शुक्रवार 23 नवंबर 1979 की अव्यक्त मुरली

⁰> ¹23-11-79om shanti avyakt baapdaadaamdhuban

⁰> > Avyakt BapDada 23rd November 1979

²namrata roopi kavach dvaara sneh aur sahayog ki praapti

¹(to Madhuban residents) ²Today there is a group of servants.

³aaj sevaadhaariyon ka group hai।

³To be a resident of Madhuban is to be a servant.

⁴madhuban vaasi arthaat sevaadhaari। ⁵jaise brahma baap number one vishwa-sevaadhaari hai vaise hi madhuban nivaasi arthaat behad ke sevaadhaari।

⁴Brahma Baba, a resident of Madhuban, is the main “World Servant”, and so too the other residents of Madhuban are “servants”.

⁶behad ke sevaadhaari mein behad ke gun hote hain।

⁵Unlimited servants must possess unlimited virtue.

⁷jaise baap ko dekha - dekhna bhi behad ki drishti se, bol bhi behad ke anhad bol sunna aur sunaana। ⁸sambandh aur samparka mein aana to bhi behad ka sambandh,har sankalp mein bhi ki behad ka kalyaan kaise ho।

⁶You saw how in Baba, his glance, his vision, was unlimited; his speech, his every word, was unlimited; only hearing and speaking that which was beyond limitation.

⁹sanskaar mein bhi behad ka tyaag aur behad ki tapasya, do chaar ghante ki tapasya nahin।

⁷Coming into contact or relationship with others, there were no limitations.

¹⁰behad ki tapasya arthaat har second tapasya-swaroop,tapasvi moorta। ¹¹moorta aur soorat se tyaag, tapasya aur seva - sada saakaar roop mein pratyaksha dekha। ¹²jaise brahma baap madhuban nivaasi jisko ‘madhuban ke baba kehte’aisi dharti par rahne vaale madhuban nivaasi va sevaadhaari ‘follow father’kar rahe hain। ¹³log madhuban vaasiyon ke gun gaate hain aur madhuban vaasi gun moorta hain - aisi behad ki sthiti mein sthit ho?

⁸Each thought even was for unlimited benefit.

¹⁴allaah avaldeen ke chiraag bankar ke chalte ho?

⁹In his sanskars there was unlimited renunciation and tapasya.

¹⁵allaah avaldeen ka chiraag bahut mashhoor hai। ¹⁶jis chiraag dvaara jo dekhna chaahen, jo paana chaahen,woh dekh aur pa sakte hain।

¹⁰He was the embodiment, the image, of tapasya, at every second; unlimited tapasya, not the tapasya of two or three hours.

¹⁷madhuban nivaasi vishesh allaah avaldeen ke chiraag hain। ¹⁸second mein ghar aur raajya dikhaane vaale arthaat mukti, jeevanmukti dene vaale।

¹¹From the face of the corporal father, you always saw renunciation, tapasya, and service, You call Brahma Baba the “Father of Madhuban”.

¹⁹mahima to itni mahaan hai lekin aise harek apne ko mahaan samajh karke chalte ho? ²⁰result mein sabse number one madhubanvaasi hone chaahiye ya hain? ²¹jab tak ‘chaahiye’ shabd hain, ‘hona chaahiye’to vishwa ki sarva chaahnaayen kaise poorn kar sakenge। ²²jaise koi power full bomb girne se saari hi dharti ka parivartan ho jaata hai to madhubanvaasiyon ko bhi aisa abhyaas ka powerful bombs madhuban ke underground mein taiyaar karna chaahiye aur uski rehearsal pahle yahaan karni chaahiye।

¹²Are the other residents of Madhuban following the father?

²³jitni jo powerful vastu hoti hai utni ati sookshm hoti hai। ²⁴hoti chhoti-si cheez hai lekin kaarya bahut bada karti hai।

¹³Others sing the praise of Madhuban residents, and so are you the embodiment of all virtues?

²⁵aisi koi nai baat nikaalo jo vibration chaaron or phailen।

¹⁴Is there stability in this unlimited stage of consciousness.

²⁶‘hona chaahiye’ yeh ek hi sankalp to sabhi ka hai lekin phir hota kyon nahin hai - uska kya kaaran hai?

¹⁵Alladin’s lamp is very famous because through this all were able to see and obtain as much treasure as they desired.

²⁷practical mein kami kyon ho jaati? ²⁸kaun si aisi deevaar hai jo ‘hona chaahiye’ ke sankalp ko rookaavat daalti hai।

¹⁶Madhuban residents are Alladin’s lamps, the ones who, in a second, reveal the home(the soul world) and the kingdom (the golden age).

