बुधवार 2 जनवरी 1980 की अव्यक्त मुरली

⁰> 02 . 01 . 1980 ōm śhānti avyakt bāpdādā madhuban

⁰> > 02-01-80 Om Shanti Avyakt Bapdada Madhuban

¹“ ānē vālī duniyā kaisī hōgī  ?

¹A portrait of the world to come.

²” ³Svarg K|kē raciyatā śhiv bābā bōlē -

²Which gathering is BapDada seeing today?

⁴Āj bāp-dādā kaun-sī sabhā kō dēkh rahē haĩ  ? ⁵Yah hai sāhabajādē aur sāhabajādiyā̃ sō bhaviṣhya mē̃ śahajādē-śahajādiyō̃ key|kī sabhā .

³This is the gathering of the children of the Lord at present who are to become the crown princes and princesses of the future.

⁶Sachchē sāhab K|kē bachchē sab sāhabajādē aur sāhabajādiyā̃ haĩ .

⁴All of you are the children of the true Lord, are you not?

⁷Yah naśhā sadaiv rahtā hai  ?

⁵Do you constantly have this intoxication?

⁸Śhahjādē vā śhahjādiyō̃ K|kē jīvan sē yah jīvan padamguṇā śhrēṣhṭh hai .

⁶Your present life is multimillion times more elevated than the lives of the princes and princesses.

⁹Aisī śhrēṣhṭh ātmāyē̃ apnī śhrēṣhṭhatā kō jāntē huē nirantar usī khumārī mē̃ rahtē hō  ?

⁷Do you souls know how elevated and great you are? ⁸Do you constantly remain in that intoxication?

¹⁰Āj vatan mē̃ bāp aur dādā dōnō̃ key|kī rūh-rūhān chal rahī thī ki sāhabajādē aur sāhabajādiyō̃ kā mahatva kitnā baṛā hai .

⁹Today, Bap and Dada were having a conversation about how great the importance of being a child of the Lord is.

¹¹Bhaviṣhya jīvan K|kē sarv saṅskār is jīvan sē hī ārambh hōtē haĩ .

¹⁰All your sanskars for your future life begin in this life.

¹²Bhaviṣhya mē̃ rājyavãś hōnē K|kē kāraṇ , rājya adhikārī hōnē K|kē kāraṇ sadā sarv-sampatti sē sampann her|har vastu mē̃ mālāmāl , sadā rājāī key|kī royalty mē̃ her|har janm bitāyēṅgē .

¹¹In the future, you will belong to the royal dynasty and have all rights of the kingdom. ¹²You will always be full and prosperous in every aspect, and will spend every birth amongst royalty and be part of the kingdom.

¹³Sarv prāptiyā̃ harēk K|kē jīvan mē̃ chārō̃ ōr sēvā prati chakkar lagātī rahē̃gī .

¹³All your attainments will follow you around everywhere to serve you in your life.

¹⁴Āp lōgō̃ kō prāpti key|kī ichchhā nahī̃ hōgī lēkin sarv prāptiyā̃ ichchhuk hōṅgī ki mērē mālik mujhē kārya mē̃ lagāyē̃ .

¹⁴You will have no desire for any attainments, but all your attainments will want you, their master, to use them.

¹⁵Chārō̃ aur vaibhavō̃ key|kī khānē̃ bharpūr hōṅgī .

¹⁵Your mines of all physical comforts will always be full.

¹⁶Her|har vaibhav apnā-apnā sukh dēnē kē liē sadā ever ready hōṅgē .

¹⁶Each physical comfort will always be ever­ready to give you its own happiness.

¹⁷Sadā khuśhī key|kī śahanāīyā̃ automatically bajtī rahē̃gī .

¹⁷All the bugles of happiness will constantly be blowing automatically.

¹⁸Bajānē key|kī jarūrat nahī̃ paṛēgī .

¹⁸You will not need to blow them.

¹⁹Āpkī rachnā vanaspati apnē viśv-pati kē āgē pattō̃ K|kē hilnē sē variety prakār K|kē sāz bajāyēgī .

¹⁹Your creation, the trees, will play a variety of music in front of you, the masters of the world, simply through the breeze shaking their leaves.

²⁰Vr̥ikṣha K|kē pattō̃ kā jhūlnā , hilnā bhinn-bhinn prakār K|kē natural sāz hōṅgē . ²¹Jaisē ājkal anēk prakār K|kē sāz ārṭāphiśal banātē haĩ vaisē pañchhiyō̃ key|kī bōlī variety sāz hōgī .

²⁰Just as nowadays, many types of artificial music are created, so too, the breeze rustling and shaking the leaves of the trees will play a variety of natural music.

²²Cētan khilaunē K|kē samān anēk prakār K|kē khēl āpkō dikhāyēṅgē .

²¹The language of the birds will also sound like various types of music.

²³Jaisē ājkal yahā̃ manuṣhya bhinn-bhinn prakār kā r bōliyā̃ sīkhtē haĩ manōrañjan kē liē , vaisē vahā̃ K|kē pañchhī bhinn-bhinn sundar āvājō̃ sē āpkē iśhārē par manōrañjan karē̃gē .

