सोमवार 21 जनवरी 1980 की अव्यक्त मुरली

⁰> ¹21-01-1980 om shanti avyakt baapdaada madhuban

⁰> > 21-01-80 Om Shanti Avyakt Bapdada Madhuban

²"baap ko pratyaksha karne ki vidhi"

¹The method to reveal the Father.

³aaj baap-daada parmaatma gyaan ke pratyaksha swaroop arthaat practical double roop bachchon ko dekh rahe hain।

²Today, BapDada is seeing the practical embodiments of God’s knowledge. ³He is seeing the double form of the children.

⁴ek maaya proof, doosra shreshtha jeevan ka va brahman jeevan ka, oonche-se-oonche apne alaukik jeevan, eeshvareey jeevan ka puraph।

⁴One form is of you children who are Maya­proof, and the other form is the proof of your elevated life, your Brahmin life, your highest on high alokik life, your Godly life.

⁵shreshtha gyaan ka proof hai - `shreshtha jeevan'।

⁵The proof of this elevated knowledge is your elevated life.

⁶aise double proof bachchon ko dekh rahe hain।

⁶So Baba was seeing the double­proof children.

⁷sada apne ko parmaatma-gyaan ka pratyaksha pramaan va proof samajhne se sada hi maaya proof rahenge।

⁷By constantly considering yourself to be a practical example or proof of Godly knowledge, you will constantly remain Maya­proof.

⁸agar pratyaksha pramaan mein koi kamzori hoti hai to parmaatma-gyaan ka bhi jo challenge karte ho usko maan nahin sakenge। ⁹kyonki aajkal science ke yug mein har baat ke pratyaksha pramaan va proof ke dvaara hi samajhna chaahte hain।

⁸If there is any weakness in the visible example, then no one you challenge would accept that this is God’s knowledge, because in today’s age of science, people want to see the practical examples or proof before they believe it.

¹⁰sunne-sunaane se nishchay nahin karte।

⁹They do not believe it just by hearing or being told about it.

¹¹parmaatma gyaan ko nishchay karne ke liye pratyaksha proof dekhna chaahte hain।

¹⁰In order to have the faith that this is God’s knowledge, they want to see the practical proof.

¹²pratyaksha proof hai aap sabka jeevan।

¹¹The practical proof is the life of all of you.

¹³jeevan mein bhi yahi visheshta dikhaai de jo aaj tak koi bhi aatma-gyaani mahaan aatmaayen kar na saki hon, bana na saki hon।

¹²Your life should be able to reveal the speciality that none of the great or wise souls have been able to show or create in their own life up to now.

¹⁴aisi asambhav se sambhav hone vaali baaten parmaatma-gyaan ka pratyaksha pramaan hain।

¹³Things that were impossible have been made possible by you practical examples of God’s knowledge.

¹⁵sabse badi asambhav, sambhav hone vaali baat`pravritti mein rehte par-vritti mein rehna'। ¹⁶pravritti mein rehte is deh aur deh ki duniya ke sambandhon se pare rehna।

¹⁴The greatest impossibility that you have made practical is to live at home together and yet remain totally beyond through your attitude; to live together at home and yet remain beyond your body and bodily relations.

¹⁷puraani vritti se par rehna arthaat pare rehna, nyaara rehna।

¹⁵To remain beyond your old attitude means to remain detached from your past attitude.

¹⁸isko kaha jaata hai par-vritti।

¹⁶This is known as having an attitude beyond.

¹⁹pravritti nahin lekin par-vritti hai। ²⁰dekhte deh ko hain lekin vritti mein aatma roop hai।

¹⁷You are not really living in your household (pravruti), but having an attitude that is beyond (par vruti). ¹⁸Whilst you see the body you are only aware of the soul.

²¹samparka mein laukik sambandh mein aate hue bhi bhaai-bhaai ke sambandh mein rehna।

¹⁹Whilst coming into contact with your physical relations, you maintain a brotherly relationship.

²²is puraane shareer ki aankhon se puraani duniya ki vastuon ko dekhte hue,na dekhna।

²⁰It means whilst having to look at the things of this old world through the eyes of your old body, you do not see anything.

²³aise pravritti mein rahne vaale arthaat sampoorn pavitra jeevan mein chalne vaale - isko kaha jaata hai, `parmaatma gyaan ka proof'।

²¹Those who live in their household in this way, that is, those who lead a completely pure life are said to be the proof of God’s knowledge.

