बुधवार 23 जनवरी 1980 की अव्यक्त मुरली

⁰> ¹23-01-1980 om shanti avyakt baapdaada madhuban

⁰> > 23-01-80 Om Shanti Avyakt Bapdada Madhuban

²"pavitrata ka mahatva"

¹The Importance of Purity.

³baap-daada apne sarva mahaan aatmaon, dharma aatmaon, punya aatmaon, mahaan pavitra aatmaon ko dekh harshit hote hain।

²BapDada is happy to see all His great souls, His righteous (dharmatmas) souls, His charitable and purest souls.

⁴paramatma ke bachche param pavitra bachche hain।

³The children of the Supreme Soul are the supremely pure children.

⁵pavitrata ki hi mahaanta hai।

⁴Importance is given to purity.

⁶pavitrata ki maanyata hai।

⁵People everywhere believe in purity.

⁷pavitrata ke kaaran hi param poojya aur gaayan yogya bante hain।

⁶It is because of their purity that souls become supremely worthy of being worshipped and remembered.

⁸pavitrata hi shreshtha dharma arthaat dhaarna hai।

⁷Purity is their elevated religion, their dharna.

⁹is eeshvareey seva ka bade-se-bada punya hai - pavitrata ka daan dena।

⁸The greatest donation of charity in this Godly service is the donation of purity.

¹⁰pavitra banaana hi punya aatma banna hai। ¹¹kyonki kisi aatma ko aatma-ghaat maha paap se chhudaate ho। ¹²apvitrata aatma-ghaat hai।

⁹To enable someone to become pure is to make him into a charitable soul, because, at that time, you are stopping that soul from the very great sin of committing suicide of the soul.

¹³pavitrata jeey-daan hai। ¹⁴pavitra banaana arthaat punya aatma banaana।

¹⁰To commit suicide of the soul is impurity, whereas to give the donation of life is purity.

¹⁵geeta ke gyaan ka woh vartamaan parmaatma-gyaan ka jo saar roop mein slogan banaate ho, usmein bhi pavitrata ka mahatva bataate ho।

¹¹To make someone pure means to make him into a charitable soul. ¹²The slogan you use for the essence of this knowledge of the Gita and of this Godly knowledge also indicates the importance of purity.

¹⁶``pavitra bano - yogi bano'' yahi slogan mahaan aatma banne ka aadhaar hai।

¹³The slogan, “Be holy, be yogi” is the basis of becoming a great soul.

¹⁷brahman jeevan ke purooshaartha ke number bhi pavitrata ke aadhaar par hain।

¹⁴The number (position) you are awarded for the effort you make in your Brahmin life is also based on your purity.

¹⁸bhakti maarga mein yaadgaar pavitrata ke aadhaar par hain।

¹⁵The memorials of those on the path of devotion are also based on their purity.

¹⁹koi bhi bhakta aapke yaadgaar chitra ko pavitrata ke bina touch nahin kar sakte।

¹⁶No devotees without that purity are allowed to touch your idol, your non­living memorial.

²⁰jis din vishesh devi va devtaaon ka divas manaate hain,us din ka mahatva bhi pavitrata hai।

¹⁷Importance is also given to purity for this whole day that they celebrate in memory of a special deity.

²¹bhakti ka arth hi hai - alpakaal। ²²gyaan ka arth hai - sadaakaal।

¹⁸Devotees observe that discipline for a temporary period.

²³to bhakta alpakaal ke niyam paalan karte hain। ²⁴jaise navraatri manaate hain, janmaashtami athva deepmaala ya koi vishesh utsav manaate hain to pavitrata ka niyam alpakaal ke liye zaroor paalan karte hain।

¹⁹When people celebrate the nine nights of the goddesses (Navratri), the birth of Krishna (Janamasthmi), the festival of lights (Deepawali) and the other festivals, they definitely follow the discipline of observing purity even if for only a temporary period.

²⁵chaahe shareer ki pavitrata va aatma ke niyam, donon prakaar ki shuddhi zaroor rakhte hain।

²⁰They observe the discipline of purity of the body and the soul. ²¹They definitely observe both types of cleanliness.

