pramaan abhi vaanaprastha avastha ke sameep ho। ⁶⁷vaanaprasthi gudiyon ka khel nahin karte hain। ⁶⁸vaanaprasthi ekaanta aur sumiran mein hi rehte hain।

⁴⁹Drown!” So what do you do? ⁵⁰You decorate the idol of that situation with so many memories of the past and assumptions of the future.

⁶⁹to aap sab behad ke vaanaprasthi sada ek ke ant mein arthaat nirantar ekaanta mein sada smriti swaroop raho।

⁵¹Then, just as people offer bhog to the deities or their idols, so too, what bhog do you offer?

⁷⁰yeh hai behad ke vaanaprasthi ki sthiti (baap-daada ne 3minute drill karaai) yeh sthiti achhi nahin lagti? ⁷¹jo cheez achhi lagti hai woh to sada yaad rehti hai। ⁷²ab baap va aap kya chaahte ho?

⁵²You put forward points of knowledge in the wrong way; you offer bhog in this way. “This happens all the time.” “This happens to everyone.” “According to thedrama , I am only an effort­maker at present.

⁷³ek hi baat chaahte ho baap aur bachche samaan ho jaaen। ⁷⁴sada yaad mein samaaye rahen। ⁷⁵samaana nahin chaahte ho! ⁷⁶samaan banna hi samaana hai।

⁵³It is only at the end that we can become karmateet.” Whilst offering this bhog of various points of knowledge, you very firmly justify yourself about everything.

⁷⁷samjha? ⁷⁸ki baap kya chaahte hain va aap kya chaahte ho? ⁷⁹yeh season swaroop dekhne ki hai ya sirf sunne ki hai!

⁵⁴So, first you offer unprepared (kachcha) food, and then you offer properly cooked food!

⁸⁰phir sunaayenge ki samay kya pukaar raha hai! ⁸¹bhakta kya pukaar rahe hain! ⁸²dukhi, ashaanta aatmaayen kya pukaar rahi hain! ⁸³dharma- netaayen,vaigyaanik,raajnaitik kya pukaar rahe hain!

⁵⁵Then, not only do you take this bhog (points of knowledge) yourself, but you also offer it to the companions and family members who are with you: you make the family sit with you.

⁸⁴prakriti bhi kya pukaar rahi hai!

⁵⁶You make their intellects consume this food.

⁸⁵sabki pukaar - he upkaari aatmaayen, sunne mein aati hain ya gudiyon ke khel mein hi busy ho? ⁸⁶achha - phir sabki pukaar sunaayenge। ⁸⁷aap log bhi kal amritvele sunna। ⁸⁸sada bhaagya ko sumiran karne vaale, sada baap ke samaan,yaad mein samaaye hue nirantar ekaantavaasi,har ghadi ko saphal banaane vaale saphaltaamoortta,bhakti ke khel samaapta kar master gyaan-saagar swaroop, smriti aur samarthi swaroop, aise padmaapdam bhaagyashaali bachchon ko baap-daada ka yaad pyaar aur namaste।

⁵⁷However, what will you have to do at the end?

⁸⁹party se mulaakaat ⁹⁰maisoor - sabhi apne ko sarvashreshtha aatmaayen anubhav karte ho? ⁹¹kitni shreshtha aatmaayen ho jo svayan baap bachchon se milne ke liye apne vatan ko chhodkar aate hain। ⁹²aadha kalpa gaaya ki apna vatan chhodkar aa jaao lekin yeh maaloom nahin tha ki kab aur kaise milega,sirf intazaar mein din bitaaye।

⁵⁸You will have to drown those idols, those dolls, in the remembrance of Baba, the Ocean of Knowledge, in the waves of the Ocean of Knowledge by allowing the past to be the past; in the waves of self­progress, in the waves of taking ahigh jump, in the waves of the awareness of being an embodiment of remembrance, and in the waves of being amaster embodiment of knowledge.

⁹³abhi intajaar khatma hua aur sammukh milan mana rahe ho!

⁵⁹However, what would you say about all the time you spend on this?