²⁴jo mahaan aatmaayen bhi asambhav samajhti hain lekin parmaatma gyaani ati sahaj baat anubhav karte hain। ²⁵woh asambhav kehte, aap sahaj kehte ho।

²²Whereas even mahatmas believe that this is impossible, those who are following this knowledge given by God experience this to be very easy.

²⁶sirf kehte nahin ho lekin duniya ke aage ban karke dikhaate ho।

²³They say that it is impossible, whereas you say that it is very easy.

²⁷ab tak bhakta maala ke pahle, doosre daane bhi parmaatma-milan ko bada mushkil,bahut janmon ke baad bhi mile ya na mile - yeh bhi nishchit nahin samajhte।

²⁴You don’t just say this, but you do this in practice and become an example for the world. ²⁵Even now, the first and second numbered beads of the rosary of devotees feel that it is extremely difficult to attain God.

²⁸ek second ke saakshaatkaar ko mahaan praapti samajhte hain।

²⁶They wonder whether they will attain God even after many births.

²⁹saakshaat baap apna ban jaae va apna bana de, isko asambhav samajhte hain।

²⁷They don’t think that even this can definitely happen.

³⁰woh lambi khajoor kahkar dilshikasta ho jaate hain।

²⁸They consider a vision of one second to be a great attainment.

³¹aur aap sab lambi khajoor ke bajaae ghar baithe kalpa-kalpa ka apna adhikaar anubhav karte ho।

²⁹They consider it impossible for God to belong to them in a practical way or for God to make them belong to Him.

³²woh milna mushkil samajhte hain aur aap milna adhikaar samajhte ho।

³⁰They say that this is practically impossible and become disheartened.

³³adhikaari jeevan arthaat baap ke sarva khazaanon se bharpoor jeevan। ³⁴yeh prektikal anubhvi jeevan bhi vishesh parmaatma-gyaan ka pramaan arthaat proof hai।

³¹However, none of you think of this as being impossible, but you all sit at home and claim your rights as you do every kalpa. ³²They believe it is impossible to meet God, whereas you consider it to be your right to meet God.

³⁵paramatma kehna arthaat baap kehna। ³⁶baap ke sambandh ka proof hai - varsa।

³³A life in which you have all rights is a life that is full of all treasures given by God.

³⁷aatma gyaan ka va mahaan aatmaon ka sambandh bhaai-bhaai ka hai।

³⁴This life that you actually experience is a special example and proof of God’s knowledge.

³⁸baap nahin hai, isliye varsa nahin hai। ³⁹aatma gyaani mahaan aatmaayen aatma bhaai-bhaai hain, paramatma baap nahin hai।

³⁵To say “God” means to say “Father” and the proof of a relationship with the Father is an inheritance. ³⁶The relationship between you great and enlightened souls is one of brothers.

⁴⁰isliye avinaashi varsa chaahte hue bhi uska anubhav nahin pa sakenge।

³⁷Those people have no relationship with the Father and therefore have no inheritance.

⁴¹parmaatma gyaan ka sahaj proof jeevan mein varse ki praapti hai।

³⁸You great and enlightened souls are brothers; you are not the Father.

⁴²yeh avinshi gyaan, praapti ka proof jeevan mein varse ki praapti hai।

³⁹This is why even though they are searching for their imperishable inheritance, they are unable to attain it.

⁴³yeh avinaashi gyaan, praapti ka anubhvi jeevan, paramatma ko pratyaksha kar sakti hai।

⁴⁰Your life in which you attain this inheritance easily proves that this is God’s knowledge.

⁴⁴to yeh vishesh pramaan ho gaya। ⁴⁵sirf purushaarthi kehna arthaat praapti se vanchit rehna

⁴¹This imperishable knowledge and the experienced life of attainment can reveal God. ⁴²Therefore, you are the special examples.

⁴⁶baap ko pratyaksha karna - yeh naye varsha ka dridh sankalp liya hai?

⁴³Do you have the determination to reveal the Father in the New Year?

⁴⁷sabhi ne sankalp liya hai na।

⁴⁴All of you have this determination, do you not?

⁴⁸to pratyaksha karne ka saadhan hai double proof banna।

⁴⁵So, the way to reveal the Father is to become the double­proof.

⁴⁹to check karo yeh pratyaksha pramaan `pyooriti aur praapti'donon hi avinaashi hain!

⁴⁶So check yourself to see whether the practical proof of your purity and attainment is imperishable.

