बुधवार 28 नवंबर 1979 की अव्यक्त मुरली

⁰> ¹28-11-79om shanti avyakt baapdaadaamdhuban

⁰> > 18/10/98 Om Shanti Avyakt BapDada Madhuban 28/11/79

²pravritti mein rehte bhi nivritti mein kaise rahen?

¹How to remain free whilst living at home with your family.

³aaj baap-daada apne kalpa pahle vaale sikeeldhe koton mein se koi, baap ko jaanne aur varsa paane vaale kisi vishesh group ko dekh rahe the।

²Today, BapDada was seeing a particularly special group of His long­lost and now­found children of the previous kalpa. ³Out of multimillions, they are the few from the handful who know the Father and claim their inheritance from Him.

⁴kaunn-sa group hoga?

⁴Which group would that be?

⁵aaj vishesh pravritti mein rahne vaale bachchon ko dekh rahe the।

⁵Today, Baba was specially observing the children who live at home with their family.

⁶chaaron or bachchon ki pravritti ke sthaan bhi dekhe। ⁷vyavhaar ke sthaan bhi dekhe।

⁶He also observed the homes of all the families. ⁷He looked at the places where they interact with one another.

⁸parivaar bhi dekhe aur aaj ki tamoguni prakriti aur paristhitiyon ka prabhaav kya-kya padta hai, raajya ka prabhaav kya-kya padta hai yeh haal-chaal dekh rahe the।

⁸Whilst observing the families, Baba also saw what influences there are of the impure elements and the adverse situations, and what influences there are of the kingdom.

⁹dekhte-dekhte kai bachchon ki kamaal bhi dekhi ki kaise pravritti mein rehte hue bhi nivritta rehte hain।

⁹Whilst observing this, Baba also saw the wonders of some children, of how they remained unattached whilst living at home with their families.

¹⁰pravritti aur nivritti donon ka balance rakhne vaale bahut achha shreshtha part baja rahe hain।

¹⁰Those who can balance their freedom with their family life are playing a very good and elevated part.

¹¹sada baap ke saathi aur saakshi ho bahut achha part bajaate,vishwa ke aage pratyaksha pramaan bane hue hain।

¹¹They play their part very well with Baba as their constant Companion and by remaining detached observers, they have become examples in front of the world.

¹²sada baap ki yaad ki chhatrachhaaya ke andar kisi bhi prakaar ki maaya ke vaar se va maaya ke anek aakarshan se sada safe rahne vaale hain।

¹²Because they constantly stay under the canopy of protection of Baba’s remembrance, they remain constantly protected from any type of war that Maya can wage and any type of Maya’s attractions.

¹³aise vishwa se nyaare aur niraale bachchon ko dekh kar baap bhi bachchon ke gun gaate hain।

¹³When Baba sees such spiritual and special children, He constantly sings songs of their praise.

¹⁴kai aise bachche dekhe jo rehte pravritti ke sthaan par hain।

¹⁴Baba also saw some other children who live at home with their family.

¹⁵lekin sachche bachche hone ke kaaran saaheb un par sada raazi rehte hain।

¹⁵Because the children have an honest heart, the Lord is always pleased with them.

¹⁶nyaare aur pyaare ke raaz ko jaanne ke kaaran sada svayan bhi svayan se raazi rehte hain।

¹⁶Because they know the secret of remaining loving and detached, they are always happy with themselves and also keep their families happy.

¹⁷pravritti ko bhi raazi rakhte hain।

¹⁷BapDada too is always happy with them.

¹⁸saath-saath baap-daada bhi sadaiv un par raazi rehte hain। ¹⁹aise svayan ko aur sarva ko raazi rakhne vaale raaz yukta bachchon ko kabhi bhi apne prati va anya kisi ke prati kisi ko kaazi banaane ki zaroorat nahin rehti।

¹⁸Children who are raazyukt (one who understands all secrets) and who constantly keep themselves and everyone else happy don’t need to hire a counsellor (kaazi) either for themselves or for others. ¹⁹They have nocase in which they would need to have a counsellor.

