सोमवार 14 जनवरी 1980 की अव्यक्त मुरली

⁰> 14-01-1980 ōm śhānti avyakt bāpdādā madhuban

⁰> > 14-01-80 Om Shanti Avyakt Bapdada Madhuban

¹" rūhānī sēnāniyō̃ sē rūhānī commander kī|key mulākāt "

¹The Meeting of the Spiritual Commander with the Spiritual Army.

²Āj viśhēṣh kaun-sā saṅgaṭhan hai  ?

²What special gathering is this today?

³Is saṅgaṭhan kō , apnē double sēvādhārī bachchō̃ kō , jō harēk double sēvādhārī vā double nôlēñjaphul haĩ , aisē group kō dēkh āj vatan mē̃ ēk viśhēṣh sãvād chalā –

³When this gathering, this group of children who are double servers, doubly serviceable and doubly knowledgeable was seen, a special conversation took place in the subtle regions.

⁴Brahmā bāp bōlē - ` yē viśhēṣh mērī bhujāyē̃ haĩ .

⁴Brahma Baba said: These are my special arms.

⁵' śhiv bāp bōlē - ` yah mērī rūdra mālā hai ' .

⁵Father Shiva said: This is My rosary of Rudra.

⁶Rūdra mālā mē̃ viśhēṣh maṇakē haĩ .

⁶The rosary of Rudra has special beads.

⁷Aisī chit-chat chaltē huē śhivbābā nē pūchhā brahmā bāp sē ki āp kī|key yah sab bhujāyē̃ right hands haĩ yā left hands bhī haĩ .

⁷During this chit­chat, Shiv Baba asked Brahma Baba: Are all these arms your right hands or left hands?

⁸Right hand arthāt sadā samān , svachchha aur satyavādī .

⁸To be a right hand means to be equal to the Father, clean and honest.

⁹Tō sab right hands haĩ  ?

⁹So, are all of them your right hands?

¹⁰Tō brahmā bāp muskarāyē , aur muskarātē huē bōlē ki harēk kā pōtāmēl tō āpkē pās|pass hai hī .

¹⁰So, Brahma Baba smiled and replied that Baba had the chart of each child with Him.

¹¹Jab pōtāmēl dēkhnē kī|key bāt āī|eye|I , harēk bachchē kā pōtāmēl sāmnē emerge huā .

¹¹Then, each child’s chart emerged in front of Baba in order to be examined.

¹²Kaisē emerge huā  ?

¹²How did they look when they emerged?

¹³Ēk ghaṛī kē|K rūp mē̃ .

¹³As the face of a clock.

¹⁴Jismē̃ harēk kī|key chār sabajēkṭsa kē|K chār bhāg thē . ¹⁵Jaisē yahā̃ sr̥iṣhṭi chakra kā chitra banātē hō .

¹⁴Each one had the face of a clock and was divided into four parts to represent the four subjects, similar to the way you have created the picture of the world cycle.

¹⁶Her|har bhāg mē̃ alag-alag kāṇṭē lagē huē thē jō harēk kē|K chārō̃ hī sabajēkṭsa kī|key percentage batā rahē thē .

¹⁵Each part had a separate pointer showing the percentage of marks in each of the four subjects.

¹⁷Sabkē pōtāmēl spaṣhṭ dikhāī dē rahē thē .

¹⁶Each one’s chart was very clearly visible.

¹⁸Pōtāmēl dēkhtē huē bāp-dādā āpas mē̃ bōlē - samay kī|key ghaṛī aur bachchō̃ kē|K purūṣhārth kī|key ghaṛī dōnō̃ kō dēkhtē huē kyā dikhāī diyā .

¹⁷Whilst examining the charts, Bap and Dada were talking to each other: What can you see when you look at the clock of the time and the clock of the children’s effort?

¹⁹Samay kī|key ghaṛī fast hai aur bachchō̃ kē|K purūṣhārth kī|key ghaṛī majority kī dō bhāg arthāt dō sabajēkṭsa kī|key result 75 % phir bhī ṭhīk thī .

¹⁸According to the clock of the time, the result shown in the clock of effort of the majority of children, was OK up to 75% in two sections, that is, in two subjects.

²⁰Lēkin dō sabajēkṭsa kē|K percentage kī|key result bahut kam|cum thī .

¹⁹However their percentage of marks in the other two subjects was much less.

²¹Tō bāp-dādā bōlē - is result kē|K pramāṇ ever ready group kahē̃gē .

²⁰So BapDada said: According to these results, could this group be called an ever­ready group?

²²Jaisē vināśh kā button dabānē kī|key dērī hai , second kī|key bājī par bāt banī huī hai , aisē sthāpanā kē nimitt banē huē bachchē ēk second mē̃ taiyār hō jāē̃ aisā smr̥iti kā samarth button taiyār hai  ?

²¹Just as everything is ready for the button of destruction to be pressed; just as everything has now reached the point where it is just a matter of a second, in the same way, you children, who are instruments for creation should become ready in one second.

²³Jō saṅkalp kiyā aur aśharīrī huē . ²⁴Saṅkalp kiyā aur sarv kē|K viśhva-kalyāṇakārī ūñchī stage par sthit hō gaē aur usī stage par sthit hō sākṣhī dr̥iṣhṭā hō vināśh līlā dēkh sakē̃ .

²²So, is the powerful button of your awareness ready to such an extent that, as soon as you have the thought, you are able to become bodiless? ²³As soon as you have the thought, would you are able to stabilise in the elevated stage of a world benefactor for all?

