रविवार 15 मार्च 1981 की अव्यक्त मुरली

⁰> ¹15-03-81 ōm śhānti avyakt bāpdādā madhuban

⁰> > 15-03-81 Om Shanti Avyakt Bapdada Madhuban

²" svadarśhan chakradhārī tathā cakravartā hī viśhva-kalyāṇakārī "

¹The Spinners of the Discus of Self­realisation and Rulers of the Globe are the World Benefactors.

³Āj knowledgeful bāp apnē master knowledgeful bachchō̃ kō dēkhkar harṣhit hō rahē haĩ harēk bachchā , bāp dvārā milī huī knowledge mē̃ achchhī tarah sē ramaṇ kar rahē haĩ .

²Today, the Knowledge­full Father is pleased to see His master knowledge­full children. ³Each one of you children is playing very well with the jewels of knowledge that you have been given by the Father.

⁴Harēk number-vār yathā yōg yathā śhakti anusār knowledgeful stage kā anubhav kar rahē haĩ .

⁴Each of you is experiencing your knowledge­full stage, numberwise, according to your capacity and power.

⁵Knowledgeful stage arthāt sārī knowledge K|kē harēk point K|kē anubhavī svarūp bannā .

⁵The knowledge­full stage means to experience every point of knowledge and become an embodiment of that.

⁶Jab bāp-dādā direction dētē haĩ ki knowledgeful stage par sthit hō jāō tō ēk second mē̃ us sthiti mē̃ sthit hō saktē hō  ?

⁶When BapDada directs you to stabilise in the knowledge­full stage, are you able to do so within a second?

⁷Hō saktē hō vā hō gayē hō  ? ⁸Us sthiti mē̃ sthit hōkar phir viśhva key|kī ātmāō̃ taraph dēkhō .

⁷Are you able to do this or are you already stabilised in that stage?

⁹Kyā anubhav kartē hō  ? ¹⁰Sarv ātmāyē̃ kaisē dikhāī dētī haĩ , anubhav kar rahē hō  ?

⁸Stabilise yourself in that stage and then look at all the souls of the world.

¹¹Viśhva kā dr̥iśhya kyā dikhāī dētā hai  ?

⁹What do you experience? ¹⁰What do all the souls look like?

¹²Āj bāpdādā K|kē sāth-sāth knowledgeful stage par sthit hō jāō .

¹¹Experience yourself having such a powerful and unlimited stage of the intellect.

¹³Anubhav karō ki itnī śhaktiśhālī viśhāl buddhi key|kī stage hai . ¹⁴Trikāldarśhī , trinētrī , dūrāndēśhī , world almighty athārṭī , sarv guṇ aur prāpti sampann khazānē K|kē mālik pan key|kī kitnī ūñchī stage hai  !

¹²The stage of being trikaldarshi, trinetri, far­sighted, a world almighty authority, a master, complete with all virtues and attainments is such an elevated stage!

¹⁵Us ūñchī stage par baiṭh nīchē dēkhō . ¹⁶Sab prakār key|kī ātmāō̃ kō dēkhō .

¹³Whilst seated on such an elevated stage, look below you and see all the various types of souls.

¹⁷Pahlē-pahlē apnī bhakta ātmāō̃ kō dēkhō - kyā dikhāī dē rahā hai  ?

¹⁴First of all look at your devotee souls. ¹⁵What can you see?

¹⁸Harēk īṣhṭ dēv K|kē anēk prakār key|kī bhakti karnē vālē bhinn-bhinn prakār K|kē bhaktō̃ key|kī lāinē̃ haĩ .

¹⁶There are many queues of the various devotees who worship in various ways all the special deity souls.

¹⁹Anginat bhakta haĩ .

¹⁷There are countless devotees.

²⁰Kōī satōpradhān bhakta haĩ arthāt bhāvnā pūrvak bhakti karnē vālē bhakta haĩ . ²¹Kōī rajō , tamōguṇī arthāt svārtha arth|earth bhakta .

¹⁸Some are satopradhan devotees who perform their worship with great devotion. ¹⁹Others are rajo or tamoguni devotees who worship because of their own selfish motives.

²²Lēkin haĩ vah bhī bhaktō̃ key|kī line mē̃ .

²⁰However, they too are in the queue of devotees.

²³Bichārē ḍhūṇṛh rahē haĩ , bhaṭak rahē haĩ , chillā rahē haĩ .

