सोमवार 14 जनवरी 1980 की अव्यक्त मुरली

⁰> 14-01-1980 om shanti avyakt baapdaada madhuban

⁰> > 14-01-80 Om Shanti Avyakt Bapdada Madhuban

¹"roohaani senaaniyon se roohaani commander ki mulaakaat"

¹The Meeting of the Spiritual Commander with the Spiritual Army.

²aaj vishesh kaun-sa sangathan hai?

²What special gathering is this today?

³is sangathan ko, apne double sevaadhaari bachchon ko, jo harek double sevaadhaari va double nolenjaphul hain, aise group ko dekh aaj vatan mein ek vishesh sanvaad chala –

³When this gathering, this group of children who are double servers, doubly serviceable and doubly knowledgeable was seen, a special conversation took place in the subtle regions.

⁴brahma baap bole - `ye vishesh meri bhujaayen hain।

⁴Brahma Baba said: These are my special arms.

⁵'shiv baap bole - `yeh meri roodra maala hai'।

⁵Father Shiva said: This is My rosary of Rudra.

⁶roodra maala mein vishesh manke hain।

⁶The rosary of Rudra has special beads.

⁷aisi chit-chat chalte hue shivbaaba ne poochha brahma baap se ki aap ki yeh sab bhujaayen right hands hain ya left hands bhi hain।

⁷During this chit­chat, Shiv Baba asked Brahma Baba: Are all these arms your right hands or left hands?

⁸right hand arthaat sada samaan, svachchha aur satyavaadi।

⁸To be a right hand means to be equal to the Father, clean and honest.

⁹to sab right hands hain?

⁹So, are all of them your right hands?

¹⁰to brahma baap muskaraaye,aur muskaraate hue bole ki harek ka potaamel to aapke paas hai hi।

¹⁰So, Brahma Baba smiled and replied that Baba had the chart of each child with Him.

¹¹jab potaamel dekhne ki baat aai, harek bachche ka potaamel saamne emerge hua।

¹¹Then, each child’s chart emerged in front of Baba in order to be examined. ¹²How did they look when they emerged?

¹²kaise emerge hua?

¹³As the face of a clock.

¹³ek ghadi ke roop mein। ¹⁴jismen harek ki chaar sabjektsa ke chaar bhaag the। ¹⁵jaise yahaan srishti chakra ka chitra banaate ho।

¹⁴Each one had the face of a clock and was divided into four parts to represent the four subjects, similar to the way you have created the picture of the world cycle.

¹⁶har bhaag mein alag-alag kaante lage hue the jo harek ke chaaron hi sabjektsa ki percentage bata rahe the।

¹⁵Each part had a separate pointer showing the percentage of marks in each of the four subjects.

¹⁷sabke potaamel spashta dikhaai de rahe the।

¹⁶Each one’s chart was very clearly visible.

¹⁸potaamel dekhte hue baap-daada aapas mein bole - samay ki ghadi aur bachchon ke purooshaartha ki ghadi donon ko dekhte hue kya dikhaai diya।

¹⁷Whilst examining the charts, Bap and Dada were talking to each other: What can you see when you look at the clock of the time and the clock of the children’s effort?

¹⁹samay ki ghadi fast hai aur bachchon ke purooshaartha ki ghadi majority ki do bhaag arthaat do sabjektsa ki result 75% phir bhi theek thi।

¹⁸According to the clock of the time, the result shown in the clock of effort of the majority of children, was OK up to 75% in two sections, that is, in two subjects.

²⁰lekin do sabjektsa ke percentage ki result bahut kam thi।

¹⁹However their percentage of marks in the other two subjects was much less.

²¹to baap-daada bole - is result ke pramaan ever ready group kahenge।

²⁰So BapDada said: According to these results, could this group be called an ever­ready group?

²²jaise vinaash ka button dabaane ki deri hai, second ki baaji par baat bani hui hai, aise sthaapna ke nimitta bane hue bachche ek second mein taiyaar ho jaaen aisa smriti ka samartha button taiyaar hai?

²¹Just as everything is ready for the button of destruction to be pressed; just as everything has now reached the point where it is just a matter of a second, in the same way, you children, who are instruments for creation should become ready in one second.

²³jo sankalp kiya aur ashareeri hue। ²⁴sankalp kiya aur sarva ke vishwa-kalyaankaari oonchi stage par sthit ho gae aur usi stage par sthit ho saakshi drishta ho vinaash leela dekh saken।

²²So, is the powerful button of your awareness ready to such an extent that, as soon as you have the thought, you are able to become bodiless? ²³As soon as you have the thought, would you are able to stabilise in the elevated stage of a world benefactor for all?

