सोमवार 19 नवंबर 1979 की अव्यक्त मुरली

⁰> ¹19-11-79 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 20/09/98 Om Shanti Avyakt BapDada Madhuban 19/11/79

²Bēhad K|kē vānaprasthī arthāt nirantar ēkānt mē̃ sadā smr̥iti svarūp

¹To be in the unlimited stage of retirement means to constantly be an embodiment ²of remembrance and in constant solitude.

³Āj bāp-dādā sarv bachchō̃ K|kē bhāgya K|kē guṇ gā rahē thē .

³Today, BapDada was singing praise of all the children’s fortune.

⁴Bāp bachchō̃ K|kē bhāgya key|kī śhrēṣhṭh rēkhāō̃ kō dēkh harṣhit hōtē haĩ .

⁴Baba was pleased to see the elevated lines of fortune of His children.

⁵Bhāgya key|kī śhrēṣhṭh rēkhāō̃ mē̃ viśhēṣh kyā-kyā bātē̃ dēkhī jātī haĩ .

⁵Do you know exactly what can be seen from the elevated lines of your fortune?

⁶Vah jāntē hō  ? ⁷Mukhya bāt tithi arthāt tārīkh , samay , viśhēṣh grah , kul , dharm aur sampatti , sambandh aur occupation dēkhā jātā hai .

⁶The first thing that Baba looked at was the time of birth (tithi), which includes the date, time, special omens, clan, religion, prosperity, relationships andoccupation.

⁸In sab bātō̃ sē bhāgya kō dēkhtē haĩ . ⁹Sarvōcca bhāgyaśhālī

⁷Your fortune can be recognised through all these things.

¹⁰Āp sabhī apnī in sab bātō̃ kō achchhī tarah sē jāntē hō  ?

⁸Do you all know these aspects of yourself so clearly?

¹¹Āp sabkī tithi kaun-sī hai  ?

⁹What is the time of birth of all of you?

¹²Āj tak bhī apnē bhāgya kō janm key|kī tārīkh sē yā rāśhi sē dēkhtē haĩ .

¹⁰Even today, your fortune is known from your date of birth or your horoscope.

¹³Tō āp sabkī rāśhi aur tārīkh kaun-sī hai  ?

¹¹So what is the horoscope and date of birth of all of you?

¹⁴Janm key|kī tārīkh kaun-sī hai  ?

¹²What is your date of birth?

¹⁵Āp sab kab avatarit huē  ?

¹³When did you all incarnate?

¹⁶Brāhmaṇ kab avatarit huē  ?

¹⁴When do Brahmins incarnate?

¹⁷Jō bāp K|kē avataraṇ key|kī tārīkh hai vah āpkī hai .

¹⁵The date of Baba’s incarnation is also the date of your incarnation.

¹⁸Brahmā sahit brāhmaṇ bhī paidā huē .

¹⁶Brahmins are created at the same time as Brahma.

¹⁹Tō jō ādi ratan haĩ unkī tārīkh kaunsī kahē̃gē  ?

¹⁷What would you say is the date of the original jewels?

²⁰Bāp K|kē avataraṇ key|kī tārīkh ādi ratanō̃ K|kē janm key|kī tārīkh hai .

¹⁸The date of the Father’s incarnation is the date of birth of the original jewels.

²¹Samay kaun-sā hai  ?

¹⁹What is the time­period?

²²Yah saṅgam brahmā muhūrt kā samay hai . ²³Tō sabhī K|kē janm kā samay hai - brahm muhūrt aur rāśhi kaun-sī hai  ?

²⁰The time of the confluence age is the time of the muhurat of Brahma (time of auspicious omens of Brahma).

²⁴Laukik rāśiyā̃ tō bhinn-bhinn prakār key|kī dikhāī haĩ lēkin āp sabkī rāśhi jō bāp key|kī rāśhi hai viśhva-kalyāṇakārī , vahī āp sabkī rāśhi hai . ²⁵Jis rāśhi mē̃ sarv bāp K|kē samān guṇ samāyē huē haĩ .

²¹So, the time of everyone’s birth is the Brahm muhurat (auspicious time of creation). ²²What is your horoscope? ²³People in the world outside have many different aspects of horoscope, but your horoscope is the same as the Father’s: a World Benefactor.

²⁶Aur daśhā bhī gurūvār key|kī daśhā hai . ²⁷Kul bhī sarvaśhrēṣhṭha hai .

²⁴This is also the horoscope of all of you, in which all the virtues of the Father are merged.

²⁸Direct īśhvar K|kē kul K|kē hō , īśhvarīy kul hai .

²⁵The omens are the omens of Thursday (the day of the Satguru).

²⁹Pōjīśan-māsṭar sarvśhaktivān hō .

²⁶Your clan is the most elevated clan.

³⁰Sampatti-akhuṭ aur avināśhī sampatti hai . ³¹Dharm - brāhmaṇ chōṭī K|kē hō .

²⁷You belong directly to the clan of God; you belong to the Godly clan.

³²Buddhi key|kī line viśhāl aur trikāldarśhī line hai .

²⁸Yourposition is that of a master almighty authority.

³³Ab sōchō issē adhik bhāgya key|kī rēkhāyē̃ aur kisī key|kī śhrēṣhṭh hō saktī haĩ .

²⁹Your wealth is limitless and imperishable. ³⁰Your religion is that of the Brahmin top­knot.

³⁴Karm-rēkhā mē̃ nirantar karmayōgī , sahajyōgī , rājyōgī - yah rēkhā bāp nē spaṣhṭ khīñch lī hai .

³¹Yourline of the intellect is broad and understands the three aspects of time. ³²Now just think about these things!