²⁰kyonki case hi nahin jo kaazi banaana pade। ²¹kai baar suna hai na ‘‘miya beebi raazi to kya karega kaazi। ²²apne hi sanskaaron ke case apne paas bahut hote hain,jis par apne andar hi bahas chalti rehti hai।

²⁰Many times, you would have heard the saying: “When the husband and wife are happy together, what can a third person do?” You must have experienced many cases where your own sanskars argue with yourself; where they keep a debate going on within yourself. “Is this right or wrong? ²¹Should this happen or not?

²³right hai ya wrong hai, hona chaahiye ya nahin hona chaahiye,kahaan tak hona chaahiye,yeh bahas chalti rehti hai।

²²How far should this happen?” This debate would constantly go on inside you. ²³When you are not able to decide for yourself, you have to make someone else your officer.

²⁴aur jab apne aap phaisla nahin kar paate to doosron ko kaazi banaana padta hai।

²⁴For some, it would be for a small matter and for others, it would be for a big matter.

²⁵phir kisi ki chhoti baat hoti hai, kisi ki lambi hoti hai। ²⁶agar baap aur aap donon milkar phaisla kar do to second mein samaapta ho jaae।

²⁵However, if you and the Father were to make the decision together, everything would be finished within a second, and there would then be no need to have a counsellor, a judge or a lawyer.

²⁷aur kisi ko kaazi ya vakeel ya judge banaane ki zaroorat hi nahin। ²⁸aag phailaayi nahin jaati bujhaai jaati hai।

²⁶One of the laws of a family is that when something happens in a family, the parents would not allow the news of it to reach their children.

²⁹pravritti ka kaayda hota hai ki agar koi bhi baat pravritti mein hoti hai to maa-baap bachchon tak bhi pahunchne nahin dete hain! ³⁰vahaan hi spashta kar sama dete hain arthaat samaapta kar dete hain।

²⁷They would discuss it amongst themselves, and they bury it or accommodate it within themselves. ²⁸If the news of the situation reached a third person, it would definitely spread, and the more something spreads, the more damage it causes.

³¹agar teesre tak baat gai to phailegi zaroor।

²⁹The more a physical fire spreads, the more damage it would cause.

³²aur jitna koi baat phailti hai utna badhti hai।

³⁰All these small matters are like fires of the different vices.

³³jaise sthool aag jitni phailegi utna nuksaan karegi।

³¹A fire would be extinguished there and then, and not allowed to spread.

³⁴yeh bhi chhoteemoti baaten bhinna-bhinna prakaar ke vikaaron ki aag hai। ³⁵aag ko vahaan hi bujhaaya jaata phailaaya nahin jaata।

³²In your family, only you and the Father should know about anything that happens; it should not reach a third person even though that one may be close, and even within the family.

³⁶pravritti mein baap aur aap ke sivaae teesri sameep aatma arthaat parivaar ki aatmaon mein bhi baat phailni nahin chaahiye।

³³Husband and wife should become happy with one another. ³⁴To become upset (naraaz) is the result of not knowing the secret (raaz).

³⁷miyaan beebi raazi ho jaao। ³⁸naaraaz arthaat raaz ko na jaanne ke baraabar।

³⁵It is when you haven’t understood the secrets of knowledge that you become upset, either with yourself or with others.

³⁹koi-na-koi gyaan ka raaz miss karte ho tab naaraaz hote ho।

³⁶When you hire a lawyer, a small matter becomes a big case.

⁴⁰chaahe svayan se ya doosron se। ⁴¹to vakeel karne se vahi chhoti baat bada case ban jaati hai।

³⁷Therefore, to relate anything to a third person means to spread the things of your own household outside.

⁴²isliye teesre ko sunaana arthaat ghar ki baat ko baahar nikaalna।

³⁸In the world nowadays, all the big legal cases are printed in the newspapers.

⁴³jaise aaj kal ki duniya mein jo bade case hote hain woh akhbaar tak phail jaate hain to yahaan bhi brahman parivaar ke akhbaar mein pad jaate hain।

³⁹Here too, they appear in the newspapers of the Brahmin family. ⁴⁰Therefore, why don’t you resolve it between yourselves? ⁴¹Between just you and the Father, no third person should know anything of it.

⁴⁴to kyon nahin aapas mein phaisla kar lo।

⁴²Some children have a thought that reaches Baba.