⁵⁰alpagya aatma alpakaal ki praapti karaati hain। ⁵¹avinaashi baap `avinaashi' praapti karaate hain।

⁴⁷Limited souls are only able to give limited attainments whereas the eternal Father gives an imperishable attainment.

⁵²parmaatma milan va parmaatma gyaan ki visheshta hai hi avinaashi।

⁴⁸A meeting with God and the speciality of God’s knowledge is imperishable.

⁵³to avinaashi hain na।

⁴⁹So, you are imperishable, are you not?

⁵⁴aap kahenge purushaarthi hain। ⁵⁵lekin purooshaartha aur pratyaksha praalabdha yahi parmaatma praapti ki visheshta hai।

⁵⁰Although you say that you are effort­ makers, the speciality of attaining from God is that as soon as you make effort, you receive the reward of that in practice.

⁵⁶aise nahin ki sangamayugi purushaarthi jeevan hai aur satayugi praalabdhi jeevan hai।

⁵¹It is not that your confluence­aged life alone is your life of making effort and that your golden­aged life is your life of experiencing the reward.

⁵⁷lekin sangamayug ki visheshta hai - ek kadam uthaao aur hajaar kadam praalabdha mein paao।

⁵²The speciality of the confluence age is that when you take one step, you receive a reward of a thousand steps.

⁵⁸aur koi bhi yug mein ek ka padmaguna hokar milne ka bhaagya hai hi nahin।

⁵³In no other age do you have the fortune of receiving multimillion­fold return of one.

⁵⁹yeh bhaagya ki lakeer svayan bhaagya vidhaata baap abhi hi kheenchate hain, brahma baap dvaara।

⁵⁴This line of your fortune is drawn by Baba, the Bestower of Fortune Himself, through Father Brahma.

⁶⁰isliye brahma ko `bhaagya vidhaata' kehte hain।

⁵⁵This is why Brahma is also known as the Bestower of Fortune.

⁶¹gaayan bhi hai brahma ne jab bhaagya baanta to soye hue the kya?

⁵⁶You experience making effort and receiving the reward simultaneously.

⁶²sangamayug ki visheshta - purooshaartha aur praalabdha saath-saath ki hai।

⁵⁷In fact, to attain the Father at this time is a far greater reward than that of the golden age.

⁶³aur hi satayugi praalabdha se bhi vishesh baap ki praapti ki praalabdha abhi hai। ⁶⁴ab ki praalabdha hai - paramatma ke saath direct sarva sambandh।

⁵⁸The reward you receive at the present time is to have all your relationships directly with God, whereas that future reward is to have your relationships with deity souls.

⁶⁵bhavishya praalabdha hai dev aatmaon se sambandh।

⁵⁹You do understand the difference, do you not?

⁶⁶ab ki praapti aur bhavishya ki praapti ka antar to samajhte bhi ho aur sunaaya bhi tha।

⁶⁰You have also been told the difference between your present attainment and your future attainment.

⁶⁷to purushaarthi nahin lekin shreshtha praalabdhi hain - aise samajhkar har kadam uthaate ho?

⁶¹Do you take every step whilst considering yourself to be someone with an elevated reward, not just someone who is simply making effort?

⁶⁸sirf purushaarthi kehna arthaat albela ban aur praalabdha va praapti se vanchit rehna।

⁶²Simply to say that you are an effort­maker means to become careless and thus deprive yourself of your reward and attainment.

⁶⁹praalabdhi roop ko sada saamne rakho।

⁶³Constantly remain aware of your reward in front of you.

⁷⁰praalabdha dekhkar sahaj hi chadhti kala ka anubhav karenge।

⁶⁴By remaining aware of your reward, your stage will easily ascend.

⁷¹sangamayug ki visheshtaaon ka sada smriti swaroop bano to vishesh aatma ho hi jaayenge। ⁷²``paana tha so pa liya'' - sada yeh geet gaate raho।

⁶⁵You should definitely constantly remain embodiments of the awareness of the specialities of the confluence age and you will thereby become special souls.

⁷³chalte-chalte kai bachchon ko maarga mushkil anubhav hone lagta hai।

⁶⁶Whilst moving along, some children find this path to be difficult.

⁷⁴kabhi sahaj samajhte hain, kabhi mushkil samajhte hain।

⁶⁷Sometimes they feel it is easy and at other times they feel it is difficult.

⁷⁵kabhi khushi mein naachte hain, kabhi dilshikasta ho baith jaate hain।

⁶⁸Sometimes they dance in happiness and at other times they feel hopeless and just sit down.

