सोमवार 9 मार्च 1981 की अव्यक्त मुरली

⁰> ¹09-03-81om shanti avyakt baapdaada madhuban

⁰> > 09-03-81 Om Shanti Avyakt Bapdada Madhuban

²"mehnat saamapta kar nirantar yogi bano"

¹Put an end to all labouring and become a constant yogi.

³aaj dilvaala baap bachchon ke dil ki lagan ko dekh harshit ho rahe hain।

²Today, Baba, the conqueror of the hearts of the children is happy to see the love in the hearts of the children.

⁴aaj ka milan dilaaraam baap aur dilrooba bachchon ka hai।

³Today’s meeting is of Baba, the Comforter of Hearts and the children who are His lovers.

⁵chaahe sammukh hain, chaahe shareer se door hain lekin dil ke sameep hain।

⁴Whether you are personally in front of Baba or physically far away, you are close to the heart.

⁶door rahne vaale bachche bhi apni dil ki lagan se dilaaraam baap ke sammukh hain।

⁵Because of the love in their heart the children who are far away are still close to the Conqueror of Hearts.

⁷aise dilrooba bachche jinke dil se baba ka hi saaj bajta rehta hai - anhad saaj, had ka nahin - aise bachche baap ke ab bhi naynon mein samaaye hue hain।

⁶The melody of “Baba” is constantly playing in the hearts of the beloved children. ⁷It is an unlimited melody, not a limited one. ⁸Even now such children are merged in Baba’s eyes.

⁸unhon ko bhi baap-daada vishesh yaad ka respond kar rahe hain।

⁹BapDada is giving them a special response for their remembrance.

⁹dilaaraam baap ke dil takhtansheen to sab bachche hain phir bhi nambarvaar to kahenge hi। ¹⁰jaise maala ke manke to sab hain lekin kahaan aath aur kahaan 16hajaar ka last daana।

¹⁰All of you children are seated in the heart of Baba, the Comforter of Hearts, but all of you are still numberwise, just as in the rosary of sixteen thousand all are beads of that rosary, but there is a difference between the first eight and the last bead .

¹¹kahenge manke donon ko lekin antar mahaan hai।

¹¹They are beads, but there is a great difference.

¹²in number ka aadhaar mukhya salogan hai - ‘pavitra aur yogi bano।

¹²The basis of attaining this number is in the main slogan “Be Holy.

¹³'ek hain yog lagaane vaale yogi। ¹⁴doosre hain sada yog mein rahne vaale yogi। ¹⁵teesre hain yog dvaara vighna hataane,paap mitaane ki mehnat mein rahne vaale।

¹³Be Yogi”. ¹⁴The first type of yogis are those who are constantly in yoga, the second are those who have yoga and the third are those who are constantly making effort to remove their obstacles and cut away their sins.

¹⁶jitni mehnat utna phal paane vaale।

¹⁵They receive fruit according to the effort they make.

¹⁷jaise aajkal ki duniya mein ek hain jo poorva janma ke,bhakti ke hisaab se kie hue shreshtha karma ke aadhaar se, had ki raajaai ka varsa bina mehnat ke paate hain।

¹⁶Those who, on the basis of the elevated actions they have performed on the path of bhakti, receive an inheritance of a limited kingdom without effort attain everything on the basis of their right to their inheritance.

¹⁸varsen ke adhikaar se praapti hai is kaaran raajaai ka nasha svatah hi rehta hai।

¹⁷Because of this, they automatically have the intoxication of their kingdom.

¹⁹yaad nahin karna padta ki main raajkumaar hoon ya raaja hoon।

¹⁸They don’t have to make effort to remember that they are princes or kings.

²⁰natural smriti aur sampatti ki praapti hoti hai।

¹⁹They have a natural awareness of that attainment and that prosperity.

²¹aajkal to raajaayen hain nahin lekin yeh dvaapar ke aarambha ki baat hai, satoguni bhakti ke samay ki baat hai।

²⁰There are no kings nowadays, but this refers to the kings at the beginning of the copper age. ²¹It is an aspect of the time of satoguni devotion.

²²aise number one bachche svatah yogi jeevan mein rehte hain।

²²Similarly, the first type of children naturally have a yogi life.

²³praapti ke bhandaar varse ke aadhaar se sada bharpoor rehte hain।

²³Their treasure of attainment is constantly overflowing on the basis of their inheritance.