⁴⁵baap jaane aur aap jaanen teesra koi nahin। ⁴⁶koi-koi bachchon ka sankalp pahunchta hai ki‘‘miyaan beebi to theek lekin miyaan niraakaar aur beebi saakaar to mel kam hota hai।

⁴³They think that it’s fine for Husband and wife to settle everything, but sometimes, because the Husband is incorporeal and the wife is corporeal, they don’t get on so well, and this is why sometimes there is a meeting and sometimes there isn’t.

⁴⁷isliye kabhi milan hota hai kabhi nahin hota hai - kabhi rooh-roohaan pahunchti hai kabhi nahin pahunchti arthaat response nahin milta hai। ⁴⁸isliye kaazi karna padta hai।

⁴⁴Sometimes, the heart­to­heart conversation reaches Baba and sometimes it doesn’t, that is, sometimes you don’t receive anyresponse, and this is why you have to have a counsellor.

⁴⁹’’ lekin miyaan aise mila hai jo bahuroopi hai।

⁴⁵However, you have found the Husband who has many forms.

⁵⁰jo roop aap chaaho to ek second mein ji hazoor kah haazar ho sakte hain lekin aap bhi baap samaan bahuroopi bano। ⁵¹jaisa desh vaisa bhesh

⁴⁶Whatever form you want Him to have, He can present Himself within a second in front of you in that form. ⁴⁷However, you too have to become equal to the Father and adopt many forms.

⁵²baap to ek second mein aap ko udaakar vatan mein le jaavenge, baap vatan se aakaar mein aate hain, aap saakaar se aakaar mein aao। ⁵³milne ke sthaan par to pahunchon।

⁴⁸Baba can make you fly and take you with Him to the subtle region within a second. ⁴⁹Baba comes from the incorporeal world into the subtle world, and so you too can come from the corporeal to the subtle world.

⁵⁴sthaan bhi to aisa badhiya chaahiye na!

⁵⁰At least reach the venue! ⁵¹The venue also has to be beautiful.

⁵⁵sookshm vatan aakaari vatan milne ka sthaan hai।

⁵²The subtle region, the angelic region, is the venue.

⁵⁶samay bhi fix hai,epvaaintament bhi hai, sthaan bhi fix hai, phir kyon nahin milan hota?

⁵³The time for you is fixed; you’ve made theappointment; the venue is fixed; so, why does the meeting not take place?

⁵⁷sirf galti kya karte ho ki mitti ke saath vahaan aana chaahte ho।

⁵⁴The only mistake you make is that you want to take your clay with you.

⁵⁸yeh deh mitti hai।

⁵⁵Your body is clay.

⁵⁹jab mitti ka kaam karna hai tab karo।

⁵⁶When you have to work with your clay, then do so!

⁶⁰lekin milne ke samay is deh ke bhaan ko chhodna pade। ⁶¹jo baap ki dress woh aap ki dress honi chaahiye।

⁵⁷However, at the time of the meeting, you have to renounce the consciousness of your body, and put on the same dress as the Father wears.

⁶²samaan hona chaahiye na!

⁵⁸You have to be equal.

⁶³jaise baap niraakaar se aakaari vastra dhaaran karte hain। ⁶⁴aakaari aur niraakaari baap-daada ban jaate hain - aap bhi aakaari pharishta dress pahan kar aao।

⁵⁹Because Baba is incorporeal He adopts an angelic costume, and so the angelic one and the Incorporeal One together become BapDada. ⁶⁰You too have to put on your angelic dress and come here.

⁶⁵chamkeeli dress pahan kar aao, tab milan hoga।

⁶¹Only when you wear your shiningdress will the meeting take place.

⁶⁶dress pahanna nahin aata hai kya?

⁶²Do you not know how to put on thisdress?

⁶⁷dress pahno aur pahunch jaao yeh aisi dress hai jo maaya ke water ya fire proof hai।

⁶³As soon as you put on this dress, you can reach here. ⁶⁴This dress iswaterproof and fireproof against any form of Maya.

⁶⁸is puraani duniya ke vritti aur vibration proof hai।

⁶⁵It has also been madeproof against the attitudes and vibrations of this old world.

⁶⁹itni badhiya dress aapko di hai phir woh epvaaintament ke time par bhi nahin pahante।

⁶⁶You have been given such a beautifuldress, and yet you don’t put it on when you have your appointment!Do you love your old dress more?