²⁹ek taraph sankalp uthta hai ki ‘hona chaahiye’ doosri taraph phir yeh bhi sankalp aata ki‘yeh to ant samay hoga। ³⁰abhi to aisa hi chalega,abhi to sabhi ka chalta hai। ³¹’aise-aise vyartha sankalpon ki eeton ki deevaar khadi ho jaati hai jo purooshaartha ki teevra gati ko rok leti hai। ³²isko paar karne ke liye ek dridh sankalp ka high jump lagaao woh kaun sa?

¹⁷They are the ones who bestow mukti and jeevanmukti.

³³harek samjhe ‘main karke dikhaaoonga।

¹⁸So how great your praise is.

³⁴’ ‘chaahiye’ ko‘karke dikhaaoonga’ aisa dridh sankalp ek-ek indeevijual apne saath kare।

¹⁹Does each one move in the consciousness of that greatness?

³⁵doosre ka na dekhe na sune। ³⁶to ek-ek mil kar sangathan ban jaayega।

²⁰When a bomb explodes, the entire surroundings are transformed.

³⁷ek do milkar baarah ho jaavenge aisa high jump lagaao, tab hi baap-samaan behad ke sevaadhaari banenge। ³⁸samjha,sevaadhaariyon ka kya mahatva hai?

²¹Now the residents of Madhuban should make preparations for the explosion of such a powerful “bomb”.

³⁹pahli seva yeh hai। ⁴⁰alag-alag group banaao। ⁴¹jaise shuru mein purushaartheeyon ke group the।

²²This should be prepared whilst here, “underground”, in Madhuban .

⁴²ham - shareek purushaartheeyon ke group hon। ⁴³usmein apne saptaah ka plan banaao।

²³The more subtle and refined something is, the more power is latent in it.

⁴⁴amritvele kya sankalp rakhenge, class ke samay visheshta kya lenge, karmana samay kya lakshya rakhenge, shaam ke samay yog mein kya vishesh attention rakhenge, sair karte hue kaun-si mansa seva dvaara vibrations phailaayenge,raat ko kis baat ki checking karenge, aise group bana karke race karo। ⁴⁵aisa dil ka umang hona chaahiye। ⁴⁶programme se alpa kaal ke liye hota hai aur man ka sankalp avinaashi hota hai। ⁴⁷yeh sankalp uthna chaahiye ki karenge aur result nikaalenge tab chaaron or yeh vibrations phailenge।

²⁴The object so tiny, yet the task so immense.

⁴⁸ek samay mein ek nahin do sevaayen karo madhuban hai hi saare vishwa ke andar ooncha stambha।

²⁵So develop some new means by which vibrations are spread throughout the world.

⁴⁹kahin se bhi dekho chaahe door se,chaahe nazdeek se lekin stambha to ooncha hi dikhaai deta hai।

²⁶Each one has the thought “it should be like that” but what is the barrier that prevents that thought from becoming practice?

⁵⁰ooncha stambha hone ke kaaran sabhi ki nazar jaati hai to yeh hai vishesh behad ki seva। ⁵¹brahma baap samaan kadam-kadam chalna chaahiye।

²⁷There are waste thoughts “it will only be like that at the end, meanwhile these things will continue because everyone still has weaknesses”.

⁵²jaise brahma baap ko dekha raat jaag karke bhi vibrations phailaane ka manthan karte the।

²⁸These create a brick wall which prevents you from increasing the speed of your efforts.

⁵³to aise sab bachchon ka manthan chalna chaahiye।

²⁹However, with one determined thought, you can high-jump this wall.

⁵⁴aise nahin ki jaise kahenge programme milega to karenge।

³⁰Let everyone have the feeling that “I must be the one who does this!”.

⁵⁵nahin। ⁵⁶is baat mein karo aur karaao - is baat mein jo ote so arjun।

³¹Change the words from “it should be like that” to “I will do it” and show everyone.

⁵⁷sab ko dekhne se rah jaavenge।

³²Don’t look at others. ³³Don’t listen to others.

⁵⁸isliye jo karega usko sab follow karenge। ⁵⁹roti banaate,koi bhi seva karte shaktishaali smritisvaroop ho।

³⁴If each one individually had such thoughts, then coming together as a total gathering would be such an experience.