²⁵deh ke sarva aakarshan arthaat sambandh, padaartha,sanskaar in sabki aakarshan se pare, prakriti ki halchal ki aakarshan se pare,pharishta ban oopar ki stage par sthit ho shanti aur shakti ki kirnen sarva aatmaon ke prati de saken - aise smriti ka samartha button taiyaar hai?

²⁴Whilst stabilised in that stage would you be able to watch the scenes of destruction as a detached observer? ²⁵Is your button of awareness ready to such an extent that you would be able to go beyond all bodily attractions? ²⁶Could you go beyond the attraction of all relationships, physical possessions and sanskars? ²⁷Beyond the attractions of nature’s upheaval?

²⁶jab donombatan taiyaar hon tab to samaapti ho। ²⁷is group ko dekhkar vatan mein potaamel emerge hua।

²⁸Could you stabilise in the elevated stage of an angel and distribute to all souls rays of peace and power?

²⁸jaise baahubal vaali sena mein bhi variety prakaar ke sainik hote hain।

²⁹Only when both buttons are ready to this extent can the final scene take place.

²⁹koi bordar par jaane vaale, yuddha ke maidaan par jaane vaale arthaat direct vaar karne vaale aur doosre unki paalna karne vaale peechhe hote hain। ³⁰director to backbone hote hain।

³⁰All the charts of this group emerged in the subtle region to be examined. ³¹In a physical army, there are all ranks of soldiers. ³²Some just go to the border; some go onto the battlefield and have to fight directly; some have to remain behind in order to sustain them.

³¹aise hi yeh jo group hai woh maidaan par seva karne vaala group hai। ³²maidaan mein aane vaali sena ke aadhaar par hi vijay athva haar ki baat hoti hai।

³³The Director is the backbone. ³⁴In the same way, this group is of those who will go onto the field of service to serve everyone. ³⁵Victory or defeat depends on the soldiers who go onto the battlefield.

³³agar maidaan mein aane vaale kamzor,shastraheen,darpok hote hain to kabhi bhi director ki vijay nahin ho sakti hain।

³⁶If those who go onto the battlefield are weak, if they don’t have their weapons and are afraid, the director can never gain victory.

³⁴vishwa-kalyaan ke maidaan par yeh sevaadhaari group hai।

³⁷This group is of servers who go onto the field of world benefit.

³⁵yeh group bahaadur hai।

³⁸This group is courageous.

³⁶saamna karne ki shakti arthaat anubhav karaane ki shakti, sabhi ko shreshtha charitra dvaara baap-daada ka chitra dikhaane ki shakti - aise shastradhaari hain?

³⁹Do you have your weapon of the power to face? ⁴⁰Do you have enough power for everyone to experience, for everyone to see from your elevated character the image of BapDada?

³⁷kya samajhte ho - aise shakti swaroop group hai?

⁴¹What do you think? ⁴²Are you a group of such embodiments of power?

³⁸chaaron hi sabjektsa ke chaaron hi alankaardhaari hon?

⁴³Do you have the ornaments of all four subjects?

³⁹do bhuja vaale shakti swaroop ho ya chaar bhuja vaale ho?

⁴⁴Are you the embodiments of power with two arms or are you those who have four arms?

⁴⁰yeh chaar alankaar chaar sabjektsa ki nishaani hain।

⁴⁵The four ornaments symbolise the four subjects.

⁴¹to sabhi alankaar dhaaran kie hain?

⁴⁶So, are you holding all your ornaments?

⁴²ya kisi ne do dhaaran kie hain, kisi ne teen kiye hain ya ek dhaaran karte hain to doosra chhoot jaata hain?

⁴⁷Or, are some of you only holding two ornaments and others only holding three ornaments? ⁴⁸Or, is it that when you take hold of one, you drop another?

⁴³to is group ka mahatva samjha।

⁴⁹So, do you understand the importance of this group?

⁴⁴shreemat ka kaanta theek to taraazu ke donon palde baraabar rahenge

⁵⁰You are the group who have to go onto the field of service.

⁴⁵seva ke maidaan par aane vaala group hai arthaat vijay ke aadhaarmoorta group hai।

⁵¹This means that you are the group of victorious images of support.

⁴⁶aadhaarmoorta, majboot ho na?

⁵²You images of support are strong, are you not?

⁴⁷aadhaar hilne vaale to nahin hain na।

⁵³You supports don’t shake, do you?

⁴⁸jaise gyaan aur seva in do sabjektsa ke oopar result 75% dekhi।

⁵⁴Baba saw that there was 75% in the subjects of knowledge and service.