⁷⁰puraani dress se jyaada preet hai kya?

⁶⁷It looks very nice if both are wearing a shining dress when you are in the region of light.

⁷¹jab donon samaan chamkeeli dress vaale honge aur chamkeele vatan mein honge tab achha lagega।

⁶⁸The couple would not seem well matched if one were wearing an old dress and the other one wearing a shining dress.

⁷²ek puraani dress vaala aur ek chamkeeli dress vaala, jodi mil nahin sakti,is liye anubhav nahin hota।

⁶⁹It is because of this that you experience a meeting. ⁷⁰The oldvibrations interfere and this is why you don’t receive any responseto your heart­to­heart conversation.

⁷³puraane vibrations interfere kar dete hain। ⁷⁴isliye aapsi rooh-roohaan ka response nahin milta hai।

⁷¹It is because you are not able to understand clearly that you take some temporary support of others.

⁷⁵clear samajh mein nahin aata। ⁷⁶isliye auron ka alpakaal ka sahaara lena padta hai। ⁷⁷kaazi ko chhodo aur raazi ho jaao

⁷²In fact, this relationship of Husband and wife should be so close and loving that you would be able to understand everything just through signals.

⁷⁸vaise yeh miyaan beebi ka naata itna snehi aur sameep ka hai jo ishaare se bhi samajh len।

⁷³Even more subtle than signals, you should be able to understand one another through your thoughts. ⁷⁴Such should be your relationship of love!

⁷⁹ishaare se bhi sookshm sankalp mein hi samajh len।

⁷⁵Then, why do you allow a third person to come between you?

⁸⁰yeh aisa preet ka naata hai। ⁸¹phir beech mein teesre ko kyon daalte ho?

⁷⁶To allow a third person to interfere means towaste your time and energy.

⁸²teesre ko daalna arthaat apni inarja aur time ko vesta karna।

⁷⁷Yes, you can tell another person what your heart­ to­heart conversation was like.

⁸³haan, yeh rooh-roohaan karo ki mera milan kaise hua, meri rooh-roohaan kya hui, ham-shareek sahayogi ban aapas me rooh-roohaan karo।

⁷⁸You can co­operate with one another on this level and share yor experiences with one another, but you mustn’t have a heart­to­heart conversation with a third person you have made your counsellor.

⁸⁴kaazi bana ke rooh-roohaan nahin karo।

⁷⁹Don’t talk to one another as though you have acase.

⁸⁵case lekar rooh-roohaan nahin karo - to kaazi ko chhod do aur raazi ho jaao।

⁸⁰So, let go of the counsellor and make it up with one another and become happy.

⁸⁶jab pasanda kar liya phir beech mein kisi ko kyon daalte ho?

⁸¹Since you have chosen your Partner, why do you allow a third person to come between you?

⁸⁷beech mein daalte ho to beech bhanvar mein aa jaate ho। ⁸⁸bachaane ki mehnat phir bhi miyaan ko hi karni padti hai isliye vishwa-kalyaan ka kaarya rah jaata hai।

⁸²When you allow someone else to come between you, you end up nowhere, in the middle of the ocean. ⁸³Then, because your Husband has to make effort to save you, the task of world transformation has to wait.

⁸⁹phir poochhte hain vinaash kab hoga?

⁸⁴Then you ask when destruction will take place!

⁹⁰ab beebiyaan taiyaar hi nahin to vinaash kya kare।

⁸⁵Since you wives are not yet ready, how can destruction take place?

⁹¹samjha, vinaash kyon nahin ho raha?

⁸⁶Do you now understand why destruction is not taking place?

⁹²drens ka parivartan karne nahin aata to vishwa ko kaise parivartan karenge।

⁸⁷When you don’t even know how to change yourdress, how are you going to change the world? ⁸⁸Achcha.

⁹³achha, ab pravritti vaalon ka haal- chaal phir sunaavenge।

⁸⁹Baba will tell you about the condition of the householders at some other time.

⁹⁴aaj to aap ki pravritti ka haal sunaaya।

⁹⁰Today, Baba spoke to you of your internal household.