²²You will have many types of games of living toys. ²³Just as people here learn to speak in many different ways to entertain others, in the same way, when you signal the birds there, they will entertain you with many different sounds.

²⁴Isī prakār yah phal aur fool|phūl hōṅgē .

²⁴It will also be the same with fruits and flowers.

²⁵Phal aisī variety rasnā vālē hōṅgē jaisē yahā̃ alag-alag namak , mīṭhā athavā masālā ādi ḍālkar rasnā kartē hō , vaisē vahā̃ natural phal bhinn-bhinn rasnā K|kē hōṅgē .

²⁵The fruits there will have a great variety of tastes. ²⁶Just as you create different tastes here by adding salt, sugar or various spices, so the fruits there will have different natural tastes.

²⁶Yah śugaramil vagairah nahī̃ hōṅgī lēkin śugaraphal hōgā .

²⁷There won’t be any sugar­mills there, but you will have sugar fruits.

²⁷Jaisī taste chāhiē vaisī natural phal sē banā saktē hō .

²⁸You will create whatever taste you want with natural fruits.

²⁸Yah pattō̃ key|kī sabjiyā̃ nahī̃ hōgī lēkin phal aur fool|phūl key|kī sabjiyā̃ hōṅgī .

²⁹You will not cook green leaves, but you will cook fruits and flowers. ³⁰There will be rivers of milk.

²⁹Phūlō̃ aur phalō̃ key|kī sabjiyā̃ banāyēṅgē .

³¹There will be different­ tasting fruit juices.

³⁰Dūdh key|kī tō nadiyā̃ hōṅgī . ³¹Achchhā abhī piyē̃gē kyā  ?

³²The fruits for drinking will be different from the fruits for eating.

³²Natural ras K|kē phal alag hōṅgē , khānē K|kē alag , pīnē K|kē alag hōṅgē . ³³Mēhnat karkē ras nikālnā nahī̃ paṛēgā .

³³You won’t have to labour to extract juice from them. ³⁴Each fruit will be as full as the coconuts whose milk you drink here.

³⁴Harēk phal itnā bharpūr hōgā jaisē abhī nāriyal kā pānī pītē hō nā .

³⁵You will just pick a fruit, squeeze it gently and drink its juice.

³⁵Aisē phal uṭhāyā , jarā-sā dabāyā aur ras pī liyā .

³⁶Your bathing water will be like the water of the Ganges.

³⁶Nahānē kē liē pānī hōgā , vō bhī jaisē ājkal kā gaṅgājal jiskā pahāṛō̃ key|kī jaṛī-būṭiyō̃ K|kē kāraṇ viśhēṣh mahatva haĩ , kīṛē nahī̃ paṛtē haĩ , isliē pāvan gāyā jātā hai .

³⁷At present, the water of the Ganges is given special importance because of the aromatic plants from the mountains. ³⁸That water is said not to have any germs in it, and therefore, it is said to be pure.

³⁷Vaisē vahā̃ pahāṛō̃ par aisē khuśhbū key|kī jaṛī-būṭiyō̃ K|kē samān būṭiyā̃ hōṅgī tō vahā̃ sē jal ānē K|kē kāraṇ natural khuśhbū vālā hōgā .

³⁹There, the mountains will have very fragrant aromatic plants, and so because the water flows down from them, it will have natural fragrance.

³⁸Itra ḍālē̃gē nahī̃ lēkin natural pahāṛō̃ sē cross kartē huē aisī khuśhbū key|kī būṭiyā̃ hōṅgī jō sundar khuśhbū vālā jal hōgā .

⁴⁰You won’t need to use perfume, because whilst the water flows down the mountains, the plants it flows over are so aromatic that the water naturally becomes very fragrant.

³⁹Vahā̃ amr̥itvēlē tape nahī̃ uṭhāyēṅgē .

⁴¹A tape playing at amrit vela won’t wake you up.

⁴⁰Natural pañchhiyō̃ key|kī āvāj hī sāz hōgī , jis par āp lōg uṭhē̃gē .

⁴²The natural music of the birds will wake you up. ⁴³You will wake up early in the morning.

⁴¹Uṭhnē kā time savērē hī hōgā .

⁴⁴However, you won’t become tired there.

⁴²Lēkin vahā̃ thakē huē nahī̃ hōṅgē . ⁴³Kyōṅki jab cētan dēvatāē̃ jāgē̃ tab bhakti mē̃ bhī bhakta savērē uṭhkar jagātē haĩ .

⁴⁵It is because you living deities wake up early there that your devotees on the path of devotion also wake up early to wake you deities up.

⁴⁴Bhakti kā mahatva bhī amr̥itvēlē kā hai .

⁴⁶Great importance is also given to amrit vela on the path of devotion.

⁴⁵Jāgēṅgē savērē hī , lēkin sadā hī jaisē jāgtī jyōti haĩ .

