बुधवार 2 जनवरी 1980 की अव्यक्त मुरली

Son of śah. Son of a king, prince.

Tube.
(Bābā) Large branch of the tree corresponding to one of the three great religions: Islam, Christianity, Buddhism.

A palace, palatial mansion.

The tongue (properly as the organ of taste).
Taste.

Vegetable.

Drama, play.

A limb, member, body, part, component, organ.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Dress.

A painter, an artist.

In the early morning, at dawn, early, soon.

Family.

Shop-keeper.

Exchange.

Princess.

To get.

A customer, client.

Gate.

Hard.

Charge.

Diamond.

Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.

Leaf (of a tree).
Playing card.

Drawing.

Natural.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

A bird.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Jewels, gems, precious stones.
Essences, substances.

Spices, condiments.

Fragrance, perfume, odour.

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Worm, maggot, grub, insect.
(probably) Larva (which can becomes a bee or another type of insect)

'taking and giving'. Transaction, exchange, dealings.

Amusement, entertainment, recreation.

A map, chart, plan.

Cinema.

President (of a country, of a nation).

The diary of remembrance. It is a diary where we record the times of remembrance. It can take the form of a chart.

Atomic.

Fruit, dry fruit.

Salt, table salt.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

Variety.

Milk; juicy substance of certain plants.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Necessity, importance.
Need, requirement.

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

To wake up, to awaken.

To read, to study, to recite.

To bore.

The Hindi language.
Indian.

Set (with jewels), studded, jewelled, bedecked.

To dip, immerse, steep.
To cause to dive, cause to sink.
To drown.

The Moon.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

Gold, an excellent thing.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Learning, knowledge, education, science, discipline, skill.

Ornament, jewel.

And the rest, et cætera, and so forth.

Tape.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

Changed.
Exchanged.
Transformed.

Taste.

To give a dazzling light, to glitter, shine.

To bathe, to wash, to perform ablutions.

Accident.

A looking glass, mirror.

Picnic.

Ever-ready.

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

The letter P of our alphabet; used for acronyms.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Royalty.

Light.
(Bābā) Electricity.

To cross.

Different, separate, apart, distinct.

Energy.

Male.

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

Balance.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

Centre.

Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Conqueror of the world, conqueror of the universe.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Laughter, joke, derision, ridicule.

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

Jump.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Punishment, penalty.

Delhi (the capital of India).
Threshold.

Of satyug, of the age of truth, golden aged.

Real.

Importance.
Significance.
Greatness.
Magnitude.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

To pass.

Opulent, very prosperous, immensely rich.

Divided, separated, separate.
Distinct, different, other.

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

Bargain, transaction.
Negotiation.
Goods, commodity.

To teach, to instruct, to educate.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

The condition of being master, lord, owner.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

King, ruler, governor, one who has the right to rule.

The Earth.
Earth, soil; land.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Finger, finger's breadth.

A bouquet.

Study, education, learning.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Struck.
O'clock.

Light, flame, lustre.
Vision.

River.

Sample, specimen, example.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

Subjects, public, people.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Eye.

Enough, sufficient, adequate.

Burden, load.

America.

A quadrillion times (1,000,000,000,000,000 times).

Homeland, native country.

Glitter, brilliance, splendour, flash, gleam.

Scene.

Invention.

A man, a human being.

To sleep.

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

A ray (of light), beam, sunbeam, moonbeam.

Accounts.

To fall.

To learn.

Nowadays, these days.

Sun.

Responsibility, obligation.

Knowledge.

Important, necessary, needful, compulsory, indispensable.

Yes, yea.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Mark.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

To adorn, to dress, to embellish, to decorate.

To swing, to oscillate, to dangle.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

Except, but, with the exception (of).

To go up, to ascend, to climb, to rise, to increase.

Tree, shrub.

Throught the deed.

Chance.

There.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

On, upon, above, upward, over.

Through speech.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Golden.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Remembrance of the Father.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

Line.

Company, association, contact.

Composition, artistic creation; structure.
(Bābā) Creation.

Only, merely, barely.
Mere, bare, sheer.

Subject.

Wish, desire, will.

The four, the whole four, all four.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

To put in, to pour, to drop, to thrust.

Place, spot, site.

Crown, diadem.

Future; what has yet to be, what will be, the future.

Use.

Manner, way.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Step, pace, footstep.

Right, authority, command, possession, occupation, entitlement.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Someone else, anyone else.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Everything, all.

Or.
That is.