⁷⁶kabhi baap ke gun gaate aur kabhi `kya'aur `kaise'ke gun gaate ho।

⁶⁹Sometimes they sing praise of the Father and at other times they just sing: “Why?” and “What?”

⁷⁷kabhi shuddh sankalpon ke sarva khazaanon ke praapti ki maala sumiran karte, kabhi vyartha sankalpon ke toofaan vash `mushkil hai', `mushkil hai' - yeh maala sumiran karte hain।

⁷⁰Sometimes they turn the beads of the rosary of pure thoughts and the attainment of all treasures, and at other times, when influenced by the storms of waste thoughts, they turn the beads of the rosary of: “It’s difficult!

⁷⁸kaaran kya?

⁷¹It’s difficult!”

⁷⁹sirf purushaarthi samajhte hain, praalabdha ko bhool jaate hain।

⁷²What is the reason for this? ⁷³They consider themselves to be simply effort­makers and forget the reward.

⁸⁰chhodna kya hai - usko saamne rakhte hain aur lena kya hai usko peechhe rakhte hain।

⁷⁴They still keep in front of themselves the things they should have left behind and they still leave behind the things they should have taken with them.

⁸¹jabki chhodne vaali cheez ko peechhe kiya jaata hai, lene vaali cheez ko aage।

⁷⁵You have to put the things you have to renounce behind you and keep the things you have to take in front of you.

⁸²kabhi bhi lene samay peechhe hatna nahin hota, aage badhna hota hai।

⁷⁶You would never step backwards when you take something; you would always step forward.

⁸³`lena'smriti mein rakhna arthaat baap ke sammukh hona।

⁷⁷To remain aware of “taking” means to remain present in front of the Father.

⁸⁴chhodne ke gun jyaada gaate ho।

⁷⁸Instead of renouncing, the praise you sing is far louder.

⁸⁵yeh bhi kiya, yeh bhi karna hai va karna padega।

⁷⁹“I have done this! ⁸⁰I am doing this! ⁸¹I am going to do this!”.

⁸⁶isko jyaada sochte ho। ⁸⁷kya mil raha hai va praalabdha kya ban rahi hai, usko kam sochte ho।

⁸²You think far more about all of that than of what you are receiving or what reward you are creating for yourself.

⁸⁸isliye vyartha ka vajan bhaari ho jaata hai। ⁸⁹shuddh sankalpon ka vajan halka ho jaata hai।

⁸³This is why the weight of all your waste becomes much heavier than the weight of your pure thoughts.

⁹⁰to chadhti kala ke bajaae bojh svatah hi neeche le aata hai। ⁹¹arthaat girti kala ki or chale jaate ho।

⁸⁴Then, instead of your stage ascending, you are automatically brought down by that burden and your stage descends.

⁹²``paana tha so pa liya''yeh geet gaana bhool jaate ho।

⁸⁵You then forget how to sing the song “I have attained everything I wanted to attain”.

⁹³yeh ek geet bhoolne se anek prakaar ke ghutke khaate ho।

⁸⁶When you forget this song, you start to choke in many various ways.

⁹⁴geet gaao to ghutke bhi khatma to jhutke bhi khatma ho jaaen।

⁸⁷When you continue to sing that song, your choking and dozing will both stop.

⁹⁵jaise sthool geet bhi aapko jagaata hai na।

⁸⁸The worldly songs keep you awake, do they not?

⁹⁶yeh avinaashi geet gaate raho। ⁹⁷``paana tha so pa liya''aur praapti ki khushi mein naachte raho। ⁹⁸gaate raho, naachte raho to ghutke aur jhutke khatma ho jaayenge।

⁸⁹Therefore, continue to sing this imperishable song, “I have attained everything I wanted to attain”, and dance in the intoxication of your attainment. ⁹⁰Stop choking and dozing and continue to sing and dance.

⁹⁹aise double proof pratyaksha pramaan dvaara baap ko pratyaksha karenge।

⁹¹Those who are double proof are the double examples who will reveal the Father.

¹⁰⁰yeh hai pratyaksha karne ki vidhi jo chalte-phirte pratyaksha pramaan roopi chetan sangrahaalay roop ban jaao aur chalta-phirta projector ban jaao।

⁹²The way to reveal the Father is to become a living mobile museum of the practical proof and a mobile projector. ⁹³Become a live exhibition for good character development.