²⁵Dēh kē|K sarv ākarṣhaṇ arthāt sambandh , padārtha , saṅskār in sabkī ākarṣhaṇ sē parē , prakr̥iti kī|key halchal kī|key ākarṣhaṇ sē parē , phariśhtā ban ūpar kī|key stage par sthit hō śhānti aur śhakti kī|key kiraṇē̃ sarv ātmāō̃ kē prati dē sakē̃ - aisē smr̥iti kā samarth button taiyār hai  ?

²⁴Whilst stabilised in that stage would you be able to watch the scenes of destruction as a detached observer? ²⁵Is your button of awareness ready to such an extent that you would be able to go beyond all bodily attractions? ²⁶Could you go beyond the attraction of all relationships, physical possessions and sanskars? ²⁷Beyond the attractions of nature’s upheaval?

²⁶Jab dōnōmbaṭan taiyār hō̃ tab tō samāpti hō .

²⁸Could you stabilise in the elevated stage of an angel and distribute to all souls rays of peace and power?

²⁷Is group kō dēkhkar vatan mē̃ pōtāmēl emerge huā .

²⁹Only when both buttons are ready to this extent can the final scene take place.

²⁸Jaisē bāhubal vālī sēnā mē̃ bhī variety prakār kē|K sainik hōtē haĩ .

³⁰All the charts of this group emerged in the subtle region to be examined.

²⁹Kōī bôrḍar par jānē vālē , yuddha kē|K maidān par jānē vālē arthāt direct war|vār karnē vālē aur dūsrē unkī pālnā karnē vālē pīchhē hōtē haĩ .

³¹In a physical army, there are all ranks of soldiers. ³²Some just go to the border; some go onto the battlefield and have to fight directly; some have to remain behind in order to sustain them.

³⁰Director tō backbone hōtē haĩ .

³³The Director is the backbone.

³¹Aisē hī yah jō group hai vah maidān par sēvā karnē vālā group hai .

³⁴In the same way, this group is of those who will go onto the field of service to serve everyone.

³²Maidān mē̃ ānē vālī sēnā kē|K ādhār par hī vijay athavā hār kī|key bāt hōtī hai .

³⁵Victory or defeat depends on the soldiers who go onto the battlefield.

³³Agar maidān mē̃ ānē vālē kamzōr , śastrahīn , ḍarpōk hōtē haĩ tō kabhī bhī director kī|key vijay nahī̃ hō saktī haĩ .

³⁶If those who go onto the battlefield are weak, if they don’t have their weapons and are afraid, the director can never gain victory.

³⁴Viśhva-kalyāṇ kē|K maidān par yah sēvādhārī group hai .

³⁷This group is of servers who go onto the field of world benefit.

³⁵Yah group bahādur hai .

³⁸This group is courageous.

³⁶Sāmnā karnē kī|key śhakti arthāt anubhav karānē kī|key śhakti , sabhī kō śhrēṣhṭh charitra dvārā bāp-dādā kā chitra dikhānē kī|key śhakti - aisē śhastradhārī haĩ  ?

³⁹Do you have your weapon of the power to face? ⁴⁰Do you have enough power for everyone to experience, for everyone to see from your elevated character the image of BapDada? ⁴¹What do you think?

³⁷Kyā samajhtē hō - aisē śhakti svarūp group hai  ?

⁴²Are you a group of such embodiments of power?

³⁸Chārō̃ hī sabajēkṭsa kē|K chārō̃ hī alaṅkāradhārī hō̃  ?

⁴³Do you have the ornaments of all four subjects?

³⁹Dō bhujā vālē śhakti svarūp hō yā chār bhujā vālē hō  ?

⁴⁴Are you the embodiments of power with two arms or are you those who have four arms?

⁴⁰Yah chār alaṅkār chār sabajēkṭsa kī|key niśhānī haĩ .

⁴⁵The four ornaments symbolise the four subjects.

⁴¹Tō sabhī alaṅkār dhāraṇ kiē haĩ  ?

⁴⁶So, are you holding all your ornaments?

⁴²Yā kisī nē dō dhāraṇ kiē haĩ , kisī nē tīn kiyē haĩ yā ēk dhāraṇ kartē haĩ tō dūsrā chhūṭ jātā haĩ  ?

⁴⁷Or, are some of you only holding two ornaments and others only holding three ornaments? ⁴⁸Or, is it that when you take hold of one, you drop another?

⁴³Tō is group kā mahatva samjhā .

⁴⁹So, do you understand the importance of this group?

⁴⁴Śhrīmat kā kāṇṭā ṭhīk tō tarāzū kē|K dōnō̃ palaṛē barābar rahē̃gē

⁵⁰You are the group who have to go onto the field of service.

⁴⁵Sēvā kē|K maidān par ānē vālā group hai arthāt vijay kē|K ādhārmūrt group hai .

⁵¹This means that you are the group of victorious images of support.

⁴⁶Ādhārmūrt , majbūt hō nā  ?

⁵²You images of support are strong, are you not?

⁴⁷Ādhār hilnē vālē tō nahī̃ haĩ nā .

⁵³You supports don’t shake, do you?

⁴⁸Jaisē gyān aur sēvā in dō sabajēkṭsa kē ūpar result 75 % dēkhī .

⁵⁴Baba saw that there was 75% in the subjects of knowledge and service.

⁴⁹Vaisē yād aur dhārṇā in dō sabajēkṭsa par bhī jyādā attention dē chārō̃ hī alaṅkāradhārī banō , nahī̃ tō sr̥iṣhṭi kī|key ātmāō̃ kō sampūrṇ sākṣhātkār karā nahī̃ sakē̃gē .