⁹⁴aisa shreshtha bhaagya aur kisi ka hoga? ⁹⁵svapna mein bhi aisa nahin socha hoga ki bhagwan se baaten karenge। ⁹⁶toli khaayenge, baithenge aur abhi practical mein anubhav kar rahe ho।

⁶⁰Just as you tell people on the path of devotion that their playing with dolls is awaste of time and money, so too, you waste the most elevated time, knowledge and the treasure of all powers of the confluence age.

⁹⁷praapti ke aage yeh safar bhi kya hai?

⁶¹What are all of those trivial matters? ⁶²A game of dolls!

⁹⁸baap kitne bade safar se aate hain।

⁶³Don’t keep yourself busy in playing these games.

⁹⁹baap ka sthaan door hai ya aap ka!

⁶⁴Constantly see your elevated fortune.

¹⁰⁰jab khushi hoti hai to koi bhi thakaavat va takleeph mahsoos nahin hoti।

⁶⁵According to the present time, you are close to your stage of retirement.

¹⁰¹raaste ke chaar din nirantar yogi ki stage hogi - kab milenge, kab pahunchenge,to nirantar yogi ho gaye na।

⁶⁶Those who are in the stage of retirement do not play with dolls. ⁶⁷They remain in solitude and maintain remembrance.

¹⁰²yeh bhi kamaai ho gai na। ¹⁰³brahman banna maana har kadam mein kamaai। ¹⁰⁴kashta bhi kashta nahin hain lekin jaise gulaab ke pushpa ke saath kaanta bhi hota hai, woh kaanta unke bachaav ka saadhan hota hai।

⁶⁸So, all of you who are in the unlimited stage of retirement should constantly stay in the depth of One, that is, you should be in constant solitude and constantly remain an embodiment of remembrance.

¹⁰⁵vaise yeh takleefen aur hi baap ki yaad dilaane ke nimitta banti hain।

⁶⁹This means to be in the unlimited stage of retirement. ⁷⁰(BapDada conducted drill for three minutes.)

¹⁰⁶koi bhi prakaar ka jab dukh aata hai to naastik ke mukh se bhi - ‘he bhagwan’ nikalta hai।

⁷¹Do you not like this stage? ⁷²You would constantly remember something you like, would you not?

¹⁰⁷to duhkh bhi yaad dilaane ka saadhan hua na।

⁷³So, what does Baba now want and what do you now want?

¹⁰⁸sangam par koi kashta ho nahin sakta। ¹⁰⁹is samay aap bachche baap ke sarva khazaanon ke adhikaari ho। ¹¹⁰baap ka khazaana kya hai?

⁷⁴You both want the same thing: that the children become equal to the Father and remain constantly absorbed in remembrance of Him.

¹¹¹sukh,shanti,aananda,prem - yahi to khazaana hai na!

⁷⁵Do you not want to become totally absorbed?

¹¹²to adhikaari aur khush na rahe,yeh ho kaise sakta hai।

⁷⁶To become equal means to become absorbed. ⁷⁷Do you understand?

¹¹³amritvele sada smriti ka tilak lagaao ki ham adhikaari hain।

⁷⁸Or, is it that the Father wants one thing and you children want something else?

¹¹⁴agar tilak laga hoga to sada harshit rahenge। ¹¹⁵tilak ko mitne nahin dena।

⁷⁹Is this the season when you become the practical form of what Baba says or is it just of listening to Baba?

¹¹⁶maaya kitna bhi mitaane ki koshish kare lekin mitaana nahin to sada ‘avinaashi bhav’ ka vardaan milta rahega। ¹¹⁷silver jubilee mana rahe ho lekin golden ej ki sthiti mein rahkar silver jubilee manaao। ¹¹⁸achhi himmat rakhi hai। ¹¹⁹result bhi achhi hai।

⁸⁰Baba will tell you later what the time is calling out for, what your devotees are calling out for, what the sorrowful and peaceless souls are calling out for, what the religious leaders, scientists and political leaders are calling out for and also what the elements are calling out for!