³⁵Bhāgya K|kē sitārē̃ mē̃ tāj aur takht dikhāī dētā hai .

³³Could anyone else have more lines of elevated fortune than you?

³⁶Issē śhrēṣhṭh bhāgya aur kyā hōgā  ? ³⁷Guṛiyō̃ kā anōkhā khēl

³⁴Your line of action shows that you are a constant karma yogi, an easy yogi and a Raja Yogi.

³⁸Āj bāp-dādā sadā sarv bhāgay kō dēkh rahē thē .

³⁵Baba has clearly drawn this line of fortune for you.

³⁹Jaisē bāp sarv K|kē bhāgya kō dēkh harṣhit hōtē haĩ vaisē āp sabhī svayã K|kē bhāgya kō dēkh harṣhit hōtē hō  ?

³⁶The crown and throne are visible in you stars of fortune. ³⁷What fortune could be more elevated than this?

⁴⁰Chhōṭī-chhōṭī bātō̃ mē̃ bhāgya kō bhūl tō nahī̃ jātē  ? ⁴¹Yah chhōṭī-chhōṭī bātē̃ kyā haĩ  ?

³⁸Today, BapDada was seeing all the types of constant fortune of all of you.

⁴²Jaisē bhakti vālō̃ kō kahtē hō ki yah pūjā ādi guṛiyō̃ kī pūjā haĩ , guṛiyō̃ kō khēl khēltē haĩ .

³⁹Just as BapDada is pleased to see the fortune of all of you children, are you just as pleased to see your own fortune?

⁴³Janm bhī dētē haĩ , sajātē bhī haĩ , pūjtē bhī haĩ , aur phir ḍubōtē bhī haĩ , tō iskō āp guṛiyō̃ kī pūjā vā guṛiyō̃ kā khēl kahtē hō . ⁴⁴Aisē hī master bhāgya-vidhātā bachchē bhī in chhōṭī-chhōṭī bātō̃ key|kī guṛiyō̃ kō khēl bahut kartē haĩ . ⁴⁵Real bāt nahī̃ hōtī lēkin hisāb-kitāb chuktu hōnē kē liē va dhārṇāō̃ kā paper lēnē kē liē va apnī sthiti key|kī checking hōnē kē liē yah bātē̃ jīvan mē̃ nayē-nayē rūp sē ātī rahtī haĩ . ⁴⁶Nirjīv bātē̃ , asār bātē̃ - lēkin jab sāmnē ātī haĩ , jaisē vah jaṛ mūrti mē̃ prāṇ bhar dētē haĩ aur itnā vistār banā dētē haĩ vaisē āp sabhī bhī kabhī īrṣhyā key|kī guṛiyā , kabhī vaham key|kī guṛiyā , kabhī anumān key|kī guṛiyā , kabhī āvēśh key|kī guṛiyā , kabhī rōb key|kī guṛiyā , arthāt mūrti banākar bāt rūpī guṛiyā mē̃ prāṇ bhar dētē hō  ?

⁴⁰What do the trivial things matter?

⁴⁷Aur anubhav kartē aur karātē hō ki yah satya hai . ⁴⁸Yahī bāt ṭhīk hai - yah prāṇ bhar dētē hō . ⁴⁹Aur , phir kyā kartē hō  ?

⁴¹You tell people on the path of devotion that all their worshipping is like playing with dolls. ⁴²They give them birth, decorate them, worship them and then drown them.

⁵⁰Āp lōgō̃ kā gīt banā huā hai nā - ḍūb jā , ḍūb jā … tō kyā kartē hō  ? ⁵¹Usī bāt rūpī mūrti kō āgē-pīchhē key|kī smr̥itiyō̃ sē khūb sajātē hō .

⁴³Just as you refer to this as playing with and worshipping dolls, in the same way, you children, who aremaster bestowers of fortune, play with dolls of all the trivial situations that come up from time to time.

⁵²Sāth-sāth jaisē vah bhōg lagātē haĩ dēvī kō athavā mūrti kō vaisē āp bhī kaun-sā bhōg lagātē hō  ? ⁵³Gyān key|kī pôinṭas ulṭē rūp sē sōchtē hō arthāt bhōg lagātē hō .

⁴⁴The situations may not be anythingreal (significant), but they come up in your life in new forms in order for you to settle your karmic accounts, or for you to give yourself a test­paper of dharna or to examine your own stage.

⁵⁴Yah tō hōtā hī hai , yah tō sabmē̃ hōtā hai . ⁵⁵Drama anusār puruṣhārthī haĩ , karmātīt tō ant mē̃ bannā hai . ⁵⁶Isī prakār K|kē gyān key|kī bhinn-bhinn variety pôinṭas rōz bhōg lagātē-lagātē mazbūt kar dētē hō , pakkā kar dētē hō . ⁵⁷Pahlē kachchē bhōjan kā bhōg lagātē phir pakkā kar dētē hō .

⁴⁵The situations are totally lifeless and without a core, and yet when they come in front of you, just as they give life to the non living images and make them grow, in the same way, you also create dolls of jealousy, dolls of doubt, dolls of imagination, dolls of force, dolls of bossiness; you create idols of the situations and give them life.