⁵⁵You must now pay as much attention to the subjects of yoga and dharna so that you are able to hold all four ornaments. ⁵⁶Otherwise, the souls of the world will not be given a complete vision.

⁵⁰Isliē in dō alaṅkārō̃ kō dhāraṇ karnē kē liē viśhēṣh kyā attention rakhē̃gē , double sēvādhārī hō  ?

⁵⁷What special attention do you have to pay in order to hold onto these other two ornaments? ⁵⁸You are double servers; you go to work and you also do work for God.

⁵¹Laukik aur īśhvarīy . ⁵²Śharīr nirvāh arth|earth aur ātma nirvāh arth|earth double sēvā milī huī hai .

⁵⁹You have been given double the service to do; one for the livelihood of your body and the other for the livelihood of your soul.

⁵³Aur dōnō̃ hī sēvā bāp-dādā kē|K direction pramāṇ milī huī haĩ , lēkin dōnō̃ hī sēvāō̃ mē̃ samay kā , śhaktiyō̃ kā samān attention dētē hō  ?

⁶⁰You have been given both types of service to perform according to BapDada’s directions. ⁶¹However, do you pay attention to giving equal time and energy to both types of service?

⁵⁴Tarāzū kē|K dōnō̃ taraph samān rakhtē hō  ?

⁶²Do you keep the two sides of the scales equally balanced?

⁵⁵Kāṇṭā ṭhīk rakhtē hō ki binā kāṇṭē kē|K tarāzū rakhtē hō  ?

⁶³Is your needle accurate or is your balance without a needle?

⁵⁶Kāṇṭā hai - ` śhrīmat ' .

⁶⁴The needle is shrimat.

⁵⁷Agar śhrīmat kā kāṇṭā ṭhīk hai tō dōnō̃ side samān hōṅgī .

⁶⁵When your needle of shrimat is accurate, both sides will remain equal.

⁵⁸Arthāt tarāzū kā balance ṭhīk hōgā .

⁶⁶This means that you will be finely balanced.

⁵⁹Agar kāṇṭā hī ṭhīk nahī̃ hai tō balance rah nahī̃ saktā .

⁶⁷If your needle isn’t accurate, you cannot be balanced.

⁶⁰Kōī-kōī bachchē ēk taraph kā vajan jyādā rakhtē haĩ .

⁶⁸Some of you children pay more attention to one side than the other.

⁶¹Kaisē  ?

⁶⁹How?

⁶²Laukik zimmēvāriyā̃ nibhānī hī haĩ , aisē samajhtē haĩ aur īśhvarīy zimmēvārīyā̃ nibhānī tō haĩ , aisē kahtē haĩ .

⁷⁰They feel that they definitely have to fulfil their worldly responsibilities, whereas, in respect to their Godly responsibilities, they say that they will fulfil them.

⁶³Vah nibhānī hī haĩ aur vah nibhānī tō hai . ⁶⁴Isliē ēk taraph kā vajan jyādā hō jātā hai aur result kyā hōtī hai  ?

⁷¹They say that their worldly responsibility definitely has to be fulfilled, whereas their godly responsibility will be fulfilled later.

⁶⁵Bōjh unkō hī nīchē lē ātā hai .

⁷²This is why the weight on one side is heavier.

⁶⁶Ūpar nahī̃ uṭh saktē .

⁷³What is the result of that?

⁶⁷Bōjh vālā side sadā nīchē dhartī par lag jātā hai aur halkā ūpar uṭh jātā hai .

⁷⁴The weight holds them down, so that they cannot get up again.

⁶⁸Aur samān vālā bhī ū̃chā uṭhtā , nīchē dhartī par nahī̃ lagēgā .

⁷⁵The heavier side of the balance touches the ground and the lighter side rises.

⁶⁹Dhartī par lagnē kē|K kāraṇ dhartī kē|K ākarṣhaṇ vaśh hō jātē haĩ .

⁷⁶Those who are well balanced will be able to go up, they won’t touch the ground.

⁷⁰Bōjh kē|K kāraṇ īśhvarīy sēvā kē|K maidān par halkē hōkar sadā saphaltā mūrt nahī̃ ban saktē .

⁷⁷However, those who touch the ground become influenced by the gravity of the earth.

⁷¹Karma bandhan kē|K , lōklāj kē|K bōjh nīchē lē ātē haĩ .

⁷⁸Because of being burdened, they are unable to remain light whilst on Godly service.

⁷²Jis lōk kō chhōṛ chukē us lōk kī|key lāj rakhtē haĩ aur jis saṅgamyug vā saṅgam lōk kē|K ban chukē , us lōk kī|key lāj rakhnā bhūl jātē haĩ .

⁷⁹Therefore, they do not become embodiments of success. ⁸⁰The burdens of their karmic accounts and the opinions of other people bring them down.

⁷³Jō lōk bhasma hōnē vālā hai us lōk kī|key lāj sadā smr̥iti mē̃ rakhtē aur jō lōk avināśhī hai aur isī lōk sē bhaviṣhya lōk bannā hai us lōk kī|key smr̥iti dilātē bhī kabhī-kabhī smr̥iti svarūp bantē haĩ .

⁸¹They maintain the honour of the world they left behind and they forget that they have to maintain the honour of this confluence­aged world to which they now belong.

⁷⁴Gr̥ihastha vyavahār aur īśhvarīy vyavahār dōnō̃ mē̃ samāntā rakhnā arthāt sadā dōnō̃ mē̃ halkē aur saphal hōnā .