²⁴mehnat nahin karte - aaj sukh do, aaj shanti do।

²⁴They don’t have to labour or ask “Give me happiness today” or “Give me peace today”.

²⁵sankalp ka button dabaaya aur khaan khul jaati hai। ²⁶sada sampanna rehte hain।

²⁵As soon as they press the button of their thoughts, the mine of happiness and peace opens for them.

²⁷arthaat yogayukta, yog laga hua hi rehta hai।

²⁶They are constantly overflowing, that is, they are yogyukt, their yoga is constantly connected.

²⁸2. doosre number ke hain - yog laane vaale।

²⁷The second type of yogis are those who have to make effort to have yoga.

²⁹woh aise hain jaise aajkal ke businessman।

²⁸They are like today’s businessmen.

³⁰kabhi bahut kamaate kabhi kam kamaate।

²⁹Sometimes they earn very much and sometimes very little.

³¹phir bhi khazaane rehte hain।

³⁰Nevertheless, they have riches.

³²dya kamaai ka nasha rehta hai khushi bhi rehti hai lekin nirantar ekras nahin rehti hai।

³¹They have the intoxication of their earnings. ³²They also do have happiness, but it is not constant.

³³kabhi dekha to bahut sampannata ka swaroop hoga aur kabhi - abhi aur chaahiye abhi aur chaahiye ka sankalp mehnat mein laayega।

³³Sometimes, they are an embodiment of total contentment, but at other times, because they think they want more, they labour.

³⁴sada sampanna sada ekras nahin honge।

³⁴They are not constantly overflowing or stable.

³⁵sada svayan se santushta nahin hogen।

³⁵They are not constantly content with themselves.

³⁶yeh hai yog lagaane vaale। ³⁷lagaane vaale arthaat tootta tab phir lagaate hain।

³⁶They do have yoga but, when their yoga breaks they have to make effort to reconnect it.

³⁸3. teesre hain - jaise aajkal ke naukri karne vaale।

³⁷The third type are like today’s workers.

³⁹kamaaya aur khaaya।

³⁸They simply earn and eat.

⁴⁰jitna kamaaya utna aaraam se khaaya।

³⁹They eat comfortably according to how much they earn.

⁴¹lekin stock jama nahin hoga।

⁴⁰However, they don’t accumulate any stock.

⁴²isliye sada khushi mein naachne vaale nahin honge।

⁴¹That is why they don’t constantly dance in happiness.

⁴³mehnat ke kaaran kab dilshiksta aur kab dilkhush honge।

⁴²Because of the effort they have to make, their heart sometimes feels disheartened and sometimes feels happy.

⁴⁴aise teen prakaar ke bachche hain।

⁴³These are the three types of children.

⁴⁵baap kehte hain - sabko varse mein sarva praaptiyon ka khazaana mila hai, adhikaari ho, natural yogi ho, natural svaraajyadhaari ho।

⁴⁴Baba says: All of you receive an inheritance of the treasure of all attainments. ⁴⁵All of you have this right. ⁴⁶You are natural yogis. ⁴⁷You are natural masters of the self.

⁴⁶baap ke khazaane ke baalak so maalik ho।

⁴⁸You are the children and the masters of the Father’s treasures.

⁴⁷to itni mehnat kyon karte ho?

⁴⁹So why do you have to make so much effort?

⁴⁸master rachta aur naukar ke samaan mehnat karen yeh kyon? ⁴⁹jaise woh 200 kamaate aur 200 khaate।

⁵⁰Why should you master creators have to labour like workmen? ⁵¹Those people earn two hundred and live on that two hundred, or they earn two thousand and live on that two thousand.

⁵⁰do hajaar kamaate aur do hajaar khaate vaise do ghanta yog lagaate aur do ghanta uska phal lete।

⁵²In the same way, you have two hours of yoga and experience two hours of its fruit. ⁵³Today, you had six hours yoga or today you had four hours yoga. ⁵⁴Why is this?

⁵¹aaj 6 ghanta yog laga aaj 4 ghanta yog laga yeh kyon?

⁵⁵The heir to a kingdom would never say that he has a kingdom for just two days or four days.

⁵²vaaris kabhi bhi yeh nahin kehta ki do din ki raajaai hai, 4 din ki raajaai hai।

⁵⁶Similarly , you are constantly the children of the Father and therefore always the masters of His treasures.

⁵³sada baap ke bachche hain aur sada khazaane ke maalik hain।

⁵⁷To say “Baba” and then have to labour to have remembrance is a contradiction.