²⁶aapki yaadgaar `vijay maala' - unka bhi sumiran karenge to pavitrata ki vidhi poorvak karenge।

²²Even when they turn the beads of the rosary which is your memorial, they do that with the accurate discipline of purity.

²⁷aap siddhi swaroop bante ho, siddhi swaroop aatmaon ki pooja bhi vidhi poorvak hoti hai।

²³You souls become the embodiments of success, and so because you souls become this, you are worshipped accurately in the right way.

²⁸pavitrata ke mahatva ko jaante ho na?

²⁴Do you know how important purity is?

²⁹isliye pahle mukhya papers pavitrata ke check kiye hain,harek ne apna pavitrata ka paper check kiya?

²⁵Because purity is the principal paper, it is checked first. ²⁶Each of you must have checked your own paper of purity and made progress according to the programme.

³⁰programme pramaan progress to ki। ³¹total result sabse jyaada majority ki karmana mein percentage theek rahi।

²⁷Within the overall result, the percentage of the majority of you was OK in the subject of karma (performing action). ²⁸The result of speech was 25% less than in the subject of action.

³²vaacha mein karmana ki result se 25% kam।

²⁹The result of thoughts was 50% less than the subject of action.

³³mansa mein karmana ki result se 50% kam।

³⁰There was a slight difference between thoughts and dreams.

³⁴mansa sankalp, aur svapna mein thoda-sa antar raha, usmein bhi janma ki date se lekar ab tak ki result mein kaiyon ka purooshaartha karne mein utarna chadhna,daag hua aur mitaaya, kabhi sankalp aaya aur hataaya।

³¹Within all the results, from the moment that you took birth up to now, some were constantly going up and down in their efforts. ³²There would be a stain and then they would erase it. ³³Sometimes, they would think about something and then make effort to stop that thought.

³⁵kabhi vaacha karmana ka daag hua aur mitaaya। ³⁶hataane aur mitaane vaale bahut the।

³⁴Sometimes there would be a stain in their words or actions which they would then make effort to remove.

³⁷lekin kai aise teevra purushaarthi bhi dekhe jinhonne aise sanskaaron ka daag mitaaya hai jo ab tak bhi bilkul saaph shuddh paper dikhaai diya। ³⁸aisa svapna tak mitaaya hua tha।

³⁵There were many who would do something wrong and then make effort to stop that. ³⁶However, there were also such intense effort­makers who from the beginning have erased the stain of their sanskars so deeply from the beginning that even now their paper is visible as completely clean.

³⁹paas with honour hone vaale mahaan pavitra aatmaaen bhi dekhi।

³⁷They have erased it all so much that none of it arises even in their dreams.

⁴⁰unki visheshta kya dekhi।

³⁸Baba saw these very pure souls who passed with honour.

⁴¹jab se brahman janma hua tab se abhi tak purooshaartha karne ki aavashyakta nahin lekin brahman jeevan ka vishesh lakshan hai, brahman aatma ka woh anaadi aadi sanskaar hai।

³⁹What is their speciality? ⁴⁰From the moment they took Brahmin birth, they haven’t needed to make effort for purity, but have had the special aim of having this original and eternal sanskar of a Brahmin soul. ⁴¹Because they have such natural sanskars, impurity has never emerged in their dreams or thoughts.

⁴²aise natural sanskaar se svapna va sankalp mein bhi apvitrata emerge nahin hui hai। ⁴³sankalp aave aur vijayi banen,inse bhi oopar natural sanskaar roop mein chale hain।

⁴²They have conducted themselves so naturally with sanskars of purity that they have even gone beyond the stage where they first have an impure thought and then have to make effort to remove it and become victorious in that. ⁴³They haven’t needed to make effort in this subject.

⁴⁴is subject mein purooshaartha karne ki aavashyakta nahin rahi hai।

⁴⁴Baba saw souls who had such sanskars of being supremely worthy of being worshipped.

⁴⁵aise param poojya sanskaar vaale bhi dekhe।

⁴⁵However, these souls are in the minority.

⁴⁶lekin maainorti।

⁴⁶These souls are knowledge­full.