⁶⁰mansa se vishwa ki seva karo, vishwa-sevaadhaari ek kaam nahin double kaam karte hain। ⁶¹sthool mein haath chalte rahen aur mansa se shaktiyon ka daan dete raho। ⁶²sadaiv seva ke samay yeh dhyaan rakho ki gun-moorta hokar seva karen to double jama ho jaavega, sadaiv double seva karo। ⁶³apne ko vishwa-parivartan ke nimitta samjho harek samjhen ki main nimitta hoon।

³⁵Madhuban is the highest tower in the whole world.

⁶⁴jaise bhaashan mein sunaate ho na ki apne ko badlo to vishwa badal jaayega। ⁶⁵yeh baat svayan ke liye bhi hai na।

³⁶It is visible from all around, form far and near. ³⁷The vision of all is drawn towards it because it is so elevated.

⁶⁶doosre ki galti ko dekh svayan galti na karo।

³⁸This is the special unlimited service of Madhuban.

⁶⁷doosre ki galti dekhne mein aati hai lekin main bhi galti kar rahi hoon woh dikhaai nahin padti। ⁶⁸samjho ek galat bol raha hai lekin uske sang ke rang mein khud bhi galat bolte hain to sang ke rang ka asar ho gaya na। ⁶⁹agar koi galti karta hai to ham right mein rahen, uske sang ke prabhaav mein na aaen, prabhaav mein aane ke kaaran albele ho jaate ho। ⁷⁰to is baat mein paandav aage jaayenge ya shaktiyaan।

³⁹Follow Brahma Baba at every step.

⁷¹sirf ek zimmevaari utha lo ki main right ke maarga par hi rahoongi। ⁷²wrong ko dekh kar wrong nahin।

⁴⁰If you wait to see what others are doing then you will get left behind.

⁷³agar doosra wrong karta hai to us samay samaane ki shakti yuz karo।

⁴¹But if you begin something then others will automatically follow.

⁷⁴agar yahi sankalp harek kar le to vishwa ka parivartan sahaj hi ho jaayega।

⁴²Be the embodiment of remembrance whatever form of service you are doing, even whilst making chapatis.

⁷⁵kya yeh nahin kar sakte ho?

⁴³Serve the world through the mind.

⁷⁶matlab koi-nakoi plan banaao। ⁷⁷naye varsha mein koi naya kaarya karke dikhaana।

⁴⁴It is not difficult to see the mistakes of others, but it is less easy to see one’s own mistakes.

⁷⁸ek doosre ko shreshtha bhaavna se sahayog do। ⁷⁹kisi ki galti ko note na karo।

⁴⁵Even if another is making mistakes, do not be coloured by their company, but do what is right.

⁸⁰lekin usko sahayog ka note do arthaat sahayog se bharpoor kar do,shaktivaan bana do। ⁸¹isne yeh kiya, yeh aisa karta - yeh dekho hi nahin,suno hi nahin, nahin to albelepan ke sanskaar pakke ho jaayenge। ⁸²doosre ko dekhenge, doosre ki sunenge to svayan albele ho jaayenge। ⁸³samay ke pramaan ab vyartha ke naam-nishaan ko bhi khatma karo।

⁴⁶Use the power to merge everything within the self.

⁸⁴na vyartha bol na vyartha karma, na vyartha sang।

⁴⁷Don’t even listen to, or hear things about others, or carelessness will develop.

⁸⁵vyartha sang bhi samay aur shakti khatma kar deta hai।

⁴⁸There should be neither wasteful words, actions, not company.

⁸⁶to is varsha kaunsa jhanda bulanda karenge?

⁴⁹Wasteful company erodes both your time and your power.

⁸⁷koi kitna bhi aapke beech kami dhoondhane ki koshish kare lekin zara bhi sanskaar-svabhaav ka takkar dikhaai na de।

⁵⁰Even if another is insulting you, at that time you should become a saint. ⁵¹If someone is defaming you then garland them with flowers.

⁸⁸agar aaj sabhi yeh dridh sankalp karke vyartha ke raavan ko jala den to kya ho jaayega?

⁵²If there is the fire of conflict with someone, then pour on the water of love and that fire will be extinguished.

⁸⁹sachchi deepaavli।

⁵³Don’t pour oil on the fire.

⁹⁰aisi pratigya karo।

⁵⁴Humility is your armour.

⁹¹agar koi gaali bhi de,insult bhi kare, aap saint (Saint) ban jaao।

⁵⁵With humility, there will automatically be love and co-operation.

⁹²koi glaani kare,aap phoolon ki varsha karo। ⁹³yeh nahin aisa kaha is liye aisa hua।

⁵⁶Right up to the end some will have the sanskars of servants, and others the sanskars of rulers.