⁴⁷You will wake up early in the morning. ⁴⁸However, you will be like constantly ignited lights.

⁴⁶Kōī hard work haĩ nahī̃ . ⁴⁷Na hard work hai na buddhi kā work hai , na kōī bōjh hai .

⁴⁹There will not be any hard work for the intellect, nor will you have any burdens there.

⁴⁸Isliē jāgnā aur sōnā samān hai .

⁵⁰Therefore, your waking up and going to sleep will be the same.

⁴⁹Jaisē abhī sōchtē hō na ki savērē uṭhnā paṛēgā , vahā̃ yah saṅkalp hī nahī̃ . ⁵⁰Achchhā - paṛhē̃gē kyā  ?

⁵¹Now, when you wake up in the morning, you think that you have to get up, but there, you won’t have this thought.

⁵¹Ki paṛhnē sē chhūṭnā chāhtē hō  ?

⁵²Achcha, what will you study there?

⁵²Vahā̃ key|kī paṛhāī bhī ēk khēl hai .

⁵³Or do you want to become free from studying?

⁵³Khēl-khēl mē̃ paṛhē̃gē .

⁵⁴Studying there is like a game.

⁵⁴Apnī rājdhānī key|kī knowledge tō rakhē̃gē nā .

⁵⁵You will study as though you are playing games.

⁵⁵Tō rājdhānī key|kī knowledge key|kī paṛhāī hai .

⁵⁶You will of course have knowledge of your own kingdom.

⁵⁶Lēkin mukhya subject vahā̃ key|kī drawing hai .

⁵⁷So, your study is of the knowledge of your kingdom.

⁵⁷Chhōṭā , baṛā sab āārṭisṭa hōṅgē , chitrakār hōṅgē .

⁵⁸However, the main subject there is drawing.

⁵⁸Sāj , chitrakār aur khēl .

⁵⁹Young and old will all be artists.

⁵⁹Sāz arthāt gāyan vidyā K|kē saṅgīt gāyēṅgē , khēlē̃gē , isī mē̃ paṛhāī paṛhē̃gē .

⁶⁰There will be music, painting and games. ⁶¹Your study will be in the form of singing and playing.

⁶⁰Vahā̃ key|kī history bhī saṅgīt aur kavitāō̃ mē̃ hōgī , aisī sīdhī-sīdhī bōr karnē vālī nahī̃ hōgī .

⁶²History there will be in the form of music and poetry; it won’t be straightforward history that would bore you.

⁶¹Rās bhī ēk khēl hai nā .

⁶³Dancing is also a game.

⁶²Nāṭak bhī karē̃gē , bākī cinema nahī̃ hōṅgē . ⁶³Nāṭak hōgā .

⁶⁴You will also have plays, but there won’t be any cinemas.

⁶⁴Nāṭak hansī K|kē manōrañjan K|kē hōṅgē .

⁶⁵Plays will be entertaining.

⁶⁵Nāṭakaśālāyē̃ kāphī hōṅgī .

⁶⁶There will be many theatres.

⁶⁶Vahā̃ K|kē mahalō̃ K|kē andar bhī vimānō̃ key|kī line lagī hōgī aur vimān bhī chalānē K|kē bahut sahaj hōṅgē .

⁶⁷Outside your palaces, there will be a line of vimans, and it will be very easy to fly these vimans.

⁶⁷Atomic energy K|kē ādhār par sab kām chalēgā .

⁶⁸Everything there will work on the basis of atomic energy.

⁶⁸Yah āp lōgō̃ K|kē kāraṇ last invention nikalī hai .

⁶⁹This is the last invention that has been created for you.

⁶⁹Karēnsī mē̃ aśarphiyā̃ hōṅgī .

⁷⁰Your currency there will be of gold coins.

⁷⁰Lēkin ājkal jaisī nahī̃ hōgī .

⁷¹However, they won’t be like the coins of today.

⁷¹Rūp-rēkhā parivartit hōgī .

⁷²Their form and shape will be completely different.

⁷²Ḍijāin aur achchhī-achchhī hōṅgī .

⁷³They will have much more beautiful designs.

⁷³Nimitt mātra lēn-dēn hōṅgī .

⁷⁴The exchange of money there will be just in namesake.

⁷⁴Jaisē yahā̃ madhuban mē̃ parivār hōtē huē bhī charge vālē alag-alag banāyē huē haĩ nā .

⁷⁵Here, in Madhuban, whilst all of you are of one family, each department has someone in charge of it.

⁷⁵Alag-alag department banāē huē haĩ . ⁷⁶Parivār hōtē bhī charge vālē sē lētē hō nā .

⁷⁶Even though it is a family, you ask for something from the person in charge of that department.

⁷⁷Ēk dētā hai dūsrā lētā hai .

⁷⁷One gives and the other receives.

⁷⁸Aisē vahā̃ bhī family system hōgā .

⁷⁸There will be a family system there too.

⁷⁹Dukāndār aur grāhak kā bhāv nahī̃ hōgā .