¹²⁰achhe bujurga, anubhvi aur mehanti bachche hain, achha certificate hai। ¹²¹(videshi bhaai-bahnon se)

⁸¹Hey souls who are benefactors for everyone, are you able to hear everyone’s call or are you stillbusy playing with dolls?

¹²²sabhi jaise sthool desh ke hisaab se foreigners ho vaise hi aatma roop se bhi sada apne ko foreign arthaat paramdham nivaasi samajh kar chalte ho? ¹²³sadaiv yeh anubhav ho ki main aatma paramdham se avatrit hui hoon, vishwa-kalyaan ka kartavya karne ke liye। ¹²⁴to is smriti se kya hoga? ¹²⁵jo bhi sankalp karenge, jo bhi karma karenge, jo bhi bol bolenge, jahaan bhi nazar jaayegi,sarva ka kalyaan karte rahenge।

⁸²Achcha!

¹²⁶yeh smriti light house ka kaarya karegi।

⁸³BapDada will tell you what everyone is calling out for later.

¹²⁷us light house se ek rang ki light nikalti hai lekin yahaan sarva shaktiyon ke light house har kadam aatmaon ko raasta dikhaane ka kaarya karen। ¹²⁸to sada is smriti mein raho taaki jo bhi saamne aae woh samjhe ki ham akhut khazaane ki khaan ke aage aaye hain। ¹²⁹aane se hi aise mahsoos karen ki main aise sthaan par pahunch gaya hoon jahaan se sarva praaptiyaan honi hain।

⁸⁴You can hear it at amrit vela tomorrow. ⁸⁵To those who constantly sing of their fortune; to those who are constantly equal to the Father; to those who are constantly in solitude and absorbed in remembrance of Baba; to the embodiments of success who use every moment in a worthwhile way; to the master embodiments of knowledge who have finished playing games of devotion; to those who are embodiments of remembrance and power; to such multimillion­times fortunate children, BapDada’s love, remembrance and namaste.

¹³⁰videshiyon ko aise chalte-phirte light house bankar seva karni hai।

⁸⁶BapDada meeting groups: ⁸⁷Mysore:Do all of you experience yourselves to be the most elevated souls?

¹³¹agar ek hi sthaan par itne light house ho jaayenge to kya result niklegi।

⁸⁸You are such elevated souls that your Father Himself leaves His home to come and meet you children.

¹³²sab vaah-vaah ke geet gaayenge। ¹³³sadaiv ek chitra apne saamne rakho। ¹³⁴jaise aap log chitra nikaalte ho jismen anguli se brahma bhi shivbaaba ki taraph ishaara kar rahe hain।

⁸⁹For half a kalpa you have been singing: Leave your home and come down here, but you didn’t know how or when He would come and meet you. ⁹⁰You spent all your days waiting.

¹³⁵aise aap sabka har karma,har sankalp baap ki taraph ishaara kare।

⁹¹Now, your waiting has ended and you are celebrating a meeting in person.

¹³⁶to check karo ki mera sankalp ishaara karne vaala hai।

⁹²Would anyone else have such an elevated fortune?

¹³⁷jab sarva aatmaon ko baap ka ishaara mil jaayega to aap ke gun gaane lag jaayenge।

⁹³You never even dreamt that you would talk to God, or that you would actually sit and eat toli with Him.

¹³⁸jaise abhi aur-aur geet gaate hain na,vaise chaaron or sabhi saazon dvaara baap aur aapke gunon ka geet gaayenge।

⁹⁴You are experiencing all of this in a practical way. ⁹⁵What is the journey you made when compared to the attainments you receive?

¹³⁹us samay kya scene hogi aur aap log kahaan honge?

⁹⁶Baba has to journey from such a long way. ⁹⁷Is Baba’s place further or is yours?

¹⁴⁰(madhuban mein) sab madhuban mein bhaag aayenge to bhakta kya karenge!

⁹⁸When you are happy, you don’t feel tired or experience any difficulty.

