सोमवार 28 जनवरी 1980 की अव्यक्त मुरली

⁰> ¹28-01-1980 om shanti avyakt baapdaada madhuban

⁰> > 28-01-80 Om Shanti Avyakt Bapdada Madhuban

²"sampoorn brahma aur sampoorn braahmanon ke sampoorn swaroop ke antar ka kaaran aur nivaaran"

¹The reason and the solution to the difference between perfect Brahma and ²the perfect form of Brahmins.

³aaj harek bachche ka double swaroop dekh rahe hain।

³Today, Baba is seeing all of you children in your double form.

⁴kaun-sa double roop?

⁴Which double form?

⁵ek vartamaan purushaarthi swaroop, doosra vartamaan janma ka antim sampoorn pharishta swaroop।

⁵One is your present effort­making form and the other is the final perfect and angelic form of your present birth.

⁶is samay `ham so,so ham' ke mantra mein pahle ham so pharishta swaroop hain phir bhavishya mein ham so devta roop hai।

⁶In the mantra of “hum so, so hum” (As I was, so I will be ), you first adopt your angelic form and later your deity form.

⁷aaj vatan mein,sabhi bachchon ke nambarvaar purooshaartha anusaar, jo antim pharishta swaroop banna hai, us roop ko emerge kiya।

⁷Today, Baba brought into view the final angelic form that all of you children are going to become, according to the effort you make numberwise.

⁸jaisa saakaar brahma aur sampoorn brahma। ⁹donon ke antar ko dekhte aur anubhav karte the ki purushaarthi aur sampoorn mein kya antar hai।

⁸You used to see and experience the difference between the physical Brahma and the perfect Brahma. ⁹You could see the difference between the effort­making form and the perfect form.

¹⁰aise aaj bachchon ke antar ko dekh rahe the। ¹¹drishya bahut achha tha।

¹⁰Similarly, today, Baba was examining the difference between these forms in you children.

¹²neeche tapasvi purushaarthi roop aur oopar khada hua pharishta roop। ¹³apna-apna roop emerge kar sakte ho?

¹¹It was a very beautiful scene. ¹²At the bottom you were in your tapaswi effort­making form and at the top you were standing in your angelic form.

¹⁴apna sampoorn roop dikhaai deta hai?

¹³Can you make your own form emerge? ¹⁴Can you see your perfect form?

¹⁵sampoorn brahma aur sampoorn brahman।

¹⁵Together with the perfect Brahma there are the perfect Brahmins.

¹⁶harek samajhte hain ki brahma aur hamaare sampoorn roop mein kitna antar hoga।

¹⁶Each of you Brahmins can understand how much difference there is between Brahma and your perfect form.

¹⁷nambarvaar to hain na।

¹⁷It is after all numberwise!

¹⁸vahaan kya hua!

¹⁸What happened there?

¹⁹nambarvaar pharishta swaroop bahut bade saarkil mein raajya darbaar ke roop mein emerge the।

¹⁹Your numberwise angelic forms emerged and formed a large circle such as in the court of a kingdom.

²⁰light ke shade mein antar tha।

²⁰There was a difference in the shades of light.

²¹koi vishesh chamakta hua roop tha, koi madhyam prakaash roop tha, lekin vishesh antar mastak ke beech chamakti hui mani ke roop mein aatma ka tha। ²²kisi ki chamak aur light ka vistaar arthaat light phaili hui jyaada bhi।

²¹The light of some was especially sparkling whereas the light of others was of a mediocre level. ²²However, the main difference was in the extent to which the sparkling jewel, the soul, was shining in the centre of your forehead. ²³The light and sparkle of some radiated far away.

²³kisi ki chamakti hui light thi lekin phaili hui nahin thi।

²⁴Although the light of some was sparkling, it was not radiating very far.

²⁴kisi ki light hi kam thi।

²⁵The light of others was very dim.

²⁵baap-daada ne sab bachchon ke antar ko check kiya। ²⁶to dekha yantra ki speed tej hai।

²⁶BapDada examined the difference between all the children and saw that the speed of the instruments is very fast.

²⁷purushaarthi aur sampoornata donon ki samaanta ka antar bhi jyaada dikhaai diya।

²⁷He saw a great difference between the effort­making form and the perfect form.

²⁸jaise vigyaan ke yantra ki speed tej hai vaise samaanta ke purooshaartha ki speed usse kam thi।

²⁸The speed of the scientific instruments is very fast, but the speed of effort was very slow.

²⁹sirf grahan nahin, gun grahan karo ³⁰baap-daada ki result ke oopar rooh-roohaan chali ki itna antar kyon?