⁴⁹vaise yaad aur dhaarna in do sabjektsa par bhi jyaada attention de chaaron hi alankaardhaari bano, nahin to srishti ki aatmaon ko sampoorn saakshaatkaar kara nahin sakenge।

⁵⁵You must now pay as much attention to the subjects of yoga and dharna so that you are able to hold all four ornaments. ⁵⁶Otherwise, the souls of the world will not be given a complete vision.

⁵⁰isliye in do alankaaron ko dhaaran karne ke liye vishesh kya attention rakhenge, double sevaadhaari ho?

⁵⁷What special attention do you have to pay in order to hold onto these other two ornaments? ⁵⁸You are double servers; you go to work and you also do work for God.

⁵¹laukik aur eeshvareey। ⁵²shareer nirvaah arth aur aatma nirvaah arth double seva mili hui hai।

⁵⁹You have been given double the service to do; one for the livelihood of your body and the other for the livelihood of your soul.

⁵³aur donon hi seva baap-daada ke direction pramaan mili hui hain, lekin donon hi sevaaon mein samay ka, shaktiyon ka samaan attention dete ho?

⁶⁰You have been given both types of service to perform according to BapDada’s directions. ⁶¹However, do you pay attention to giving equal time and energy to both types of service?

⁵⁴taraazu ke donon taraph samaan rakhte ho?

⁶²Do you keep the two sides of the scales equally balanced?

⁵⁵kaanta theek rakhte ho ki bina kaante ke taraazu rakhte ho?

⁶³Is your needle accurate or is your balance without a needle?

⁵⁶kaanta hai -`shreemat'।

⁶⁴The needle is shrimat.

⁵⁷agar shreemat ka kaanta theek hai to donon side samaan hongi।

⁶⁵When your needle of shrimat is accurate, both sides will remain equal.

⁵⁸arthaat taraazu ka balance theek hoga।

⁶⁶This means that you will be finely balanced.

⁵⁹agar kaanta hi theek nahin hai to balance rah nahin sakta।

⁶⁷If your needle isn’t accurate, you cannot be balanced.

⁶⁰koi-koi bachche ek taraph ka vajan jyaada rakhte hain।

⁶⁸Some of you children pay more attention to one side than the other.

⁶¹kaise?

⁶⁹How?

⁶²laukik zimmevaariyaan nibhaani hi hain,aise samajhte hain aur eeshvareey zimmevaareeyaan nibhaani to hain,aise kehte hain।

⁷⁰They feel that they definitely have to fulfil their worldly responsibilities, whereas, in respect to their Godly responsibilities, they say that they will fulfil them.

⁶³woh nibhaani hi hain aur woh nibhaani to hai। ⁶⁴isliye ek taraph ka vajan jyaada ho jaata hai aur result kya hoti hai?

⁷¹They say that their worldly responsibility definitely has to be fulfilled, whereas their godly responsibility will be fulfilled later.

⁶⁵bojh unko hi neeche le aata hai।

⁷²This is why the weight on one side is heavier.

⁶⁶oopar nahin uth sakte।

⁷³What is the result of that?

⁶⁷bojh vaala side sada neeche dharti par lag jaata hai aur halka oopar uth jaata hai।

⁷⁴The weight holds them down, so that they cannot get up again.

⁶⁸aur samaan vaala bhi ooncha uthta, neeche dharti par nahin lagega।

⁷⁵The heavier side of the balance touches the ground and the lighter side rises.

⁶⁹dharti par lagne ke kaaran dharti ke aakarshan vash ho jaate hain।

⁷⁶Those who are well balanced will be able to go up, they won’t touch the ground.

⁷⁰bojh ke kaaran eeshvareey seva ke maidaan par halke hokar sada saphalta moorta nahin ban sakte।

⁷⁷However, those who touch the ground become influenced by the gravity of the earth.

⁷¹karma bandhan ke, loklaaj ke bojh neeche le aate hain।

⁷⁸Because of being burdened, they are unable to remain light whilst on Godly service.

⁷²jis lok ko chhod chuke us lok ki laaj rakhte hain aur jis sangamayug va sangam lok ke ban chuke, us lok ki laaj rakhna bhool jaate hain।

⁷⁹Therefore, they do not become embodiments of success. ⁸⁰The burdens of their karmic accounts and the opinions of other people bring them down.

⁷³jo lok bhasma hone vaala hai us lok ki laaj sada smriti mein rakhte aur jo lok avinaashi hai aur isi lok se bhavishya lok banna hai us lok ki smriti dilaate bhi kabhi-kabhi smriti swaroop bante hain।

⁸¹They maintain the honour of the world they left behind and they forget that they have to maintain the honour of this confluence­aged world to which they now belong. ⁸²They constantly remain aware of having to maintain the honour of the world that is going to be destroyed.