¹⁰¹charitra-nirmaan pradarshani ban jaao to jagah-jagah par pradarshani aur myoojayam ho jaayenge। ¹⁰²kharcha kam aur seva jyaada ho jaayegi।

⁹⁴There can be many such exhibitions and museums at many different places. ⁹⁵Then there will be less expenditure and greater result of service.

¹⁰³khud hi pradarshani bano, khud hi guide bano।

⁹⁶You yourself should become the exhibition as well as the guide.

¹⁰⁴aajkal chalti-phirti laayabreri,pradarshaniyaan banaate hain na।

⁹⁷Nowadays, people have mobile libraries and exhibitions.

¹⁰⁵to 60 hajaar brahman 60hajaar chalte-phirte pradarshaniyaan myoojayam ho jaae to pratyakshata kitne mein hogi।

⁹⁸If all of you Brahmins were to become mobile exhibitions and museums, revelation would very soon take place! ⁹⁹Do you understand?

¹⁰⁶samjha। ¹⁰⁷is varsha 60hajaar mooving pradarshaniyaan va projector saare vishwa ke chaaron or phail jaao to economy ki edvartaaijmenta ho jaayegi।

¹⁰⁰This year so many moving (mobile) exhibitions and projectors should travel everywhere in the world that they will become economical advertisements.

¹⁰⁸kharcha karna nahin padega lekin kharcha dene vaale aa jaayenge।

¹⁰¹You will not have to spend anything but people will come forward to meet your expenses.

¹⁰⁹kharche ke bajaae inaam milega।

¹⁰²Then, instead of incurring expense, you will receive a reward.

¹¹⁰gujraat to bada hai na।

¹⁰³Gujarat is very large.

¹¹¹sankhya mein to bada hai hi।

¹⁰⁴Its population is large in any case.

¹¹²ab saakshaat roop mein bhi bade bankar dikhaana।

¹⁰⁵Now, become big in a practical way and show everyone.

¹¹³gujraat ki dharni achhi hai।

¹⁰⁶The land of Gujarat is fertile.

¹¹⁴jahaan dharni achhi hoti hain vahaan powerful beej daala jaata hai।

¹⁰⁷Powerful seeds are sown where the land is fertile. ¹⁰⁸“Powerful seeds” means seeds of heir­quality souls.

¹¹⁵powerful beej hai vaaris quality ka beej। ¹¹⁶aise vaaris ka beej daal phal nikaalo।

¹⁰⁹Therefore, sow the seeds of heir­ quality souls and let the fruit emerge.

¹¹⁷phaleebhoot dharni arthaat sabse shreshtha phal dene vaali।

¹¹⁰Fruit­bearing land means land that gives the highest quality fruit.

¹¹⁸quantity to bahut achhi hai।

¹¹¹The quantity is very good.

¹¹⁹quality bhi hai lekin aur nikaalo।

¹¹²You also have quality, but there should now be much more quality.

¹²⁰ek- ek quality vaale ko vaaris group ka saboot dena hai।

¹¹³Each quality soul has to give the proof of creating an heir.

¹²¹gujraat mein sahaj nikal bhi sakte hain।

¹¹⁴Such souls can easily emerge in Gujarat.

¹²²ab vistaar jyaada ho raha hai isliye vaaris chhip gaye hain।

¹¹⁵The quantity has increased and so the heirs have become hidden. ¹¹⁶Now reveal them.

¹²³ab unko pratyaksha karo। ¹²⁴samjha - gujraat ko kya karna hai।

¹¹⁷Do you all from Gujarat understand what you have to do?

¹²⁵doosre samparka mein laaven, aap sambandh mein laao to number one ho jaayenge।

¹¹⁸Others will bring souls into contact, but you should enable souls to forge a relationship and you will become number one.

¹²⁶is varsha ka plan bhi bata diya।

¹¹⁹You have been told the plan for this year.

¹²⁷abhi vistaar mein busy ho gaye hain।

¹²⁰Up to now, you have been busy in increasing the numbers.

¹²⁸jaise variety vriksha badhta hai to beej chhip jaata hai aur phir ant mein beej hi nikalta hai।

¹²¹When the variety tree grows, its seed disappears, but, at the end, you are left with the seeds again.

¹²⁹vistaar mein jyaada busy ho gaye ho।

¹²²You have become busy with the increasing quantity.

¹³⁰ab phir se beej arthaat vaaris quality nikaalo।

¹²³Now, once again, let the seeds, that is, the heir­quality souls emerge.