²¹The poor souls are searching, they are wandering around and crying out.

²⁴Kyā unhō̃ key|kī pukār sun saktē hō  ?

²²Are you able to hear their call?

²⁵ ( ēk makkhī bābā kē āgē ghūm rahī thī .

²³(A fly was flying around Baba.)

²⁶) jaisē yah makkhī bhaṭak rahī hai tō jaisē inkō ṭhikānā dēnē kā saṅkalp ātā hai vaisē bhaktō̃ kē liē aisā tīvr saṅkalp ātā hai  ?

²⁴Just as this fly is wandering around here and you all have the thought to grant it liberation, so too, are your thoughts for your devotees just as intense?

²⁷Achchhā - bhaktō̃ kō tō dēkh liyā .

²⁵Achcha, you have seen the devotees.

²⁸Ab dhārmik lōgō̃ kō dēkhō .

²⁶Now look at the religious souls.

²⁹Kitnē prakār K|kē nām , vēṣh aur kārya key|kī vidhi hai , kitnē variety prakār K|kē ākarṣhaṇ karnē vālē sādhan apanāyē huē haĩ .

²⁷They adopt so many names, so many costumes, and so many different methods. ²⁸They have adopted so many different attractive facilities.

³⁰Yah bhī baṛī achchhī raunak key|kī dharm key|kī baṛī bājār lagī huī hai .

²⁹There is a very good market for all the splendour of religion.

³¹Harēk K|kē showcase mē̃ apnē-apnē vidhi kā showpiece dikhāī dētā hai .

³⁰In each showcase, a showpiece of their own different method is visible.

³²Kōī khūb khā pī rahā hai . ³³Kōī khānā chhōṛ K|kē tapasyā kar rahā hai .

³¹Some are eating and drinking a lot, others have renounced their food and become engaged in doing tapasya.

³⁴Ēk key|kī vidhi hai khāō piyō mauj karō , dūsrē key|kī vidhi hai - sabkā tyāg karō .

³²The method of one is to eat, drink and be merry and the method of another is to renounce everything.

³⁵Wonderful dr̥iśhya hai nā  !

³³This is a wonderful scene, is it not?

³⁶Kōī lāl tō kōī pīlā . ³⁷Bhā̃ti-bhā̃ti key|kī theory hai .

³⁴Some are dressed in red and others in yellow All the different varieties have different theories.

³⁸Unhō̃ kō dēkh - hē master knowledgeful  ! ³⁹Kyā saṅkalp ātā hai  ?

³⁵Hey master knowledge­full souls, what thought arises from within you when you see them?

⁴⁰Dharm ātmāō̃ K|kē bhī kalyāṇkārī master paramātmā , kyā sōch chaltā hai  ?

³⁶You master supreme souls are the benefactors of those religious souls, and so what thoughts do you have?

⁴¹Viśhva K|kē uddhāramūrtta kō in ātmāō̃ K|kē bhī uddhār kā saṅkalp utpanna hōtā hai . ⁴²Vā sva K|kē uddhār mē̃ hī busy hō .

³⁷Do you souls, who are images of upliftment for the world, think about uplifting them, or is each of you busy in uplifting yourself?

⁴³Apnē sēvākēndrō̃ mē̃ hī busy hō  ?

³⁸Are you only occupied with your own centre?

⁴⁴Sarv ātmāō̃ K|kē pitā K|kē bachchē hō , sarv ātmāyē̃ āpkē bhāī haĩ .

³⁹You are the children of the Father of all souls and all souls are your brothers.

⁴⁵Hē master knowledgeful , apnē bhāiyō̃ K|kē taraph saṅkalp key|kī najar bhī kab jātī hai  ?

⁴⁰Hey master knowledge­full souls, does the vision of your thoughts ever go towards these brothers of yours?

⁴⁶Viśhāl buddhi dūrāndēśhī anubhav kartē hō  ?

⁴¹Do you experience your intellect to be so unlimited and far­sighted?

⁴⁷Chhōṭī-chhōṭī bātō̃ mē̃ tō samay nahī̃ jā rahā hai , ūñchī stage par sthit hō viśhāl kārya dikhāī dētā hai  ?

⁴²You are not spending your time in trivial matters, are you? ⁴³Are you able to see the unlimited task whilst remaining in your elevated stage?

⁴⁸Ab tīsrē taraph bhī dēkhō .

⁴⁴Now, look at the third side.