⁴⁷knowledgeful hote hue bhi,auron ko pavitra banne ki vidhi bataate hue bhi, auron ki kamzoriyon ko sunte hue bhi, unko baapki shreemat dete hue bhi,svayan sada sunte hue, jaante hue bhi sada svachchha rahe hain arthaat pavitrata ki subject mein siddhi swaroop rahe hain।

⁴⁷They show others the way to become pure. ⁴⁸They listen to others telling them of their weaknesses and give them Baba’s shrimat. ⁴⁹Whilst they themselves have been constantly listening to everything and advising about everything in return, they have constantly remained clean. ⁵⁰In the subject of purity, they have always remained embodiments of success.

⁴⁸isliye aise param pavitra aatmaon ka poojan bhi sada vidhi poorvak hota hai।

⁵¹This is why such supremely worthy­of­being­worshipped souls are also worshipped accurately in the right way.

⁴⁹ashta dev ke roop mein bhi poojan aur bhakton ke ishta dev ke roop mein bhi poojan।

⁵²They are worshipped as the special eight deities, and also as the special deities of the devotees.

⁵⁰ashta shaktiyon ka practical swaroop `ashta dev' pratyaksha hote hain।

⁵³The practical form of the eight Shaktis is in the form of the special eight deities.

⁵¹to suna papers ka result।

⁵⁴So, did you hear the result of the paper?

⁵²to mansa parivartan ho ismen double attention do।

⁵⁵Now pay double attention to transforming the thoughts in your mind.

⁵³yeh nahin socho sampanna banne tak sankalp to aayenge hi, lekin nahin।

⁵⁶Do not think that it’s natural to have these types of thoughts until you become perfect; no!

⁵⁴sankalp arthaat beej ko hi yogaagni mein jala do jo aadhaakalpa tak beej phal na de sake। ⁵⁵vaacha ke do mukhya patte bhi nikal na saken। ⁵⁶karmana ka tana aur taal taaliyaan bhi nikal na saken।

⁵⁷Burn the seed of that thought in the fire of yoga so that it cannot bear fruit for half a kalpa, so that even the first two leaves in the form of words cannot grow, so that the trunk, branches and twigs of actions cannot grow.

⁵⁷bahut kaal ka bhasmeebhoot beej janma-janmaantar ke liye phal nahin dega।

⁵⁸By burning this seed over a long period of time you will stop its fruit from being born for many births.

⁵⁸ant mein is subject mein sampoorn nahin hona hai lekin bahut kaal ka abhyaas hi ant mein paas karaayega।

⁵⁹It is not that you can become perfect in this subject at the end, but it is by practising this over a long period of time that will enable you to pass at the end.

⁵⁹ant mein sampoorn honge, isi sankalp ko pahle khatma karo।

⁶⁰First of all, stop thinking that you will become perfect at the end.

⁶⁰abhi bane to ant mein bhi banenge। ⁶¹ab nahin to ant mein bhi nahin।

⁶¹It is by becoming this now that you can then become this at the end.

⁶²isliye is albelepan ki neend se bhi jag jaao।

⁶²If you do not do this now, you cannot become this at the end.

⁶³ismen bhi soya to khoya। ⁶⁴phir ulaahna nahin dena ki hamne samjha tha ant mein sampoorn hona hai।

⁶³Therefore, now wake up from this sleep of carelessness! ⁶⁴By remaining asleep in this, you will lose everything.

⁶⁵ant mein sampoorn hone ke arth ko bhi samjho।

⁶⁵Don’t complain later that you thought you would become perfect at the end!

⁶⁶koi bhi vishesh kamzori ko ant mein sampoorn karenge, yeh kabhi bhi sankalp mein bhi nahin laao।

⁶⁶Understand the meaning of becoming perfect at the end. ⁶⁷Never think that you will resolve any particular weakness you have at the end.

⁶⁷purooshaartha kar brahman jeevan ka jevar bhi abhi taiyaar karna hai।

⁶⁸You have to make effort now to prepare the ornaments of your Brahmin life.

⁶⁸maryaadaayen aur niyam paalan karne ke nang bhi abhi se lagaane hain।

⁶⁹You have to embelish your ornaments with the maryadas and disciplines now.

⁶⁹polish bhi abhi karni hai।

⁷⁰You have to polish these ornaments now.

⁷⁰ant mein to sirf polish kiye hue ko nimitta maatra haath lagaana hai।

⁷¹At the end, you will simply have to put a final touch to the ornaments you have already polished, that’s all!