⁸²They constantly remain aware of having to maintain the honour of the world that is going to be destroyed.

⁷⁵Gr̥ihastha vyavahār nahī̃ , trust vyavahār ⁷⁶Vāstav mē̃ gr̥ihastha vyavahār śhabda change karō .

⁸³It is only from time to time that they become embodiments of the awareness of the imperishable world.

⁷⁷Gr̥ihastha śhabda bōltē hī gr̥ihasthī ban jātē hō . ⁷⁸Isliē gr̥ihasthī nahī̃ hō , trustee hō . ⁷⁹Gr̥ihastha vyavahār nahī̃ , trust vyavahār hai .

⁸⁴Even though they are reminded that it is on the basis of this that the future world is being created, they still forget.

⁸⁰Gr̥ihasthī bantē haĩ tō kyā kartē haĩ  ? ⁸¹Gr̥ihasthiyō̃ kā kaun-sā khēl hai  ? ⁸²Gr̥ihasthī bantē hō tō bahānē bājī bahut kartē hō .

⁸⁵To maintain a balance between your household and your Godly interaction means to remain constantly light in both and be constantly successful.

⁸³Aisē aur vaisē kī|key bhāṣhā bahut bōltē hō .

⁸⁶In fact, you should change the word “household”.

⁸⁴Aisē haĩ nā , vaisē haĩ nā . ⁸⁵Bāt kō bhī baṛhānē lag jātē haĩ .

⁸⁷As soon as you speak of your household, you become a householder.

⁸⁶Yah tō āp jāntē hō karnā hī paṛēgā , yah tō aisē hī hai , vaisē hī hai - yah pāṭh bāp kō bhī paṛhānē lag jātē hō .

⁸⁸Therefore, remember that you are not householders, but trustees.

⁸⁷Trustee ban jāō tō bahānē bājī khatm hō chaṛhtī kalā kī|key bājī śhurū hō jāyēgī .

⁸⁹Don’t consider your interaction to be of a household, but the interaction of trust.

⁸⁸Tō āj sē apnē kō gr̥ihastha vyavahār vālē nahī̃ samajhnā .

⁹⁰What do you do when you become householders?

⁸⁹Trust vyavahār hai .

⁹¹What game do householders play?

⁹⁰Jimmēvār aur hai , nimitt āp hō .

⁹²When you become householders, you make many excuses.

⁹¹Jab aisē saṅkalp mē̃ parivartan karē̃gē tō bōl aur karma mē̃ parivartan hō hī jāēgā .

⁹³You speak a great deal of the language of “If it is like this, then it can be like this.”

⁹²Tō yahī group ēk-ēk bahut kamāl kar saktē haĩ . ⁹³Karmayōgī , sahajyōgī kā harēk sample anēk ātmāō̃ kō śhrēṣhṭh saudā karnē kē nimitt banā saktē haĩ . ⁹⁴Aur jō bhī had kē|K gurū hōtē haĩ unkā ēk gaddī naśhīn śhiṣhya apnē gurū kā nām bālā kartā haĩ aur yahā̃ satgurū kē|K itnē sab takht naśhīn bachchē hō - ēk-ēk bachchā kitnā śhrēṣhṭh kārya kar saktē haĩ  ! ⁹⁵Bāp-dādā sabhī bachchō̃ kō aisē serviceable , viśhva mē̃ nām bālā karnē vālē viśhva-kalyāṇakārī bachchā samajhtē haĩ .

⁹⁴You say “It is like this.

⁹⁶Jab ēk dīpak dīp mālā banā dētā hai tō āp ēk-ēk dīpak sārē viśhva mē̃ dīpāvalī kar dēgē .

⁹⁵It is like that” and in this way, begin to make the situation even bigger.

⁹⁷Samjhā – ⁹⁸Is group kō kyā karnā hai .

⁹⁶“You know that you will have to do this.

⁹⁹Variety group kō variety varg vālī ātmāō̃ kē|K sēvādhārī ban sarv kī|key sadgati vā śhrēṣhṭh jīvan banānē kā ādhārmūrt bannā hai . ¹⁰⁰Jaisē double vidēśhī haĩ vaisē yah double knowledgeful haĩ , double serviceable haĩ . ¹⁰¹Result bhī double nikālnī hai . ¹⁰²Aisē sadā sarv bandhan-mukt , sadā jīvanmukt , viśhva show case kē|K viśhēṣh show peace|pīs , viśhva-parivartan karnē kē|K ādhār mūrt , sadā śhrīmat kē|K ādhār par sv-uddhār aur viśv-uddhār karnē vālē , aisē sadā viśv-sēvādhāriyō̃ kō , bēhad kē|K sēvādhāri yō̃ kō bāp-dādā kā yād-pyār aur namastē .

⁹⁷This one is like this.

¹⁰³“ alag-alag group sē avyakt bāp-dādā kī|key madhur mulākāt ”

⁹⁸This one is like that.” ⁹⁹You begin to try and teach Baba lessons.

¹⁰⁴Doctors kē prati - double doctors group haĩ nā .

¹⁰⁰When you become a trustee, you stop making excuses and start your stage of ascent.

¹⁰⁵Jaisē sabhī doctors apnē had kī|key ḍôkṭarī kē|K spēśālisṭa hōtē haĩ vaisē rūhānī ḍôkṭarī mē̃ viśhēṣh kis sēvā kē nimitt banē huē hō  ?

¹⁰¹So, from today, do not consider yourself to be involved in any household interaction, but to interaction as a trustee. ¹⁰²Someone else is responsible and you are just an instrument.