⁵⁴kehna baba aur karna yaad ki mehnat, donon baate ek do ke vipreet hain।

⁵⁸Therefore, constantly remember the slogan: “I am an elevated soul who is a child and a master.

⁵⁵to sada yeh salogan yaad rakho - ki main ek shreshtha aatma baalak so maalik hoon।

⁵⁹I have a right to all treasures”. ⁶⁰Don’t play any games of winning and losing, winning and then losing again.

⁵⁶sarva khazaanen ki adhikaari hoon।

⁶¹“I have attained whatever I wanted.”

⁵⁷khoya - paaya, khoya - paaya yeh khel nahin karo।

⁶²So then, why should you lose what you have won and have to win it back again?

⁵⁸jo paana tha woh pa liya phir khona aur paana kyon!

⁶³Otherwise, you must change the song you sing, “I am still attaining!

⁵⁹nahin to yeh geet ko badli karo।

⁶⁴I am still attaining!”

⁶⁰pa raha hoon, pa raha hoon yeh adhikaari ke bol nahin।

⁶⁵These are not the words of someone who has all rights.

⁶¹sampanna baap ke baalak ho saagar ke bachche ho।

⁶⁶You are the children of the Father who is constantly full.

⁶²ab kya karenge?

⁶⁷You are the children of the Ocean.

⁶³nirantar yogi bano - main kaun hoon?

⁶⁸What are you going to do now? ⁶⁹Become constant yogis!

⁶⁴ham so brahman so devta hain va ham so kshatriy so devta hain?

⁷⁰Who am I? ⁷¹Is it “I am a Brahmin who becomes a deity?” ⁷²Or is it “I am a warrior who will become a deity?”

⁶⁵baap-daada ko bachchon ki mehnat dekh taras padta hai।

⁷³BapDada feels mercy for the children on seeing the effort they have to make.

⁶⁶raaja ke bachche naukri karen,yeh shobhta hai?

⁷⁴Does it seem right for the children of a king to have a labourer’s job?

⁶⁷sab maalik bano।

⁷⁵All of you have to become masters.

⁶⁸aaj to sirf party se hi milna hai।

⁷⁶Today, Baba has just come to meet groups.

⁶⁹lekin murli kyon chali, iska bhi raaj hai।

⁷⁷So why was the murli spoken?

⁷⁰aaj bahut mahaaveer bachche baba ko kheench rahe hain।

⁷⁸Today, many mahavir children are pulling Baba.

⁷¹baap-daada aaj unhon ko sammukh rakh murli chala rahe hain।

⁷⁹Today, BapDada spoke the murli whilst keeping those children in front of Him.

⁷²desh-videsh ke bahut mahaavri bachche yaad kar rahe hain।

⁸⁰Many mahavir children from this land and abroad are remembering Baba a great deal.

⁷³baap-daada bhi aise sevaadhaari aagyaakaari svatah yogi bachchon ko vishesh yaad de rahe hain।

⁸¹BapDada is also especially remembering such servers (sevadhari), obedient (agyakari) and natural yogis.

⁷⁴madhuban nivaasi videshi bachchon ko bhi jo bade sneh se chaatrak ban murli sunne ke sada abhilaashi rehte hain, aise serviceable lav- full, lavleen bachchon ko bhi baap-daada vishesh yaad pyaar de rahe hain।

⁸²BapDada is giving special love and remembrance to all the Madhuban niwasis and the foreigners who are like chatrak birds and who constantly want to hear the murli; they are so serviceable, loveful and are merged in love.

⁷⁵mudhuban nivaasi aur jo bhi neeche baithe hain lekin baap-daada ke naynon ke saamne hain aise athak sevaadhaari bachchon ko vishesh yaadapyaar।

⁸³Baba is giving special love and remembrance to all the Madhuban niwasis and to all those who are sitting down below and yet are in front of Baba’s eyes. ⁸⁴To such tireless serviceable children.

⁷⁶saath-saath sammukh baithe leki sitaare ko bhi vishesh yaadapyaar aur namaste।

⁸⁵As well as this, special love, remembrance and namaste to the lucky stars who are personally in front of Baba.

⁷⁷‘‘bangaal bihaar, nepaal zone ke bhaai bahnon se prasnal mulaakaat''

⁸⁶Personal meeting with the brothers and sisters from the zones of Bengal, Bihar and Nepal. ⁸⁷You have heard the murli.

