सोमवार 21 जनवरी 1980 की अव्यक्त मुरली

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21-01-1980 om shanti avyakt baapdaada madhuban

"baap ko pratyaksha karne ki vidhi"

aaj baap-daada parmaatma gyaan ke pratyaksha swaroop arthaat practical double roop bachchon ko dekh rahe hain। ek maaya proof, doosra shreshtha jeevan ka va brahman jeevan ka, oonche-se-oonche apne alaukik jeevan, eeshvareey jeevan ka puraph। shreshtha gyaan ka proof hai - `shreshtha jeevan'। aise double proof bachchon ko dekh rahe hain। sada apne ko parmaatma-gyaan ka pratyaksha pramaan va proof samajhne se sada hi maaya proof rahenge। agar pratyaksha pramaan mein koi kamzori hoti hai to parmaatma-gyaan ka bhi jo challenge karte ho usko maan nahin sakenge। kyonki aajkal science ke yug mein har baat ke pratyaksha pramaan va proof ke dvaara hi samajhna chaahte hain। sunne-sunaane se nishchay nahin karte। parmaatma gyaan ko nishchay karne ke liye pratyaksha proof dekhna chaahte hain। pratyaksha proof hai aap sabka jeevan।jeevan mein bhi yahi visheshta dikhaai de jo aaj tak koi bhi aatma-gyaani mahaan aatmaayen kar na saki hon, bana na saki hon। aisi asambhav se sambhav hone vaali baaten parmaatma-gyaan ka pratyaksha pramaan hain। sabse badi asambhav, sambhav hone vaali baat`pravritti mein rehte par-vritti mein rehna'। pravritti mein rehte is deh aur deh ki duniya ke sambandhon se pare rehna। puraani vritti se par rehna arthaat pare rehna, nyaara rehna। isko kaha jaata hai par-vritti।pravritti nahin lekin par-vritti hai। dekhte deh ko hain lekin vritti mein aatma roop hai। samparka mein laukik sambandh mein aate hue bhi bhaai-bhaai ke sambandh mein rehna। is puraane shareer ki aankhon se puraani duniya ki vastuon ko dekhte hue,na dekhna। aise pravritti mein rahne vaale arthaat sampoorn pavitra jeevan mein chalne vaale - isko kaha jaata hai, `parmaatma gyaan ka proof'। jo mahaan aatmaayen bhi asambhav samajhti hain lekin parmaatma gyaani ati sahaj baat anubhav karte hain। woh asambhav kehte, aap sahaj kehte ho। sirf kehte nahin ho lekin duniya ke aage ban karke dikhaate ho। ab tak bhakta maala ke pahle, doosre daane bhi parmaatma-milan ko bada mushkil,bahut janmon ke baad bhi mile ya na mile - yeh bhi nishchit nahin samajhte। ek second ke saakshaatkaar ko mahaan praapti samajhte hain। saakshaat baap apna ban jaae va apna bana de, isko asambhav samajhte hain। woh lambi khajoor kahkar dilshikasta ho jaate hain। aur aap sab lambi khajoor ke bajaae ghar baithe kalpa-kalpa ka apna adhikaar anubhav karte ho। woh milna mushkil samajhte hain aur aap milna adhikaar samajhte ho। adhikaari jeevan arthaat baap ke sarva khazaanon se bharpoor jeevan। yeh prektikal anubhvi jeevan bhi vishesh parmaatma-gyaan ka pramaan arthaat proof hai। paramatma kehna arthaat baap kehna। baap ke sambandh ka proof hai - varsa। aatma gyaan ka va mahaan aatmaon ka sambandh bhaai-bhaai ka hai। baap nahin hai, isliye varsa nahin hai। aatma gyaani mahaan aatmaayen aatma bhaai-bhaai hain, paramatma baap nahin hai। isliye avinaashi varsa chaahte hue bhi uska anubhav nahin pa sakenge। parmaatma gyaan ka sahaj proof jeevan mein varse ki praapti hai। yeh avinshi gyaan, praapti ka proof jeevan mein varse ki praapti hai। yeh avinaashi gyaan, praapti ka anubhvi jeevan, paramatma ko pratyaksha kar sakti hai। to yeh vishesh pramaan ho gaya।