⁹⁵aise sada raaz yukta, yuktiyukta,sada sameep sambandh mein rahne vaale, sada raazi rahne vaale aur sarva ko raazi rakhne vaale, sada milan manaane vaale, aise sada baap ke saathi aur saakshi bachchon ko baap-daada ka yaad-pyaar aur namaste।

⁹¹To those who are constantly raazyukt and yuktiyukt and who always have a close relationship; to those who are constantly happy and keep others happy; to those who are constantly able to celebrate a meeting; to the children who are detached observers and Baba’s companions, BapDada’s love, remembrance and namaste.

⁹⁶teachers ke prati avyakt mahaavaakya :-teachers arthaat baap samaan sarvashreshtha aatmaayen।

⁹²Elevated avyakt versions of BapDada for the teachers: ⁹³Teachers are the most elevated souls and are equal to the Father.

⁹⁷teachers ko har varsha koi naya plan banaana chaahiye।

⁹⁴Teachers should make a new plan every year.

⁹⁸seva ke plan to students bhi banaate hain। ⁹⁹lekin teachers ko vishesh kya karna hai?

⁹⁵Even students are able to make service plans, so what do the teachers especially have to do?

¹⁰⁰ab aisa apna sangathan banaao jo sabke mukh se yeh nikle ki yeh anek hote bhi ek hain।

⁹⁶Now, create such a gathering that everyone says that although you are many you are united.

¹⁰¹jaise yahaan deedi-daadi do hain lekin kehte hain dono ek hain to yeh prabhaav padta hai na।

⁹⁷Didi and Dadi are separate from each other, and yet everyone experiences them to be one. ⁹⁸Therefore, this makes a great impact on everyone.

¹⁰²jab ye do hote hue bhi ek-samaan ek doosre ko regard dete,do hote hue ek dikha rahi hain to aap anek hote hue ek ka pramaan de sakte ho।

⁹⁹Since they are two, and yet giving regard to one another, they are like one, and are visible to all others as one. ¹⁰⁰All of you can also give the example of being united, even though there are many of you.

¹⁰³jaise kehte hain ki sab ki vaani ek hi hoti hai,jo ek bolti vahi sab bolte hain, drais bhi ek jaisi,vaani sabki ek hi gyaan ke points ki hoti, bhale sunaane ka dhang alag ho, saar ek hi hota hai।

¹⁰¹People say that all of you speak the same things; everyone speaks what one of them speaks. ¹⁰²You all dress in the same way. ¹⁰³The words you all speak are the same points of knowledge. ¹⁰⁴Although the way you speak knowledge may differ from one another, the essence of it is the same.

¹⁰⁴vaise aisa group banaao jo sab kahen yeh anek nahin hain,ek hain।

¹⁰⁵Similarly, you must become such a group that everyone says that all of you are united.

¹⁰⁵yahi visheshta hai na।

¹⁰⁶This too will be a speciality.

¹⁰⁶to example koi nimitta banen jisko phir sab follow karenge।

¹⁰⁷Someone should be the instrument to become a sample and then others willfollow.

¹⁰⁷ismen jo ote so arjun।

¹⁰⁸Whoever takes this initiative becomes Arjuna.

¹⁰⁸to kaun arjun banega?

¹⁰⁹Who will become Arjuna?

¹⁰⁹jo arjun banenge use first prize milegi।

¹¹⁰Those who become Arjuna will receive the first prize.

¹¹⁰sirf ek baat ka dhyaan dena padega।

¹¹¹However, you do have to pay attention to something.

¹¹¹kaunsi baat?

¹¹²What is that?

¹¹²kya karna padega?

¹¹³What do you have to pay attention to?

¹¹³sirf ek doosre ko sahayog den, visheshta dekhte hue, kamzoriyon ko na dekhna,na sunna, yeh abhyaas pakka karna padega।

¹¹⁴You have to co­operate with one another, and see each other’s specialities, and not see each other’s weaknesses. ¹¹⁵Don’t listen to them either.

¹¹⁴dekhte hue bhi kamzori ko samaakar sahayog dete rahen। ¹¹⁵tiraskaar nahin karen lekin taras ki bhaavna rakhen।

¹¹⁶You will have to make this practice very firm. ¹¹⁷Whilst seeing everyone, you must be able to accommodate the weaknesses of those souls and co­operate with them.