²⁹Bap and Dada were conversing as to why there was such a difference in the results.

³¹brahma baap bole - ``mere sabhi bachche knowledgeful hain।

³⁰Brahma said: All of my children are knowledge­full.

³²'' shiv baap bole - ``knowledgeful ke saath trikaaldarshi bhi hain।

³¹Father Shiva said: Together with being knowledge­full, they are also trikaldarshi.

³³samajhne aur samjhaane mein bahut hoshiyaar hain।

³²They are very clever in understanding and explaining knowledge.

³⁴baap ko follow karne mein bhi hoshiyaar hai।

³³They are also clever in following the Father.

³⁵inventor bhi ho gaye hain,creator bhi ho gaye hain,baaki kya rah gaya, jo antar bada ho gaya hai।

³⁴Not only are they inventors, but they are also creators. ³⁵So, what else remains to be the reason for such a large difference?

³⁶iska kya kaaran hai?

³⁶What is the reason for this?

³⁷''kaaran to chhota-sa hi hai।

³⁷The reason is a very small one.

³⁸brahma baap bole - ``bachchon ki grahan karne ki shakti bahut tej hai।

³⁸Father Brahma said: The children’s power to imbibe is very strong.

³⁹isliye gyaan, gun aur shaktiyon ko grahan karne ke saathsaath doosron ki kamzoriyon ko bhi grahan karne ki shakti tej hai।

³⁹Because of this power, together with imbibing knowledge, virtues and powers, the power they have to imbibe the weaknesses of others is also very strong.

⁴⁰grahan karne ki shakti ke aage gunagraahak shabd bhool jaata hai।

⁴⁰When it comes to the power of imbibing, they forget the words: “to imbibe virtues”.

⁴¹isliye achchhaai ke saath kamzoriyaan bhi saath mein grahan kar lete hain।

⁴¹This is why together with good things they also imbibe weaknesses. ⁴²What do they then do?

⁴²''aur phir kya karte hain - phir ek khel vahaan emerge hua।

⁴³A scene emerged and was played out in the subtle region.

⁴³jo yahaan aapki pradarshaniyon mein ek chitra bhi hai।

⁴⁴You have a poster of this scene in your exhibition set.

⁴⁴aapka chitra doosre lakshya se hai lekin rooprekha vahi hai।

⁴⁵The poster you have has a different aim, but the image is the same.

⁴⁵woh chitra hai - shanti ka daata kaun?

⁴⁶The poster said, “Who is the Bestower of Peace?”

⁴⁶aisi roop-rekha se kuchh bachche emerge hue।

⁴⁷Some children emerged in this form.

⁴⁷phir kya hua?

⁴⁸What happened then?

⁴⁸koi ek kamzori ki baat pahle number mein khade hue bachche ko sunaai gai ki yeh baat teevra purooshaartha ke hisaab se theek nahin hai।

⁴⁹A particular weakness was related to the first child standing there. ⁵⁰He was told that, in terms of making intense effort, the result was not good.

⁴⁹to kya hua?

⁵¹What happened then?

⁵⁰usne ishaara kiya doosre ki taraph ki yeh meri baat nahin hai lekin inki baat hai।

⁵²That one pointed towards the second person, and said: “This doesn’t relate to me but to that one!”

⁵¹doosre ne kaha ki teesre ne bhi aise hi kiya tha tab mainne kiya।

⁵³The third person said: “Because that person did it, I did the same thing”.

⁵²chauthe ne kaha ki yeh to mahaarthi bhi karte hain।

⁵⁴The fourth one said: “Even maharathis do this!”

⁵³paanchave ne kaha ki aise sampoorn kaun bana hai।

⁵⁵The fifth one said: ⁵⁶“No one has yet become perfect!”

⁵⁴chhathe ne kaha are,yeh to hota hi hai।

⁵⁷The sixth one said: “This happens all the time!”

⁵⁵saatven ne kaha phir to sampoorn ho ke sookshm vatan mein chale jaayenge।

⁵⁸The seventh one said: “I will become perfect and have to go to the subtle region!”

⁵⁶aathven ne kaha baap-daada to ishaara de rahe hain, karna to chaahiye lekin sangathan hai, na chaahte bhi kuchh kar lete hain - aise purooshaartha ki baat ek doosre ke oopar dekhte aur rakhte hue baat hi badal gai।

⁵⁹The eighth one said: “Although BapDada has been signalling me what to do, and I should do it, I do something wrong against my conscious wish, because I am part of the gathering”. ⁶⁰Because they all put the blame for not making effort on one another, the whole matter changed.