¹⁴¹us samay aap sabka saakshaatkaar hoga ki yeh baap-daada ke diltakhtansheen hain।

⁹⁹On your four­day journey, you would have the stage of a constant yogi.

¹⁴²us samay aap takhtansheen nazar aayenge tab saari duniya haay-haay karegi aur aap log unko vardaan denge।

¹⁰⁰You would be thinking: “When will we arrivethere and meet Baba?” So this is being a constant yogi, is it not? ¹⁰¹This is also an income.

¹⁴³aisa saakshaatkaar apne aapko apna hota hai ki ham takhtansheen hain।

¹⁰²To be a Brahmin means to earn an income at every step and not suffer in any way at all.

¹⁴⁴brahman arthaat adhikaari। ¹⁴⁵to adhikaar lena hai va janma se hi adhikaari ho?

¹⁰³Just as a rose has thorns for its protection, so too, all the difficulties you experience are just instruments to make you remember Baba even more.

¹⁴⁶baapdaada sabhi ko sadaiv takhta aur taajdhaari dekhte hain। ¹⁴⁷takhta se utar aate ho kya?

¹⁰⁴Even when an atheist experiences any type of pain, he says, “Oh God!” So, even pain becomes an instrument to remind you of God.

¹⁴⁸jo shreshtha aatmaayen hoti hain woh kabhi bhi bina galeeche ke neeche paanv nahin rakhteen।

¹⁰⁵Nothing can be a difficulty at the confluence. ¹⁰⁶At this time, all of you children have full rights to all of Baba’s treasures.

¹⁴⁹aap sabse bade-se-bade ho to takhta se neeche nahin paanv rakhna।

¹⁰⁷What are Baba’s treasures? ¹⁰⁸Peace, happiness, bliss, love etc. are the Father’s treasures.

¹⁵⁰takhta par hi khaate ho, peete ho, ghoomte ho,chalte ho itna bade-se-bada takhta hai। ¹⁵¹samjha,foreigners ka kya position hai।

¹⁰⁹So how is it possible that one who has full rights to all of this is not happy? ¹¹⁰Every day at amrit vela, apply the tilak of the awareness of being one with full rights.

¹⁵²abhi foreigners ko jo seva di hai woh kahaan tak ki hai?

¹¹¹If you have put this tilak on yourself, you can remain constantly cheerful.

¹⁵³speaker ki aavaaz kahaan tak pahunchi hai?

¹¹²Don’t let your tilak be rubbed off.

¹⁵⁴kis speed se chal raha hai,kab aavaaz pahunchegi? ¹⁵⁵80 mein ya 81mein।

¹¹³No matter how much Maya tries to rub it off, don’t allow that to happen.

¹⁵⁶jab sab taraph ke laaud speakers ki aavaaz yahaan pahunchegi tabhi kumbhakran jaagenge। ¹⁵⁷chhoti aavaaz nahin bhejna badi bhejna।

¹¹⁴Then, you will continue to receive the blessing of: “May you be imperishable!” You are celebrating yoursilver jubilee, but celebrate it in a golden­aged stage.

¹⁵⁸sabhi intazaar kar rahe hain।

¹¹⁵You have stayed very courageous.

¹⁵⁹ki kab foreign ki aavaaz se bhaarat ke kumbhakran jaagte hain।

¹¹⁶Yourresult is good! ¹¹⁷All of you children are good, mature, experienced and hard­working.

¹⁶⁰abhi bulanda aavaaz karo।

¹¹⁸You have received a good certificate.

¹⁶¹foreign service ki result achhi hai।

¹¹⁹Meeting double­foreign brothers and sisters:

¹⁶²abhi aage kya karna hai? ¹⁶³(plan sunaaya) plan to achha hai,yeh to karenge hi lekin abhi aisa koi vaataavran banaao jo vaataavran chumbak jaisa kaarya kare।

¹²⁰Just as you areforeigners in terms of your physical country, so too, do all of you souls continue to move along whilst considering yourselves to be foreigners, that is, to be residents of Paramdham?