⁷⁹There won’t be any feeling of customer and shopkeeper.

⁸⁰Mālikpan kā hī bhāv hōgā . ⁸¹Sirph āpas mē̃ exchange karē̃gē .

⁸⁰Each of you will feel yourself to be a master and will simply exchange things with one another.

⁸²Kuchh dēgē , kuchh lē̃gē , kamī tō kisī kō bhī nahī̃ hōgī .

⁸¹You will give something and receive something in return. ⁸²No one will lack anything.

⁸³Prajā kō bhī kamī nahī̃ hōgī . ⁸⁴Prajā bhī apnē śharīr nirvāh sē padmaguṇā bharpūr hōgī .

⁸³The subjects too will not lack anything; they will also be multimillion times overflowing from their own livelihood.

⁸⁵Isliē maĩ grāhak hū̃ , yah mālik hai - yah bhāv nahī̃ rahēgā .

⁸⁴This is why there will be no such feeling there as: “I am a customer, and that one is a master”.

⁸⁶Snēh key|kī lēn-dēn hōgī .

⁸⁵There will be exchanges only of love.

⁸⁷Hisāb-kitāb key|kī khīñc-tān nahī̃ hōgī .

⁸⁶There will be no pressure of accounts.

⁸⁸Register nahī̃ hōṅgē .

⁸⁷There won’t be a register to keep.

⁸⁹Ratan jaṛit K|kē sāz hōṅgē .

⁸⁸Your musical instruments will be embedded with diamonds.

⁹⁰Natural sāz hōṅgē .

⁸⁹Your music will be natural.

⁹¹Mēhnat vālē nahī̃ hōṅgē .

⁹⁰You won’t have to work hard to play the instruments.

⁹²Aṅgulī rakhī aur bajā . ⁹³Dress tō bahut achchhī pahanē̃gē .

⁹¹You will simply place your finger on them and they will begin to play.

⁹⁴Jaisā kārya hōgā vaisī dress hōgī .

⁹²You will wear very beautiful dresses.

⁹⁵Jaisā sthān vaisī dress .

⁹³Your dress will be according to your task.

⁹⁶Bhinn-bhinn dress pahanē̃gē .

⁹⁴As is your place, so will be your dress.

⁹⁷Śhrr̥iṅgār bhī bahut prakār K|kē hōṅgē .

⁹⁵You will wear different dresses for different tasks.

⁹⁸Bhinn-bhinn prakār K|kē tāj hōṅgē , gahnē hōṅgē .

⁹⁶You will have many types of ornaments. ⁹⁷You will have a variety of crowns and jewellery.

⁹⁹Lēkin bōjh vālē nahī̃ hōṅgē .

⁹⁸However, they won’t be heavy.

¹⁰⁰Rūī sē bhī halkē hōṅgē .

⁹⁹They will be lighter than cotton­ wool.

¹⁰¹Real gold hōgā aur usmē̃ hīrē aisē hōṅgē jō bhinnbhinn raṅg key|kī lights her|har hīrē sē nazar āyēgī .

¹⁰⁰They will be made of real gold and embedded with real diamonds so that you will see various coloured lights sparkling in each diamond.

¹⁰²Ēk hīrē sē 7 raṅg dikhāī dēgē .

¹⁰¹You will see seven colours in each diamond.

¹⁰³Yahā̃ bhinn-bhinn raṅg key|kī tubes lagātē hō nā . ¹⁰⁴Vahā̃ hīrē hī bhinn-bhinn raṅg K|kē tubes muāphik chamakē̃gē .

¹⁰²Here, you use different coloured tubes, but there, the diamonds will be sparkling with different coloured lights, similar to your tubes.

¹⁰⁵Harēk kā mahal raṅg-biraṅgī light sē sajā huā hōgā .

¹⁰³Each palace will be decorated with colourful lights.

¹⁰⁶Jaisē yahā̃ anēk āinē rakhkar ēk chīz anēk rūp mē̃ dikhātē hō aisē vahā̃ key|kī javāharāt aisī hōgī jō ūpar key|kī scene ēk kē bajāē anēk rūp mē̃ dikhāī dēgī .

¹⁰⁴Here, you have many small mirrors to reflect light at different angles. ¹⁰⁵Similarly, the jewels there will be such that the decoration on the ceiling will appear in many different forms, not just in one.

¹⁰⁷Sōnē key|kī light aur hīrō̃ key|kī light arthāt chamak dōnō̃ K|kē male|mail|mēl sē mahal jagmagātā huā nazar āyēgā . ¹⁰⁸Sūrya key|kī kiraṇō̃ sē hīrē aur sōnā aisē chamakē̃gē jaisē hajārō̃ lights jal rahī haĩ .

¹⁰⁶Your palaces will be lit with the sparkle of gold and diamonds. ¹⁰⁷The diamonds and gold will sparkle with the rays of the sun in such a way that the palaces will appear to be lit with a thousand lights.

¹⁰⁹Itnī tārō̃ ( vāyarsa ) ādi key|kī jarūrat nahī̃ paṛēgī .