⁷⁸murli to suni, ab sunne ke baad swaroop mein laana।

⁸⁸Now you have heard the murli you must become the practical embodiment of that.

⁷⁹ek hota hai smriti mein laana aur doosra hain swaroop mein laana।

⁸⁹One is to become aware of something and the other is to become an embodiment of that.

⁸⁰jo kuchh sunte hain।

⁹⁰Everyone becomes aware of what they hear.

⁸¹smriti mein to sab laate hain, agyaani bhi sune hue ko yaad karte hain lakin gyaan ka arth hi hai swaroop mein laana।

⁹¹Even souls without knowledge are able to remember what they have heard, but to have knowledge means to put what you are told into practice.

⁸²to kaun si baat swaroop mein laayenge।

⁹²To be a master and a child means to become an embodiment of what you are told.

⁸³baalak so maalik, yeh hai swaroop mein laana।

⁹³Together with effort, you also have to experience the reward of that.

⁸⁴purooshaartha ke saath-saath praalabdha ka anubhav ho। ⁸⁵aise nahin abhi to purooshaarthi hain praalabdha bhavishya mein milegi।

⁹⁴It should not be that you still consider yourselves to be effort­makers and think that you will receive your reward at some time in the future.

⁸⁶sangamayug ki visheshta hi hai abhi-abhi purooshaartha abhi-abhi pratyaksha phal। ⁸⁷abhi smriti swaroop abhi abhi praapti ka anubhav।

⁹⁵The speciality of the confluence age is that you make effort now and also experience the practical fruit of that effort now; to be an embodiment of remembrance now and to experience attainment now.

⁸⁸bhavishya ki guarantee to hai lekin bhavishya se bhi shreshtha bhaagya ab ka hai।

⁹⁶You have the guarantee for the future. ⁹⁷However, the present fortune is even greater than that of the future.

⁸⁹abhi ka varsa to praapta hai na? ⁹⁰pa liya hai ya paana hai?

⁹⁸You have received your inheritance of the present time, have you not?

⁹¹agar pa liy hai to phir phariyaad to nahin karteho amrit bele?

⁹⁹Have you attained it or are you still going to attain it?

⁹²ya to hai yaad ya hai phariyaad।

¹⁰⁰You have attained it.

⁹³jahaan yad hai vahaan phariyaad nahin,jahaan phariyaad hai vahaan yaad nahin।

¹⁰¹In which case, you are not still complaining at amrit vela, are you?

⁹⁴to phariyaad samaapta hui? ⁹⁵question mark khatma?

¹⁰²There can be either remembrance or complaints.

⁹⁶phariyaad mein hota hai question mark aur yaad mein fullstop arthaat bindi।

¹⁰³Where there is remembrance, there cannot be complaints. ¹⁰⁴Where there is a complaint, there cannot be remembrance.

⁹⁷bindi swaroop ban bindi ko yaad karna hai।

¹⁰⁵So, all of your complaints have now stopped.

⁹⁸baap bhi bindi aap bhi bindi।

¹⁰⁶All of your question marks have stopped.

⁹⁹to parivarttan bhoomi mein aakar koi na koi vishesh parivarttan zaroor karna chaahiye।

¹⁰⁷In complaints, there are question marks whereas, in remembrance, there is just a full­stop, the point.

¹⁰⁰ab phirayaad ko chhodkar svatah yogi banrak jaana।

¹⁰⁸Become a point and remember the Point.

¹⁰¹phirayaad mein uljhan hoti hai khush nahin।

¹⁰⁹Baba is the Point and you too are all points.

¹⁰²to baap se khushi ka khazaana lena hai,uljhan nahin।

¹¹⁰So having come to the land of transformation, you must definitely bring about some special transformation.

¹⁰³uljhan to laukik baap ka khazaana tha ab woh to khatma ho gaya।

¹¹¹Now, stop complaining, and return from here as natural yogis. ¹¹²There is confusion and no happiness in complaints.

¹⁰⁴laukik sambandh khatma to phariyaad bhi khatma।

¹¹³So claim your treasure of happiness from the Father.

¹⁰⁵alaukik baap alaukik varsa।

¹¹⁴There should be no confusion.

¹⁰⁶to phariyaad ki list ki chitthi khatma ho gaya na!

¹¹⁵Confusion was the treasure you received from your physical father.

¹⁰⁷phaad diya na!