¹⁶⁴chaaron or phail jaae ki agar shanti,sukh ya prem chaahiye to yahaan se mil sakta hai।

¹²¹Always experience that I, the soul, have incarnated from Paramdham in order to carry out the task of world benefit.

¹⁶⁵edvartaaizmenta ho jaae।

¹²²What will happen when you always have this awareness?

¹⁶⁶aajkal vaani ki bajaay vibrations se praapti karne ke ichchhuk jyaada hain। ¹⁶⁷speech karo lekin uske pahle aise vaataavran ki aavaaz zaroor phailaao।

¹²³Whatever thoughts you create, deeds you perform, words you speak and wherever your vision falls, you will continue to benefit everyone. ¹²⁴This awareness will work like alighthouse.

¹⁶⁸sabhi anubhav karen - jaise pyaase ki pyaas paani se bujh jaati hai aise aatmaon ki shanti, sukh ki pyaas bujh jaae।

¹²⁵A physical lighthouse would only radiate light of one colour, but here, youlighthouses of all powers should carry out the task of showing souls the path at every step.

¹⁶⁹jaise sthaapna ke shuru mein ek din bhi koi satsang mein aa jaate the to pahle din hi kuchh-na-kuchh anubhav karke jaate the।

¹²⁶Always maintain this awareness so that whosoever comes in front of you will experience themselves to have come in front of a limitless mine of treasures.

¹⁷⁰jo aadi mein woh ant mein ivastaar ke roop mein hona hai। ¹⁷¹aisa kuchh vaataavran banaao।

¹²⁷As soon as they come to you, they should feel that they have come to a place where they are going to experience all attainments.

¹⁷²woh tab hoga jab aap sabhi nirantar is sthiti mein sthit rahenge।

¹²⁸All of you foreigners have to serve as mobilelighthouses.

¹⁷³phir soorya ki kirnon ke muaaphik sab anubhav karenge।

¹²⁹What would be the result of so many lighthousesin one place?

¹⁷⁴sabki nazar jaayegi ki yeh kahaan se kirnen aa rahi hain।

¹³⁰Everyone would sing songs of wonder.

¹⁷⁵aisa abhi purooshaartha karna।

¹³¹Constantly keep one image in front of you.

¹⁷⁶sabhi refresh to bahut ho rahe ho, aise refresh hue ho jo aneko ko refresh karte hue sada refresh rahen।

¹³²You have a picture in which Brahma is pointing upwards to Shiv Baba. ¹³³In the same way, every deed and thought of yours should signal towards the Father.

¹⁷⁷is baari vishesh ek shabd par double andar line karke jaana। ¹⁷⁸woh kaun sa?

¹³⁴So check whether your thoughts are giving this signal to others.

¹⁷⁹nirantar। ¹⁸⁰chaahe sankalp chaahe bol lekin - ‘nirantar’shabd ko double andar line karke jaana।

¹³⁵When all souls have received a signal about the Father, people will begin praising you.

¹⁸¹yaad ki yaatra mein nirantar,gyaan swaroop mein nirantar, dhaarna mein nirantar,seva mein bhi nirantar।

¹³⁶Just as at present they sing other songs, so they will then sing praise of you and the Father everywhere with all types of music.

¹⁸²chaaron sabjektas mein nirantar ko double andar line karke jaana।

¹³⁷What would the scene be at that time and where would all of you be? ¹³⁸(In Madhuban).

¹⁸³samjha -yeh ek shabd vardaan ke roop mein le jaana।

¹³⁹What would the devotees do if all of you were to come running to Madhuban?

¹⁸⁴plan lambe nahin banaao lekin practical ke jaldi ke banaao, uske liye yahi ishaara hai apna tan-man-dhan shaktiyaan jitna jaldi use karenge utna phaayda hai। ¹⁸⁵abhi samay hai, phir tu-let ho jaayenge।

¹⁴⁰At that time, they would have visions of all of you as those who are seated on BapDada’s heart­throne. ¹⁴¹At that time, people will see you seated on BapDada’s heart­throne; the whole world would be crying out in distress and you would bless them.