¹⁰⁶Jaisē had kī|key ḍôkṭarī mē̃ kōī ā̃khō̃ kā , kōī viśhēṣh galē kā , kōī surgeon , kōī sirph davāīyā̃ dēnē vālā hōtā hai .

¹⁰³When you bring about this transformation in your thoughts, then your words and actions will also be transformed.

¹⁰⁷Tō is rūhānī ḍôkṭarī mē̃ kyā viśhēṣhatāyē̃ haĩ  ?

¹⁰⁴Each of you in this group can perform great wonders.

¹⁰⁸Ēk second mē̃ kisī kē|K purānē saṅskār rūpī bīmārī kō nayanō̃ kī|key dr̥iṣhṭi dvārā samāpt kar dē̃ arthāt us samay us bīmārī sē uskō bhulā dē̃ , aisī viśhēṣhtā vālē doctors hō  ?

¹⁰⁵Each of you can become a sample of a karma yogi and an easy yogi and thus become an instrument to inspire other souls to make this elevated contract. ¹⁰⁶Limited gurus have a disciple who would sit on that throne and glorify his guru.

¹⁰⁹Jaisē vah ā̃khē̃ ṭhīk kar dētē hō , aisē apnī dr̥iṣhṭi dvārā kisī kē|K purānē saṅskār kō pahlē davā dē̃ phir samāpt karā dē̃ , us samay śhānt kar dē̃ , aisī viśhēṣhtā vālē doctors hō . ¹¹⁰Yah huā ā̃khō̃ kā doctor jō dr̥iṣhṭi sē parivartan kar dē̃ .

¹⁰⁷Here, the Satguru has so many children seated on His heart­throne, and each one can perform such a great task. ¹⁰⁸BapDada considers each of you to be a serviceable child who can benefit the world and thus glorify the Father’s name.

¹¹¹Jaisē doctor gōlī dēkar thōṛē samay kē liē dard kō dabā dētē haĩ aisē ā̃khō̃ kē|K doctor hō jō dr̥iṣhṭi sē uskō santuṣhṭ kar dō .

¹⁰⁹Since one light (deepak) can light many and create a rosary of lights, each of you lights (deepaks) will bring about a festival of light in the whole new world.

¹¹²Had kē|K nahī̃ , rūhānī .

¹¹⁰What does this group have to do?

¹¹³Rūhānī ā̃khō̃ kē|K doctor arthāt rūhānī dr̥iṣhṭi sē śhaphā dēnē vālē . ¹¹⁴2 . operation vālē doctor , jaisē vah aujārō̃ sē operation kartē hō vaisē apnē mē̃ jō śhaktiyā̃ haĩ , yah śhaktiyā̃ hī yantra hō jāyē̃ , jin yantrō̃ dvārā unkī kamazōriyā̃ samāpt hō jāyēṅgī .

¹¹¹Various groups have to serve various groups of souls and become images of support in various ways to inspire them to create an elevated life and attain salvation. ¹¹²Just as you are double foreigners, so you are also doubly knowledgeable and doubly serviceable. ¹¹³Therefore, you have to give double results.

¹¹⁵Jaisē apnē hī thiyēṭar kē|K yantrō̃ dvārā operation kartē hō , patient kē|K yantra tō nahī̃ use kartē hō nā , aisē apnī śhaktiyō̃ kē|K yantra dvārā bīmārī kō ṭhīk kar dō , kāmī kō niṣhkāmī aur krōdhī kō nikrōdhī banā dō . ¹¹⁶Iskē liē sahanśhakti kā yantra use karnā paṛē .

¹¹⁴To those who are constantly free from all bondage; to the special showpieces in the showcase of the world; to the images of support who bring about world transformation; to those who uplift themselves and the world by following shrimat; to such unlimited world servers, to the unlimited servers, BapDada’s love, remembrance and namaste.

¹¹⁷Tō aisē operation vālē doctor hō  ?

¹¹⁵Avyakt BapDada’s sweet versions to the doctors:

¹¹⁸Jaisē usmē̃ ā̃kh , nāk sabkē alag-alag spēśālisṭa hōtē haĩ aisē yahā̃ bhī alag-alag viśhēṣhatāyē̃ haĩ . ¹¹⁹Yahā̃ bhī jitnī kōī degree lēnā chāhē tō lē saktā hai .

¹¹⁶This is a group of double doctors. ¹¹⁷Just as doctors are specialists in their special subject, in the same way, what special service have you spiritual doctors become instruments for?

¹²⁰Jō sarv viśhēṣhatāō̃ mē̃ all-rounder hō jātē haĩ vē|way nāmīgrāmī hō jātē haĩ . ¹²¹Doctors tō bahut sēvā kar saktē haĩ - kyō̃  ?

¹¹⁸In the physical world, some are eye specialists, some are throat specialists, some are surgeons and others simply prescribe medicine.

¹²²Kyōṅki patient us samay bilkul bhikhārī kē|K rūp mē̃ ātē haĩ .

¹¹⁹So what are the specialities in becoming a spiritual doctor?

¹²³Agar us samay doctor unhē̃ jhūṭhī davāī bhī dē dētē , pānī bhī dē dētē tō bhī bhāvnā kē|K kāraṇ vah ṭhīk hō jātē haĩ . ¹²⁴Unhē̃ khuśhī kī|key khurāk mil jātī , jissē vah ṭhīk hō jātē , davāī sē ṭhīk nahī̃ hōtē , khuśhī sē ṭhīk hō jātē .