⁵⁸Aur phir un pôinṭas kō arthāt bhōg kō akēlē nahī̃ khātē , apnē sāth-sāth paṇḍē , kuṭumb bhī biṭhātē hō arthāt aur bhī parivār K|kē sāthī banātē hō , un key|kī buddhi kō bhī yah bhōjan svīkār karātē hō . ⁵⁹Lēkin ant mē̃ kyā karnā paṛtā haĩ , gyān-sāgar bāp kī yād mē̃ bītī-sō-bītī K|kē gyān-sāgar key|kī lahar mē̃ , sva unnati key|kī lahar mē̃ , high jump lagānē key|kī lahar mē̃ , smr̥iti svarūp key|kī smr̥iti key|kī lahar mē̃ , master nālēzaphul svarūp key|kī lahar mē̃ , in anēk laharō̃ K|kē bīch in guṛiyō̃ kō athavā mūrtiyō̃ kō ḍubōnā hī paṛtā hai . ⁶⁰Lēkin itnē sārē samay kō kyā kahē̃gē  ? ⁶¹Is sārē guṛiyō̃ K|kē khēl kō , jaisē bhakti vālō̃ kō kahtē hō waste of time aur manī|money , vaisē hī saṅgam kā sarvaśhrēṣhṭha samay aur gyān vā śhaktiyō̃ K|kē khazānē kō itnā vyarth kar dētē hō .

⁴⁶You yourself experience them to be true and you also make others feel that that they are true.

⁶²Tō yah chhōṭī-chhōṭī bātē̃ kyā huī  ? ⁶³Guṛiyō̃ kā khēl . ⁶⁴Is khēl mē̃ kabhī bhī apnē kō vyast mat karō .

⁴⁷You give life to that doll by saying, “This situation is correct.” What do you then do?

⁶⁵Sadā apnē śhrēṣhṭh bhāgya kō dēkhō .

⁴⁸You have composed a song about this: “Drown!

⁶⁶Vartamān samay K|kē pramāṇ abhī vānaprasth avasthā K|kē samīp hō . ⁶⁷Vānaprasthī guṛiyō̃ kā khēl nahī̃ kartē haĩ . ⁶⁸Vānaprasthī ēkānt aur sumiraṇ mē̃ hī rahtē haĩ .

⁴⁹Drown!” So what do you do? ⁵⁰You decorate the idol of that situation with so many memories of the past and assumptions of the future.

⁶⁹Tō āp sab bēhad K|kē vānaprasthī sadā ēk K|kē ant mē̃ arthāt nirantar ēkānt mē̃ sadā smr̥iti svarūp rahō .

⁵¹Then, just as people offer bhog to the deities or their idols, so too, what bhog do you offer?

⁷⁰Yah hai bēhad K|kē vānaprasthī key|kī sthiti ( bāp-dādā nē 3 minute drill karāī ) yah sthiti achchhī nahī̃ lagtī  ? ⁷¹Jō chīz achchhī lagtī hai vah tō sadā yād rahtī hai . ⁷²Ab bāp va āp kyā chāhtē hō  ?

⁵²You put forward points of knowledge in the wrong way; you offer bhog in this way. “This happens all the time.” “This happens to everyone.” “According to thedrama , I am only an effort­maker at present.

⁷³Ēk hī bāt chāhtē hō bāp aur bachchē samān hō jāē̃ . ⁷⁴Sadā yād mē̃ samāyē rahē̃ . ⁷⁵Samānā nahī̃ chāhtē hō  ! ⁷⁶Samān bannā hī samānā hai .

⁵³It is only at the end that we can become karmateet.” Whilst offering this bhog of various points of knowledge, you very firmly justify yourself about everything.

⁷⁷Samjhā  ? ⁷⁸Ki bāp kyā chāhtē haĩ vā āp kyā chāhtē hō  ? ⁷⁹Yah season svarūp dēkhnē kī hai yā sirph sunnē kī hai  !

⁵⁴So, first you offer unprepared (kachcha) food, and then you offer properly cooked food!

⁸⁰Phir sunāyēṅgē ki samay kyā pukār rahā hai  ! ⁸¹Bhakta kyā pukār rahē haĩ  ! ⁸²Dukhī , aśhānt ātmāyē̃ kyā pukār rahī haĩ  ! ⁸³Dharm - nētāyē̃ , vaigyānik , rājanaitik kyā pukār rahē haĩ  !

⁵⁵Then, not only do you take this bhog (points of knowledge) yourself, but you also offer it to the companions and family members who are with you: you make the family sit with you.

⁸⁴Prakr̥iti bhī kyā pukār rahī hai  !

⁵⁶You make their intellects consume this food.

⁸⁵Sabkī pukār - hē upkārī ātmāyē̃ , sunnē mē̃ ātī haĩ yā guṛiyō̃ K|kē khēl mē̃ hī busy hō  ? ⁸⁶Achchhā - phir sabkī pukār sunāyēṅgē . ⁸⁷Āp lōg bhī kal amr̥itvēlē sunnā . ⁸⁸Sadā bhāgya kō sumiraṇ karnē vālē , sadā bāp K|kē samān , yād mē̃ samāyē huē nirantar ēkāntvāsī , her|har ghaṛī kō saphal banānē vālē saphalatāmūrtta , bhakti K|kē khēl samāpt kar master gyān-sāgar svarūp , smr̥iti aur samarthī svarūp , aisē padmāpadam bhāgyaśhālī bachchō̃ kō bāp-dādā kā yād pyār aur namastē .

⁵⁷However, what will you have to do at the end?

⁸⁹Party sē mulākāt ⁹⁰Maisūr - sabhī apnē kō sarvaśhrēṣhṭha ātmāyē̃ anubhav kartē hō  ? ⁹¹Kitnī śhrēṣhṭh ātmāyē̃ hō jō svayã bāp bachchō̃ sē milnē kē liē apnē vatan kō chhōṛkar ātē haĩ . ⁹²Ādhā kalp gāyā ki apnā vatan chhōṛkar ā jāō lēkin yah mālūm nahī̃ thā ki kab aur kaisē milēgā , sirph intzār mē̃ din bitāyē .