¹⁰⁸You won’t need so many electrical wires.

¹¹⁰Bahut sundar prakār K|kē ājkal kī rājāī family mē̃ bijaliyō̃ key|kī jagmag dēkhtē hō , bhinn-bhinn prakār key|kī laimpas key|kī ḍijāin dēkhtē hō .

¹⁰⁹Everything there will be very beautiful. ¹¹⁰You can see the sparkle of light in the royal palaces here today, and also the various designs of lamps.

¹¹¹Vahā̃ real hīrō̃ K|kē hōnē K|kē kāraṇ ēk dīpak anēk dīpakō̃ kā kārya karēgā .

¹¹¹However, there, because they are made of real diamonds, one lamp will do the task of many lamps.

¹¹²Jyādā mēhnat nahī̃ karnī paṛēgī .

¹¹²You won’t need to make any effort.

¹¹³Sab natural hōgā .

¹¹³Everything will be natural.

¹¹⁴Bhāṣhā tō bahut śhuddha hindī hī hōgī .

¹¹⁴Your language will be totally pure Hindi.

¹¹⁵Her|har śhabda vastu kō siddh karēgā - aisī bhāṣhā hōgī .

¹¹⁵Your language will be such that every item will be named to indicate what it is used for.

¹¹⁶ ( vidēśhiyō̃ kō ) āpkī iṅglaiṇḍ aur America kahā̃ jāyēṅgē  ?

¹¹⁶(Speaking to the foreigners.) ¹¹⁷Where will England and America go? ¹¹⁸You won’t have palaces built there.

¹¹⁷Vahā̃ mahal nahī̃ banānā .

¹¹⁹Your palaces will only be built in Bharat.

¹¹⁸Mahal tō bhārat mē̃ banānā .

¹²⁰You will just go there for a trip.

¹¹⁹Vahā̃ sirph ghūmnē kē liē jānā .

¹²¹They will be picnic and tourist spots.

¹²⁰Vah picnic K|kē sthān , ghūmnē K|kē sthān hōṅgē .

¹²²There will be only a few of them; not all of them will be picnic places.

¹²¹Vah bhī thōṛē-bahut hōṅgē , sabhī nahī̃ . ¹²²Vimān śhurū kiyā aur āvāj sē bhī pahlē pahũch jāyēṅgē .

¹²³Your vimans will be so fast that as soon as you start them, you will reach there even faster than sound.

¹²³Itnī tēj speed vimān key|kī hōgī . ¹²⁴Jaisē phone mē̃ bāt kartē hō nā , itnā jaldī vimān sē pahũch jāyēṅgē .

¹²⁴Your vimans will have such a fast speed that you will arrive at your destination as quickly as when you now speak to someone on the phone.

¹²⁵Isliē phone karnē key|kī jarūrat nahī̃ paṛēgī .

¹²⁵Therefore, you won’t need to phone anyone there.

¹²⁶Vimān bhī family K|kē bhī hōṅgē aur ēk-ēk K|kē bhī hōṅgē .

¹²⁶There will be family vimans and also single­seater vimans.

¹²⁷Jis samay jō chāhiē vah use karō .

¹²⁷You’ll be able to use whichever one you want.

¹²⁸Ab baiṭh gayē vimān mē̃  !

¹²⁸You’ll go and sit in your viman.

¹²⁹Abhī satyugī vimān chhōṛkar buddhi K|kē vimān mē̃ ā jāō .

¹²⁹Now, put aside your golden­aged viman and sit in the viman of your intellect.

¹³⁰Buddhi kā vimān bhī aisī speed vālā hai  ?

¹³⁰Does the viman of your intellect have such a speed?

¹³¹Saṅkalp key|kī speed kā hai  ?

¹³¹Does it have the speed of thought?

¹³²Saṅkalp kiyā aur chānd aur sitārō̃ sē bhī parē apnē ghar pahũch gayē .

¹³²As soon as you have the thought, you go beyond the moon and stars and can reach your home.

¹³³Aisē buddhi kā vimān sadā ever ready hai  ?

¹³³Is the viman of your intellect ever­ready in this way?

¹³⁴Sadā vighnō̃ sē parē hai  ? ¹³⁵Jō kisī bhī prakār kā ēksīḍēṇṭa na hō .

¹³⁴Is it constantly beyond all obstacles so that it can never have an accident?

¹³⁶Jānā chāhē̃ paramdhām mē̃ aur dhartī kō hī chhōṛ na sakē̃ yā aur kōī pahāṛī sē ṭakrākar gir jāē .

¹³⁵Today, you may want to go to Paramdham, but are unable to take off. ¹³⁶Or, you may crash into a mountain.

¹³⁷Vyarth saṅkalp bhī ēk pahāṛī sē ṭakrānā hai .

¹³⁷To have waste thoughts is like crashing into a mountain.

¹³⁸Tō accident sē parē ever ready buddhi kā vimān hai  ?

¹³⁸So, is your intellect an ever­ready viman that is totally accident­free?