¹¹⁶jaise duhkhi aatmaon ke oopar merciful bante ho vaise kamzoriyon ke upar bhi merciful bano।

¹¹⁸You should not have any feeling of wanting to reject or disregard such souls, but have feelings of mercy for them.

¹¹⁷agar aise merciful ban gaye to kya ho jaayega? ¹¹⁸anek hote hue bhi ek ban jaayenge।

¹¹⁹Just as you are merciful towards souls who are experiencing sorrow, so too, you must become merciful towards those who have weaknesses.

¹¹⁹vaise bhi laukik mein dekho - jo samajhdaar parivaar hote hain, snehi parivaar hote hain woh kya karte hain, ek doosre ki kamzori ki baat samaakar ek-doosre ke sahayogi bankar baahar apna naam baala karte hain।

¹²⁰What will happen when you become merciful in this way? ¹²¹Although you are many, you will also become united. ¹²²In the world outside, sensible and loving families accommodate the weaknesses of one another. ¹²³They co­operate with one another and thereby glorify the family name.

¹²⁰agar koi parivaar mein gareeb hota hai to usko madad dekar ke bharpoor kar dete hain।

¹²⁴They would help a poor member of the family and give him what he needs.

¹²¹yeh bhi parivaar hai।

¹²⁵This too is a family.

¹²²agar koi sanskaar ke vash hain, to kya karna chaahiye।

¹²⁶What should you do if some are influenced by their sanskars?

¹²³sahayog dekar,himmat badhaakar ke hullaas mein laate hue usko apna saathi banaana chaahiye phir dekho anek hote bhi ek ho jaayenge।

¹²⁷Co­operate and encourage them. ¹²⁸Increase their enthusiasm and make them your companion. ¹²⁹Then, although there are many of you, all of you will be seen to be united.

¹²⁴yeh karna mushkil hai kya?

¹³⁰Is it difficult to do this?

¹²⁵jab vardaani moortta ho to vardaani kabhi kisi ki kamzori nahin dekhte।

¹³¹Since you are images that grant blessings, then such blessed souls as you do not look at anyone’s weaknesses.

¹²⁶vardaani sada sab ke oopar merciful hote hain।

¹³²So, what will you do? ¹³³Drop such an atmic bomb and see what happens.

¹²⁷aise karke dikhaao।

¹³⁴This is the duty of you teachers.

¹²⁸to kya karenge? ¹²⁹aisa koi aatmik bomb laga kar dikhaao। ¹³⁰teachers ka karttavya hi yeh hai।

¹³⁵Just as Baba doesn’t keep the children’s weaknesses in His heart, but, as the Comforter of Hearts, comforts your heart, so too, the teachers must become equal to the Father.

¹³¹jaise baap kamzori dil par nahin rakhte lekin dilaaraam bankar dil ko aaraam dete hain to teachers arthaat baap samaan।

¹³⁶Don’t look at anyone’s weaknesses! ¹³⁷Instead of taking their weaknesses in your heart, comfort everyone’s heart in the same way as the Comforter of Hearts does.

¹³²kisi ki kamzori to dekho hi nahin।

¹³⁸Then, everyone will sing songs of your praise.

¹³³dil par dhaaran nahin karo lekin harek ki dil ko dilaaraam samaan aaraam do।

¹³⁹Then, no matter whether they are to become your companions or your subjects, blessings will emerge from the lips of all of them.

¹³⁴to sab aapke gungaan karenge। ¹³⁵saathi hon chaahe praja ho, har aatma ke mukh se duaayen niklen।

¹⁴⁰Blessings should constantly emerge from them of your being constantly a very loving and co­operative soul; one who is equal to the Father, the Comforter of hearts, in comforting their hearts.

¹³⁶aapke liye aasheervaad nikle ki yeh sada snehi aur sahayogi aatma hai, yeh baap-samaan merciful, dilaaraam ki bachchi dilaaraam hai।

¹⁴¹Only then would you be called a worthy teacher. ¹⁴²If teachers continue to look at everyone’s defects, what difference would there be between the students and the teachers?

¹³⁷tab kahenge yogya teacher।

¹⁴³A teacher is one who is seated on the Father’s gaddi.

¹³⁸agar teacher hi kami dekhen to student aur teacher mein antar hi kya hua?