¹¹⁶That has now stopped.

¹⁰⁸agar mita hua hoga to bhi kahenge ki likha hua tha, isliye phaadkar khatma karo।

¹¹⁷All physical relations have ended and so all your complaints should have ended.

¹⁰⁹seva mein samay do jab tak taiyaar nahin hote ho tab tak raajya aane mein deri hai।

¹¹⁸You now belong to the alokik father and have an alokik inheritance. ¹¹⁹So your list of complaints has now ended, has it not?

¹¹⁰seva ka koi naya plan banaaya hai?

¹²⁰You have torn it up, have you not?

¹¹¹mahaayagya mein to sabhi ne seva ki na!

¹²¹If it’s just erased, you might sometimes say that it’s still there.

¹¹²braahmanon ka sangathan hona hi, haajir hona hi seva hai।

¹²²Therefore, put an end to them all by tearing up the list.

¹¹³yeh koi kam baat nahin hai।

¹²³Give your time to service.

¹¹⁴samay par haajir hona, ever ready hona sahanshakti ka lakshya rakhna yeh bhi register mein jama hota hai।

¹²⁴The kingdom is still waiting to be taken until you become ready. ¹²⁵Have you made a new plan for service?

¹¹⁵jiska phir last result se connection hota hai।

¹²⁶All of you served in the mahayagya (great sacrificial fire).

¹¹⁶jaise aajkal bhi 3maas 6 maas mein imtihaan lete hain phir sabko marks ka final se connection karte hain to jo bhi braahmanon ke shreshtha kaarya hote hain unmein sahayogi banna iski bhi marks hain।

¹²⁷It is not a small thing to have a gathering of Brahmins and be present in service. ¹²⁸Be present and ever­ready on time. ¹²⁹Keep the aim of maintaining your power of tolerance. ¹³⁰All of this also accumulates in your register.

¹¹⁷woh marks antim result ke liye jama ho gai।

¹³¹This is connected with your final result. ¹³²Nowadays, they have exams every three months or six months.

¹¹⁸sahan kiya, tan-man-dhan lagaaya, lagaana maana paana।

¹³³All their marks are accumulated and are part of their final result.

¹¹⁹direction pramaan kiya yeh bhi marks jama hui।

¹³⁴You too receive marks for co­operating in all the elevated tasks of Brahmins.

¹²⁰mahaayagya mein sirf aana nahin hua lekin final result ki marks jama hui।

¹³⁵These marks will be accumulated for the final result. ¹³⁶You tolerated everything and you used your body, mind and wealth.

¹²¹to seva hui na।

¹³⁷To use means to attain.

¹²²yeh aavaaj bulanda karna bhi seva ka ek subject hai।

¹³⁸To do something according to the directions you receive also accumulates marks.

¹²³seva ke kai swaroop hote hain to yeh sangathi ta roop mein aavaaj bulanda hona bhi yeh bhi seva hai।

¹³⁹You did not just come to the mahayagya, but you accumulated marks for the final result. ¹⁴⁰So, this is service, is it not?

¹²⁴parivaar ko dekhkar khushi hui na।

¹⁴¹To spread this sound is also a subject in service.

¹²⁵kitne bhaai bahnon ko dekha।

¹⁴²There are many forms of service.

¹²⁶itna bada parivaar ko kabhi kisi yug mein kiska hota nahin।

¹⁴³Therefore, to spread the sound as a gathering is also service.

¹²⁷yeh bhi sample tha saara parivaar to nahin tha na।

¹⁴⁴You were happy to meet the family, were you not? ¹⁴⁵You saw so many brothers and sisters.

¹²⁸saara parivaar iktatha karen to poori dilli apni banaani pade।

¹⁴⁶Does anyone in any other age have such a huge family? ¹⁴⁷This was just a sample. ¹⁴⁸It was not the whole family.

¹²⁹aabu mein ikattha karen to aaboorod tak apna banaana pade।

¹⁴⁹You would have to make the whole of Delhi your own to gather the whole family together.

¹³⁰woh bhi din aayega jo sab offer karenge ki jamaare makaan mein aao।

¹⁵⁰If you were to gather together in Abu, then you would have to gather together as far as Abu Road.

¹³¹kalkatta ka Victoria ground aapko taiyaar karke denge। ¹³²kahenge aao - padhaaro।

¹⁵¹Everyone will offer their buildings for you to use. ¹⁵²They will prepare the Victoria Ground and give it to you.