¹²⁰To be able to cure someone’s illness of their old sanskars in a second by giving them drishti with your eyes, means to make them forget their illness for that time. ¹²¹Are you the doctors who have this speciality?

¹²⁵Tō doctors kē pās bhikhārī kē|K rūp mē̃ ātē haĩ , dō ghaṛī kē liē bhī dard miṭāō , unhē̃ āp us samay kyā bhī sunāō tō sunnē kē liē taiyār hō jātē haĩ .

¹²²Just as you can cure their eyes, in the same way, just by giving them drishti, you should first be able to suppress and finish their old sanskaras and then make them peaceful at that moment.

¹²⁶Tō jaisē injection lagākar second mē̃ uskē dard kī|key sudhabudh bhulā dētē hō , aisē gyān kā injection bhī lagāō jō purānē saṅskārō̃ kī|key sudhabudh bhūl jāē̃ .

¹²³Are you such specialist doctors? ¹²⁴This is what it means to become an eye doctor who can cure everyone by just giving them drishti.

¹²⁷Aisā injection āp sabkē pās|pass hai nā  ? ¹²⁸Jō pahlē apnē kō injection lagākar saṅskārō̃ kō bhūlā saktē haĩ , vah anubhav kē|K ādhār sē aurō̃ kō bhī lagā sakē̃gē .

¹²⁵Just as you can prescribe medicine to stop someone’s pain for a short time, so too, you should become an eye specialist who can make everyone well and content by giving them drishti.

¹²⁹Tō double doctors kī|key kōī tō viśhēṣhtā hōnī chāhiē nā  !

¹²⁶You are not only the physical doctors but are also spiritual doctors.

¹³⁰Abhī kōī bhī āyēgā tō āpkē pās|pass bhējē̃gē , aisē nahī̃ case vāpas chalā jāē .

¹²⁷To be a spiritual eye specialist means to give them medicine through your spiritual vision.

¹³¹Bahut achchhā chance hai sēvā mē̃ āgē baṛhnē kā . ¹³²Doctors tō ēk din mē̃ kāphī prajā banā saktē haĩ , rōj prajā banī-banāī āpkē pās|pass ātī hai , ḍhūṇḍhnē nahī̃ jānā paṛtā hai .

¹²⁸Just as surgeons can operate with the power of their instruments, in the same way, you should be able to use the powers you have within you as your instruments to cure everyone’s weaknesses.

¹³³Vaisē mēlē pradarśhanī mē̃ kitnā kharchā karkē bulātē haĩ , āpkō tō bahut sahaj hai . ¹³⁴Jitnō̃ kō samparka mē̃ lāyēṅgē utnī prajā bantī jāyēgī .

¹²⁹You would generally perform an operation using the instruments you have in your own operating theatre; you wouldn’t use your patient’s instruments.

¹³⁵Agar sambandh mē̃ lāyā tō bachchē bhī ban saktē haĩ . ¹³⁶Kōī-kōī achchhā - achchhā kahkar chalē bhī jāyēṅgē lēkin vah ant mē̃ halchal kē|K samay ichchhuk hōkar mahsūstā śhakti kē|K sāth-sāth āyēṅgē .

¹³⁰In the same way, you should be able to cure their illness with the instrument of your powers. ¹³¹You should be able to make a lustful person free from lust and an angry person free from anger.

¹³⁷Isliē sēvā kartē rahnā chāhiē . ¹³⁸Phir bhī āpkō iṣhṭ mānē̃gē jarūr .

¹³²For this, you have to use the powerful instrument of tolerance.

¹³⁹Aur kuchh nahī̃ tō kam-sē-kam āpkē bhakta tō ban jāyēṅgē .

¹³³Are you doctors able to perform such an operation?

¹⁴⁰Agar ant mē̃ yah bhī kahā ki inhōnnē sandēśh achchhā diyā , sandēśī thē , paigambar thē , yah bhī sōchā tō bhakta ban jāyēṅgē .

¹³⁴Just as there are eye specialists and nose specialists, in the same way, you can have different specialities here too.

¹⁴¹Last stage bhakta hai , vah bhī tō chāhiē .

¹³⁵Any of you can claim whatever degree you want.

¹⁴²Abhī jō ātē haĩ vah 7 din kē|K course sē , apnī himmat sē chalnē vālē kam|cum haĩ , last pūr hai nā .

¹³⁶However, the specialists who also become all­rounders become very famous.

¹⁴³Last pūr mē̃ tākat nahī̃ hōtī .

¹³⁷You doctors can do a lot of service.

¹⁴⁴Isliē abhī kī|key ātmāō̃ kō svayã kē|K śhaktiyō̃ kē|K sahyōg dvārā āgē baṛhānē kā samay hai .

¹³⁸How? ¹³⁹When your patients first come to you they are complete beggars.

¹⁴⁵Āpkē bhēṇṭ mē̃ abhī kī|key ātmāyē̃ too late hō gaī , kyōṅki last pūr hō gayā isliē svayã kā hullās dēkar unkō chalānā hai .

¹⁴⁰Even if the medicine a doctor prescribed for the patient was wrong, or even it was just water, the patient would still recover because of his faith in the doctor.

¹⁴⁶Āpkō mahādānī , vardānī bannā paṛē .

¹⁴¹They are cured with the nourishment of happiness.

¹⁴⁷Vah apnē ādhār par nahī chal saktē .

¹⁴²They aren’t cured with medicine, but with happiness.

¹⁴⁸Tō aisā powerful yantra nikālō jō ēk second mē̃ anubhav karānē vālā hō .