¹⁸⁶karne ke liye date ka intazaar nahin karo, kal bhi nahin, aaj bhi nahin abhi karo।

¹⁴²Do you have a vision of yourself being seated on the heart­throne in this way?

¹⁸⁷kyonki agar date bataayenge to bahut samay ka jama nahin hoga - date ka jama hoga।

¹⁴³To be a Brahmin means to be someone with all rights.

¹⁸⁸phir date ki intazaar mein chale jaayenge intazaam kam karenge।

¹⁴⁴Do you still have to claim your rights or did you receive all rights at your birth?

¹⁸⁹date conscious ho jaayenge। ¹⁹⁰soul conscious nahin rahenge।

¹⁴⁵BapDada constantly sees all of you as those who have the throne and crown.

¹⁹¹har area mein sandesh pahunchaane ki koshish karo jisse koi ulaahna na den ki humein pata nahin hain।

¹⁴⁶Do you get down from your throne? ¹⁴⁷Elevated people never step on anything other than a carpet.

¹⁹²service karte jaao to sab aape hi offer karenge ki yahaan centre kholo। ¹⁹³prashn - samparka aur seva donon mein saphal banne ke liye mukhya kaun si dhaarna chaahiye? ¹⁹⁴uttar -saphalta tabhi milegi jabki sadaiv svayan ko mould karne ki qualification hogi।

¹⁴⁸You souls are the most elevated of all and so your foot mustn’t touch the earth; you must stay on your throne. ¹⁴⁹Do everything whilst remaining seated on your throne: eating, drinking, touring, walking etc. must all take place whilst you remain seated on your throne.

¹⁹⁵agar svayan ko mould nahin kar sakte to golden ej ki stage tak pahunch na sakenge।

¹⁵⁰Do you understand? ¹⁵¹Are all of you double­foreigners doing the service you have been given?

¹⁹⁶jaisa samay jaise sarakmastansij (Circumstance) hon usi pramaan apni dhaarnaaon ko pratyaksha karne ke liye mould hona pade।

¹⁵²Everyone here is now waiting for the sound from abroad to awaken the Kumbhakarna of Bharat. ¹⁵³You have to make a loud sound.

¹⁹⁷mould hone vaale hi real gold hain।

¹⁵⁴Theresult of service in the foreign lands is good.

¹⁹⁸agar mould nahin hote to real gold nahin hain।

¹⁵⁵What do you have to do now? ¹⁵⁶(Plans were put to BapDada.) ¹⁵⁷Your plans are good.

¹⁹⁹jaise saakaar baap ki visheshta dekhi - jaisa samay, jaisa vyakti, vaisa roop।

¹⁵⁸You will of course do this, but you now also have to create such an atmosphere that it works like a magnet.

²⁰⁰to sada saphaltaamoortta ke liye vishesh yeh qualification chaahiye। ²⁰¹prashn - ek dharma ek raajya aur ek bhaasha,aisi duniya kab sthaapan hogi?

¹⁵⁹The sound should spread so much that everyone comes to know that if anyone wants peace, happiness and love, they can find it here. ¹⁶⁰Let it beadvertised in this way.

²⁰²uttar - jab sab braahmanon ki sthiti ekras ho jaayegi।

¹⁶¹Nowadays, people want to experience something a lot more throughvibrations than words.

²⁰³ekras sthiti arthaat ham sab ek hain। ²⁰⁴ek baap ke bachche hain।

¹⁶²Give your speech, but before you do so, spread such an atmosphere.

²⁰⁵sarvashreshtha aatmaayen। ²⁰⁶bhale sthool desh bhinna-bhinna hain, yeh shareer ke desh hain lekin aatmaon ka desh ek hi hai।

¹⁶³Then, just as the thirst of someone is quenched with water, so too, the thirst that all souls have for peace and happiness will also be quenched.

²⁰⁷harek ki ekras sthiti ban jaae to bahut jaldi ek raajya, ek bhaasha, aisi duniya sthaapan ho jaaegi।

¹⁶⁴When this establishment began, even when someone came for the first time, that person would return with an experience.