⁵⁸You will have to drown those idols, those dolls, in the remembrance of Baba, the Ocean of Knowledge, in the waves of the Ocean of Knowledge by allowing the past to be the past; in the waves of self­progress, in the waves of taking ahigh jump, in the waves of the awareness of being an embodiment of remembrance, and in the waves of being amaster embodiment of knowledge.

⁹³Abhī intjār khatm huā aur sammukh milan manā rahē hō  !

⁵⁹However, what would you say about all the time you spend on this?

⁹⁴Aisā śhrēṣhṭh bhāgya aur kisī kā hōgā  ? ⁹⁵Svapn mē̃ bhī aisā nahī̃ sōchā hōgā ki bhagvān sē bātē̃ karē̃gē . ⁹⁶Ṭōlī khāyēṅgē , baiṭhē̃gē aur abhī practical mē̃ anubhav kar rahē hō .

⁶⁰Just as you tell people on the path of devotion that their playing with dolls is awaste of time and money, so too, you waste the most elevated time, knowledge and the treasure of all powers of the confluence age.

⁹⁷Prāpti kē āgē yah safar bhī kyā hai  ?

⁶¹What are all of those trivial matters? ⁶²A game of dolls!

⁹⁸Bāp kitnē baṛē safar sē ātē haĩ .

⁶³Don’t keep yourself busy in playing these games.

⁹⁹Bāp kā sthān dūr hai yā āp kā  !

⁶⁴Constantly see your elevated fortune.

¹⁰⁰Jab khuśhī hōtī hai tō kōī bhī thakāvaṭ va taklīph mahsūs nahī̃ hōtī .

⁶⁵According to the present time, you are close to your stage of retirement.

¹⁰¹Rāstē K|kē chār din nirantar yōgī key|kī stage hōgī - kab milē̃gē , kab pahũchēṅgē , tō nirantar yōgī hō gayē nā .

⁶⁶Those who are in the stage of retirement do not play with dolls. ⁶⁷They remain in solitude and maintain remembrance.

¹⁰²Yah bhī kamāī hō gaī nā . ¹⁰³Brāhmaṇ bannā mānā her|har kadam mē̃ kamāī . ¹⁰⁴Kaṣhṭa bhī kaṣhṭa nahī̃ haĩ lēkin jaisē gulāb K|kē puṣhp kē sāth kāṇṭā bhī hōtā hai , vah kāṇṭā unkē bachāv kā sādhan hōtā hai .

⁶⁸So, all of you who are in the unlimited stage of retirement should constantly stay in the depth of One, that is, you should be in constant solitude and constantly remain an embodiment of remembrance.

¹⁰⁵Vaisē yah takalīfē̃ aur hī bāp kī yād dilānē kē nimitt bantī haĩ .

⁶⁹This means to be in the unlimited stage of retirement. ⁷⁰(BapDada conducted drill for three minutes.)

¹⁰⁶Kōī bhī prakār kā jab dukh ātā hai tō nāstik K|kē mukh sē bhī - ‘ hē bhagvān ’ nikaltā hai .

⁷¹Do you not like this stage? ⁷²You would constantly remember something you like, would you not?

¹⁰⁷Tō duḥkh bhī yād dilānē kā sādhan huā nā .

⁷³So, what does Baba now want and what do you now want?

¹⁰⁸Saṅgam par kōī kaṣhṭa hō nahī̃ saktā . ¹⁰⁹Is samay āp bachchē bāp K|kē sarv khazānō̃ K|kē adhikārī hō . ¹¹⁰Bāp kā khazānā kyā hai  ?

⁷⁴You both want the same thing: that the children become equal to the Father and remain constantly absorbed in remembrance of Him.

¹¹¹Sukh , śhānti , ānand , prēm - yahī tō khazānā hai nā  !

⁷⁵Do you not want to become totally absorbed?

¹¹²Tō adhikārī aur khuśh nā rahē , yah hō kaisē saktā hai .

⁷⁶To become equal means to become absorbed. ⁷⁷Do you understand?

¹¹³Amr̥itvēlē sadā smr̥iti kā tilak lagāō ki ham adhikārī haĩ .

⁷⁸Or, is it that the Father wants one thing and you children want something else?

¹¹⁴Agar tilak lagā hōgā tō sadā harṣhit rahē̃gē . ¹¹⁵Tilak kō miṭnē nahī̃ dēnā .

⁷⁹Is this the season when you become the practical form of what Baba says or is it just of listening to Baba?

¹¹⁶Māyā kitnā bhī miṭānē key|kī kōśhiśh karē lēkin miṭānā nahī̃ tō sadā ‘ avināśhī bhav ’ kā vardān miltā rahēgā . ¹¹⁷Silver jubilee manā rahē hō lēkin golden age key|kī sthiti mē̃ rahkar silver jubilee manāō . ¹¹⁸Achchhī himmat rakhī hai . ¹¹⁹Result bhī achchhī hai .

⁸⁰Baba will tell you later what the time is calling out for, what your devotees are calling out for, what the sorrowful and peaceless souls are calling out for, what the religious leaders, scientists and political leaders are calling out for and also what the elements are calling out for!

¹²⁰Achchhē bujurg , anubhavī aur mēhanatī bachchē haĩ , achchhā certificate hai . ¹²¹ ( vidēśhī bhāī-bahanō̃ sē )

⁸¹Hey souls who are benefactors for everyone, are you able to hear everyone’s call or are you stillbusy playing with dolls?