⁹⁴usne kuchh bhi kiya, agar wrong bhi kiya to aap right raho।

⁵⁷Don’t expect others to change their sanskars, but remain beyond their influence.

⁹⁵maano kisi ne 10bola aur aap ne ek bola to kamal pushpa to nahin hue na।

⁵⁸Remain the observer, detached like a lotus. ⁵⁹What harm can others do then?

⁹⁶boond to pad gai na। ⁹⁷agar aap se koi takkar leta hai to aap use apne sneh ka paani do, isse agni samaapta ho jaayegi। ⁹⁸agar kehte - ‘yeh kyon’ ‘aisa kyon’ to us par tel daal dete ho।

⁶⁰Let them continue to speak, but you don’t have to listen. ⁶¹Constantly stay within the guidelines of the Brahmin code of conduct and disciplines, and take any decisions from this platform.

⁹⁹sadev namrata ki dress padi rahe। ¹⁰⁰yeh namrata hain kavach। ¹⁰¹kavach utaar dete ho।

⁶²Become knowledgeful, so that conflict is avoided, even though sanskars remain different.

¹⁰²jahaan namrata hogi vahaan sneh aur sahayog avashya hoga। ¹⁰³jahaan sneh aur sahayog hai vahaan tel nahin daalte।

⁶³If someone is doing wrong, consider them to be under external influences, and help to transform them with your own merciful vision.

¹⁰⁴to harek kya karenge is varsha?

⁶⁴Don’t get involved in discussion.

¹⁰⁵sanskaar to bhinna-bhinna rahenge hi lekin un sanskaaron ka apne oopar prabhaav na ho।

⁶⁵Even if you lack the courage to assist others, at least don’t stop at the obstacles yourself.

¹⁰⁶sanskaar to ant tak kis ke daasi ke rahenge, kisi ke raaja ke। ¹⁰⁷‘sanskaar badal jaaen’ yeh intazaar na karo lekin mere oopar kisi ka prabhaav na ho। ¹⁰⁸kyonki ek to harek ke sanskaar bhinna-bhinna hain, doosra koi-na-koi maaya ka roop bankar bhi aate hain। ¹⁰⁹yeh to khatma hoga hi nahin lekin usmein svayan saakshi aur kamal pushpa ke samaan safe rahen, yeh to kar sakte ho?

⁶⁶If you do see others, then only see their specialities.

¹¹⁰bolne vaala bole lekin sunne vaal na sune, yeh to ho sakta hai na!

⁶⁷Don’t renounce others, but renounce the weaknesses in your own vision.

¹¹¹maryaada ki lakeer ke andar rahkar koi bhi baat ka phaisla karo।

⁶⁸Contact with others is unavoidable, and so see only their specialities.

¹¹²sanskaar bhinnabhinna hote hue bhi takkar na ho, iske liye naalezphul ho jaao। ¹¹³jab kehte ho ham vishwa-kalyaankaari hain to zaroor koi akalyaan vaale bhi hain tab to aap kalyaankaari banenge। ¹¹⁴agar akalyaan vaale hi na hon to kiske kalyaankaari banenge। ¹¹⁵agar koi kuchh wrong kar raha hai to usko parvash samajh kar raham ki drishti se parivartan karo।

⁶⁹If contact is unnecessary, then see only Baba.

¹¹⁶discuss nahin karo। ¹¹⁷agar koi patthar se rook jaata hai, to apna kaam hai paas karke chale jaana ya usko bhi saathi bana kar paar le jaao।

⁷⁰Let each one be determined to be the image of tapasya. ⁷¹Now the time for correcting others through speech or thoughts has passed.

¹¹⁸agar itni himmat nahin hai to khud to nahin rooko।

⁷²Now the season of co-operation with pure thoughts and good wishes has arrived.

¹¹⁹cross karte hue chalte jaao। ¹²⁰yeh attention chaahiye।

⁷³Continue to move forward, and help others as well.

¹²¹agar dekhna hai to visheshta dekho।

⁷⁴Achcha, BapDada’s love, remembrance, and namaste.

¹²²chhodna hai to kamiyon ko chhodo। ¹²³samparka mein aana padta hai,dekhna padta hai to visheshta hi dikhaai de,nahin to baap ko dekho। ¹²⁴harek yahi sankalp le ki humein shanti ki, shakti ki kirne phailaani hain, tapasvi moorta bankar rehna hai, ek doosre ko mansa se va vaani se bhi ab saavdhaan karne ka samay nahin,ab mansa shubh bhaavna se ek doosre ke sahayogi bankar aage badho aur badhaao। ¹²⁵’’

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