⁴⁹Varttamān saṅgam samay par aur sāth-sāth bhaviṣhya mē̃ bhī āpkē rājya mē̃ sahyōg dēnē vālē vijñānī ātmāyē̃ , vah bhī kitnī mēhnat kar rahē haĩ .

⁴⁵The scientists who will help you in your future kingdom are now making so much effort in this confluence age.

⁵⁰Kyā-kyā invention nikāl rahē haĩ .

⁴⁶They are creating so many inventions.

⁵¹Abhī bhī āp jō sun rahē hō , vaijñāniyō̃ K|kē sahyōg ( mike , haiḍaphōn ādi ) kāraṇ sun rahē hō .

⁴⁷You are able to hear everything now because of the help of the scientists (mike, headphones etc.).

⁵²Refine invention taiyār kar āp śhrēṣhṭh ātmāō̃ kō gift mē̃ dē chalē jāyēṅgē . ⁵³In ātmāō̃ kā bhī kitnā tyāg hai  !

⁴⁸They are refining their inventions and will present them to you elevated souls as a gift and then return home.

⁵⁴Kitnī mēhatanat hai  ! ⁵⁵Kitnā dimāg hai  !

⁴⁹Those souls also have so much renunciation!

⁵⁶Mēhnat khud kartē aur prālabdh āpkō dētē .

⁵⁰They are so intelligent and make so much effort.

⁵⁷In ātmāō̃ kō bhī āphrīn aur thanks tō dēgē nā  !

⁵¹They themselves make the effort and give you the reward of that.

⁵⁸Viśhva kalyāṇkārī in ātmāō̃ K|kē kalyāṇ key|kī bhī vidhi saṅkalp mē̃ ātī hai  ? ⁵⁹Vā yah samajhkar chhōṛ dētē ki yah tō nāstik haĩ , yah kyā jānē̃  ?

⁵²Do you think about how to benefit those souls? ⁵³Or do you just think that they are atheists and ignore them and think what would they know?

⁶⁰Lēkin nāstik haĩ vā āstik haĩ , phir bhī bachchē tō haĩ nā  !

⁵⁴However, whether they are atheists or theists, they are still Baba’s children.

⁶¹Āpkē bhāī tō haĩ  !

⁵⁵They are your brothers.

⁶²Brotherhood K|kē nātē sē bhī in ātmāō̃ kō bhī kisī prakār sē varsā tō milēgā nā  !

⁵⁶In terms of brotherhood, those souls will receive some type of inheritance.

⁶³Viśhva-kalyāṇakārī K|kē rūp mē̃ is taraph āpkē kalyāṇ key|kī najar nahī̃ tō jāyēgī  !

⁵⁷As world benefactors, would you not allow your vision to fall on those souls?

⁶⁴Vā in ātmāō̃ K|kē taraph kalyāṇ key|kī najar nahī̃ ḍālē̃gē  ?

⁵⁸They too have a right. ⁵⁹Each one’s way of claiming his right is different.

⁶⁵Yah bhī adhikārī haĩ .

⁶⁰Achcha, now let’s move on.

⁶⁶Harēk K|kē adhikār lēnē kā rūp apnā-apnā hai .

⁶¹Look at the rulers of the kingdom in this land and abroad.

⁶⁷Achchhā , chalō āgē .

⁶²Do you see them?

⁶⁸Dēśh aur vidēśh K|kē rājya adhikāriyō̃ kō dēkhō .

⁶³Is their kingdom fluctuating or stable?

⁶⁹Dēkhā  ? ⁷⁰Rājya hil rahā hai vā achal hai  ?

⁶⁴What scene can you see of the rulers of this kingdom?

⁷¹Rājnīti kā dr̥iśhya kyā najar ātā hai  ?

⁶⁵There is a game played as a memorial of the previous cycle.

⁷²Kalp pahlē K|kē yādgār mē̃ ēk khēl dikhāyā huā hai , jāntē hō kaun-sā khēl  ? ⁷³Jō sākār bāp kā bhī priya khēl thā .

⁶⁶Do you know this game? ⁶⁷It was loved by sakar Baba. ⁶⁸The game of “Chaupad” (a game with movements similar to chess, but played with a dice).

⁷⁴Chaupaṛ kā khēl . ⁷⁵Abhī-abhī kiskē taraph paū̃ bārah , abhī-abhī phir itnī hār jō apnē parivār kō pālnē key|kī bhī himmat nahī̃ .