⁵⁷aise aajkal ka practical khel bahut chalta hai।

⁶¹There are a lot of scenes like this being played out in practice.

⁵⁸aur isi khel mein lakshya aur lakshan mein mahaan antar pad jaata hai।

⁶²In this scene, there is a huge difference between the aim and its qualifications.

⁵⁹to kaaran kya hua?

⁶³So, what is the reason for this?

⁶⁰isi sanskaar ke kaaran sampoorn sanskaar abhi tak emerge nahin ho sakte hai।

⁶⁴It is because of this sanskara that the sanskaras of perfection are not able to emerge.

⁶¹to baap-daada bole is khel ke kaaran purushaarthi aur sampoornata ka mel nahin ho sakta।

⁶⁵BapDada said: It is because of this that your effort­making form is unable to match your perfect form.

⁶²mool kaaran grahan karne ki shakti hai, lekin gun graahak banne ki shakti kam hai।

⁶⁶The first and main reason lies in your power to imbibe. ⁶⁷You lack the power to imbibe virtues.

⁶³doosri baat is khel se bhi samajh mein aa gai hogi ki apni galti ko doosre par daalna aata hai,lekin apni galti ko mahsoos kar svayan par daalna nahin aata।

⁶⁸Secondly, in this scene, you saw that you know how to put the blame on others for your mistake. ⁶⁹However, you don’t know how to recognize your own mistakes and take the blame for them yourself.

⁶⁴isliye baap-daada ne kaha ki knowledgeful hain, chhudaane mein hoshiyaar hain, lekin svayan ko, badalne mein kam।

⁷⁰This is why BapDada said that you are knowledge­full in knowing how to free yourself, but are not so clever in transforming yourself.

⁶⁵aur bhi ek kaaran nikla।

⁷¹There is one more reason.

⁶⁶woh kya hoga?

⁷²What is it?

⁶⁷jis kaaran se pratyakshata hone mein kuchh deri pad rahi hai?

⁷³It is because of this reason that revelation is being delayed.

⁶⁸svachintak aur shubhchintak bano ⁶⁹woh kaaran hai - sva-chintan।

⁷⁴That reason lies in having positive thoughts for the self and having good wishes for others.

⁷⁰sva ke prati `sva-chintak'aur auron ke prati `shubh-chintak'।

⁷⁵“Positive thoughts for the self” means to have the power to churn knowledge.

⁷¹sva-chintan arthaat manan shakti aur shubh chintak arthaat seva ki shakti। ⁷²vaach ki seva ke pahle shubhchintak bhaavna se jab tak dharti ko taiyaar nahin kiya hai, tab tak vaacha ki seva ka bhi phal nahin nikalta।

⁷⁶“Good wishes” means to have the power of service. ⁷⁷Unless you plough the field with good wishes and pure feelings, you will be unable to harvest any fruit of the service you do through words. ⁷⁸This is why the principal basis of success in service is good wishes.

⁷³isliye pahle seva ka aadhaar hai - shubhchintak।

⁷⁹This feeling increases the power of souls to imbibe.

⁷⁴yeh bhaavna aatmaon ki grahan shakti badhaati hai।

⁸⁰It increases their desire to know more.

⁷⁵jigyaasa ko badhaati hai। ⁷⁶is kaaran vaani ki seva sahaj aur saphal ho jaati hai।

⁸¹When you have this feeling, you easily attain success in the service you do through speech.

⁷⁷to sva ke prati sva-chintan vaala sada maaya proof, kisi ki bhi kamzoriyon ko grahan karne se proof hoga।

⁸²When you have positive thoughts for the self, you will constantly be Maya­proof, and also proof against imbibing anyone’s weaknesses.

⁷⁸vyakti va vaibhav ki aakarshan se proof ho jaata hai।

⁸³You will remain proof against any attraction of people or things.

⁷⁹isliye doosra kaaran nivaaran ke roop mein sunaaya - `shubh-chintak aur sva-chintak bano'।

⁸⁴So, the solution for the second reason that you were told is to have positive thoughts and good wishes for the self.

⁸⁰doosre ko nahin dekho। ⁸¹svayan karo।

⁸⁵Do not look at others, but do this yourself.

⁸²aap sab purushaartheeyon ka slogan hai ``mujhe dekhkar aur karenge।

⁸⁶The slogan that all of you effort­makers use is: “When others see me do, they will do the same”.

⁸³'' `aur ko dekhkar main karoonga'yeh nahin hai।

⁸⁷It is not that you should do what you see others doing.