⁷⁴grihastha vyavhaar aur eeshvareey vyavhaar donon mein samaanta rakhna arthaat sada donon mein halke aur saphal hona। ⁷⁵grihastha vyavhaar nahin, trust vyavhaar

⁸³It is only from time to time that they become embodiments of the awareness of the imperishable world. ⁸⁴Even though they are reminded that it is on the basis of this that the future world is being created, they still forget.

⁷⁶vaastav mein grihastha vyavhaar shabd change karo। ⁷⁷grihastha shabd bolte hi grihasthi ban jaate ho।

⁸⁵To maintain a balance between your household and your Godly interaction means to remain constantly light in both and be constantly successful.

⁷⁸isliye grihasthi nahin ho, trustee ho।

⁸⁶In fact, you should change the word “household”.

⁷⁹grihastha vyavhaar nahin,trust vyavhaar hai।

⁸⁷As soon as you speak of your household, you become a householder.

⁸⁰grihasthi bante hain to kya karte hain?

⁸⁸Therefore, remember that you are not householders, but trustees.

⁸¹grihasthiyon ka kaun-sa khel hai? ⁸²grihasthi bante ho to bahaane baaji bahut karte ho।

⁸⁹Don’t consider your interaction to be of a household, but the interaction of trust.

⁸³aise aur vaise ki bhaasha bahut bolte ho।

⁹⁰What do you do when you become householders?

⁸⁴aise hain na, vaise hain na।

⁹¹What game do householders play?

⁸⁵baat ko bhi badhaane lag jaate hain।

⁹²When you become householders, you make many excuses.

⁸⁶yeh to aap jaante ho karna hi padega, yeh to aise hi hai,vaise hi hai - yeh paath baap ko bhi padhaane lag jaate ho।

⁹³You speak a great deal of the language of “If it is like this, then it can be like this.” ⁹⁴You say “It is like this.

⁸⁷trustee ban jaao to bahaane baaji khatma ho chadhti kala ki baaji shuru ho jaayegi।

⁹⁵It is like that” and in this way, begin to make the situation even bigger.

⁸⁸to aaj se apne ko grihastha vyavhaar vaale nahin samajhna।

⁹⁶“You know that you will have to do this. ⁹⁷This one is like this.

⁸⁹trust vyavhaar hai।

⁹⁸This one is like that.”

⁹⁰jimmevaar aur hai, nimitta aap ho।

⁹⁹You begin to try and teach Baba lessons.

⁹¹jab aise sankalp mein parivartan karenge to bol aur karma mein parivartan ho hi jaaega।

¹⁰⁰When you become a trustee, you stop making excuses and start your stage of ascent.

⁹²to yahi group ek-ek bahut kamaal kar sakte hain। ⁹³karmayogi, sahajyogi ka harek sample anek aatmaon ko shreshtha sauda karne ke nimitta bana sakte hain।

¹⁰¹So, from today, do not consider yourself to be involved in any household interaction, but to interaction as a trustee.

⁹⁴aur jo bhi had ke guru hote hain unka ek gaddi nasheen shishya apne guru ka naam baala karta hain aur yahaan satguru ke itne sab takhta nasheen bachche ho - ek-ek bachcha kitna shreshtha kaarya kar sakte hain!

¹⁰²Someone else is responsible and you are just an instrument. ¹⁰³When you bring about this transformation in your thoughts, then your words and actions will also be transformed. ¹⁰⁴Each of you in this group can perform great wonders.

⁹⁵baap-daada sabhi bachchon ko aise serviceable, vishwa mein naam baala karne vaale vishwa-kalyaankaari bachcha samajhte hain।

¹⁰⁵Each of you can become a sample of a karma yogi and an easy yogi and thus become an instrument to inspire other souls to make this elevated contract.

⁹⁶jab ek deepak deep maala bana deta hai to aap ek-ek deepak saare vishwa mein deepaavli kar denge।

¹⁰⁶Limited gurus have a disciple who would sit on that throne and glorify his guru.

⁹⁷samjha – ⁹⁸is group ko kya karna hai। ⁹⁹variety group ko variety varga vaali aatmaon ke sevaadhaari ban sarva ki sadgati va shreshtha jeevan banaane ka aadhaarmoorta banna hai।

¹⁰⁷Here, the Satguru has so many children seated on His heart­throne, and each one can perform such a great task. ¹⁰⁸BapDada considers each of you to be a serviceable child who can benefit the world and thus glorify the Father’s name.

¹⁰⁰jaise double videshi hain vaise yeh double knowledgeful hain, double serviceable hain। ¹⁰¹result bhi double nikaalni hai।

¹⁰⁹Since one light (deepak) can light many and create a rosary of lights, each of you lights (deepaks) will bring about a festival of light in the whole new world.