⁶⁹One moment a player would have a winning double six and the next moment he would be defeated so much that he wouldn’t even have enough courage to sustain his own family.

⁷⁶Abhī - abhī bētāj bādśhāh aur abhī-abhī vote K|kē bhikhārī .

⁷⁰One minute he would be a crownless emperor and the next minute he would be begging for votes.

⁷⁷Aisā khēl dēkh rahē hō .

⁷¹Can you see this game?

⁷⁸Nām aur śhān K|kē bhūkhē haĩ .

⁷²They are hungry for name and prestige.

⁷⁹Aisī ātmāō̃ kō bhī kuchh tō añchalī dēgē .

⁷³You have to give a drop of something to such souls.

⁸⁰Inhō̃ par bhī rahm dil ātmāyē̃ ban rahm key|kī dr̥iṣhṭi , dātā K|kē svarūp sē kuchh kaṇā dānā dēkar santuṣhṭ karē̃gē nā .

⁷⁴Become merciful to them and, with your vision of mercy and in your form of a bestower, give them a grain and make them content.

⁸¹Her|har section key|kī sēvā apnī-apnī hai .

⁷⁵The service each section of you does is your own.

⁸²Vah phir vistār āp karnā . ⁸³Āgē chalō .

⁷⁶You can go into the details of it yourselves.

⁸⁴Chārō̃ ōr key|kī ām public jismē̃ bahut prakār key|kī variety hai .

⁷⁷Now let’s move on! ⁷⁸There is a lot of variety in the general public.

⁸⁵Kōī kyā gīt gā rahē haĩ kōī kyā gīt gā rahē haĩ .

⁷⁹Some are singing one song and others are singing another song.

⁸⁶Chārō̃ ōr ‘ ‘ chāhiē ' ' ‘ ‘ chāhiē ' ' K|kē gīt baj rahē haĩ .

⁸⁰However, everywhere the song of “I want this” is being sung.

⁸⁷Ab aisē gīt gānē vālō̃ kō kaun-sā gīt sunāō jō yah gīt samāpt hō jāē  ?

⁸¹What song would you sing to bring their song to an end?

⁸⁸Sarv ātmāō̃ kē prati mahāgyānī , mahādānī , mahāśhakti svarūp , vardānī mūrtta , master dātā , second K|kē dr̥iṣhṭi vidhātā , aisē kalyāṇ karnē kā śhrēṣhṭh saṅkalp utpanna hōtā hai  ?

⁸²Do you great knowledgeable souls, you great donors, you great shaktis who are bestowers of blessings, you master bestowers, you bestowers of fortune in a second’s drishti, have elevated thoughts of benefitting all souls in this way?

⁸⁹Phursat hai chārō̃ taraph dēkhnē key|kī  ?

⁸³Do you have the time to look in all directions?

⁹⁰Search light banē hō vā light house banē hō  ?

⁸⁴Have you become a searchlight and a lighthouse?

⁹¹Ab chārō̃ ōr chakra lagāyā .

⁸⁵Have you now seen everywhere you toured around?

⁹²Aisē viśhva kalyāṇkārī trikāldarśhī , trinētrī , master knowledgeful , master viśhva rachayitā , viśhva K|kē chārō̃ ārē parikramā lagāō .

⁸⁶Such world benefactors, trikaldarshi, trinetri, master knowledge­full, master world creators, should tour around the whole world and cast your vision everywhere.

⁹³Najar ḍālō . ⁹⁴Rōj viśhva kā crak lagāō tab svadarśhan chakradhārī kahalāyēṅgē .

⁸⁷Only when you tour around the world every day would you be called a spinner of the discus of self­realisation.

⁹⁵Sāth-sāth cakravartā kahalāyēṅgē .

⁸⁸Together with this, you would also be called a ruler of the globe.

⁹⁶Sirph svadarśhan chakradhārī hō vā cakravartā bhī hō  ? ⁹⁷Dōnō̃ hī hō nā  !

⁸⁹Are you just a spinner of the discus of self­realisation or are you also a ruler of the globe?