¹⁴³They come to you doctors as beggars and ask you to stop their pain for even a short time.

¹⁴⁹Ab apnē hamjins kī|key saṅkhyā kō baṛhāō .

¹⁴⁴No matter what you tell them at that time, they are ready to listen to you.

¹⁵⁰Abhī aisā injection taiyār karō jō lagāō aur sudhabudh bhūl jāē . ¹⁵¹Us duniyā sē bēhōśh hō is duniyā mē̃ ā jāē . ¹⁵²Aisā injection taiyār karnā paṛē . ¹⁵³Ab dēkhē̃gē 80 kē|K varṣh mē̃ apnī saṅkhyā kitnī baṛhātē hō .

¹⁴⁵Just as you are able to give them an injection and make them totally unconscious in a second so that they feel no pain, so you should also be able to give them the injection of knowledge with which they would become totally unconscious and forget their old sanskars.

¹⁵⁴Kam-sē-kam āpkē hamjins ulāhnā tō na dē̃ ki hamkō batāyā hī nahī̃ , agar ham nahī̃ jāgtē thē tō jagānā tō pharja thā , yah bhī ulāhnā dēgē . ¹⁵⁵Ēk bār nimantraṇ dē diyā , parchā bhēj diyā tō kaisē jāgēṅgē  ?

¹⁴⁶Each of you have this injection, do you not? ¹⁴⁷Those who are first able give an injection to themselves and forget their own sanskars are then able to give injections to others and cure them on the basis of their own experience.

¹⁵⁶Jō kumbhakaraṇ kī|key nīnd mē̃ sōyā huā hō usē ēk bār āvāj dē dō - a , jāg jāō , tō kaisē jāgēgā  ?

¹⁴⁸So, you double doctors should have some speciality. ¹⁴⁹When anyone comes now they will be sent to you.

¹⁵⁷Isliē bār-bār jagānā paṛē .

¹⁵⁰They should not go back just like that.

¹⁵⁸Injīniyarsa - engineer arthāt planning buddhi .

¹⁵¹You are being given a very good chance to make progress in service.

¹⁵⁹Engineer sadā plan set kar kārya kō āgē baṛhātē haĩ .

¹⁵²Doctors can create many subjects in just one day.

¹⁶⁰Tō engineer group arthāt rūhānī planning buddhi group , aisē hō  ?

¹⁵³Every day, ready­ made subjects come to you; you don’t have to go looking for them.

¹⁶¹Is rūhānī sēvā mē̃ bhī planning buddhi ban sēvā kā plan banātē hō  ?

¹⁵⁴Otherwise, you would have to spend so much money to hold fairs and exhibitions.

¹⁶²Nayā plan banātē hō yā banē huē plan kō practical mē̃ lātē hō  ? ¹⁶³Planning buddhi tō plan banānē kē|K binā rah na sakē̃ .

¹⁵⁵However, it is very easy for you. ¹⁵⁶Once you form a relationship with them, you can even make them become Baba’s children.

¹⁶⁴Jiskā jō kām hōtā vah na chāhtē bhī usī kārya mē̃ sadā busy rahtē haĩ .

¹⁵⁷Of course, some will say that this is very good and then go away.

¹⁶⁵Tō sadā jaisē us department kā attention rahtā hai nā - kyā karē̃ , kaisē karē̃ , kaisē saphal banāyē̃ , kis vidhi sē vr̥iddhi karē̃ , yahī injīniyarsa kā kām hai nā tō rūhānī injīniyarsa kō īśhvarīy sēvā kī|key vidhi pūrvak vr̥iddhi kaisē hō - uskā plan banānā paṛē .

¹⁵⁸However, at the end, when there will be upheaval, they will want this and come back to you because of that powerful realisation. ¹⁵⁹Therefore, continue to serve them. ¹⁶⁰They will definitely believe you to be their special deity. ¹⁶¹If nothing else, at least they will become your devotees!

¹⁶⁶Agar sabhī apnā nayā plan taiyār karē̃ tō itnē sārē plan sē naī duniyā tō jaldī hī ā jāyēgī .

¹⁶²If, at the end, they say that you gave them a very good message, that you are a messenger, even if they think this much, they become your devotees.

¹⁶⁷Abhī aisā plan banāō jō kam|cum kharcha aur adhik saphaltā vālā hō .

¹⁶³The last stage is of devotees and that too is needed.

¹⁶⁸Jaisē sēkrīn kī|key ēk bhī bū̃d bahut kām kartī hai aisē hī plan powerful hō lēkin economy vālā hō . ¹⁶⁹Ājkal kē|K samay anusār economy bhī chāhiē aur powerful bhī chāhiē .

¹⁶⁴Those who come here now, come after taking the seven days’ course, but very few of them continue this on the basis of their own courage because these are part of the last harvest.

¹⁷⁰Rūhānī garvanmēṇṭ kē|K injīniyarsa aisā plan taiyār karō .

¹⁶⁵The last harvest doesn’t have as much strength as the earlier ones do.

¹⁷¹Jaisē ājkal ēk industry kē|K dvārā anēkō̃ kō kām dēnē kā plan sōchtē haĩ tō yahā̃ bhī plan economy kā hō , sandēśh anēkō̃ kō mil jāē .

¹⁶⁶Therefore, it is now time to use your own powers to help the souls that come here now to progress.

¹⁷²Jaisē vahā̃ sōchtē haĩ ki anēkō̃ kō rōjī mil jāē tō yahā̃ bhī anēkō̃ kō sandēśh mil jāē .