¹⁰²aise sada sarva bandhan-mukta, sada jeevanmukta,vishwa show case ke vishesh show pees, vishwa-parivartan karne ke aadhaar moorta, sada shreemat ke aadhaar par sva-uddhaar aur vishwa-uddhaar karne vaale, aise sada vishwa-sevaadhaariyon ko, behad ke sevaadhaari yon ko baap-daada ka yaad-pyaar aur namaste। ¹⁰³“alag-alag group se avyakt baap-daada ki madhur mulaakaat” ¹⁰⁴doctors ke prati - double doctors group hain na। ¹⁰⁵jaise sabhi doctors apne had ki doktari ke speshaalista hote hain vaise roohaani doktari mein vishesh kis seva ke nimitta bane hue ho?

¹¹⁰What does this group have to do?

¹⁰⁶jaise had ki doktari mein koi aankhon ka, koi vishesh gale ka,koi surgeon,koi sirf davaaeeyaan dene vaala hota hai।

¹¹¹Various groups have to serve various groups of souls and become images of support in various ways to inspire them to create an elevated life and attain salvation.

¹⁰⁷to is roohaani doktari mein kya visheshtaayen hain?

¹¹²Just as you are double foreigners, so you are also doubly knowledgeable and doubly serviceable.

¹⁰⁸ek second mein kisi ke puraane sanskaar roopi beemaari ko naynon ki drishti dvaara samaapta kar den arthaat us samay us beemaari se usko bhula den,aisi visheshta vaale doctors ho? ¹⁰⁹jaise woh aankhen theek kar dete ho, aise apni drishti dvaara kisi ke puraane sanskaar ko pahle dava den phir samaapta kara den, us samay shant kar den, aisi visheshta vaale doctors ho। ¹¹⁰yeh hua aankhon ka doctor jo drishti se parivartan kar den। ¹¹¹jaise doctor goli dekar thode samay ke liye darda ko daba dete hain aise aankhon ke doctor ho jo drishti se usko santushta kar do।

¹¹³Therefore, you have to give double results.

¹¹²had ke nahin, roohaani। ¹¹³roohaani aankhon ke doctor arthaat roohaani drishti se shapha dene vaale। ¹¹⁴2. operation vaale doctor,jaise woh aujaaron se operation karte ho vaise apne mein jo shaktiyaan hain,yeh shaktiyaan hi yantra ho jaayen, jin yantron dvaara unki kamzoriyaan samaapta ho jaayengi।

¹¹⁴To those who are constantly free from all bondage; to the special showpieces in the showcase of the world; to the images of support who bring about world transformation; to those who uplift themselves and the world by following shrimat; to such unlimited world servers, to the unlimited servers, BapDada’s love, remembrance and namaste.

¹¹⁵jaise apne hi thiyetar ke yantron dvaara operation karte ho, patient ke yantra to nahin use karte ho na, aise apni shaktiyon ke yantra dvaara beemaari ko theek kar do, kaami ko nishkaami aur krodhi ko nikrodhi bana do।

¹¹⁵Avyakt BapDada’s sweet versions to the doctors: ¹¹⁶This is a group of double doctors. ¹¹⁷Just as doctors are specialists in their special subject, in the same way, what special service have you spiritual doctors become instruments for?

¹¹⁶iske liye sahanshakti ka yantra use karna pade। ¹¹⁷to aise operation vaale doctor ho? ¹¹⁸jaise usmein aankh, naak sabke alag-alag speshaalista hote hain aise yahaan bhi alag-alag visheshtaayen hain।

¹¹⁸In the physical world, some are eye specialists, some are throat specialists, some are surgeons and others simply prescribe medicine. ¹¹⁹So what are the specialities in becoming a spiritual doctor?

¹¹⁹yahaan bhi jitni koi degree lena chaahe to le sakta hai। ¹²⁰jo sarva visheshtaaon mein all-rounder ho jaate hain ve naameegraami ho jaate hain।

¹²⁰To be able to cure someone’s illness of their old sanskars in a second by giving them drishti with your eyes, means to make them forget their illness for that time.

¹²¹doctors to bahut seva kar sakte hain - kyon?

¹²¹Are you the doctors who have this speciality?

¹²²kyonki patient us samay bilkul bhikhaari ke roop mein aate hain। ¹²³agar us samay doctor unhein jhoothi davaai bhi de dete, paani bhi de dete to bhi bhaavna ke kaaran woh theek ho jaate hain।

¹²²Just as you can cure their eyes, in the same way, just by giving them drishti, you should first be able to suppress and finish their old sanskaras and then make them peaceful at that moment.

¹²⁴unhein khushi ki khuraak mil jaati, jisse woh theek ho jaate, davaai se theek nahin hote,khushi se theek ho jaate।

¹²³Are you such specialist doctors? ¹²⁴This is what it means to become an eye doctor who can cure everyone by just giving them drishti.