A star.
Fortune, fate, destiny.

Sign, signal, hint, indication, gesture.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Life, animation, existence.

Light, cheap, thin, faint.

Thousand, 1000.

A god, deity, divine being. (does not apply to God)

To sing, to chant.
A song.

Party.

Sweet, pleasant.
Sweetmeat, jaggery.

To leave.
To abandon.
To release.

Known.
Evident, apparent.

Among themselves, with each other or one another, together, mutually, in common, in concert.

'not one'. Many, several, various, much, abundant.

Zone.

News; information.

Family, household.

Labour, hard work, toil.
Industry, application.
Exercise.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

In place of, in lieu of, instead of.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

A day.
Everyday, daily.

Interrogative adjective and pronoun : which.

Etcetera.
Beginning.
Early, initial, primordial.

Body.

Mental, born of the mind.
Mentally, through the mind.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Sentiment, feeling, emotion.

Beginning, commencement.

Useless, fruitless, futile, ineffective, unprofitable.

A devotee.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

True, genuine, real.
Truthful, sincere, loyal, faithful.

Love, affection, amour, amorous relationship.

Hurry, haste.
Quickly, urgently, immediately.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Interruption, interference, meddling, obstacle, disturbance.

Word, term, sound.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Fortune, fate, luck, destiny.

Certainly, undoubtedly, positively, without fail.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Last.

Here, hither, in/at this place.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Time.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Check.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Connection, relationship.

Teacher.

To be born.

Equal, equivalent, similar, alike, identical, tantamount.

To make stay, to make remain.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To reach, to arrive.

To fly.
To fade, to get dim, to vanish.
To explode.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

High, lofty, tall, raised, elevated, exalted, eminent.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Happiness, pleasure, comfort, felicity, contentment.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Foreign, alien, exotic.
A foreigner, foreign national.

Birth, origin, genesis.
Life, existence.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Position, situation, state, condition, stage, phase.

Where, wherever.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Present, existing; current.
The present.

To hear, to listen, to pay heed.
Hearing, audition.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Difficult, hard, intricate.
Difficulty, hardship.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

sab + kō : everything, everyone.

Remembrance, recollection, memory.

Result.

(The) others.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

In front of, ahead of, before.

Finished, ended, concluded, terminated, completed.

In, inside, within.

Cooperation, collaboration.

Intoxication, drunkenness.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

I. (personal pronoun)

Joy, delight, happiness.

Towards.

To cause to hear, to relate, to read out, to recite, to pronounce.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Then, at that time, afterwards, thereupon, therefore, hence.

In.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Each, every.
Each one, everybody.

Small, little, short, young, petty, subordinate, junior, insignificant.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

On all sides, all around, everywhere.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

As much as this, this much; so much, so many.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Father.

Love, affection.
Oil, oily substance.

All ; whole, entire, complete.

Got, obtained; procured, acquired.

Interrogative pronominal adverb : Where ?

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Second.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

The best, good, excellent, superior.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

A postposition denoting the subject (ergative case that is to say with a past participle).

Special, specific, particular, distinctive, characteristic, typical.

With, together, along with.
Company, association.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To think, to reflect, to ponder over, to consider.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Today.

The world, universe.

To speak, to utter, to pronounce.
To bid.

Many, much.
Very.

For, for the sake of.

Or, either.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Anyone, someone, any.

Second.
Other, another.
Next.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

By, through, through the medium of, through the agency of, by means of, with.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Experience.

To know, to become aware of, to perceive.

That is, that is to say, namely (viz.).

On this account, for this reason, hence, therefore.

To take.

To (treat as one's) own.
To adopt.
To appropriate.

(Relative pronoun) When.

Continue.

Or.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Father.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

A matter, topic, subject, concern, fact, thing.

Always, perpetually, continually, ever.

To can, to be able to.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Because, since.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To go, to depart, to lose, to flow.

interrogative pronoun. Who

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Similar to, like, resembling, as, such as.

Some, any, someone, anyone.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To give.

Opposite, inimical, other, alien, higher.

Say.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

The soul, the spirit, the self.

All, entire, whole, total.
Every.
All people, everybody, the whole.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

Good.
Well.
All right, well done.
So long.

To understand.

To come.

Such, of this type.

To remain, to stay.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

That (to report indirect speech, example he says that).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Peace, calmness, quiet, tranquillity, quietude, silence.

Not manifest, not apparent, imperceptible, indistinct.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

And.
Else.
Other.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)