¹⁶⁷Compared to you, the souls that come now are too late, because they belong to the last harvest.

¹⁷³Yahā̃ injīniyarsa bahut chāhiē . ¹⁷⁴Kyōṅki satyug mē̃ injīniyarsa kam|cum samay mē̃ aur sundar chījē̃ taiyār karē̃gē tō yahā̃ sē hī saṅskār chāhiē nā .

¹⁶⁸Therefore, give them some of your own enthusiasm and help them progress. ¹⁶⁹You have to become great donors and bestowers of blessings, because they cannot move forward by themselves.

¹⁷⁵Tab tō aisā plan banāyēṅgē . ¹⁷⁶Āp rājā banē̃gē tō bhī banavāyēṅgē tō nā .

¹⁷⁰Now invent such a powerful instrument with which they can have an experience within a second.

¹⁷⁷Idea dēgē .

¹⁷¹Increase the number of your equals.

¹⁷⁸Tō naī duniyā kā plan banānē kē liē aur sēvā kī|key saphaltā pānē kē liē bhī injīniyarsa chāhiē . ¹⁷⁹Tō āpkā kitnā mahatva hai .

¹⁷²Prepare such an injection that as soon as you inject them, they become unconscious; that they become unconscious to that world and come to this world.

¹⁸⁰Aisā mahatva samajhtē huē chaltē hō  ?

¹⁷³You now have to prepare such an injection.

¹⁸¹Harēk kō samajhnā chāhiē mujhē saphaltā kā sabūt dēnā hai .

¹⁷⁴We shall see how much your numbers increase this year.

¹⁸²Harēk nayā plan banākar pahlē apnē-apnē zone mē̃ practical mē̃ lāō phir sārā viśhva āpkō copy karē .

¹⁷⁵At least your equals should not complain that they weren’t told of this.

¹⁸³Plan pās|pass na hōnē kā kāraṇ hōtā hai ki economy nahī̃ hōtī , agar economy aur saphaltā kā plan hō tō sabhī pās|pass karē̃gē .

¹⁷⁶They would even complain and say that although they didn’t wake up by themselves, it was your duty to wake them up.

¹⁸⁴Tō 60 injīniyarsa agar 60 plan nikālē tō 80 mē̃ hī samāpti hō jāē . ¹⁸⁵Tō 80 mē̃ samāpti karē̃gē yā āgē .

¹⁷⁷If you send them an invitation or a leaflet only once, how could they wake up with just that?

¹⁸⁶Halchal tō śhurū karō jō sabhī queue mē̃ ā jāē̃ . ¹⁸⁷Samāpti bhī ēk second mē̃ nahī̃ hōgī , dhīrē-dhīrē parivartan hōgā .

¹⁷⁸If you just shout out once to awaken someone sleeping in the sleep of Kumbhakarna how would he awaken?

¹⁸⁸Lēkan śhurū hō jāē aur sabkē dil sē yah āvāj nikalē ki ab naī duniyā ānē vālī hai .

¹⁷⁹This is why you have to awaken them repeatedly. ¹⁸⁰Om Shanti.

¹⁸⁹Jaisē science vālō̃ nē chandramā par jākar thōṛī jhalak dikhāī tō sabnē plôṭ kharīdanē kī|key taiyārī śhurū kar dī , tō kam sē kam silence kī|key śhakti vālē naī duniyā mē̃ plat kharīdanē kī|key taiyārī tō karā dō .

¹⁸¹Blessing: May you become worthy of being worshipped, by constantly performing elevated actions whilst remaining on your foundation of purity.

¹⁹⁰Booking tō karā lē̃ .

¹⁸²Purity makes you worthy to be worshipped.

¹⁹¹Jaisē science kī|key kōī bhī invention pahlē prayōgśhālā mē̃ lākar announce kartē haĩ , aisē āp lōg bhī pahlē apnī area kī|key prayōgśhālā mē̃ plan kā prayōg karō . ¹⁹²Phir sab mānē̃gē .

¹⁸³Those whose activity is elevated become worthy to be worshipped. ¹⁸⁴However, purity does not just mean celibacy. ¹⁸⁵It means you should have no negative thoughts in your mind for anyone.

¹⁹³Plan kī|key practical saphaltā nikalē .

¹⁸⁶Your words should never be inaccurate.

¹⁹⁴Jō pradarśhanī vā mēlā dēkh chukē unkē liē ab nayā plan chāhiē . ¹⁹⁵Naī ākarṣhaṇ chāhiē .

¹⁸⁷There should be no difference in the way you behave in your relationships and connections.

¹⁹⁶Tō planning buddhi plan nikālō .

¹⁸⁸Your relationship with everyone should be equal.

¹⁹⁷Drama anusār jō viśhēṣhtā milī huī hai , us viśhēṣhtā kō kārya mē̃ lagānā arthāt viśhēṣh lottery lēnā .

¹⁸⁹Only when the purity in your thoughts, words and actions remain uninterrupted can you be called a soul worthy to be worshipped.

¹⁹⁸Nayē-nayē sādhan banānē kā plan nikālō , copy mē̃ nahī̃ , practical mē̃ .

¹⁹⁰Make your foundation of purity strong by remaining aware that you are a supremely worthy to be worshipped soul.

¹⁹⁹Vahā̃ kē|K tō kāgaj par hī rah jātē haĩ .

¹⁹¹Slogan: When you experience God’s love nothing can stop you!

²⁰⁰Lēkin yah practical kē|K plan hō̃ .

¹⁹²* * * O M S H A N T I* * *