⁹⁸Aisē master knowledgeful , viśhva parikramā dēnē vālē , cakravartā svarājya adhikārī , sadā sarv ātmāō̃ kē prati merciful , kalyāṇ key|kī bhāvnā rakhnē vālē , aisē bāp samān śhrēṣhṭh ātmāō̃ kō bāpdādā kā yādpyār aur namastē . ⁹⁹ ( āj dīdī-dādī dōnō̃ hī bāpdādā K|kē sammukh baiṭhī haĩ ) ¹⁰⁰Bāpdādā viśhēṣh nimitt ātmāō̃ kō dēkh kyō̃ khuśh hōtē haĩ  ? ¹⁰¹Kōī bhī bāp apnē bachchō̃ kō takht dēnē kē bād kaisē takht par baiṭh rājya chalā rahē haĩ .

⁹⁰You are both, are you not?

¹⁰²Vah is kaliyugī duniyā mē̃ nahī̃ dēkhtē haĩ lēkin alaukik bāp , pārlaukik bāp , bachchē sēvā K|kē takhtnaśhīn ban kaisē sēvā kā kārya chalā rahē haĩ , vah practical mē̃ dēkh harṣhit hōtē haĩ . ¹⁰³Yah saṅgamyug key|kī viśhēṣhtā hai jō bāp svayã bachchō̃ kō dēkh saktē haĩ . ¹⁰⁴Yahī paramparā satyug mē̃ bhī chalēgī .

⁹¹To such master knowledge­full souls who tour around the whole world, to the rulers of the globe who have the right to be masters of the self, to those who are merciful towards all souls, to those whose vision is benevolent to all, to the elevated souls who are equal to the Father, BapDada’s love, remembrance and namaste.

¹⁰⁵Vahā̃ bhī bāp bachchō̃ kō rājya tilak dē dēkhē̃gē , kaliyug mē̃ kōī nahī̃ dēkhtā . ¹⁰⁶Bāpdādā tō rōj dēkhtē haĩ .

⁹²Today, Didi and Dadi were both sitting in front of BapDada. ⁹³Why is BapDada pleased to see His special instrument children?

¹⁰⁷Her|har ghaṛī kā dr̥iśhya , saṅkalp bōl , karma , sarv K|kē samparka bāpdādā kē pās itnā spaṣhṭ hai jō āp lōgō̃ sē bhī jyādā clear hai .

⁹⁴In this iron­aged world no father is able to see how the kingdom is being ruled after his son has inherited the throne from him.

¹⁰⁸Her|har ghaṛī kā kārya dēkh bāp khuśh hōtē haĩ . ¹⁰⁹Practical return dēkh rahē haĩ . ¹¹⁰Bāp nē āp samān banāyā aur bachchō̃ nē respond diyā . ¹¹¹Isliē bachchō̃ kō dēkh harṣhit hōtē haĩ .

⁹⁵However, the alokik father and parlokik Father are very pleased to see in practice how their children, who are seated on the throne of service, are carrying out the task of service.

¹¹²Ēk dr̥iśhya dēkh viśhēṣh harṣhit . ¹¹³Rōj key|kī ēk wonderful rās dēkhtē haĩ āp lōgō̃ key|kī .

⁹⁶It is a speciality of the confluence age that the Father Himself is able to see His children doing this.

¹¹⁴Jō sārē din mē̃ bahut kartē hō . ¹¹⁵Kartē sabhī haĩ lēkin viśhēṣh nimitt yah haĩ .

⁹⁷This system will also continue from the beginning of the golden age.

¹¹⁶Isliē nimitt vālō̃ kō bhī jyādā karnī paṛtī haĩ . ¹¹⁷Vah hai saṅskār milānē key|kī rās .

⁹⁸There too, the father will watch his child after giving him the tilak of the kingdom.

¹¹⁸Vaisē bhī kōī kārya śhurū kartē tō rās milātē haĩ nā .

⁹⁹No one can see this in the iron age.

¹¹⁹Aur rās karnē mē̃ bhī ēk dō kā milan hōtā hai tō sārā din yah rās kitnā samay kartē hō  ? ¹²⁰Bāpdādā kē pās T . V|we . athavā radio ādi sab haĩ , usmē̃ kaisī scene lagtī hōgī  ? ¹²¹Jab saṅskār , saṅskār mē̃ ṭakrātē haĩ vah bhī scene achchhī hōtī hai . ¹²²Phir jaisē foreign vālō̃ key|kī body ilāsṭik hōtī hai , jahā̃ mōṛnē chāhē̃ mōṛ lētē , tō varttamān samay apnē kō mōṛnē mē̃ bhī easy hōtē jā rahē haĩ .

¹⁰⁰BapDada watches this every day.