⁷¹bas us samay polish bhi nahin kar sakenge।

⁷²You won’t even have time to be able to polish anything then.

⁷²sirf anya aatmaon ki shreshtha seva ke prati samay milega।

⁷³You will only have time for the elevated service of serving other souls.

⁷³us samay purushaarthi swaroop nahin hoga।

⁷⁴At that time, you won’t be an effort­maker, you will be a master bestower.

⁷⁴master daata ka swaroop hoga।

⁷⁵At that time, giving will be receiving.

⁷⁵dena hi lena hoga। ⁷⁶sirf lena khatma to polish kaise karenge।

⁷⁶If you have finished constantly receiving, at that time, how would you have the time to be able to polish yourself?

⁷⁷agar apne mein nang lagaane mein hi rahenge ta vishwa-kalyaankaari ka part baja nahin sakenge।

⁷⁷If you were to remain busy in embellishing yourself at that time, you will be unable to play the part of a world benefactor.

⁷⁸is liye abhi master rachayita banne ke sanskaar dhaaran karo।

⁷⁸Therefore, you must imbibe the sanskars of a master creator now.

⁷⁹bachpan ke sanskaar samaapta karo। ⁸⁰master rachayita ban praapta hui shaktiyon va praapta hua gyaan, gun,va sarva khazaanen auron ke prati vardaani ban va mahaagyaani ban va mahaadaani bankar dete chalo।

⁷⁹Put an end to your childish sanskars and become a master creator, a bestower of blessings, a greatly enlightened soul and a great donor, and thereby continue to bestow on others powers, knowledge, virtues and all the treasures that you have received.

⁸¹vardaani arthaat apni shaktiyon dvaara vaayumandal va vibration ke prabhaav se aatmaon ko parivartan karna।

⁸⁰To be a bestower of blessings means to transform with your own power souls as well as the influence of the atmosphere and vibrations.

⁸²mahaagyaani arthaat vaani dvaara va seva ke saadhnon dvaara aatmaon ko parivartan karna।

⁸¹To be a greatly enlightened soul means to transform souls with your words and your various methods of service.

⁸³mahaadaani arthaat bilkul nirbal, dilshikasta asmartha aatma ko extra bal de karke roohaani merciful banna।

⁸²To be a great donor means to be spiritually merciful for souls who are completely weak, disheartened or powerless and to give them extra power.

⁸⁴maaya ka bhi merciful banna hota hai।

⁸³However, in some cases you are even being merciful to Maya.

⁸⁵koi galat kaam kar raha hai aur aap taras kar rahe ho to yeh maaya ka merciful banna hai।

⁸⁴When someone is doing something wrong and you feel mercy for that soul, you are being merciful to Maya.

⁸⁶aise samay par lophul banna bhi padta hai।

⁸⁵At such a time as that, you have to be lawful.

⁸⁷hota lagaav hai aur samajhte hain raham।

⁸⁶It is in fact because you have attachment.

⁸⁸isko kaha jaata hai, maaya ka raham।

⁸⁷However, you feel that you are being merciful.

⁸⁹aisa merciful nahin banna hai।

⁸⁸In reality, that is called being merciful to Maya.

⁹⁰isliye kaha - roohaani merciful।

⁸⁹Do not become merciful in that way.

⁹¹nahin to shabd ka bhi advantage (Advantage) lete hain।

⁹⁰This is why Baba said you must be spiritually merciful.

⁹²to mahaadaani arthaat bilkul hopeless case mein hope (Hope) paida karna।

⁹¹Otherwise, some of you even take advantage of words. ⁹²To be a great donor means to create hope in a completely hopeless case.

⁹³apni shaktiyon ke aadhaar se unko sahayog dena। ⁹⁴arthaat mahaadaan dena,yeh praja ke prati hai।

⁹³To help other souls with your power means to help and be a gret donor for your subjects.

⁹⁵vaaris quality ke prati mahaadaani nahin।

⁹⁴You cannot be a great donor for heir­quality souls.

⁹⁶daan sada bilkul gareeb ko diya jaata hai।

⁹⁵Donations are always given to those who are very poor.

⁹⁷beshaare ko sahaara diya jaata hai।

⁹⁶It is those who have no support that are given support.