¹³⁹Pahlē is vimān par chaṛhē̃gē tab vah vimān milēgā . ¹⁴⁰Aisē ever ready hō  ?

¹³⁹Only when you first climb into your viman here will you then be able to receive that viman there.

¹⁴¹Jaisē svarg key|kī bātō̃ mē̃ hā̃-hā̃ kartē rahē vaisē in bātō̃ mē̃ hā̃-hā̃ nahī̃ kartē hō . ¹⁴²Āj vatan mē̃ svarg kā nakśhā nikālā thā , isliē āp lōgō̃ kō bhī sunāyā .

¹⁴⁰Are you ever­ready to this extent? ¹⁴¹You have been saying “Yes” to everything for the things of heaven, but you are not saying “Yes” for these things now. ¹⁴²Today, Baba painted a portrait of heaven in the subtle region.

¹⁴³Brahmā bāp taiyārī kar rahē haĩ nā svarg mē̃ jānē key|kī tō svarg K|kē nakśhē nikāl rahē haĩ .

¹⁴³This is why BapDada related it to you. ¹⁴⁴Brahma Baba is ready to go to heaven and so he painted a picture of it.

¹⁴⁴Āp sab taiyār hō nā  ?

¹⁴⁵All of you are also ready, are you not?

¹⁴⁵Taiyārī kaun-sī hai vah tō mālūm hai nā  ?

¹⁴⁶You know what preparations you have to make, do you not?

¹⁴⁶Kaun bāp kē sāth svarg K|kē gate|get sē pās|pass karē̃gē .

¹⁴⁷Who will pass through the gates of heaven with the father?

¹⁴⁷Uskī pās|pass lē lī hai  ?

¹⁴⁸Have you been given a pass for that?

¹⁴⁸Gēṭ-pās tō lē lī haĩ lēkin bāp kē sāth gate|get pās|pass karnē key|kī pās|pass hō .

¹⁴⁹You have been given a gate­pass, but you must also be paas (close) to that Father in order to pass through the gates with this father.

¹⁴⁹Ēk V|we . I|āī|eye . pī|P . gate|get pās|pass hōtī hai aur ēk rāṣhṭrapati key|kī bhī pās|pass hōtī hai .

¹⁵⁰You have a pass for VIPs, another pass for the President, and this is the gate­pass for the masters of the world.

¹⁵⁰Yah viśvapati kā gate|get pās|pass hai .

¹⁵¹Which gate­pass have you been given? ¹⁵²Check your pass!

¹⁵¹Kaun-sī gēṭ-pās lī hai  ? ¹⁵²Apnē pās|pass kō check karnā . ¹⁵³Aisē vartamān sāhabajādē sō śhahjādē , prakr̥iti K|kē mālik sō viśhva K|kē mālik , māyājīt sō jagatjīt , ēk saṅkalp key|kī vidhi dvārā siddhi kō prāpt karnē vālē , aisē sarv siddhi svarūp , sadā pās|pass rahnē vālē aur pās|pass hō sāth mē̃ pās|pass karnē vālē , aisī śhrēṣhṭh ātmāō̃ kō bāp-dādā kā yād , pyār aur namastē .

¹⁵³To those who are the children of the Lord at present, and are to become crown princes and princesses; to those who are becoming the masters of nature and who are to become the masters of the world; to those who defeat Maya and thus win the world; to those who attain success through the method of using just one thought; to those who are an embodiment of total success; to those who pass in everything and who constantly remain close and thereby able to pass through the gates with the father; to such elevated souls, BapDada’s love, remembrance and namaste. ¹⁵⁴BapDada meeting groups from Delhi Zone:

¹⁵⁴Party sē mulākāt ( dillī zone )

¹⁵⁵1. In order to decorate your kingdom, maintain a balance of remembrance and service.

¹⁵⁵1 . apnī rājdhānī kō sajānē kē liē yād aur sēvā kā balance rakhō - sabhī nē apnī rājdhānī kā samāchār tō sunā .

¹⁵⁶All of you heard the news of your kingdom. ¹⁵⁷Those of you from Delhi now have the special responsibility of preparing your kingdom. ¹⁵⁸Do you move along whilst considering yourselves to be responsible for this?

¹⁵⁶Abhī rājdhānī kō taiyār karnē kē liē dillī nivāsiyō̃ key|kī viśhēṣh zimmēvārī hai .

¹⁵⁹You don’t think that others have to do this service and you just have to receive the fruit of that, do you?

¹⁵⁷Aisē zimmēvār samajhkar chaltē hō  ?

¹⁶⁰It is only after doing the service that you can receive the fruit of it.

¹⁵⁸Aisē tō nahī̃ sēvā aurō̃ kō karnī hai aur mēvā āpkō khānī hai . ¹⁵⁹Sēvā karkē mēvā khānā hai .

¹⁶¹Generally, you experience special happiness when you achieve something with your own hard work and your own love.

