सोमवार 19 नवंबर 1979 की अव्यक्त मुरली

A doll, a puppet.

(One) who is in the third of the four stages of life prescribed by tradition for a Hindu caste: the stage of abandoning of worldly things.
The retired person.

Daily religious rite of dolls, divine service of dolls.
Adoration, veneration, worship of dolls.

A date.
An appointed day.
History.

To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.

A lunar day, the thirtieth part of a whole lunation.
Day (of the month), date.

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

State, condition.
Situation, circumstances; period or stage of life.
(astrology) Situation of heavenly bodies; conjunction, or influence.

A particular division of time; the thirtieth part of a day, a period of 48 minutes Any short space of time, a moment, an instant.
One of those 30 moments of 48 minutes.
(astrology) An auspicious moment, an appropriate time to undertake an important act; fateful hour.

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

Without life, lifeless, inanimate, dead.

Refresh.

Date.

A tribe, community, sect.
A family, house, lineage.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

A guess, estimate, surmise, supposition.
Inference.

Qualification.

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

Golden age.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

A planet.

Doubt, suspicion, false notion, superstition.

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

Wait.

Silver.

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

Descent (especially of the soul into a body), incarnation.

Destroying, destructive.
One who destroys.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Seated in the heart and on the throne.

One behind the other.
Front and rear.
Sooner or later.

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

Money.

Soul conscious, spiritually conscious. This is the consciousness one has when one identifies with the soul.

Crown, diadem.

Line.

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

Answer, reply.
North.
Later.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Property, estate, wealth, affluence, prosperity.

Conscious.

Sign, signal, hint, indication, gesture.

Question, query, interrogation, interpellation, problem.

Welfare of the world.

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

Uncommon, unprecedented; strange.
Novel; unique.
Rare, wonderful.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Inexhaustible.

A recluse, one who resides in seclusion.

God, Ruler, Master, Lord.

Beneficial, favourable, helping, obliging.

Busy, occupied, engaged.

Foreign.
Abroad.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Atmosphere.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Preservation, salvation, deliverance, rescue, extrication, liberation, escape, protection, defence, refuge.
Guarding, shielding, screening, cloaking, reserve, reservation, avoidance, contrivance, evasion, pretext.

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

Foreigner.

A ray (of light), beam, sunbeam, moonbeam.

One thing or another.

Food, victuals, dish of food, meal.

Remembrance of the Father.

(One) who practices yōg.

Arrangement.
Order, method; discipline.
Organisation.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Overbearing influence, sway, commanding or awe-inspiring presence.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Establishment.
(in particular) The establishment of the new world.

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

Elderly, old, venerable, respected.
Forefather, elderly person.

Jealousy.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

A magnet.

Under, below, at the bottom of.

Ah! alas! oh!
A sigh.

Enthroned, installed on the throne.

To spend, to pass (time).

High jump.

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

Feature.

Trouble, distress.
Ailment.

Love, affection, attachment.

A leader.
Pioneer.

To wake up, to awaken.

Real.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Too late.

Position.

Road, way, path, street, lane.
Way, manner.

Restless, agitated, unquiet, disturbed, perturbed.

Fortune, fate, luck, destiny.

Idol, statue, image.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Offer.

Occupation.

True, veritable.
Veracity, truth, verity.

One who practices yōg to become a rājā (king).

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Foot, leg.

Interrogative adverb: When? At what time ?

Finger, finger's breadth.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

Body, mind and money.

To earn, to acquire, to get.
To accumulate, to save.

A rose.

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

Settled, paid up, paid in full.

End.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Jewel, gem.

Effort, endeavour.

The Heart and the Throne.

Or.
That is.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

Confluence, union, meeting.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Homeland, native country.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

Scene.

To train, to teach, to instruct, to school.

Capability, competence.

A certificate.

Teacher.

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

To experience, to feel, to perceive.

Treasure.
Treasury, repository.

Hurry, haste.
Quickly, urgently, immediately.

Experienced, felt, perceived.

Weariness, fatigue, tiredness; exhaustion.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Accounts.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

(Interrogative pronominal adverb) How far, how long, to what degree.

Sun.

Drill.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Who wears the crown.
Who possesses the crown.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Brother and sister.

Country, land, native home, region, space.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Alone, by or within one's ownself; automatically.

The Father Śiv.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Joyous, delighted, cheerful.

Flower.

Teacher, instructor.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Successful, effective, fruitful.

Plan.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

Service.

Born, created, begotten, produced, earned.
Income, gain, production.

Direct.

Yōgī in action. One who remembers God while acting.

(suffix) Having the form of, of the shape of, similar to.

To sing, to chant.
A song.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Variety.

Minute.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

To be contained, to enter, to fit, to permeate.

Earnings.

Checking.

Opinion, view. Doctrine (which contains the author's opinions).

(genitive case of sab) Of everyone.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Happiness, pleasure, comfort, felicity, contentment.

Inanimate, immovable, inert.
Idiot, stupid.

Complaint, twitting, reproach.

With, together with, along with, accompanied by.

A devotee.

To stud, to inlay, to fix, to set, to mount, to put in.

Advantage, gain, profit, benefit, utility, use, good result.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Etcetera.
Beginning.
Early, initial, primordial.

Sorrow, unhappiness, suffering, grief, distress.