¹²⁵to doctors ke paas bhikhaari ke roop mein aate hain, do ghadi ke liye bhi darda mitaao,unhein aap us samay kya bhi sunaao to sunne ke liye taiyaar ho jaate hain।

¹²⁵Just as you can prescribe medicine to stop someone’s pain for a short time, so too, you should become an eye specialist who can make everyone well and content by giving them drishti.

¹²⁶to jaise injection lagaakar second mein uske darda ki sudhbudh bhula dete ho, aise gyaan ka injection bhi lagaao jo puraane sanskaaron ki sudhbudh bhool jaaen।

¹²⁶You are not only the physical doctors but are also spiritual doctors. ¹²⁷To be a spiritual eye specialist means to give them medicine through your spiritual vision.

¹²⁷aisa injection aap sabke paas hai na? ¹²⁸jo pahle apne ko injection lagaakar sanskaaron ko bhoola sakte hain, woh anubhav ke aadhaar se auron ko bhi laga sakenge।

¹²⁸Just as surgeons can operate with the power of their instruments, in the same way, you should be able to use the powers you have within you as your instruments to cure everyone’s weaknesses.

¹²⁹to double doctors ki koi to visheshta honi chaahiye na! ¹³⁰abhi koi bhi aayega to aapke paas bhejenge, aise nahin case vaapas chala jaae।

¹²⁹You would generally perform an operation using the instruments you have in your own operating theatre; you wouldn’t use your patient’s instruments.

¹³¹bahut achha chance hai seva mein aage badhne ka। ¹³²doctors to ek din mein kaaphi praja bana sakte hain,roj praja bani-banaai aapke paas aati hai,dhoondhane nahin jaana padta hai।

¹³⁰In the same way, you should be able to cure their illness with the instrument of your powers. ¹³¹You should be able to make a lustful person free from lust and an angry person free from anger.

¹³³vaise mele pradarshani mein kitna kharcha karke bulaate hain,aapko to bahut sahaj hai।

¹³²For this, you have to use the powerful instrument of tolerance. ¹³³Are you doctors able to perform such an operation?

¹³⁴jitnon ko samparka mein laayenge utni praja banti jaayegi। ¹³⁵agar sambandh mein laaya to bachche bhi ban sakte hain।

¹³⁴Just as there are eye specialists and nose specialists, in the same way, you can have different specialities here too.

¹³⁶koi-koi achha- achha kahkar chale bhi jaayenge lekin woh ant mein halchal ke samay ichchhuk hokar mahsoosta shakti ke saath-saath aayenge।

¹³⁵Any of you can claim whatever degree you want. ¹³⁶However, the specialists who also become all­rounders become very famous.

¹³⁷isliye seva karte rehna chaahiye।

¹³⁷You doctors can do a lot of service. ¹³⁸How?

¹³⁸phir bhi aapko ishta maanenge zaroor।

¹³⁹When your patients first come to you they are complete beggars.

¹³⁹aur kuchh nahin to kam-se-kam aapke bhakta to ban jaayenge। ¹⁴⁰agar ant mein yeh bhi kaha ki inhonne sandesh achha diya, sandeshi the, paigambar the, yeh bhi socha to bhakta ban jaayenge।

¹⁴⁰Even if the medicine a doctor prescribed for the patient was wrong, or even it was just water, the patient would still recover because of his faith in the doctor. ¹⁴¹They are cured with the nourishment of happiness.

¹⁴¹last stage bhakta hai, woh bhi to chaahiye।

¹⁴²They aren’t cured with medicine, but with happiness.

¹⁴²abhi jo aate hain woh 7din ke course se, apni himmat se chalne vaale kam hain,last poor hai na। ¹⁴³last poor mein taakat nahin hoti।

¹⁴³They come to you doctors as beggars and ask you to stop their pain for even a short time. ¹⁴⁴No matter what you tell them at that time, they are ready to listen to you.

¹⁴⁴isliye abhi ki aatmaon ko svayan ke shaktiyon ke sahayog dvaara aage badhaane ka samay hai। ¹⁴⁵aapke bhent mein abhi ki aatmaayen tu let ho gai,kyonki last poor ho gaya isliye svayan ka hullaas dekar unko chalaana hai।

¹⁴⁵Just as you are able to give them an injection and make them totally unconscious in a second so that they feel no pain, so you should also be able to give them the injection of knowledge with which they would become totally unconscious and forget their old sanskars.

¹⁴⁶aapko mahaadaani,vardaani banna pade।

¹⁴⁶Each of you have this injection, do you not?