⁹⁸to praja ke prati mahaadaani va ant mein bhakta aatmaon ke prati mahaadaani।

⁹⁷So, at the end, you have to be a great donor for your subject and devotee souls.

⁹⁹aapas mein ek doosre ke prati brahman mahaadaani nahin।

⁹⁸Brahmins are not great donors for one another. ⁹⁹Brahmins are co­operative companions.

¹⁰⁰woh to aapas mein sahayogi saathi ho।

¹⁰⁰You are brothers and equal effort­makers.

¹⁰¹bhaai-bhaai ho va hamashreek purushaarthi ho।

¹⁰¹You have to give each other co­operation, and not donation.

¹⁰²sahayog do,daan nahin denge।

¹⁰²Do you understand?

¹⁰³samjha। ¹⁰⁴to ab is sankalp ko bhi samaapta kar lo।

¹⁰³Now stop thinking that you will do this at some time!

¹⁰⁵kabhi ho jaayega,yeh `kab'shabd bhi khatma।

¹⁰⁴Also, stop using the expression “some time!”.

¹⁰⁶teevra purushaarthi`kab' nahin lekin `ab'kehte hain।

¹⁰⁵An intense effort­maker never says “at some time” but always says “now”.

¹⁰⁷to sada teevra purushaarthi bano।

¹⁰⁶Therefore, now become a constant intense effort­maker.

¹⁰⁸aise sada vishwa-kalyaankaari, mahaan pavitra aatmaaen, sankalp va svapna mein bhi apvitrata se pare rahne vaale aise param poojya, ab bhi maanneey gaayan yogya,karmayogi,sada sva sankalp aur swaroop dvaara sevaadhaari,aise punya aatmaon ko,vardaani mahaadaani bachchon ko baap-daada ka yaad-pyaar aur namaste। ¹⁰⁹amrit bela aur mansa seva

¹⁰⁷To such constant world benefactor and purest souls, to the supremely worthy­of­being­ worshipped souls who remain beyond any type of impurity in their thoughts and dreams and who, even at this time, are worthy of being respected and praised, to the karma yogi souls who are constantly serving with their thoughts and their form, to such charitable souls, to the great donors who are bestowers of blessings, BapDada’s love, remembrance and namaste.

¹¹⁰avyakt baap-daada ke madhur mahaavaakya – paarteeyon ke saath

¹⁰⁸BapDada meeting groups: ¹⁰⁹1. Are all of you ever­ready all­rounders?

¹¹¹sabhi ever ready (Ever Ready)) aur olraaundar (All Rounder ho?

¹¹⁰To be ever­ready means that you start doing something the moment you receive an order.

¹¹²ever ready maana order (Order) aaya aur chal pade arthaat order mila aur haan ji।

¹¹¹As soon as you receive an order, you say “Ha ji”, not that you ask “What should I do? ¹¹²How should I do this?”

¹¹³kya karen kaise karen? ¹¹⁴- nahin। ¹¹⁵kya hoga, kaise hoga,chal sakenge ya nahin chal sakenge?

¹¹³If you have thoughts such as “What will happen?”, “How will this happen?”, “Will I be able to continue or not?”, you cannot be said to be ever­ready.

¹¹⁶aisa sankalp aaya to ever ready nahin kaha jaayega।

¹¹⁴The speciality of an intense­maker is of being an ever­ready all­rounder.

¹¹⁷teevra purushaarthi ki visheshta hai hi ever ready aur olraaundar। ¹¹⁸mansa seva ka chance mile ya vaacha seva ka chance mile ya karmana seva ka chance mile lekin har subject (Subject) mein number one।

¹¹⁵Whenever you receive a chance to serve, whether through your thoughts, words or deeds, you must be number one in every method. ¹¹⁶It should not be that you are number one in serving through words, number two in serving through deeds and number three in serving through thoughts.

¹¹⁹aise nahin vaacha mein number one,karmana mein number tu aur mansa mein number three।

¹¹⁷You must be able to serve through your thoughts with as much love as you serve through your words.

¹²⁰jitna sneh se vaacha seva karte ho utna hi mansa seva bhi kar saken।

¹¹⁸Now increase your practice of serving through your thoughts. ¹¹⁹Even householders can give the seven days’ course and serve through words.