¹³¹jo aadi mein so ant mein karo। ¹³²sada khushi mein naachne vaale, praapti ke geet gaane vaale, pratyaksha phal ko anubhav karne vaale, apne ko pratyaksha pramaan banaakar baap ko pratyaksha karne vaale, aise double proof shreshtha aatmaon ko baap-daada ka yaad-pyaar aur namaste। ¹³³mahaadaani arthaat sada akhanda langar chalta rahe

¹²⁴Whatever you did at the beginning, you now have to do that again. ¹²⁵To those who constantly dance in happiness and sing songs of their attainment; to those who experience the practical reward of what they do; to those who make themselves into practical examples and thereby reveal the Father; to the elevated souls who are double­proof, BapDada’s love, remembrance and namaste.

¹³⁴party ke saath –

¹²⁶BapDada meeting groups:

¹³⁵1. is brahman jeevan ka lakshya hi hai - nar se shreenaaraayan banna va shreelakshmi banna।

¹²⁷1. Your aim in this Brahmin life is to change from an ordinary human being into Lakshmi or Narayan.

¹³⁶to sada divya gun moorta devta swaroop ki smriti mein rahne vaale ho!

¹²⁸So, do you constantly remain aware of your future deity image with all the divine virtues?

¹³⁷kabhi bhi apna lakshya bhoolna nahin chaahiye।

¹²⁹You should never forget your aim.

¹³⁸sada apne divya gundhaari smriti swaroop - aise rehte ho?

¹³⁰Do you constantly remain aware of your image of the embodiment of all divine virtues?

¹³⁹lakshmi swaroop arthaat dhan-devi aur naaraayan swaroop arthaat raajya-adhikaari।

¹³¹The image shown of Lakshmi is of the Goddess of wealth and the image shown of Narayan is Lord of the Kingdom.

¹⁴⁰lakshmi ko dhan devi kehte hain। ¹⁴¹vo dhan nahin lekin gyaan ke khazaanen jo mile hain us dhan ki deviyaan। ¹⁴²sab dhandevi ho na।

¹³²Lakshmi is called the Goddess of Wealth; not physical wealth, but the Goddess of the Wealth of Knowledge. ¹³³All of you are also goddesses of wealth, are you not?

¹⁴³jo dhan-devi hogi woh sada sarva khazaanon se sampanna hogi।

¹³⁴A goddess of wealth would be constantly full of all treasures.

¹⁴⁴jab se brahman bane ho tab se janmasiddha adhikaar mein kya mila?

¹³⁵What has each of you been receiving as your birthright from the moment that you took birth as a Brahmin?

¹⁴⁵gyaan ka,shaktiyon ka khazaana mila na।

¹³⁶You have been receiving the treasures of knowledge and powers.

¹⁴⁶to adhikaar saath mein rehta hai, na ki bank mein rehta hai?

¹³⁷So, do you keep what is rightfully yours with you or do you keep it in the bank?

¹⁴⁷bank mein rakhenge to khushi nahin hogi।

¹³⁸If you keep it in the bank, you do not experience happiness.

¹⁴⁸bank mein rakhna arthaat use na karna, kinaare rakhna।

¹³⁹To keep your jewels in the bank means not to use them, but to put them away.

¹⁴⁹jitna use karenge utna khushi badhegi।

¹⁴⁰The more you use them, the greater the happiness you will experience.

¹⁵⁰is khazaanen ko saath mein rakhne se koi bhi khatra nahin hai,jab mahaadaani vardaani banna hai to locker mein kaise rakhenge।

¹⁴¹There is no danger in keeping these jewels with you. ¹⁴²Since you have to become great donors and bestowers of blessings, how can you keep them in a locker?

¹⁵¹isliye roj apne mile hue khazaanon ko dekho aur use karo - sva ke prati bhi, auron ke prati bhi।

¹⁴³Therefore, every day, examine the jewels you have received and use them for yourself and others.

¹⁵²mahaadaani arthaat sada akhanda langar chalta rahe।

¹⁴⁴To be a great donor means to be constantly donating.

¹⁵³ek din kiya aur phir ek maas baad kiya to mahaadaani nahin kahenge।

¹⁴⁵To do this one day but not again until a month later is not called being a great donor.

¹⁵⁴mahaadaani arthaat sada bhandaara chalta rahe।

¹⁴⁶To be a great donor means to be constantly donating.