⁸⁴to suna, kya rooh-roohaan chali?

⁸⁸So, did you listen to this conversation that took place?

⁸⁵aajkal baap-daada kaun-sa kaam kar rahe hain?

⁸⁹What work is BapDada doing nowadays?

⁸⁶final maala banaane ke pahle mankon ke silekshan ka section bana rahe hain।

⁹⁰Before the final rosary is created, BapDada is creating sections from the selections of beads.

⁸⁷tab to jaldi-jaldi pirote jaayenge na।

⁹¹Only then will you beads be quickly threaded.

⁸⁸to harek apne-aapko dekho main kis section mein hoon।

⁹²Each of you should check yourself to see in which section you are.

⁸⁹number one hain 8 ratan aur second hain 100, third hain 16hajaar।

⁹³Number one is the eight jewels; number two is the hundred; number three is the sixteen thousand.

⁹⁰number one ki nishaani kya hai?

⁹⁴What is the sign of number one?

⁹¹number one aane ka sahaj saadhan hai - jo number one brahma baap hai, usi one ko dekho।

⁹⁵The easy way to claim the number one is constantly to see the number one Father Brahma. ⁹⁶All of you are clever in looking at someone or another.

⁹²dekhne mein to hoshiyaar ho na।

⁹⁷Instead of looking at many others, just look at this one.

⁹³anekon ko dekhne ke bajaae ek ko dekho।

⁹⁸So, is this easy or difficult? ⁹⁹It is easy, is it not?

⁹⁴to sahaj hua ya mushkil hua? ⁹⁵sahaj hai na।

¹⁰⁰Therefore, you should be able to come amongst the eight jewels.

⁹⁶to 8 ratnon mein aa jaayenge।

¹⁰¹Anyway, you know the second and third.

⁹⁷second aur third ko to jaante hi ho।

¹⁰²You know how to put yourself forward when it comes to fortune.

⁹⁸jaise bhaagya mein apne ko aage karte ho, vaise tyaag mein `pahle main'।

¹⁰³In the same way, put yourself forward when it comes to renunciation.

⁹⁹jab tyaag mein harek brahman aatma `pahle main' kahega to bhaagya ki maala sabke gale mein pad jaayegi।

¹⁰⁴When each of you Brahmin souls says: “I first” in the subject of renunciation, each of you will be garlanded with a rosary of fortune.

¹⁰⁰aapke sampoorn swaroop saphalta ki maala lekar aap purushaartheeyon ke gale mein daalne ke liye nazdeek aa rahe hain।

¹⁰⁵Your perfect form is holding the garland of success. ¹⁰⁶It is coming close to you effort­makers in order to place that garland around your neck.

¹⁰¹antar ko mita do।

¹⁰⁷Therefore, finish any difference.

¹⁰²ham so pharishta ka mantra pakka kar lo to science ka yantra apna kaam shuru kare aur ham so pharishte se, ham so devta ban nai duniya mein avatrit honge।

¹⁰⁸Make the mantra: “I am an angel” very firm and the instruments of science will begin their task. ¹⁰⁹Then you angels can become deities and incarnate in the new world. ¹¹⁰So, follow sakar Baba in this way.

¹⁰³aise saakaar baap follow karo।

¹¹¹It is easy to follow sakar Baba.

¹⁰⁴saakaar ko follow karna to sahaj hai na।

¹¹²Therefore, follow the perfect angel, that is, follow sakar Baba.

¹⁰⁵to sampoorn pharishta arthaat saakaar baap ko follow karna।

¹¹³Today, it is the turn of the Karnataka zone. ¹¹⁴Karnataka has a very good speciality.

¹⁰⁶aaj karnaatak ka zone hai। ¹⁰⁷karnaatak ki visheshta bahut achhi hai।

¹¹⁵Those from Karnataka are very clever in becoming moths and surrendering to the Flame.

¹⁰⁸karnaatak vaale shama par parvaane ban jalne mein hoshiyaar hain।

¹¹⁶There are many moths in Karnataka who are number one in sacrificing themselves.

¹⁰⁹vahaan parvaane bahut hain। ¹¹⁰jalne mein number one hain।

¹¹⁷After sacrificing yourself, you still have to continue on this path.

¹¹¹jalne ke baad hai chalna। ¹¹²to jalne mein bahut hoshiyaar ho।

¹¹⁸You are all very clever in sacrificing yourselves, but what do you do when it comes to following this path?

¹¹³chalne mein thoda kya karte hain!

¹¹⁹Whilst moving along, you stop to see many by­plots.