¹²²Sabhī jaisē sthūl dēśh K|kē hisāb sē foreigners hō vaisē hī ātmā rūp sē bhī sadā apnē kō foreign arthāt paramdhām nivāsī samajh kar chaltē hō  ? ¹²³Sadaiv yah anubhav hō ki maĩ ātmā paramdhām sē avatarit huī hū̃ , viśhva-kalyāṇ kā kartavya karnē kē liē . ¹²⁴Tō is smr̥iti sē kyā hōgā  ? ¹²⁵Jō bhī saṅkalp karē̃gē , jō bhī karma karē̃gē , jō bhī bōl bōlē̃gē , jahā̃ bhī nazar jāyēgī , sarv kā kalyāṇ kartē rahē̃gē .

⁸²Achcha!

¹²⁶Yah smr̥iti light house kā kārya karēgī .

⁸³BapDada will tell you what everyone is calling out for later.

¹²⁷Us light house sē ēk raṅg key|kī light nikaltī hai lēkin yahā̃ sarv śhaktiyō̃ K|kē light house her|har kadam ātmāō̃ kō rāstā dikhānē kā kārya karē̃ . ¹²⁸Tō sadā is smr̥iti mē̃ rahō tāki jō bhī sāmnē āē vah samajhē ki ham akhuṭ khazānē key|kī khān kē āgē āyē haĩ . ¹²⁹Ānē sē hī aisē mahsūs karē̃ ki maĩ aisē sthān par pahũch gayā hū̃ jahā̃ sē sarv prāptiyā̃ hōnī haĩ .

⁸⁴You can hear it at amrit vela tomorrow. ⁸⁵To those who constantly sing of their fortune; to those who are constantly equal to the Father; to those who are constantly in solitude and absorbed in remembrance of Baba; to the embodiments of success who use every moment in a worthwhile way; to the master embodiments of knowledge who have finished playing games of devotion; to those who are embodiments of remembrance and power; to such multimillion­times fortunate children, BapDada’s love, remembrance and namaste.

¹³⁰Vidēśhiyō̃ kō aisē chaltē-phirtē light house bankar sēvā karnī hai .

⁸⁶BapDada meeting groups: ⁸⁷Mysore:Do all of you experience yourselves to be the most elevated souls?

¹³¹Agar ēk hī sthān par itnē light house hō jāyēṅgē tō kyā result nikalēgī .

⁸⁸You are such elevated souls that your Father Himself leaves His home to come and meet you children.

¹³²Sab vāh-vāh K|kē gīt gāyēṅgē . ¹³³Sadaiv ēk chitra apnē sāmnē rakhō . ¹³⁴Jaisē āp lōg chitra nikāltē hō jismē̃ aṅgulī sē brahmā bhī śhivbābā key|kī taraph iśhārā kar rahē haĩ .

⁸⁹For half a kalpa you have been singing: Leave your home and come down here, but you didn’t know how or when He would come and meet you. ⁹⁰You spent all your days waiting.

¹³⁵Aisē āp sabkā her|har karma , her|har saṅkalp bāp key|kī taraph iśhārā karē .

⁹¹Now, your waiting has ended and you are celebrating a meeting in person.

¹³⁶Tō check karō ki mērā saṅkalp iśhārā karnē vālā hai .

⁹²Would anyone else have such an elevated fortune?

¹³⁷Jab sarv ātmāō̃ kō bāp kā iśhārā mil jāyēgā tō āp K|kē guṇ gānē lag jāyēṅgē .

⁹³You never even dreamt that you would talk to God, or that you would actually sit and eat toli with Him.

¹³⁸Jaisē abhī aur-aur gīt gātē haĩ nā , vaisē chārō̃ ōr sabhī sāzō̃ dvārā bāp aur āpkē guṇō̃ kā gīt gāyēṅgē .

⁹⁴You are experiencing all of this in a practical way. ⁹⁵What is the journey you made when compared to the attainments you receive?

¹³⁹Us samay kyā scene hōgī aur āp lōg kahā̃ hōṅgē  ?

⁹⁶Baba has to journey from such a long way. ⁹⁷Is Baba’s place further or is yours?

¹⁴⁰ ( madhuban mē̃ ) sab madhuban mē̃ bhāg āyēṅgē tō bhakta kyā karē̃gē  !

⁹⁸When you are happy, you don’t feel tired or experience any difficulty.

¹⁴¹Us samay āp sabkā sākṣhātkār hōgā ki yah bāp-dādā K|kē diltakhtanaśhīn haĩ .

⁹⁹On your four­day journey, you would have the stage of a constant yogi.

¹⁴²Us samay āp takhtnaśhīn nazar āyēṅgē tab sārī duniyā hāy-hāy karēgī aur āp lōg unkō vardān dēgē .

¹⁰⁰You would be thinking: “When will we arrivethere and meet Baba?” So this is being a constant yogi, is it not? ¹⁰¹This is also an income.

¹⁴³Aisā sākṣhātkār apnē āpkō apnā hōtā hai ki ham takhtnaśhīn haĩ .

¹⁰²To be a Brahmin means to earn an income at every step and not suffer in any way at all.

¹⁴⁴Brāhmaṇ arthāt adhikārī . ¹⁴⁵Tō adhikār lēnā hai vā janm sē hī adhikārī hō  ?

¹⁰³Just as a rose has thorns for its protection, so too, all the difficulties you experience are just instruments to make you remember Baba even more.

¹⁴⁶Bāpdādā sabhī kō sadaiv takht aur tājdhārī dēkhtē haĩ . ¹⁴⁷Takht sē utar ātē hō kyā  ?

¹⁰⁴Even when an atheist experiences any type of pain, he says, “Oh God!” So, even pain becomes an instrument to remind you of God.