²⁰⁸jab se brahman bane to yahi ek sankalp dhaaran kiya hai ki aisa raajya sthaapan karke hi chhodenge।

¹⁶⁵Whatever happened at the beginning will happen a lot more at the end. ¹⁶⁶Now create this type of atmosphere.

²⁰⁹aisa jahaan sab ek hi ek hoga,sthaapan karne ke liye sthiti bhi ekras chaahiye।

¹⁶⁷However, that can only happen when all of you are constantly stable in this stage.

²¹⁰prashn - nirantar yogi banne ka sahaj saadhan kya hai?

¹⁶⁸At that time, everyone will experience it to be like the rays of the sun.

²¹¹uttar - sada diltakhtansheen banne se svatah hi nirantar yogi ban jaayenge।

¹⁶⁹Everyone will wonder where the rays are coming from. ¹⁷⁰You now have to make such effort.

²¹²vartamaan samay baap dvaara jo taaz aur takhta mila hai usko sada kaayam rakho।

¹⁷¹All of you have been refreshed very much. ¹⁷²All of you have been refreshed to such an extent that you remain constantly refreshed.

²¹³abhi ka taaz va takhta anek janmon ke liye taaz va takhta praapta karaata hai।

¹⁷³This time, doubly underline one word in particular. ¹⁷⁴What is that word? “Constant”.

²¹⁴vishwa-kalyaan ki zimmevaari ka kaarya bhoolna arthaat taaz ko utaarna।

¹⁷⁵Whether it is thoughts or words, doublyunderline the word “constant” before you leave here.

²¹⁵taaj utarta to nahin hai na! ²¹⁶takhta hai - baap ka diltakhta। ²¹⁷jo sada baap ke diltakhtansheen hain woh nirantar svatah yogi rehte hain, mehnat ki koi baat hai hi nahin।

¹⁷⁶Constantly remain on the pilgrimage of remembrance, constantly be an embodiment of knowledge, be constant in your dharna and service. ¹⁷⁷Doublyunderline all four subjects before you leave.

²¹⁸kyonki ek to sambandh bada sameep hai to mehnat kaahe ki।

¹⁷⁸Do you understand? ¹⁷⁹Take this one word as a blessing with you.

²¹⁹doosre praapti akhut hai, jahaan praapti hoti hain vahaan svatah yaad hoti hai। ²²⁰aise svatah aur sahaj yogi ho ki mehnat karni padti hai। ²²¹teachers se -teachers arthaat sada apne features dvaara baap ke gun pratyaksha karne vaali।

¹⁸⁰Blessing:May you be a powerful soul and an easy yogi who changes wasteful thoughts into powerful thoughts.Many children think that their part is not so visible, that they are unable to have yoga or become bodiless. ¹⁸¹All of these thoughts are wasteful.

²²²har karma se, har samay baap ke gun apne karma dvaara pratyaksha karen - aise hi ho na।

¹⁸²Change all of these thoughts into powerful thoughts by understanding that remembrance is your original religion.

²²³jo bhi dekhe woh yahi kahe ki inko sikhaane vaala unse param shikshak kaun?

¹⁸³Every cycle I became an easy yogi. ¹⁸⁴If I don’t become a yogi, who else would?

²²⁴aapko dekhte hi baap ki yaad aa jaae।

¹⁸⁵Never think, “What can I do? ¹⁸⁶My body is not co­ operating.

²²⁵aapka har karma baap ki taraph ishaara karne vaala ho। ²²⁶teacher arthaat svayan aur sarva ke prati vidhna vinaashak।

¹⁸⁷This old body is useless.” Instead of thinking in this way, have thoughts of wonder and sing praise of this final body of yours and you will receive power.

²²⁷chhoti-chhoti baaton ke peechhe samay na ganvaane vaali। ²²⁸aisi teachers hi baap ko pratyaksha kar sakti hain।

¹⁸⁸Slogan:The power of your pure wishes is able to transform any wasteful feelings of others. ¹⁸⁹* * * O M S H A N T I * * *