A watch, time-piece.
Moment.
An hour.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Long, lengthy, tall.

To be born.

In place.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Interrogative adjective and pronoun : which.

Birth, origin, genesis.
Life, existence.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Kingdom, rule, reign, polity, the state.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To cause to be given, to cause to be handed over.

Picture, painting, illustration, figure, photo.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

The four, the whole four, all four.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Four.

Single, lonely, lonesome, solitary.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Small, little, short, young, petty, subordinate, junior, insignificant.

Divided, separated, separate.
Distinct, different, other.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Use.

In.

To lose, to waste, to squander.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

To forget.

Step, pace, footstep.

A dream.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Result.

Condition, state, age, stage, phase.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Master.

Indestructible, imperishable, everlasting, immortal, entire.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

(it) Means, that is.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Foreign, alien, exotic.
A foreigner, foreign national.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Before, in front of; opposite, facing, confronting, being face to face.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

In, inside, within.

To fill, to refill.

Word, term, sound.

Party.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

To leave.
To abandon.
To release.

Known.
Evident, apparent.

Half.

Responsibility, obligation.

Double.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To reach, to arrive.

Knowledge directly taught by God.

Present, existing; current.
The present.

Light.
(Bābā) Electricity.

Message.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Centre.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Where, wherever.

A day.
Everyday, daily.

Place, spot, site.

Secular, earthly, worldly, mundane.

Genitive case of vah : of him, of her, of that, his, her.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Welfare.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Busy.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Address, whereabouts, information, knowledge.

Side, direction.
Towards.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Beginning, commencement.

Duty.
To be done, to be accomplished.

In front of, ahead of, before.

Who possesses all powers, omnipotent, all-powerful, almighty.

Below, under, beneath, at the bottom, down, below.

Labour, hard work, toil.
Industry, application.
Exercise.

Equal, equivalent, similar, alike, identical, tantamount.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

See.

Practical.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Position, situation, state, condition, stage, phase.

Gentle, noble, good.
Well-being; good.

Middle, centre.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

According to, in conformity with.

Speech, voice.
Saraswati : the goddess of speech.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

At this time, now.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Stage.
(Bābā) State, condition.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Memory, remembrance.
Books of traditional code of Hindu law.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Experienced, veteran, seasoned.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Near (in place or time), beside, proximate, close by, at hand.

Right, authority, command, possession, occupation, entitlement.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Here, hither, in/at this place.

Nowadays, these days.

Meeting, union, contact.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

(Causative of samajhnā) To persuade, explain.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

On all sides, all around, everywhere.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Manner, way.

Ended, completed, concluded.

Family, household.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

To think, to reflect, to ponder over, to consider.

Connection, relationship.

(emphatic form of vah) That very, that very one.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Body.

Remembrance, recollection, memory.

Towards.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Interrogative pronominal adverb : Where ?

Right, correct, exact, proper, true.
All right; precisely, accurately.

Useless, fruitless, futile, ineffective, unprofitable.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To hear, to listen, to pay heed.
Hearing, audition.

Love, affection, amour, amorous relationship.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Courage, boldness.

(superlative) Of all, the most.

Sometime, ever.

Situated, located, placed.
Circumstanced.

The best, good, excellent, superior.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Certainly, undoubtedly, positively, without fail.

All, the whole, whole, entire, complete, universal.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Check.

'not one'. Many, several, various, much, abundant.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Happy, pleased.
Good.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To cause to hear, to relate, to read out, to recite, to pronounce.

Success, achievement.

We.
(rustic form) I.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

As much as this, this much; so much, so many.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Or, either.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Emphatic form of yah: this very.

Then, again, afterwards, thereafter, in future, a second time.

All ; whole, entire, complete.

To, upto, till, until, by.

I. (personal pronoun)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Then, at that time, afterwards, thereupon, therefore, hence.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Life, animation, existence.

Got, obtained; procured, acquired.

To turn.
To wander, to ramble, to walk about, to go round.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Anyone, someone, any.

Or.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To (treat as one's) own.
To adopt.
To appropriate.

There.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Joy, delight, happiness.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Today.

By, through, through the medium of, through the agency of, by means of, with.

For, for the sake of.

If, if so be, in case, in the event of.

That is, that is to say, namely (viz.).

A matter, topic, subject, concern, fact, thing.

To can, to be able to.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Special, specific, particular, distinctive, characteristic, typical.

To speak, to utter, to pronounce.
To bid.

Experience.

A postposition denoting the subject (ergative case that is to say with a past participle).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

(Relative pronoun) When.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Ahead, in front of, before; in future.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Each, every.
Each one, everybody.

To know, to become aware of, to perceive.

As much as, as many, how much, however much.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

interrogative pronoun. Who

Many, much.
Very.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Because, since.

Continue.

The soul, the spirit, the self.

Father.

Always, perpetually, continually, ever.

Second.
Other, another.
Next.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To go, to depart, to lose, to flow.

To understand.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Say.

To take.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Similar to, like, resembling, as, such as.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Good.
Well.
All right, well done.
So long.

Now.

To give.

Opposite, inimical, other, alien, higher.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Peace, calmness, quiet, tranquillity, quietude, silence.

To come.

That (to report indirect speech, example he says that).

Such, of this type.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Not manifest, not apparent, imperceptible, indistinct.

No.
Not.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)