¹²¹mansa seva ka abhyaas badhaao।

¹²⁰Your duty is to make the atmosphere powerful.

¹²²vaacha seva to 7 din ke course vaale pravritti vaale bhi kar sakte hain।

¹²¹Make the atmosphere of your place, your town, of Bharat and the world powerful.

¹²³aap ka kaarya hai - vaayumandal ko powerful banaana।

¹²²Check whether you are successful in serving through your thoughts.

¹²⁴apne sthaan ka, shahar ka, bhaarat ka va vishwa ka vaayumandal powerful banaao।

¹²³When you are successful in serving with your thoughts, then your own stage and the stage of your cenre will remain obstacle­free and continue to ascend.

¹²⁵check karo mansa seva mein saphalta milti hai?

¹²⁴For its stage to ascend doesn’t ust mean that its numer increases.

¹²⁶agar mansa seva mein saphalta hogi to sada svayan aur seva kendra nirvighna aur chadhti kala mein hoga।

¹²⁵The stage of ascent means that its number grows in quality as does its atmosphere and that the stage of you yourself and your companions is also in ascent.

¹²⁷chadhti kala yeh nahin ki sankhya vriddhi ko paaye।

¹²⁶This is known as the stage of ascent. ¹²⁷Do you experience this? ¹²⁸Is your amrit vela powerful?

¹²⁸chadhti kala sankhya mein bhi, quality bhi aur vaayumandal bhi tatha svayan saathiyon mein bhi chadhti kala।

¹²⁹It should not be that obstacles come because you are careless at amrit vela. ¹³⁰Do you have such powerful amrit vela that you are able to give light and might to the world?

¹²⁹isko kaha jaata hai - `chadhti kala'।

¹³¹Are you yourself content with your remembrance at amrit vela?

¹³⁰to aise anubhav karte ho?

¹³²The main subject is remembrance.

¹³¹amritbela svayan ka powerful hai? ¹³²aise to nahin amritvela mein albelaapan vighna banta ho।

¹³³When BapDada goes on a tour at amrit vela, He sees a lack of powerful vibrations. ¹³⁴Some of you sit there like lords of discipline.

¹³³aisa powerful amritvela hai jo vishwa ko light aur might ka vardaan do?

¹³⁵You must now become embodiments of experience. ¹³⁶You force yourself to sit there because of your discipline.

¹³⁴amritvela ki yaad se aap apne-aap se santushta ho?

¹³⁷Once you have an experience of love, you will sit there again with that deep love.

¹³⁵mukhya subject hai hi`yaad' ki। ¹³⁶baap-daada amritvele jab chakra lagaate hain to thoda powerful vibration ki kami dikhaai deti hai।

¹³⁸When you have experienced something, that pulls you towards itself even against your conscious wish. ¹³⁹When serving through words, if you experience happiness, you run to do that even against your conscious wish.

¹³⁷nemeenaath to ban jaate hain, lekin anubhvi moorta bano।

¹⁴⁰Make amrit vela just as powerful so that you become able to increase your experience of serving through your thoughts.

¹³⁸niyam pramaan to jabardasti ho gaya na।

¹⁴¹At the end you will not have a chance to serve through words.

¹³⁹agar anubhav ho gaya to apni lagan mein baithenge। ¹⁴⁰jis baat ka anubhav hota hai to na chaahte bhi woh baat apni taraph kheenchati hai।

¹⁴²The certificate you receive will be based on how much you served through your thoughts, because the queue at that time will be so long that you won’t be able to say anything.

¹⁴¹jaise vaacha service se khushi ka anubhav hota hai to na chaahte bhi us taraph daudte ho na।

¹⁴³Even now, when you hold a fair, what do you do in such a huge gathering? ¹⁴⁴You peacefully give them your good wishes and drishti filled with pure feelings.

¹⁴²aise hi amritvele ko powerful banaao।

¹⁴⁵At the end, when your impact has spread, what will happen?

¹⁴³jisse mansa seva ka anubhav badha sakenge। ¹⁴⁴last mein vaacha seva ka chance nahin hoga।

¹⁴⁶At the moment, they come because of the impact of physical light, but at that time, there will be the impact of the light of you souls.