¹³³dheere-dheere aavaaj।

¹⁵³They will say “Come!

¹³⁴phailegi।

¹⁵⁴Welcome!”.

¹³⁵abhi yeh to samajhte hain na ki yeh koi kam nahin hain।

¹⁵⁵Gradually the sound will spread. ¹⁵⁶Now those people think that you are no less.

¹³⁶brahma baap ke avyakt hone ke baad itna sangathan kaho yeh dekhkar balihaari jaate hain।

¹⁵⁷On seeing such a huge gathering after Brahma Baba became avyakt, they surrendered themselves.

¹³⁷ab jagah sanstha tootti hai yahaan badhti hai yeh kamaal dekhte hain।

¹⁵⁸In other places, organisations break up after their leader departs. ¹⁵⁹However, here, it increases and they see the wonder of this.

¹³⁸sabhi ne apne-apne shuddh sankalp se, sahayog ki shakti, sangathan ki shakti se,seva ki।

¹⁶⁰All of you have served with your pure thoughts, your power of co­operation and the power of the gathering.

¹³⁹abhi sab jagah se nimantran milega।

¹⁶¹Now, you are to be invited everywhere.

¹⁴⁰yeh raashtrapti bhavan aapka ghar ho jaayega।

¹⁶²The Governor’s house will become your house.

¹⁴¹2. apne ko sada dil takhtansheen samajhte ho?

¹⁶³1. Do you constantly consider yourselves to be seated on the heart­throne?

¹⁴²yeh diltakhta saare kalpa mein sivaae is sangam yug ke kahaan bhi praapti nahin ho sakta।

¹⁶⁴In no other age throughout the cycle, only at the confluence age, can you attain this heart­throne.

¹⁴³dikhtakhta par kaun baith sakta hai?

¹⁶⁵Who can sit on the heart­throne?

¹⁴⁴jiski dil sada ek dilaaraam baap ke saath hai।

¹⁶⁶Those whose heart is constantly with Baba, the Comforter of Hearts.

¹⁴⁵ek baap doosra na koi aisi sthiti mein rahne vaalon ke liye sthaan hai diltakhta।

¹⁶⁷The place for those who constantly have the stage of belonging to the one Father and none other is the heart­throne.

¹⁴⁶to kis sthaan par rehte ho?

¹⁶⁸So, where do you live?

¹⁴⁷agar takhta chhod dete ho to phaansi ke takhtepar chale jaate।

¹⁶⁹When you leave your throne, you end up on the gallows.

¹⁴⁸janam janmaantar ke liye maaya ki phaansi mein phans jaate ho।

¹⁷⁰You become trapped in the gallows of Maya for birth after birth.

¹⁴⁹yeh to hai baap ka diltakhta ya hai maaya ki phaansi ka takhta।

¹⁷¹It is either the Father’s heart­throne or the gallows of Maya.

¹⁵⁰to kahaan rehna hai?

¹⁷²So where are you going to stay?

¹⁵¹ek baap ke sivaae aur koi yaad na aaye apna shareer bhi nahin।

¹⁷³You should not remember anyone but the one Father, not even your own body.

¹⁵²agar deh yaad aai to deh ke saath deh ke sambandh, padaartha,duniya sab ek ke peechhe aa jaayenge।

¹⁷⁴If you remember your body then, together with that, you also remember your bodily relations, possessions and the whole world, one after another.

¹⁵³jara sankalp roop mein bhi agar sookshm dhaaga juta hua hoga to woh apni taraph kheench lega।

¹⁷⁵If there is a subtle thread connected, even in your thoughts, then that will pull you towards itself.

¹⁵⁴isliye mansa,vaacha karmana mein koi sookshm mein bhi rassi na ho।

¹⁷⁶This is why there should be no strings attached to your thoughts, words or actions even in a subtle way.

¹⁵⁵sada mukta raho tab auron ko bhi mukta kar sakenge।

¹⁷⁷Constantly remain free and you will be able to release others.

¹⁵⁶aajkal saari duniya maaya ke jaal mein phansakar tadap rahi hai, unhein is jaal se mukta karne ke liye pahle svayan ko mukta hona pade।

¹⁷⁸Nowadays, the whole world is crying out in distress because of being trapped in the trap of Maya. ¹⁷⁹In order to release everyone from this trap, you first have to release yourself.