¹¹⁴chalne mein chalte-chalte by-plot bahut dikhaate hain।

¹²⁰You are the number one images of devotional feelings.

¹¹⁵bhaavna moorta number one hain।

¹²¹You are also images of love and co­operation.

¹¹⁶snehi aur sahayogi moortta bhi hain।

¹²²The speciality of those from Karnataka is that you are clever in being creators.

¹¹⁷karnaatak nivaasiyon ki visheshta rachayita banne mein hoshiyaar hai।

¹²³You don’t know how to become Vishnu so much! ¹²⁴You know how to become Brahma very well!

¹¹⁸vishnu banna kam aata hai। ¹¹⁹shankar roop arthaat vighna-vinaashak - uska bhi purooshaartha abhi aur jyaada chaahiye।

¹²⁵You don’t know how to become Vishnu or Shankar but you know how to become Brahma. ¹²⁶To become the form of Shankar means to become a destroyer of obstacles.

¹²⁰phir bhi baap-daada karnaatak nivaasiyon ko mubaarak dete hain।

¹²⁷You now need to make greater effort to become this. ¹²⁸All the same, BapDada congratulates you people of Karnataka.

¹²¹kyon mubaarak dete hain?

¹²⁹Why is Baba congratulating you?

¹²²kyonki prem swaroop lagan mein magan rahne mein achhe purushaarthi hain।

¹³⁰Because you make effort very well to become embodiments of love and to be merged in love.

¹²³abhi aage karnaatak ko kya karna hai, jo rah gaya hai?

¹³¹What should Karnataka do in the future that still remains to be done?

¹²⁴karnaatak ki dharti phaldaayak hai।

¹³²The land of Karnataka is very fruitful.

¹²⁵vi.aai.pi. ke phal dene yogya hain।

¹³³It is a land that can give fruit of VIPs.

¹²⁶aur sahaj hi sambandh mein aane vaale hain।

¹³⁴They can come into connection with you very easily.

¹²⁷silver jubilee mein pratyaksha phal nahin diya hai।

¹³⁵You have not given any practical fruit for the silver jubilee.

¹²⁸vi.aai.pi. ka group kahaan laaya hai?

¹³⁶You didn’t bring a group of VIPs, did you ?

¹²⁹jaise sahaj dharni hai vaise bhaarat mein aavaaj phailaane ke nimitta banne vaali aatmaayen vahaan se nikal sakti hain।

¹³⁷Just as the land there is very easy to serve, so too, souls can easily emerge from there to become instruments to spread the sound throughout Bharat.

¹³⁰bhaarat ki history mein naameegraami aatmaayen karnaatak mein bahut hai।

¹³⁸In the history of Bharat many well­known souls came from Karnataka. ¹³⁹Many can easily benefit from one.

¹³¹jis ek dvaara bahuton ka kalyaan sahaj ho sakta hai।

¹⁴⁰What gift did you bring for the silver jubilee?

¹³²silver jubilee ki saugaat kya laai hai?

¹⁴¹Those from Karnataka should now show wonders!

¹³³karnaatak abhi kamaal dikhaaye।

¹⁴²To those who constantly have positive thoughts and good wishes for themselves; to those who constantly follow the father; to those who will bring about world transformation through their self­transformation; to such world benefactors; to those who are given respect from all souls; to those who are constantly first in renouncing something; to such elevated, fortunate, master almighty authorities, love, remembrance and namaste from BapDada. ¹⁴³Blessing: May you be prosperous souls who are blessed with the most elevated wealth by the Bestower of Blessings. ¹⁴⁴Even though some people have physical wealth, none of them are able to remain constantly content. ¹⁴⁵Unless together with physical wealth you have the wealth of all the virtues, all powers and the most elevated wealth of spiritual knowledge, you are unable to remain constantly content.

¹³⁴aise sada sva-chintak aur shubh chintak, sada follow father, sva-parivartan se vishwa-parivartan karne vaale, aise vishwa-kalyaankaari,sarva aatmaon dvaara satkaari, sada tyaag mein pahle main karne vaale, aise shreshtha bhaagyashaali,master sarvashaktivaan aatmaon ko baap-daada ka yaad, pyaar aur namaste।

¹⁴⁶All of you have these most elevated riches of wealth. ¹⁴⁷People of the world consider those who simply have physical wealth to be prosperous, whereas you children have been blessed by Baba, the Bestower of Blessings, with all the riches of the most elevated wealth. ¹⁴⁸Slogan: The most elevated fortune is to celebrate the flying stage with joy by swinging in the swing of God’s love. ¹⁴⁹* * * O M S H A N T I* * *