¹⁴⁵mansa seva par certificate milega।

¹⁴⁷At that time, you will have to serve with your mind.

¹⁴⁶kyonki itni lambi queue (Queue) hogi jo bol nahin sakenge।

¹⁴⁸You will have to take them beyond with your glance. ¹⁴⁹You will have to change their attitude with your attitude.

¹⁴⁷jaise abhi bhi mela karte ho to bheed ke samay kya karte ho?

¹⁵⁰You will have to make them powerful with your own power. ¹⁵¹Will you give them lectures at that time?

¹⁴⁸shanti se unko shubh bhaavna aur kaamna se drishti dete ho na।

¹⁵²So, it is essential to practise serving them through your mind now and become an embodiment of experience.

¹⁴⁹to ant mein bhi jab prabhaav niklega to kya hoga?

¹⁵³Tell others something on the basis of your own experience. ¹⁵⁴Do you understand?

¹⁵⁰abhi to sthool light ke prabhaav se aate hain phir us samay aap aatma ki light ka prabhaav hoga,us samay mansa seva karni padegi। ¹⁵¹nazar se nihaal karna padega।

¹⁵⁵You now have to increase serving through your mind. ¹⁵⁶Now create an obstacle­free atmosphere in which no soul would have the courage to create any obstacle. ¹⁵⁷When an obstacle comes and you have to make effort to remove it, that is also time being wasted.

¹⁵²apni vritti se unki vritti badalni hogi।

¹⁵⁸Therefore, now make your fort very strong.

¹⁵³apni smriti se unko samartha banaana padega।

¹⁵⁹Co­operate and be loving with one another and everyone will follow you.

¹⁵⁴phir us samay bhaashan karenge kya?

¹⁶⁰Others will follow you in whatever you do.

¹⁵⁵to mansa seva ka abhyaas zaroori hai। ¹⁵⁶anubhvi moorta ban jaao।

¹⁶¹2. Are all of you those who remain as unshakeable and immovable as Angad?

¹⁵⁷jo doosron ko kaho, woh sva anubhav ke aadhaar se kaho,samjha, mansa seva ko badhaao।

¹⁶²No situation or person of Ravan’s kingdom should be able to shake you even in your thoughts.

¹⁵⁸abhi nirvighna vaayumandal banaao jismen koi bhi aatma ki himmat na ho vighna roop banne ki।

¹⁶³No one should be able to move you even as much as your nail. ¹⁶⁴For your thoughts to fluctuate, means to shake as much as a fingernail.

¹⁵⁹vighna aaya usko hataaya, yeh bhi time vesta hua।

¹⁶⁵So, no person or situation should be able to shake you even in your thoughts.

¹⁶⁰to ab kile ko majboot banaao। ¹⁶¹aapas mein snehi sahayogi bankar chalo to sabhi follow karenge।

¹⁶⁶Sometimes a physical relative or one of your divine family member becomes an instrument to create an obstacle.

¹⁶²svayan jo karenge vaise sab follow karenge। ¹⁶³2. sabhi angad ke samaan achal adol rahne vaale ho na। ¹⁶⁴raavan raajya ki koi bhi paristhiti va vyakti jara bhi sankalp roop mein bhi hila na sake, naakhun ko bhi na hila sake।

¹⁶⁷However, those who remain as unshakeable as Angad would be able to overcome all situations because they are knowledgeful and they understand why that obstacle has come in front of them. ¹⁶⁸Such obstacles do not come to make you fall, but to make you strong.

¹⁶⁵sankalp mein hilna arthaat naakhun hilna। ¹⁶⁶to sankalp roop mein bhi na vyakti,na paristhiti hila sake, kabhi koi sambandhi ya daivi parivaar ka bhi aisa nimitta ban jaata hai jo vighna roop ban jaata hai।

¹⁶⁹Such souls will not be confused. ¹⁷⁰In an examination hall, it is the dull students that become confused, whereas the clever students will be happy because their intellects are aware that by sitting that paper, they will move forward in their class. ¹⁷¹They find nothing difficult!

¹⁶⁷lekin angad ke samaan sada achal rahne vaala vyakti ho,vighna ko aur paristhitiyon ko paar kar lega kyonki knowledgeful hai।

¹⁷²The dull students will just constantly be counting the questions. ¹⁷³They will ask why they have been given such questions, who prepared such questions, why they have so many questions etc.