¹⁴⁴Therefore, now perform such wonders! ¹⁴⁵Do you now understand who should be called a teacher?

¹³⁹teacher to baap ke gaddi nasheen hain।

¹⁴⁶Anyone can claim a prize in this.

¹⁴⁰saath mein baap ki gaddi par viraajmaan ho na।

¹⁴⁷A teacher should never speak of anyone’s weaknesses.

¹⁴¹sabse sameep to saathi hi baithenge na।

¹⁴⁸Teachers should only speak of specialities.

¹⁴²teacher arthaat gaddeensheen। ¹⁴³to aisi kamaal karke dikhaao।

¹⁴⁹A teacher means one who is equal to the Father in supporting those who don’t have courage.

¹⁴⁴samjha teacher kisko kehte hain?

¹⁵⁰Do you understand who is called a teacher?

¹⁴⁵ismen koi bhi prize le sakta hai।

¹⁵¹You are progressing well. ¹⁵²Now, create the essence of the gathering.

¹⁴⁶teacher ke mukh se kabhi bhi kisi ki kamzori varnan nahi honi chaahiye, visheshta hi varnan ho। ¹⁴⁷teacher ka arth hi hai baap-samaan himmatheen ki laathi banne vaali।

¹⁵³BapDada meeting groups: ¹⁵⁴What form does BapDada constantly see of all the children? ¹⁵⁵Baba constantly sees the complete and perfect form of the children because He knows that, although you may be fluctuating today, you will eventually become unshakeable.

¹⁴⁸samjha,teacher kisko kehte hain? ¹⁴⁹vistaar to achha bana rahi ho।

¹⁵⁶You were this and you have to play the same part and become perfect again.

¹⁵⁰ab sangathan ka saar banaana hai। ¹⁵¹party se :- baap-daada bachchon ka kaun-sa swaroop sada dekhte hain।

¹⁵⁷This fluctuation only comes in the middle; it didn’t exist in the beginning and it will not remain in the future. ¹⁵⁸This is a matter of the middle period.

¹⁵²baap bachchon ka sada sampanna, sampoorn swaroop hi dekhte hain।

¹⁵⁹Therefore, Baba constantly sees each of you children in your elevated form.

¹⁵³kyonki baap jaante hain ki bhale aaj zara halchal mein hain lekin achal hona hi hain,the aur vahi part baja kar sampanna banna hi hai, beech ki halchal hai,na thi, na rahegi।

¹⁶⁰You have stayed down below for so many births! ¹⁶¹For sixty­three births, you have been experiencing coming down. ¹⁶²You have become tired whilst coming down, haven’t you? ¹⁶³Or do you still want to taste some more.

¹⁵⁴yeh madhyakaal ki baat hai।

¹⁶⁴You now have to constantly ascend.

¹⁵⁵isliye baap sada har bachche ko shreshtha roop mein dekhte hain।

¹⁶⁵Your descent has finished. ¹⁶⁶Only the confluence age is the age of ascent.

¹⁵⁶to bachchon ko kya karna chaahiye?

¹⁶⁷It is after this age that you begin to descend.

¹⁵⁷bachchon ko bhi apna sada shreshtha roop hi dikhaai de। ¹⁵⁸phir kabhi bhi neeche aayenge hi nahin।

¹⁶⁸If you are going to continue to ascend and descend in this short time, then when do you think you will ascend?

¹⁵⁹neeche to kitna janma rahe ho। ¹⁶⁰63janma utarne ka hi anubhav kiya।

¹⁶⁹You tell others, “If not now, then never!”, so why are you not aware of the same thing?

¹⁶¹ab to utarte-utarte thak gaye ho na,ki abhi bhi taste karni ha।

¹⁷⁰When you are aware, you will constantly have an ascending stage and will really enjoy yourself.

¹⁶²ab chadhna hi chadhna hai।

¹⁷¹You will lack nothing in this life.

¹⁶³utarna samaapta hua sirf sangam yug hi chadhne ka yug hai phir ta utarna shuru ho jaayega।

¹⁷²In your future life, you will not even be aware of the contrast between having all attainments and no attainments.