sirf purushaarthi kehna arthaat praapti se vanchit rehna

baap ko pratyaksha karna - yeh naye varsha ka dridh sankalp liya hai? sabhi ne sankalp liya hai na। to pratyaksha karne ka saadhan hai double proof banna। to check karo yeh pratyaksha pramaan `pyooriti aur praapti'donon hi avinaashi hain! alpagya aatma alpakaal ki praapti karaati hain। avinaashi baap `avinaashi' praapti karaate hain। parmaatma milan va parmaatma gyaan ki visheshta hai hi avinaashi। to avinaashi hain na। aap kahenge purushaarthi hain। lekin purooshaartha aur pratyaksha praalabdha yahi parmaatma praapti ki visheshta hai। aise nahin ki sangamayugi purushaarthi jeevan hai aur satayugi praalabdhi jeevan hai। lekin sangamayug ki visheshta hai - ek kadam uthaao aur hajaar kadam praalabdha mein paao। aur koi bhi yug mein ek ka padmaguna hokar milne ka bhaagya hai hi nahin। yeh bhaagya ki lakeer svayan bhaagya vidhaata baap abhi hi kheenchate hain, brahma baap dvaara। isliye brahma ko `bhaagya vidhaata' kehte hain। gaayan bhi hai brahma ne jab bhaagya baanta to soye hue the kya?sangamayug ki visheshta - purooshaartha aur praalabdha saath-saath ki hai। aur hi satayugi praalabdha se bhi vishesh baap ki praapti ki praalabdha abhi hai। ab ki praalabdha hai - paramatma ke saath direct sarva sambandh। bhavishya praalabdha hai dev aatmaon se sambandh। ab ki praapti aur bhavishya ki praapti ka antar to samajhte bhi ho aur sunaaya bhi tha। to purushaarthi nahin lekin shreshtha praalabdhi hain - aise samajhkar har kadam uthaate ho? sirf purushaarthi kehna arthaat albela ban aur praalabdha va praapti se vanchit rehna। praalabdhi roop ko sada saamne rakho। praalabdha dekhkar sahaj hi chadhti kala ka anubhav karenge। sangamayug ki visheshtaaon ka sada smriti swaroop bano to vishesh aatma ho hi jaayenge।

``paana tha so pa liya'' - sada yeh geet gaate raho।

chalte-chalte kai bachchon ko maarga mushkil anubhav hone lagta hai। kabhi sahaj samajhte hain, kabhi mushkil samajhte hain। kabhi khushi mein naachte hain, kabhi dilshikasta ho baith jaate hain। kabhi baap ke gun gaate aur kabhi `kya'aur `kaise'ke gun gaate ho। kabhi shuddh sankalpon ke sarva khazaanon ke praapti ki maala sumiran karte, kabhi vyartha sankalpon ke toofaan vash `mushkil hai', `mushkil hai' - yeh maala sumiran karte hain। kaaran kya? sirf purushaarthi samajhte hain, praalabdha ko bhool jaate hain। chhodna kya hai - usko saamne rakhte hain aur lena kya hai usko peechhe rakhte hain। jabki chhodne vaali cheez ko peechhe kiya jaata hai, lene vaali cheez ko aage। kabhi bhi lene samay peechhe hatna nahin hota, aage badhna hota hai।`lena'smriti mein rakhna arthaat baap ke sammukh hona। chhodne ke gun jyaada gaate ho। yeh bhi kiya, yeh bhi karna hai va karna padega। isko jyaada sochte ho। kya mil raha hai va praalabdha kya ban rahi hai, usko kam sochte ho। isliye vyartha ka vajan bhaari ho jaata hai। shuddh sankalpon ka vajan halka ho jaata hai। to chadhti kala ke bajaae bojh svatah hi neeche le aata hai। arthaat girti kala ki or chale jaate ho। ``paana tha so pa liya''yeh geet gaana bhool jaate ho। yeh ek geet bhoolne se anek prakaar ke ghutke khaate ho। geet gaao to ghutke bhi khatma to jhutke bhi khatma ho jaaen। jaise sthool geet bhi aapko jagaata hai na। yeh avinaashi geet gaate raho।``paana tha so pa liya''aur praapti ki khushi mein naachte raho। gaate raho, naachte raho to ghutke aur jhutke khatma ho jaayenge। aise double proof pratyaksha pramaan dvaara baap ko pratyaksha karenge। yeh hai pratyaksha karne ki vidhi jo chalte-phirte pratyaksha pramaan roopi chetan sangrahaalay roop ban jaao aur chalta-phirta projector ban jaao। charitra-nirmaan pradarshani ban jaao to jagah-jagah par pradarshani aur myoojayam ho jaayenge। kharcha kam aur seva jyaada ho jaayegi। khud hi pradarshani bano, khud hi guide bano। aajkal chalti-phirti laayabreri,pradarshaniyaan banaate hain na। to 60 hajaar brahman 60hajaar chalte-phirte pradarshaniyaan myoojayam ho jaae to pratyakshata kitne mein hogi। samjha। is varsha 60hajaar mooving pradarshaniyaan va projector saare vishwa ke chaaron or phail jaao to economy ki edvartaaijmenta ho jaayegi। kharcha karna nahin padega lekin kharcha dene vaale aa jaayenge। kharche ke bajaae inaam milega।