¹⁴⁸Jō śhrēṣhṭh ātmāyē̃ hōtī haĩ vah kabhī bhī binā galīcē kē nīchē pāṅw nahī̃ rakhtī̃ .

¹⁰⁵Nothing can be a difficulty at the confluence. ¹⁰⁶At this time, all of you children have full rights to all of Baba’s treasures.

¹⁴⁹Āp sabsē baṛē-sē-baṛē hō tō takht sē nīchē nahī̃ pāṅw rakhnā .

¹⁰⁷What are Baba’s treasures? ¹⁰⁸Peace, happiness, bliss, love etc. are the Father’s treasures.

¹⁵⁰Takht par hī khātē hō , pītē hō , ghūmtē hō , chaltē hō itnā baṛē-sē-baṛā takht hai . ¹⁵¹Samjhā , foreigners kā kyā position hai .

¹⁰⁹So how is it possible that one who has full rights to all of this is not happy? ¹¹⁰Every day at amrit vela, apply the tilak of the awareness of being one with full rights.

¹⁵²Abhī foreigners kō jō sēvā dī hai vah kahā̃ tak kī hai  ?

¹¹¹If you have put this tilak on yourself, you can remain constantly cheerful.

¹⁵³Speaker key|kī āvāz kahā̃ tak pahũchī hai  ?

¹¹²Don’t let your tilak be rubbed off.

¹⁵⁴Kis speed sē chal rahā hai , kab āvāz pahũchēgī  ? ¹⁵⁵80 mē̃ yā 81 mē̃ .

¹¹³No matter how much Maya tries to rub it off, don’t allow that to happen.

¹⁵⁶Jab sab taraph K|kē lāuḍ speakers key|kī āvāz yahā̃ pahũchēgī tabhī kumbhakaraṇ jāgēṅgē . ¹⁵⁷Chhōṭī āvāz nahī̃ bhējnā baṛī bhējnā .

¹¹⁴Then, you will continue to receive the blessing of: “May you be imperishable!” You are celebrating yoursilver jubilee, but celebrate it in a golden­aged stage.

¹⁵⁸Sabhī intzār kar rahē haĩ .

¹¹⁵You have stayed very courageous.

¹⁵⁹Ki kab foreign key|kī āvāz sē bhārat K|kē kumbhakaraṇ jāgtē haĩ .

¹¹⁶Yourresult is good! ¹¹⁷All of you children are good, mature, experienced and hard­working.

¹⁶⁰Abhī buland āvāz karō .

¹¹⁸You have received a good certificate.

¹⁶¹Foreign service key|kī result achchhī hai .

¹¹⁹Meeting double­foreign brothers and sisters:

¹⁶²Abhī āgē kyā karnā hai  ? ¹⁶³ ( plan sunāyā ) plan tō achchhā hai , yah tō karē̃gē hī lēkin abhī aisā kōī vātāvaraṇ banāō jō vātāvaraṇ chumbak jaisā kārya karē .

¹²⁰Just as you areforeigners in terms of your physical country, so too, do all of you souls continue to move along whilst considering yourselves to be foreigners, that is, to be residents of Paramdham?

¹⁶⁴Chārō̃ ōr phail jāē ki agar śhānti , sukh yā prēm chāhiē tō yahā̃ sē mil saktā hai .

¹²¹Always experience that I, the soul, have incarnated from Paramdham in order to carry out the task of world benefit.

¹⁶⁵Ēḍavaraṭāizamēnṭa hō jāē .

¹²²What will happen when you always have this awareness?

¹⁶⁶Ājkal vāṇī key|kī bajāy vibrations sē prāpti karnē K|kē ichchhuk jyādā haĩ . ¹⁶⁷Speech karō lēkin uskē pahlē aisē vātāvaraṇ key|kī āvāz jarūr phailāō .

¹²³Whatever thoughts you create, deeds you perform, words you speak and wherever your vision falls, you will continue to benefit everyone. ¹²⁴This awareness will work like alighthouse.

¹⁶⁸Sabhī anubhav karē̃ - jaisē pyāsē key|kī pyās pānī sē bujh jātī hai aisē ātmāō̃ key|kī śhānti , sukh key|kī pyās bujh jāē .

¹²⁵A physical lighthouse would only radiate light of one colour, but here, youlighthouses of all powers should carry out the task of showing souls the path at every step.

¹⁶⁹Jaisē sthāpanā K|kē śhurū mē̃ ēk din bhī kōī satsaṅg mē̃ ā jātē thē tō pahlē din hī kuchh-na-kuchh anubhav karkē jātē thē .

¹²⁶Always maintain this awareness so that whosoever comes in front of you will experience themselves to have come in front of a limitless mine of treasures.

¹⁷⁰Jō ādi mē̃ vah ant mē̃ ivastār K|kē rūp mē̃ hōnā hai . ¹⁷¹Aisā kuchh vātāvaraṇ banāō .

¹²⁷As soon as they come to you, they should feel that they have come to a place where they are going to experience all attainments.

¹⁷²Vah tab hōgā jab āp sabhī nirantar is sthiti mē̃ sthit rahē̃gē .

¹²⁸All of you foreigners have to serve as mobilelighthouses.

¹⁷³Phir sūrya key|kī kiraṇō̃ K|kē muāphik sab anubhav karē̃gē .

¹²⁹What would be the result of so many lighthousesin one place?

¹⁷⁴Sabkī nazar jāyēgī ki yah kahā̃ sē kiraṇē̃ ā rahī haĩ .

¹³⁰Everyone would sing songs of wonder.

¹⁷⁵Aisā abhī purūṣhārth karnā .

¹³¹Constantly keep one image in front of you.