¹⁴⁷woh apne aadhaar par nahi chal sakte। ¹⁴⁸to aisa powerful yantra nikaalo jo ek second mein anubhav karaane vaala ho।

¹⁴⁷Those who are first able give an injection to themselves and forget their own sanskars are then able to give injections to others and cure them on the basis of their own experience.

¹⁴⁹ab apne hamjinsa ki sankhya ko badhaao।

¹⁴⁸So, you double doctors should have some speciality.

¹⁵⁰abhi aisa injection taiyaar karo jo lagaao aur sudhbudh bhool jaae।

¹⁴⁹When anyone comes now they will be sent to you. ¹⁵⁰They should not go back just like that.

¹⁵¹us duniya se behosh ho is duniya mein aa jaae।

¹⁵¹You are being given a very good chance to make progress in service.

¹⁵²aisa injection taiyaar karna pade।

¹⁵²Doctors can create many subjects in just one day.

¹⁵³ab dekhenge 80 ke varsha mein apni sankhya kitni badhaate ho।

¹⁵³Every day, ready­ made subjects come to you; you don’t have to go looking for them.

¹⁵⁴kam-se-kam aapke hamjinsa ulaahna to na den ki hamko bataaya hi nahin,agar ham nahin jaagte the to jagaana to pharja tha, yeh bhi ulaahna denge।

¹⁵⁴Otherwise, you would have to spend so much money to hold fairs and exhibitions. ¹⁵⁵However, it is very easy for you. ¹⁵⁶Once you form a relationship with them, you can even make them become Baba’s children.

¹⁵⁵ek baar nimantran de diya, parcha bhej diya to kaise jaagenge?

¹⁵⁷Of course, some will say that this is very good and then go away.

¹⁵⁶jo kumbhakran ki neend mein soya hua ho use ek baar aavaaj de do - a, jaag jaao, to kaise jaagega?

¹⁵⁸However, at the end, when there will be upheaval, they will want this and come back to you because of that powerful realisation.

¹⁵⁷isliye baar-baar jagaana pade।

¹⁵⁹Therefore, continue to serve them.

¹⁵⁸injeeniyarsa -engineer arthaat planning buddhi।

¹⁶⁰They will definitely believe you to be their special deity.

¹⁵⁹engineer sada plan set kar kaarya ko aage badhaate hain।

¹⁶¹If nothing else, at least they will become your devotees!

¹⁶⁰to engineer group arthaat roohaani planning buddhi group, aise ho? ¹⁶¹is roohaani seva mein bhi planning buddhi ban seva ka plan banaate ho?

¹⁶²If, at the end, they say that you gave them a very good message, that you are a messenger, even if they think this much, they become your devotees.

¹⁶²naya plan banaate ho ya bane hue plan ko practical mein laate ho?

¹⁶³The last stage is of devotees and that too is needed.

¹⁶³planning buddhi to plan banaane ke bina rah na saken। ¹⁶⁴jiska jo kaam hota woh na chaahte bhi usi kaarya mein sada busy rehte hain।

¹⁶⁴Those who come here now, come after taking the seven days’ course, but very few of them continue this on the basis of their own courage because these are part of the last harvest.

¹⁶⁵to sada jaise us department ka attention rehta hai na - kya karen, kaise karen, kaise saphal banaayen,kis vidhi se vriddhi karen,yahi injeeniyarsa ka kaam hai na to roohaani injeeniyarsa ko eeshvareey seva ki vidhi poorvak vriddhi kaise ho - uska plan banaana pade। ¹⁶⁶agar sabhi apna naya plan taiyaar karen to itne saare plan se nai duniya to jaldi hi aa jaayegi। ¹⁶⁷abhi aisa plan banaao jo kam kharcha aur adhik saphalta vaala ho। ¹⁶⁸jaise sekreen ki ek bhi boond bahut kaam karti hai aise hi plan powerful ho lekin economy vaala ho।

¹⁶⁵The last harvest doesn’t have as much strength as the earlier ones do.

¹⁶⁹aajkal ke samay anusaar economy bhi chaahiye aur powerful bhi chaahiye।

¹⁶⁶Therefore, it is now time to use your own powers to help the souls that come here now to progress.

¹⁷⁰roohaani garvanment ke injeeniyarsa aisa plan taiyaar karo।

¹⁶⁷Compared to you, the souls that come now are too late, because they belong to the last harvest.

¹⁷¹jaise aajkal ek industry ke dvaara anekon ko kaam dene ka plan sochte hain to yahaan bhi plan economy ka ho,sandesh anekon ko mil jaae।

¹⁶⁸Therefore, give them some of your own enthusiasm and help them progress. ¹⁶⁹You have to become great donors and bestowers of blessings, because they cannot move forward by themselves.