¹⁵⁵sada bharpoor। ¹⁵⁶jaise baap ka bhandaara sada chalta rehta he na।

¹⁴⁷It means to be constantly overflowing, just as Baba’s treasure­store continues to overflow.

¹⁵⁷roj dete hain।

¹⁴⁸He gives you treasures every day.

¹⁵⁸to bachchon ka kaam bhi hai roj dena।

¹⁴⁹So it is you children’s duty to give treasures to others every day also.

¹⁵⁹yeh bhandaara khula hoga to chor nahin aayega। ¹⁶⁰banda rakhenge to chor aa jaayenge।

¹⁵⁰When you keep this treasure­store open, thieves will not enter, but if you keep it closed, thieves will break in.

¹⁶¹vaise bhi jitne jyaada taale banaayen hain utne jyaada chor ho gaye hain।

¹⁵¹The greater the number of locks that are created, the greater the number of thieves there will be.

¹⁶²pahle khule khazaanen the to itne chor nahin the। ¹⁶³to sada bhandaara khula rahe।

¹⁵²Previously, when there weren’t that many thieves, your treasures used to remain unlocked.

¹⁶⁴abhi tak jo hua usko full stop।

¹⁵³So your treasure­ store should remain constantly open.

¹⁶⁵beeti ko chintan mein na laao isko kaha jaata hai - teevra purooshaartha।

¹⁵⁴Put a full­stop to everything that has happened up to now. ¹⁵⁵Do not think about what happened in the past.

¹⁶⁶agar beeti ko chintan karte to samay, shakti,sankalp sab vesta ho jaata hai - abhi vesta karne ka samay nahin hai।

¹⁵⁶This is known as making intense effort. ¹⁵⁷When you think of the past, you waste your time, energy and thoughts. ¹⁵⁸There is now no longer any time to waste anything.

¹⁶⁷sangam yug ki do ghadi arthaat do second bhi vesta ki to anek varsha vesta kar diye।

¹⁵⁹If you waste two moments or even two seconds of the confluence age, then you have wasted many years.

¹⁶⁸sangam ki value ko jaante ho na!

¹⁶⁰Do you know the value of the confluence age?

¹⁶⁹sangam ka ek second kitne varshon ke baraabar hai?

¹⁶¹How many years is one second of the confluence age equal to?

¹⁷⁰to ek do second nahin ganvaaya lekin anek varsha ganva diye।

¹⁶²So, you wouldn’t have wasted just one or two seconds, but many years.

¹⁷¹isliye ab fullstop lagaao।

¹⁶³Therefore, now put a full­stop.

¹⁷²jo fullstop lagaana jaanta hai woh sada full rahega।

¹⁶⁴Those who know how to put a full­stop will remain constantly full.

¹⁷³sva parivartan se dharti parivartan

¹⁶⁵2. Do you constantly make others progress through your good wishes?

¹⁷⁴2. sada apni shubh bhaavna se vriddhi karte rehte ho?

¹⁶⁶No matter what souls are like, you must constantly have good wishes for them.

¹⁷⁵kaisi bhi aatmaayen ho lekin sada har aatma ke prati shubh bhaavna rakho।

¹⁶⁷Good wishes will bring you success. ¹⁶⁸Have you experienced serving through your good wishes?

¹⁷⁶shubh bhaavna saphalta ko praapta karaayegi।

¹⁶⁹To have good wishes means to be merciful. ¹⁷⁰Baba has mercy for those who defame Him.

¹⁷⁷shubh bhaavna se seva karne ka anubhav hai? ¹⁷⁸shubh bhaavna arthaat raham dil।

¹⁷¹Similarly, no matter what the soul in front of you is like, you can transform that soul with your merciful attitude and good wishes.

¹⁷⁹jaise baap apkaariyon par upkaari hai aise hi aapke saamne kaisi bhi aatma ho lekin apne raham ki vritti se, shubh bhaavna se use parivarttan kar do।

¹⁷²Since scientists are able to transform a desert into farmland with their power of science, can those who have the power of silence not transform this world? ¹⁷³Even just a thought can create a world. ¹⁷⁴Therefore, constantly have good wishes to transform this world.

¹⁸⁰jab science vaale ret mein kheti paida kar sakte hain to kya silence vaale dharti ka parivartan nahin kar sakte!

¹⁷⁵Continue to transform the world with the vibrations of your ascending stage. ¹⁷⁶Through your self­transformation, the world will automatically be transformed.