¹⁶⁸woh jaanta hai ki yeh vighna kyon aaya।

¹⁷⁴Here, too, something has to become an instrument in order to test you.

¹⁶⁹ye vighna giraane ke liye nahin hai lekin aur hi majboot banaane ke liye hain।

¹⁷⁵Therefore, you should not question why so­and­so is doing something or feel that so­and­so shouldn’t be doing something.

¹⁷⁰woh kanphyooj (Confuse) nahin hoga।

¹⁷⁶Whatever happened is good. ¹⁷⁷Simply select the best of everything.

¹⁷¹jaise imtihaan ke haal mein jab paper aata hai to kamzor student kanphyooj ho jaate hain, achhe student dekhkar khush hote hain kyonki buddhi mein rehta hai ki yeh paper dekar woh class aage badhega।

¹⁷⁸Swans would select pearls and put aside stones. ¹⁷⁹They are able to separate milk from water. ¹⁸⁰They take the milk and leave the water. ¹⁸¹In the same way, when such a situation comes in front of you, consider it to be like water and leave it.

¹⁷²unhein mushkil nahin lagta।

¹⁸²Don’t ask, ‘Who mixed this?’, “Why did they do this?”.

¹⁷³kamzor question hi ginti karte rahenge।

¹⁸³By doing that you are wasting time.

¹⁷⁴aisa question kyon aaya, ye kisne nikaala, kyon nikaala to yahaan bhi koi nimitta paper bankar aata hai to yeh question nahin uthna chaahiye ki yeh kyon karta hai, aisa nahin karna chaahiye।

¹⁸⁴If the time for taking the test is over and you are still asking questions, then you will fail. ¹⁸⁵When you waste your time, it means you fail. ¹⁸⁶If, whilst taking your last breath, you ask the question “Why?” or “What?”, it means you fail!

¹⁷⁵jo kuchh hua achha hua,achhi baat utha lo।

¹⁸⁷To have sensitive feelings about anything means to fail.

¹⁷⁶jaise hans moti chugta hai na, kankad ko alag kar deta hai।

¹⁸⁸When Maya comes to you in the form of a lion just keep your fire of yoga lit.

¹⁷⁷doodh aur paani ko alag kar deta hai। ¹⁷⁸doodh le leta hai, paani chhod deta hai।

¹⁸⁹Where there is a light, nothing as fearsome as a lion will be able to attack you.

¹⁷⁹aise koi bhi baat saamne aaye to paani samajhkar chhod do।

¹⁹⁰When the fire of your yoga remains constantly lit, Maya cannot approach you in any form.

¹⁸⁰kisne mix kiya,kyon kiya - yeh nahin, ismen bhi time vesta ho jaata hai। ¹⁸¹agar kyon, kya karte imtihaan ki antim ghadi ho gai to fail ho jaayenge।

¹⁹¹All obstacles will vanish. ¹⁹²Blessing: May you be a double light angel who is loved by all because of your unlimited vision, attitude and stage. ¹⁹³Everyone loves angels because angels belong to everyone, not just to one or two.

¹⁸²vesta kiya maana fail hua। ¹⁸³kyon-kya mein shvaas nikal jaae to fail।

¹⁹⁴Angels have unlimited vision, attitude and stage and carry God’s message to all souls.

¹⁸⁴koi bhi baat feel karna maana fail hona। ¹⁸⁵maaya sher ke roop mein bhi aaye to aap yog ki agni jalaakar rakho, agni ke saamne koi bhi bhayaanak sher jaisi cheez bhi vaar nahin kar sakti।

¹⁹⁵Angels mean those who are double­light; they forge everyone with the one Father; they are detached from the body and all bodily relations; they make themselves and others equal to the Father through their own face and behaviour and are benefactors of everyone.

¹⁸⁶sada yogaagni jagti rahe to maaya kisi bhi roop mein aa nahin sakti। ¹⁸⁷sab vighna samaapta ho jaayenge।

¹⁹⁶Such angels are loved by all. ¹⁹⁷Slogan: Those who use every second, breath and treasure they have in a worthwhile way become embodiments of success. ¹⁹⁸* * * O M S H A N T I* * *