¹⁷²jaise vahaan sochte hain ki anekon ko roji mil jaae to yahaan bhi anekon ko sandesh mil jaae।

¹⁷⁰Now invent such a powerful instrument with which they can have an experience within a second.

¹⁷³yahaan injeeniyarsa bahut chaahiye।

¹⁷¹Increase the number of your equals.

¹⁷⁴kyonki satayug mein injeeniyarsa kam samay mein aur sundar cheejen taiyaar karenge to yahaan se hi sanskaar chaahiye na।

¹⁷²Prepare such an injection that as soon as you inject them, they become unconscious; that they become unconscious to that world and come to this world.

¹⁷⁵tab to aisa plan banaayenge।

¹⁷³You now have to prepare such an injection.

¹⁷⁶aap raaja banenge to bhi banvaayenge to na।

¹⁷⁴We shall see how much your numbers increase this year.

¹⁷⁷idea denge। ¹⁷⁸to nai duniya ka plan banaane ke liye aur seva ki saphalta paane ke liye bhi injeeniyarsa chaahiye। ¹⁷⁹to aapka kitna mahatva hai।

¹⁷⁵At least your equals should not complain that they weren’t told of this. ¹⁷⁶They would even complain and say that although they didn’t wake up by themselves, it was your duty to wake them up.

¹⁸⁰aisa mahatva samajhte hue chalte ho? ¹⁸¹harek ko samajhna chaahiye mujhe saphalta ka saboot dena hai।

¹⁷⁷If you send them an invitation or a leaflet only once, how could they wake up with just that?

¹⁸²harek naya plan banaakar pahle apne-apne zone mein practical mein laao phir saara vishwa aapko copy kare।

¹⁷⁸If you just shout out once to awaken someone sleeping in the sleep of Kumbhakarna how would he awaken?

¹⁸³plan paas na hone ka kaaran hota hai ki economy nahin hoti, agar economy aur saphalta ka plan ho to sabhi paas karenge। ¹⁸⁴to 60injeeniyarsa agar 60plan nikaale to 80 mein hi samaapti ho jaae।

¹⁷⁹This is why you have to awaken them repeatedly. ¹⁸⁰Om Shanti. ¹⁸¹Blessing: May you become worthy of being worshipped, by constantly performing elevated actions whilst remaining on your foundation of purity.

¹⁸⁵to 80mein samaapti karenge ya aage।

¹⁸²Purity makes you worthy to be worshipped.

¹⁸⁶halchal to shuru karo jo sabhi queue mein aa jaaen।

¹⁸³Those whose activity is elevated become worthy to be worshipped.

¹⁸⁷samaapti bhi ek second mein nahin hogi, dheere-dheere parivartan hoga।

¹⁸⁴However, purity does not just mean celibacy.

¹⁸⁸lekan shuru ho jaae aur sabke dil se yeh aavaaj nikle ki ab nai duniya aane vaali hai। ¹⁸⁹jaise science vaalon ne chandrama par jaakar thodi jhalak dikhaai to sabne plot khareedne ki taiyaari shuru kar di,to kam se kam silence ki shakti vaale nai duniya mein plat khareedne ki taiyaari to kara do। ¹⁹⁰booking to kara len। ¹⁹¹jaise science ki koi bhi invention pahle prayogshaala mein laakar announce karte hain, aise aap log bhi pahle apni area ki prayogshaala mein plan ka prayog karo।

¹⁸⁵It means you should have no negative thoughts in your mind for anyone.

¹⁹²phir sab maanenge। ¹⁹³plan ki practical saphalta nikle।

¹⁸⁶Your words should never be inaccurate.

¹⁹⁴jo pradarshani va mela dekh chuke unke liye ab naya plan chaahiye। ¹⁹⁵nai aakarshan chaahiye।

¹⁸⁷There should be no difference in the way you behave in your relationships and connections.

¹⁹⁶to planning buddhi plan nikaalo।

¹⁸⁸Your relationship with everyone should be equal.

¹⁹⁷drama anusaar jo visheshta mili hui hai, us visheshta ko kaarya mein lagaana arthaat vishesh lottery lena।

¹⁸⁹Only when the purity in your thoughts, words and actions remain uninterrupted can you be called a soul worthy to be worshipped.

¹⁹⁸naye-naye saadhan banaane ka plan nikaalo, copy mein nahin, practical mein।

¹⁹⁰Make your foundation of purity strong by remaining aware that you are a supremely worthy to be worshipped soul.

¹⁹⁹vahaan ke to kaagaj par hi rah jaate hain।

¹⁹¹Slogan: When you experience God’s love nothing can stop you!

²⁰⁰lekin yeh practical ke plan hon।

¹⁹²* * * O M S H A N T I* * *