¹⁸¹sankalp bhi srishti bana deta hai।

¹⁷⁷You are those who plough the earth, not those who become tired.

¹⁸²isliye sada dharti ko parivartan karne ki shubh bhaavna ho।

¹⁷⁸Those who plough the fields are tireless. ¹⁷⁹They are able to transform barren land into green pastures.

¹⁸³apni chadhti kala ke vibration dvaara dharti ka parivartan karte chalo।

¹⁸⁰Therefore, do not become disheartened. ¹⁸¹When you remain happy­hearted your happiness will automatically attract everyone.

¹⁸⁴sva parivartan se dharti parivartan ho jaayegi। ¹⁸⁵dharti mein hal chalaane vaale ho na।

¹⁸²3. By considering yourselves to be the unknown but very well­known warriors on the battlefield, are you constantly able to conquer Maya?

¹⁸⁶thakne vaale to nahin? ¹⁸⁷hal chalaane vaale achhe athak hote hain, kalraathi jameen ko bhi hara-bhara kar dete hain।

¹⁸³Whilst sitting, eating and doing everything in an ordinary way and whilst walking and moving around, you are battling with Maya and becoming victorious.

¹⁸⁸ab dilshikasta nahin hona, dilkhush rehna to aapki khushi sabko svatah hi aakarshit karegi।

¹⁸⁴Externally, you may appear to be doing nothing, but internally you are attaining victory over Maya and claiming your kingdom.

¹⁸⁹maayaajeet ki daasi `maaya'

¹⁸⁵Therefore, this is what makes you unknown.

¹⁹⁰3. sada apne ko `unknown but very vail known' yoddha samajhte hue yuddha ke maidaan par maayaajeet ban karke rehte ho?

¹⁸⁶When revelation takes place, everyone who sees you will wonder who you are and what you are doing. ¹⁸⁷Victory is guaranteed for those who remain in the company of the Almighty Authority.

¹⁹¹saadhaaran reeti se baithe hue ho, chalte ho, khaate ho lekin chalte-phirte bhi maaya se yuddha kar vijayi bante ja rahe ho।

¹⁸⁸The Lord of the Pandavas was the Almighty Authority and this was why the Pandavas were constantly victorious. ¹⁸⁹Never let go of this company. ¹⁹⁰When you become alone, Maya can attack you.

¹⁹²baahar se kuchh bhi kar rahe ho lekin andar mein maaya par jeet pahan vishwa ka raajya le rahe ho।

¹⁹¹When you remain with the Father, Maya will have to surrender herself to you. ¹⁹²Maya has to become the servant to you conquerors of Maya and has to salute you.

¹⁹³to unknown hue na। ¹⁹⁴jab pratyakshata hogi to sab anubhav karenge ki yeh kaun the aur kya kar rahe the।

¹⁹³Do not let go of Baba, your Companion, in the mela (fair) of Maya. ¹⁹⁴When you let go of your Companion, you will lose your way, and will then have to cry out.

¹⁹⁵jiske saath sarvashaktivaan baap hai uski vijay nishchit hai।

¹⁹⁵Constantly make Maya salute you; do not let Maya attack you.

¹⁹⁶paandavon ka pati sarvashaktivaan hai isliye paandav sada vijayi rahe।

¹⁹⁶Blessing: May you be a soul who experiments with the powers of knowledge and yoga on the basis of light.

¹⁹⁷saath kabhi nahin chhodna,akele ho jaayenge to maaya vaar karegi। ¹⁹⁸baap ke saath rahenge to maaya balihaar jaayegi। ¹⁹⁹maayaajeet ke aage maaya daasi bankar namaskaar karegi।

¹⁹⁷Just as science is able to use physical light (electricity) in many different ways, so too, use your enlightenment of God’s imperishable light, your light of soul consciousness and the light of your practical stage to experiment with the powers of knowledge and yoga.

²⁰⁰maaya ke mele mein, baap saathi ko chhod nahin dena।

¹⁹⁸When your stage and form are double­ light, your experiments easily become successful.

²⁰¹agar saathi chhoota to raasta bhool jaayenge। ²⁰²phir chillaana padega।

¹⁹⁹When each of you begins to experiment with yourself, a powerful gathering of experimenting souls can be created.

²⁰³sada maaya ko namaskaar karaana, vaar andar ko nahin aane dena।

²⁰⁰Slogan: By constantly remaining aware that there is “nothing new” you will continue to remain unshakeable and dance in happiness. ²⁰¹* * * O M S H A N T I* * *