¹⁷⁶Sabhī refresh tō bahut hō rahē hō , aisē refresh huē hō jō anēkō kō refresh kartē huē sadā refresh rahē̃ .

¹³²You have a picture in which Brahma is pointing upwards to Shiv Baba. ¹³³In the same way, every deed and thought of yours should signal towards the Father.

¹⁷⁷Is bārī viśhēṣh ēk śhabda par double anḍar line karkē jānā . ¹⁷⁸Vah kaun sā  ?

¹³⁴So check whether your thoughts are giving this signal to others.

¹⁷⁹Nirantar . ¹⁸⁰Chāhē saṅkalp chāhē bōl lēkin - ‘ nirantar ’ śhabda kō double anḍar line karkē jānā .

¹³⁵When all souls have received a signal about the Father, people will begin praising you.

¹⁸¹Yād kī yātrā mē̃ nirantar , gyān svarūp mē̃ nirantar , dhārṇā mē̃ nirantar , sēvā mē̃ bhī nirantar .

¹³⁶Just as at present they sing other songs, so they will then sing praise of you and the Father everywhere with all types of music.

¹⁸²Chārō̃ sabajēkṭas mē̃ nirantar kō double anḍar line karkē jānā .

¹³⁷What would the scene be at that time and where would all of you be? ¹³⁸(In Madhuban).

¹⁸³Samjhā - yah ēk śhabda vardān K|kē rūp mē̃ lē jānā .

¹³⁹What would the devotees do if all of you were to come running to Madhuban?

¹⁸⁴Plan lambē nahī̃ banāō lēkin practical K|kē jaldī K|kē banāō , uskē liē yahī iśhārā hai apnā tan-man-dhan śhaktiyā̃ jitnā jaldī use karē̃gē utnā phāydā hai . ¹⁸⁵Abhī samay hai , phir too-late hō jāyēṅgē .

¹⁴⁰At that time, they would have visions of all of you as those who are seated on BapDada’s heart­throne. ¹⁴¹At that time, people will see you seated on BapDada’s heart­throne; the whole world would be crying out in distress and you would bless them.

¹⁸⁶Karnē kē liē date kā intzār nahī̃ karō , kal bhī nahī̃ , āj bhī nahī̃ abhī karō .

¹⁴²Do you have a vision of yourself being seated on the heart­throne in this way?

¹⁸⁷Kyōṅki agar date batāyēṅgē tō bahut samay kā jamā nahī̃ hōgā - date kā jamā hōgā .

¹⁴³To be a Brahmin means to be someone with all rights.

¹⁸⁸Phir date key|kī intzār mē̃ chalē jāyēṅgē intzām cum|kam karē̃gē .

¹⁴⁴Do you still have to claim your rights or did you receive all rights at your birth?

¹⁸⁹Date conscious hō jāyēṅgē . ¹⁹⁰Soul conscious nahī̃ rahē̃gē .

¹⁴⁵BapDada constantly sees all of you as those who have the throne and crown.

¹⁹¹Her|har area mē̃ sandēśh pahuñchānē key|kī kōśhiśh karō jissē kōī ulāhnā na dē̃ ki hamē̃ patā nahī̃ haĩ .

¹⁴⁶Do you get down from your throne? ¹⁴⁷Elevated people never step on anything other than a carpet.

¹⁹²Service kartē jāō tō sab āpē hī offer karē̃gē ki yahā̃ centre khōlō . ¹⁹³Praśhna - samparka aur sēvā dōnō̃ mē̃ saphal bannē kē liē mukhya kaun see|sī|C dhārṇā chāhiē  ? ¹⁹⁴Uttar - saphaltā tabhī milēgī jabki sadaiv svayã kō mould karnē key|kī qualification hōgī .

¹⁴⁸You souls are the most elevated of all and so your foot mustn’t touch the earth; you must stay on your throne. ¹⁴⁹Do everything whilst remaining seated on your throne: eating, drinking, touring, walking etc. must all take place whilst you remain seated on your throne.

¹⁹⁵Agar svayã kō mould nahī̃ kar saktē tō golden age key|kī stage tak pahũch na sakē̃gē .

¹⁵⁰Do you understand? ¹⁵¹Are all of you double­foreigners doing the service you have been given?

¹⁹⁶Jaisā samay jaisē sarakamasṭansij ( C i r c u m s t a n c e ) hō̃ usī pramāṇ apnī dhārṇāō̃ kō pratyakṣha karnē kē liē mould hōnā paṛē .

¹⁵²Everyone here is now waiting for the sound from abroad to awaken the Kumbhakarna of Bharat. ¹⁵³You have to make a loud sound.

¹⁹⁷Mould hōnē vālē hī real gold haĩ .

¹⁵⁴Theresult of service in the foreign lands is good.

¹⁹⁸Agar mould nahī̃ hōtē tō real gold nahī̃ haĩ .

¹⁵⁵What do you have to do now? ¹⁵⁶(Plans were put to BapDada.) ¹⁵⁷Your plans are good.

¹⁹⁹Jaisē sākār bāp key|kī viśhēṣhtā dēkhī - jaisā samay , jaisā vyakti , vaisā rūp .

¹⁵⁸You will of course do this, but you now also have to create such an atmosphere that it works like a magnet.

²⁰⁰Tō sadā saphalatāmūrtta kē liē viśhēṣh yah qualification chāhiē . ²⁰¹Praśhna - ēk dharm ēk rājya aur ēk bhāṣhā , aisī duniyā kab sthāpan hōgī  ?

¹⁵⁹The sound should spread so much that everyone comes to know that if anyone wants peace, happiness and love, they can find it here. ¹⁶⁰Let it beadvertised in this way.