¹⁶⁴agar itne thode se samay mein bhi utarna chadhna hota rahega to phir kab chadhenge।

¹⁷³At this time, you are aware of both, and so the pleasure of it is experienced now. ¹⁷⁴To become a Brahmin means to have no more desires.

¹⁶⁵jaise auron ko kehte ho ab nahin to kabhi nahin।

¹⁷⁵Since Baba has given you all treasures and also the key to the treasure­store, why are you still asking for things?

¹⁶⁶aise apne ko bhi yahi smriti dilaani hai।

¹⁷⁶Are you hiding anything that you are asking for something?

¹⁶⁷ab nahin chadhe to utarna shuru ho jaayega।

¹⁷⁷Baba has given you everything you need without your having to ask for it.

¹⁶⁸to sada chadhti kala। ¹⁶⁹ismen bahut maza aayega।

¹⁷⁸Baba does not like it when you ask for something.

¹⁷⁰is jeevan mein apraapta koi vastu nazar nahin aayegi।

¹⁷⁹Would it seem right if the child of the Master of the World asks for something?

¹⁷¹bhavishya jeevan mein to apraapti aur praapti ke jeevan ka pata hi nahin hoga,abhi donon ka pata hai to maza abhi hai na।

¹⁸⁰Baba has already given you what you need. ¹⁸¹So, what are you going to do now? ¹⁸²When you constantly maintain the intoxication of being the children of the Master of the World, your begging for anything will stop.

¹⁷²brahman banna arthaat chaahiye-chaahiye samaapta।

¹⁸³You now have to fly everywhere the flag of being the conquerors of Maya.

¹⁷³jab baap ne sarva khazaane de diye,chaabi bhi de di phir maangate kyon ho?

¹⁸⁴When this flag is flying high, all other flags will come down. ¹⁸⁵You are now pulling the cord of the flag.

¹⁷⁴kya kuchh chhipaakar rakh liya hai jo kehte ho? ¹⁷⁵chaahiye!

¹⁸⁶Then, when the flag is flying high, the flowers of revelation will shower down on everyone.

¹⁷⁶baap ne bina maange sab de diya। ¹⁷⁷aapka maangane ka roop bhi baap ko achha nahin lagta।

¹⁸⁷Co­operate with one another and spread thevibrations of being a conqueror of Maya. ¹⁸⁸Make your fortress strong.

¹⁷⁸vishwa ke maalik ke baalak maangen to achha lagega?

¹⁸⁹Make your fortress so strong that Maya has no courage to come.

¹⁷⁹jo aapko zaroorat hai woh sab de hi diya।

¹⁹⁰If she does come to someone, chase her away from a distance.

¹⁸⁰to ab kya karenge। ¹⁸¹isi nashe mein raho ki ham vishwa ke maalik ke baalak hain to maangana samaapta ho jaayega।

¹⁹¹Blessing:May you be an embodiment of success who uses the instrument of pure thoughts to experiment with the power of silence.The special instrument for the power of silence is pure thoughts.

¹⁸²ab maayaajeet ka jhanda chaaron or bulanda karo, jab yeh jhanda bulanda ho jaayega to sab jhande neeche jhuk jaayenge।

¹⁹²You can see whatever you want, and become an embodiment of success, by using the instrument of pure thoughts. ¹⁹³First of all, experiment with this on yourself.

¹⁸³abhi rassi kheench rahe ho। ¹⁸⁴jab jhanda chadh jaayega to pratyakshata ke phoolon ki varsha hogi।

¹⁹⁴Experiment with this on any physical illness, and then, with the power of silence, whatever karmic bondage you have will change into a sweet relationship.

¹⁸⁵ek do ko sahayogi banaakar maayaajeet ka vibrations phailaao ab aisa kila mazboot karo।

¹⁹⁵With the power of silence, you will experience the karma bhog, the severe bondage of karma, to be like a line drawn on water.

¹⁸⁶itna kila pakka ho jo maaya ki himmat hi na rahe।

¹⁹⁶So, use the power of silence to experiment on your body, mind and sanskars and become an embodiment of success.

¹⁸⁷agar kisi mein aaye bhi to use door se bhaga do।

¹⁹⁷Slogan:Remain aware that you are an ignited lamp of your Brahmin clan, and glorify its name. ¹⁹⁸* * * O M S H A N T I * * *