gujraat to bada hai na। sankhya mein to bada hai hi। ab saakshaat roop mein bhi bade bankar dikhaana। gujraat ki dharni achhi hai। jahaan dharni achhi hoti hain vahaan powerful beej daala jaata hai। powerful beej hai vaaris quality ka beej। aise vaaris ka beej daal phal nikaalo। phaleebhoot dharni arthaat sabse shreshtha phal dene vaali। quantity to bahut achhi hai। quality bhi hai lekin aur nikaalo। ek- ek quality vaale ko vaaris group ka saboot dena hai। gujraat mein sahaj nikal bhi sakte hain। ab vistaar jyaada ho raha hai isliye vaaris chhip gaye hain। ab unko pratyaksha karo। samjha - gujraat ko kya karna hai। doosre samparka mein laaven, aap sambandh mein laao to number one ho jaayenge। is varsha ka plan bhi bata diya। abhi vistaar mein busy ho gaye hain। jaise variety vriksha badhta hai to beej chhip jaata hai aur phir ant mein beej hi nikalta hai। vistaar mein jyaada busy ho gaye ho। ab phir se beej arthaat vaaris quality nikaalo। jo aadi mein so ant mein karo।

sada khushi mein naachne vaale, praapti ke geet gaane vaale, pratyaksha phal ko anubhav karne vaale, apne ko pratyaksha pramaan banaakar baap ko pratyaksha karne vaale, aise double proof shreshtha aatmaon ko baap-daada ka yaad-pyaar aur namaste।