¹⁵⁷sookshm sanklap mein bhi bandhan na ho।

¹⁸⁰There must be no bondages in your thoughts even in a subtle way.

¹⁵⁸jitna nirbandhan honge utna apni oonchi stage par sthit ho sakenge।

¹⁸¹To the extent that you are free from bondages, accordingly you will be able to stabilise in your elevated stage.

¹⁵⁹bandhan hoga to ooncha chaahte bhi neench aa jaayenge।

¹⁸²If you do still have any bondages they can pull you down even though you want to stay up.

¹⁶⁰3. sabhi apne ko is vishwa ke andar sarva aatmaon mein se chuni hui shreshtha aatma samajhte ho?

¹⁸³2. Do all of you consider yourselves to be the especially chosen elevated souls of this world?

¹⁶¹yeh samajhte ho ki svany baap ne humein apna banaaya hai?

¹⁸⁴Do you feel that the Father Himself has made you belong to Him?

¹⁶²baap ne vishwa ke andar se kitni thodi aatmaon ko chuna।

¹⁸⁵Out of all the souls of the whole world, Baba has chosen a handful of souls.

¹⁶³aur unmein se ham shreshtha aatmaayen hain।

¹⁸⁶And out of those, you are the few elevated souls.

¹⁶⁴yeh sankalp karte hi kya anubhav hoga?

¹⁸⁷What should you feel as soon as you have this thought?

¹⁶⁵ateendriy sukh ki praapti hogi।

¹⁸⁸You should experience supersensuous joy.

¹⁶⁶aise anubhav karte ho?

¹⁸⁹Do you experience this?

¹⁶⁷ateendriy sukh ki anubhooti hoti hai va suna hai?

¹⁹⁰Do you experience supersensuous joy or have you just heard about it?

¹⁶⁸practical ka anubhav hai va sirf knowledge hai?

¹⁹¹Have you experienced this in practice or do you just know about it?

¹⁶⁹kyonki gyaan arthaat samajh।

¹⁹²Knowledge means understanding!

¹⁷⁰samajh ka arth hi hai anubhav mein laana।

¹⁹³Understanding means to experience!

¹⁷¹sunna, sanaana alag cheez hai,anubhav karna aur cheez hai।

¹⁹⁴To listen and relate is different from experiencing.

¹⁷²yeh shreshtha gyaan hai anubhvi banne ka।

¹⁹⁵This elevated knowledge is for becoming experienced.

¹⁷³dvaapar se anek prakaar gyaan sune aur sunaaye।

¹⁹⁶You have been hearing and relating many different types of knowledge from the copper age.

¹⁷⁴jo aadhaakalpa kiya woh abhi bhi kiya to kya badi baat!

¹⁹⁷What is so great about still doing now what you have been doing for half the cycle?

¹⁷⁵yeh nai jeevan, naya yug, nai duniya ke liye naya gyaan, to iski naveenta hi tab hai jab anubhav mein laao।

¹⁹⁸This is a new life, a new age and new knowledge for the new world, and so it can only be new when you experience it in practice.

¹⁷⁶ek ek shabd, aatma,paramatma,chakra koi bhi gyaan ka shabd anubhav mein aaye।

¹⁹⁹You should experience every word, “the soul”, “the Supreme Soul”, “the cycle” etc.

¹⁷⁷realisation ho। ¹⁷⁸aatma hoon yeh anubhooti ho,paramatma ka anubhav ho isko kaha jaata hai naveenta।

²⁰⁰You should have the realisation and experience of being a soul. ²⁰¹You should have the experience of the Supreme Soul.

¹⁷⁹naya din, nai raat, naya parivaar sab kuchh naya aise anubhav hota hai?

²⁰²This is known as newness. ²⁰³Do you experience this to be a new day, a new night, a new family?

¹⁸⁰bhakti ka phal abhi gyaan mil raha hai to aise gyaan ke anubhvi bano arthaat swaroop mein laao।

²⁰⁴You are now receiving knowledge as the fruit of your devotion. ²⁰⁵Therefore, become experienced in this knowledge!

¹⁸¹4. sab vijayi ratan ho na?

²⁰⁶Put it into practice!

¹⁸²vijay ka jhanda pakka hai na।

²⁰⁷3. All of you are victorious jewels, are you not?

¹⁸³vijay hamaara janma siddha adhikaar hai।

²⁰⁸The flag of victory is strong, is it not? ²⁰⁹Victory is your birthright.