²⁰²Uttar - jab sab brāhmaṇō̃ key|kī sthiti ēkras hō jāyēgī .

¹⁶¹Nowadays, people want to experience something a lot more throughvibrations than words.

²⁰³Ēkras sthiti arthāt ham sab ēk haĩ . ²⁰⁴Ēk bāp K|kē bachchē haĩ .

¹⁶²Give your speech, but before you do so, spread such an atmosphere.

²⁰⁵Sarvaśhrēṣhṭha ātmāyē̃ . ²⁰⁶Bhalē sthūl dēśh bhinn-bhinn haĩ , yah śharīr K|kē dēśh haĩ lēkin ātmāō̃ kā dēśh ēk hī hai .

¹⁶³Then, just as the thirst of someone is quenched with water, so too, the thirst that all souls have for peace and happiness will also be quenched.

²⁰⁷Harēk key|kī ēkras sthiti ban jāē tō bahut jaldī ēk rājya , ēk bhāṣhā , aisī duniyā sthāpan hō jāēgī .

¹⁶⁴When this establishment began, even when someone came for the first time, that person would return with an experience.

²⁰⁸Jab sē brāhmaṇ banē tō yahī ēk saṅkalp dhāraṇ kiyā hai ki aisā rājya sthāpan karkē hī chhōṛē̃gē .

¹⁶⁵Whatever happened at the beginning will happen a lot more at the end. ¹⁶⁶Now create this type of atmosphere.

²⁰⁹Aisā jahā̃ sab ēk hī ēk hōgā , sthāpan karnē kē liē sthiti bhī ēkras chāhiē .

¹⁶⁷However, that can only happen when all of you are constantly stable in this stage.

²¹⁰Praśhna - nirantar yōgī bannē kā sahaj sādhan kyā hai  ?

¹⁶⁸At that time, everyone will experience it to be like the rays of the sun.

²¹¹Uttar - sadā diltakhtanaśhīn bannē sē svataḥ hī nirantar yōgī ban jāyēṅgē .

¹⁶⁹Everyone will wonder where the rays are coming from. ¹⁷⁰You now have to make such effort.

²¹²Vartamān samay bāp dvārā jō tāz aur takht milā hai uskō sadā kāyam rakhō .

¹⁷¹All of you have been refreshed very much. ¹⁷²All of you have been refreshed to such an extent that you remain constantly refreshed.

²¹³Abhī kā tāz va takht anēk janmō̃ kē liē tāz va takht prāpt karātā hai .

¹⁷³This time, doubly underline one word in particular. ¹⁷⁴What is that word? “Constant”.

²¹⁴Viśhva-kalyāṇ key|kī zimmēvārī kā kārya bhūlnā arthāt tāz kō utārnā .

¹⁷⁵Whether it is thoughts or words, doublyunderline the word “constant” before you leave here.

²¹⁵Tāj utartā tō nahī̃ hai nā  ! ²¹⁶Takht hai - bāp kā diltakhta . ²¹⁷Jō sadā bāp K|kē diltakhtanaśhīn haĩ vah nirantar svataḥ yōgī rahtē haĩ , mēhnat key|kī kōī bāt hai hī nahī̃ .

¹⁷⁶Constantly remain on the pilgrimage of remembrance, constantly be an embodiment of knowledge, be constant in your dharna and service. ¹⁷⁷Doublyunderline all four subjects before you leave.

²¹⁸Kyōṅki ēk tō sambandh baṛā samīp hai tō mēhnat kāhē key|kī .

¹⁷⁸Do you understand? ¹⁷⁹Take this one word as a blessing with you.

²¹⁹Dūsrē prāpti akhuṭ hai , jahā̃ prāpti hōtī haĩ vahā̃ svataḥ yād hōtī hai . ²²⁰Aisē svataḥ aur sahaj yōgī hō ki mēhnat karnī paṛtī hai . ²²¹Teachers sē - teachers arthāt sadā apnē features dvārā bāp K|kē guṇ pratyakṣha karnē vālī .

¹⁸⁰Blessing:May you be a powerful soul and an easy yogi who changes wasteful thoughts into powerful thoughts.Many children think that their part is not so visible, that they are unable to have yoga or become bodiless. ¹⁸¹All of these thoughts are wasteful.

²²²Her|har karma sē , her|har samay bāp K|kē guṇ apnē karma dvārā pratyakṣha karē̃ - aisē hī hō nā .

¹⁸²Change all of these thoughts into powerful thoughts by understanding that remembrance is your original religion.

²²³Jō bhī dēkhē vah yahī kahē ki inkō sikhānē vālā unsē param śhikṣhak kaun  ?

¹⁸³Every cycle I became an easy yogi. ¹⁸⁴If I don’t become a yogi, who else would?

²²⁴Āpkō dēkhtē hī bāp kī yād ā jāē .

¹⁸⁵Never think, “What can I do? ¹⁸⁶My body is not co­ operating.

²²⁵Āpkā her|har karma bāp key|kī taraph iśhārā karnē vālā hō . ²²⁶Teacher arthāt svayã aur sarv kē prati vidhna vināśhak .

¹⁸⁷This old body is useless.” Instead of thinking in this way, have thoughts of wonder and sing praise of this final body of yours and you will receive power.

²²⁷Chhōṭī-chhōṭī bātō̃ kē pīchhē samay na ganvānē vālī . ²²⁸Aisī teachers hī bāp kō pratyakṣha kar saktī haĩ .

¹⁸⁸Slogan:The power of your pure wishes is able to transform any wasteful feelings of others. ¹⁸⁹* * * O M S H A N T I * * *