¹⁶⁰Vaisē bhī dēkhō jō kām karkē , apnī mēhnat sē , pyār sē , chīz taiyār kartē haĩ tō unkō viśhēṣh khuśhī hōtī hai .

¹⁶²So, what special responsibility have you taken on yourselves to prepare your kingdom? ¹⁶³Those who are going to decorate the kingdom have to maintain a balance of remembrance and service.

¹⁶¹Tō āp sab viśhēṣh kaun-sī zimmēvārī lēkar rājdhānī taiyār kar rahē hō  ?

¹⁶⁴Every thought should be filled with service. ¹⁶⁵When every thought is filled with service, you can become free from any waste thoughts.

¹⁶²Rājdhānī kō sajānē vālē sēvā aur yād K|kē balance mē̃ rahō .

¹⁶⁶So, check whether every thought you have at every second is of service balanced with remembrance. ¹⁶⁷What would be the result of that?

¹⁶³Her|har saṅkalp mē̃ bhī sēvā hō .

¹⁶⁸You would experience your stage ascending at every step.

¹⁶⁴Jab her|har saṅkalp mē̃ sēvā hōgī tō vyarth sē chhūṭ jāyēṅgē .

¹⁶⁹Only when you have continued to accumulate multimillions at every step will you be able to claim your right to the kingdom.

¹⁶⁵Tō check karnā chāhiē jō saṅkalp uṭhā , jō second bītā usmē̃ sēvā aur yād kā balance rahā  ? ¹⁶⁶Tō result kyā hōgī  ?

¹⁷⁰So keep a chart of remembrance and service. ¹⁷¹Service should become a part of you. ¹⁷²Just as you need all the parts of your body, so too, the special part (organ) of Brahmin life is service.

¹⁶⁷Her|har kadam mē̃ chaṛhtī kalā .

¹⁷³To receive many chances to serve is a sign of your fortune.

¹⁶⁸Her|har kadam mē̃ padma jamā hōtē rahē̃gē tab tō rājya-adhikārī banē̃gē .

¹⁷⁴To have the right place, the right company, as well as the chance to serve, is also a sign of your fortune.

¹⁶⁹Tō sēvā aur yād kā chart rakhō .

¹⁷⁵All of you have a golden chance to serve. ¹⁷⁶You have been given help to take a jump.

¹⁷⁰Sēvā ēk jīvan kā aṅg ban jāē .

¹⁷⁷So you should show some proof of the service you do.

¹⁷¹Jaisē śharīr mē̃ sab aṅg jarūrī haĩ vaisē brāhmaṇ jīvan kā viśhēṣh aṅg-sēvā hai .

¹⁷⁸You must definitely accumulate marks every day by serving through your thoughts, words, deeds, connections and relationships.

¹⁷²Bahut sēvā kā chance milnā bhī bhāgya key|kī niśhānī hai .

¹⁷⁹Every centre should definitely have a bouquet of the variety of memorials.

¹⁷³Sthān milnā , saṅg milnā , chance milnā yah bhī bhāgya key|kī niśhānī hai .

¹⁸⁰You should have a sample of all types of VIPs. ¹⁸¹The VIPs have to be served by a special place.

¹⁷⁴Āp sabkō sēvā kā golden chance hai . ¹⁷⁵Jump lagānē kā sahyōg milā hai .

¹⁸²2. The easy way to create a steady and constant stage is to experience all relationships with the one Father.

¹⁷⁶Tō sēvā kā sabūt dēnā chāhiē nā . ¹⁷⁷Mansā , vāchā , karmaṇā , sambandh aur samparka sē rōj sēvā key|kī marks jarūr jamā karnī chāhiē .

¹⁸³Do you constantly stay in the remembrance of the one Father, and fulfil your responsibility of all relationships with that One whilst keeping your stage constantly steady?

¹⁷⁸Her|har sēvā kēndra par her|har variety kā yādgār guldastā jarūr hōnā chāhiē . ¹⁷⁹Sab prakār K|kē V|we . I|āī|eye . pī|P . K|kē sample hōnē chāhiē .

¹⁸⁴To experience all sweetness from the one Father, that is, to experience all attainments from the one Father, is known as being constantly stable in a steady stage in the sweetness of One. ¹⁸⁵Are you like this?

¹⁸⁰V|we . I|āī|eye . pī|P . key|kī sēvā viśhēṣh sthān kō karnī chāhiē .

¹⁸⁶You should not be looking at anyone else. ¹⁸⁷Is there anyone else you want to see?

¹⁸¹2 . ēk ras sthiti banānē kā sahaj sādhan - ēk bāp sē sarv sambandhō̃ kā anubhav karō  : sadā ēk bāp kī yād mē̃ rahnē vālē , ēk bāp kē sāth sarv sambandh nibhānē vālē , ēkras sthiti mē̃ rahtē hō  ?

¹⁸⁸Is there anyone other than the Father for you to look at? ¹⁸⁹Is there anyone other than the Father to listen to? ¹⁹⁰You have seen many others and heard many others and have also experienced the result of that. ¹⁹¹Now, remain constantly steady in the remembrance of One.