mahaadaani arthaat sada akhanda langar chalta rahe

party ke saath –

1. is brahman jeevan ka lakshya hi hai - nar se shreenaaraayan banna va shreelakshmi banna। to sada divya gun moorta devta swaroop ki smriti mein rahne vaale ho! kabhi bhi apna lakshya bhoolna nahin chaahiye। sada apne divya gundhaari smriti swaroop - aise rehte ho?lakshmi swaroop arthaat dhan-devi aur naaraayan swaroop arthaat raajya-adhikaari। lakshmi ko dhan devi kehte hain। vo dhan nahin lekin gyaan ke khazaanen jo mile hain us dhan ki deviyaan। sab dhandevi ho na। jo dhan-devi hogi woh sada sarva khazaanon se sampanna hogi। jab se brahman bane ho tab se janmasiddha adhikaar mein kya mila?gyaan ka,shaktiyon ka khazaana mila na। to adhikaar saath mein rehta hai, na ki bank mein rehta hai? bank mein rakhenge to khushi nahin hogi। bank mein rakhna arthaat use na karna, kinaare rakhna। jitna use karenge utna khushi badhegi। is khazaanen ko saath mein rakhne se koi bhi khatra nahin hai,jab mahaadaani vardaani banna hai to locker mein kaise rakhenge। isliye roj apne mile hue khazaanon ko dekho aur use karo - sva ke prati bhi, auron ke prati bhi। mahaadaani arthaat sada akhanda langar chalta rahe। ek din kiya aur phir ek maas baad kiya to mahaadaani nahin kahenge। mahaadaani arthaat sada bhandaara chalta rahe। sada bharpoor। jaise baap ka bhandaara sada chalta rehta he na। roj dete hain। to bachchon ka kaam bhi hai roj dena। yeh bhandaara khula hoga to chor nahin aayega। banda rakhenge to chor aa jaayenge। vaise bhi jitne jyaada taale banaayen hain utne jyaada chor ho gaye hain। pahle khule khazaanen the to itne chor nahin the। to sada bhandaara khula rahe। abhi tak jo hua usko full stop। beeti ko chintan mein na laao isko kaha jaata hai - teevra purooshaartha। agar beeti ko chintan karte to samay, shakti,sankalp sab vesta ho jaata hai - abhi vesta karne ka samay nahin hai। sangam yug ki do ghadi arthaat do second bhi vesta ki to anek varsha vesta kar diye। sangam ki value ko jaante ho na! sangam ka ek second kitne varshon ke baraabar hai? to ek do second nahin ganvaaya lekin anek varsha ganva diye। isliye ab fullstop lagaao। jo fullstop lagaana jaanta hai woh sada full rahega।

sva parivartan se dharti parivartan

2. sada apni shubh bhaavna se vriddhi karte rehte ho? kaisi bhi aatmaayen ho lekin sada har aatma ke prati shubh bhaavna rakho। shubh bhaavna saphalta ko praapta karaayegi। shubh bhaavna se seva karne ka anubhav hai? shubh bhaavna arthaat raham dil। jaise baap apkaariyon par upkaari hai aise hi aapke saamne kaisi bhi aatma ho lekin apne raham ki vritti se, shubh bhaavna se use parivarttan kar do। jab science vaale ret mein kheti paida kar sakte hain to kya silence vaale dharti ka parivartan nahin kar sakte! sankalp bhi srishti bana deta hai। isliye sada dharti ko parivartan karne ki shubh bhaavna ho। apni chadhti kala ke vibration dvaara dharti ka parivartan karte chalo। sva parivartan se dharti parivartan ho jaayegi। dharti mein hal chalaane vaale ho na। thakne vaale to nahin? hal chalaane vaale achhe athak hote hain, kalraathi jameen ko bhi hara-bhara kar dete hain। ab dilshikasta nahin hona, dilkhush rehna to aapki khushi sabko svatah hi aakarshit karegi।

maayaajeet ki daasi `maaya'

3. sada apne ko `unknown but very vail known' yoddha samajhte hue yuddha ke maidaan par maayaajeet ban karke rehte ho?saadhaaran reeti se baithe hue ho, chalte ho, khaate ho lekin chalte-phirte bhi maaya se yuddha kar vijayi bante ja rahe ho। baahar se kuchh bhi kar rahe ho lekin andar mein maaya par jeet pahan vishwa ka raajya le rahe ho। to unknown hue na। jab pratyakshata hogi to sab anubhav karenge ki yeh kaun the aur kya kar rahe the। jiske saath sarvashaktivaan baap hai uski vijay nishchit hai। paandavon ka pati sarvashaktivaan hai isliye paandav sada vijayi rahe। saath kabhi nahin chhodna,akele ho jaayenge to maaya vaar karegi। baap ke saath rahenge to maaya balihaar jaayegi। maayaajeet ke aage maaya daasi bankar namaskaar karegi। maaya ke mele mein, baap saathi ko chhod nahin dena। agar saathi chhoota to raasta bhool jaayenge। phir chillaana padega। sada maaya ko namaskaar karaana, vaar andar ko nahin aane dena।