¹⁸⁴yeh mukh ka naara nahin lekin practical jeevan ka naara hai।

²¹⁰This is not just a slogan to be chanted, but a slogan of your practical life.

¹⁸⁵kalpa-kalpa ke vijay hain ab ki baar nahin har kalpa ke, anginat baar ke vijayi hain।

²¹¹You are the victorious ones of every cycle, not just victorious in this one cycle. ²¹²You have been victorious countless times.

¹⁸⁶aise vijayi sada harshit rehte hain।

²¹³Such victorious jewels constantly remain cheerful.

¹⁸⁷haar ke andar dukh ki lahar hoti hai।

²¹⁴There are waves of sorrow in those who are defeated.

¹⁸⁸sada vijayi jo honge woh sada khush rahenge,kabhi bhabh kisi sarkamastaans mein bhi dukh ki lahar nahin aa sakti।

²¹⁵Those who are constantly victorious will be constantly happy. ²¹⁶There can be no waves of sorrow under any circumstances in you.

¹⁸⁹dukh ki duniya se kinaara ho gaya, raat khatma hui, prabhaat mein aa gaye to dukh ki lahar kaise aa sakti।

²¹⁷You have stepped away from the world of sorrow. ²¹⁸The night has come to an end and you have now stepped into the dawn. ²¹⁹Therefore, how can there be any waves of sorrow?

¹⁹⁰vijay ka jhanda sada lahraata rahe neenche na ho।

²²⁰Your flag of victory should be constantly flying high; it should not come down.

¹⁹¹vidaai ke samay deedi se -baap-daada bhi prem ke bandhan mein bandhe hue hain।

²²¹At the time of farewell: ²²²BapDada is also bound in love. ²²³He cannot become free from this even if He wanted to.

¹⁹²chhootne chaahen to bhi chhoot nahin sakte hain?

²²⁴This is why a picture of bondages has been portrayed on the path of devotion.

¹⁹³iseelie bhakti mein bhi bandhan ka chitra dikhaaya hai।

²²⁵In a practical way also, even though Baba is avyakt, he is bound by the bondage of love.

¹⁹⁴practical mein prem ke bandhan mein avyakt hote bhi bandhana padta hai।

²²⁶He was freed from that corporeal form, but he was unable to be released from this bond.

¹⁹⁵vyakta se chhudaaya phir bhi chhoot nahin sakte।

²²⁷This is why you are bound in love and Baba is also bound in this.

¹⁹⁶iseelie aap bhi bandhan mein ho।

²²⁸(Signalling to the foreigners): All of them are also doing tapasya.

¹⁹⁷baap bhi bandhan mein hai।

²²⁹Is it day or night now?

¹⁹⁸(videshiyon ki or ishaara) yeh bhi tapasya kar rahe hain।

²³⁰This is why it is said that a magic spell has been cast on them.

¹⁹⁹din hai va raat hai?

²³¹Blessing: May you be a detached trustee who has removed your intellect from the spinning of the consciousness of “mine” and been made free from all confusion. ²³²When your intellect is caught up in any type of confusion, you must realize that you definitely have one or another form of the consciousness of “mine”. ²³³When there is this consciousness of “mine”, the intellect spins around. ²³⁴When you think as a householder, you have confusion.

²⁰⁰iseelie to kehte hain jaadu laga diya।

²³⁵Therefore, become a completely detached trustee.

²⁰¹murli ka saar ²⁰²1. sangam yug ki visheshta hai abhi-abhi purooshaartha abhi-abhi pratyaksha phal।

²³⁶To have that consciousness of “mine!” and to think “My name will be defamed!”, “I am being insulted” is confusion.

²⁰³2. jahaan yaad hai vahaan phariyaad nahin,jahaan phariyaad hai vahaan yaad nahin।

²³⁷Then no matter how much you try to put yourself right, you will continue to be confused.

²⁰⁴3. ek baap doosra na koi aisi sthiti mein sthit rahne vaalon ke liye sthaan hai baap ka dil takhta।

²³⁸Therefore, become a trustee and become free from all this confusion. ²³⁹The children of God should never be confused about anything. ²⁴⁰Slogan: You are the children of the Senior Father.

²⁰⁵ya to hai baap daada ka dil takhta ya hai maaya ki phaansi ka takhta।

²⁴¹Therefore, neither have a small heart nor become afraid of trivial matters. ²⁴²* * * O M S H A N T I* * *