¹⁸²Ēk bāp dvārā sarv ras arthāt sarv prāpti kā anubhav karnē vālē , iskō kahā jātā hai - ēkras sthiti mē̃ rahnē vālē - aisē rahtē hō  ?

¹⁹²Discard all the many others and simply look at this One, listen to this One and sit with this One. ¹⁹³It is difficult to fulfil all your responsibilities to many, but easy to have all relationships with One.

¹⁸³Dūsrā kōī bhī dikhāī na dē . ¹⁸⁴Hai kuchh jō dikhāī dē  ?

¹⁹⁴For many births, you have been fulfilling your responsibilities to many.

¹⁸⁵Sivāē bāp K|kē aur kōī dēkhnē key|kī vastu hai , jō dēkhō  ?

¹⁹⁵You had a separate father, a separate teacher and a separate guru.

¹⁸⁶Bāp K|kē sivāē kōī sunānē vālā hai , jissē sunō  ?

¹⁹⁶Baba has now shown you an easy way to fulfil your responsibility to One.

¹⁸⁷Bahutō̃ kō dēkh bhī liyā , sun bhī liyā aur uskā pariṇām bhī dēkh liyā .

¹⁹⁷Wherever you look, you should only see the One. ¹⁹⁸Because of this love, those on the path of devotion have called Him omnipresent.

¹⁸⁸Abhī ēk key|kī yād mē̃ ēkras . ¹⁸⁹Bahutō̃ kō chhōṛ ēk key|kī yād , ēk kō dēkhō , ēk sē sunō , ēk sē baiṭhō … anēkō̃ sē nibhānā muśhkil hōtā hai , ēk sē sahaj hōtā hai .

¹⁹⁹They say: “Wherever I look, I only see You”, whereas you constantly experience the company of the one Father. ²⁰⁰Wherever you go, you experience the Father to be with you. ²⁰¹3. Creating a double­light stage by finishing the consciousness of “mine”.

¹⁹⁰Anēk janm anēkō̃ sē nibhāyā .

²⁰²Have all of you claimed your full rights from the Father?

¹⁹¹Bāp sē alag , teacher sē alag , gurū sē alag … ab sahaj tarīkā bāp nē batāyā ki ēk sē nibhāō .

²⁰³In order to claim your full rights, you have to give away all of your old things. ²⁰⁴Have you made this bargain? ²⁰⁵Or is it that “Yours” is “mine”, and that you mustn’t touch “mine”?

¹⁹²Jahā̃ dēkhō vahā̃ ēk hī dēkhō , isī kō hī bhāvnā K|kē kāraṇ bhakti mē̃ sarvavyāpī kah diyā hai .

²⁰⁶It isn’t like this, is it? ²⁰⁷When one word changes, that is, when “mine” changes into “Yours”, you become double­light. ²⁰⁸When you have the slightest consciousness of “mine”, you come down from up above.

¹⁹³Vah kah dētē tū hī tū … āp sadā bāp kē sāth kā anubhav kartē hō .

²⁰⁹When you have surrendered everything and made it “Yours”, you can constantly remain double­light and up above.

¹⁹⁴Jahā̃ jāō vahā̃ bāp hī bāp anubhav hō .

²¹⁰This means that you will always be in an elevated stage.

¹⁹⁵3 . mērāpan samāpt karnē sē double light key|kī sthiti - sabhī nē bāp sē pūrāpūrā adhikār lē liyā hai  ?

²¹¹Blessing: May you be a true Raj Rishi and remain free from all attachment by maintaining an attitude of unlimited disinterest.

¹⁹⁶Pūrā adhikār lēnē kē liē purānā sab-kuchh dēnā paṛē . ¹⁹⁷Tō dōnō̃ saudē kiyē haĩ nā  ?

²¹²A Raj Rishi means one who has a kingdom, and is also a Rishi, that is, he has unlimited disinterest.

¹⁹⁸Yā tērā sō mērā lēkin mērē kō hāth nahī̃ lagānā - aisē tō nahī̃  !

²¹³If you are attached in any way to yourself or to anyone or anything else, then you cannot be a Raj Rishi.

¹⁹⁹Jab ēk śhabda badal jātā hai arthāt mērā-tērē mē̃ badal jātā tō double light hō jātē haĩ .

²¹⁴Those who have the slightest attachment, even in their thoughts, would have their feet in two boats, and would neither belong here nor there.

²⁰⁰Jarā bhī mērāpan āyā tō ūpar sē nīchē ā jātē haĩ . ²⁰¹Tērā tērē arpaṇ tō sadā double light aur sadā ūpar uṛtē rahē̃gē arthāt ūñchī sthiti mē̃ rahē̃gē .

²¹⁵Therefore, become Raj Rishis and have unlimited disinterest, that is, make the lesson of belonging to one Father and none other very firm. ²¹⁶Slogan: In order to fulfil the desires of wandering souls, increase your power of discrimination. ²¹⁷* * * O M S H A N T I* * *