¹²³Isliē vah bhī dr̥iśhya achchhā lagtā hai . ¹²⁴Pahlē tight hōtē phir bhī thōṛā loose hōtē phir loose hōnē kē bād milan hō jātā .

¹⁰¹At every moment, every scene, every thought, word, action and connection are all clear to BapDada to an even greater extent than they are clear to you.

¹²⁵Phir milnē kē bād khuśhī kā nāch kartē .

¹⁰²BapDada is pleased to see each task at every moment.

¹²⁶Tō scene kitnī achchhī hōgī  !

¹⁰³He is seeing the practical return.

¹²⁷Bāpdādā kē pās sab automatically chaltā hai . ¹²⁸Sab sāj , sab sādhan ever ready haĩ .

¹⁰⁴Baba has made you children equal to Himself and you children are giving your response to this.

¹²⁹Saṅkalp kiyā aur emerge huā .

¹⁰⁵This is why Baba is pleased to see His children.

¹³⁰Ājkal kī science bhī sab sādhanō̃ kō bahut sūkṣhma kar rahī hai nā .

¹⁰⁶Baba becomes especially pleased to see you play one particular scene.

¹³¹Ati chhōṭā aur ati powerful . ¹³²Sūkṣhmavatan tō haĩ hī powerful vatan .

¹⁰⁷Baba sees a wonderful dance of all dances every day.

¹³³Itnī bindī K|kē andar āp sab dēkh saktē hō .

¹⁰⁸You dance this dance a great deal throughout the day.

¹³⁴Vistār karō tō bahut baṛā dēkhē̃gē , chhōṭā karō tō bilkul bindī .

¹⁰⁹Everyone performs this dance, but you (Dadis) are the special instruments for this.

¹³⁵Phir bhī bachchō̃ key|kī mēhnat aur himmat kē ūpar bāpdādā bhī nyōchhāvar hō jātē haĩ .

¹¹⁰This is why those who are instruments for this have to do this much more.

¹³⁶Kyōṅki bhalē kaisē bhī bachchē haĩ lēkin ēk bār jab bābā kahā tō nyōchhāvar hō hī gayē .

¹¹¹It is the dance of harmonising sanskars. ¹¹²Before you carry out any task you have to perform this dance.

¹³⁷Phir bhī bachchē hī haĩ . ¹³⁸Tō jab bachchē nyōchhāvar huē tō bāp bhī nyāchāvar hōtā .

¹¹³When you harmonise with one another a meeting also takes place.

¹³⁹Aur bāp sadā bachchē key|kī bhūl mē̃ bhī bhalē kō hī dēkhtē haĩ .

¹¹⁴For how long do you perform this dance throughout the day?

¹⁴⁰Bhūl kō nahī̃ dēkhtē . ¹⁴¹Bhūl sē bhjñalā kyā nikalā bāp uskō dēkhtē haĩ .

¹¹⁵BapDada has a TV and a radio etc. and you can imagine what scenes Baba would be seeing.

¹⁴²Jaisē āpkī is sākārī duniyā mē̃ chhōṭē-chhōṭē bachchō̃ kō khuśh karnē kē liē agar kōī girtā hai tō unkō kahtē haĩ - kyā milā  ? ¹⁴³Change kar lētē haĩ .

¹¹⁶Even the scenes of conflicting sanskars are very good. ¹¹⁷The bodies of foreigners are very elastic (flexible) and they are able to mould themselves as they want.

¹⁴⁴Tō yahā̃ bhī bachchē agar chaltē-chaltē ṭhōkar khā lētē haĩ tō bāp kahtē - ṭhōkar sē anubhavī ban ṭhākur ban gayā .

¹¹⁸So too, it is becoming easy to mould yourselves according to how you want.

¹⁴⁵Bāp ṭhōkar kō nahī̃ dēkhtē .

¹¹⁹So this scene is also very good.

¹⁴⁶Ṭhōkar sē ṭhākurapan kitnā āyā , bāp vah dēkhtē haĩ .

¹²⁰At first you are very tight and then you become a little loose.

¹⁴⁷Isliē bāp kō her|har bachchā ati priya hai .

¹²¹Once you become a little loose you start to harmonize.

¹⁴⁸Chāhē pyādā hai , chāhē ghōṛasavār haĩ , lēkin pyārā na hō tō vijay nahī̃ pā saktē .

¹²²After this harmonious meeting you start to dance in happiness. ¹²³How beautiful that scene is!

¹⁴⁹Isliē harēk ātmā key|kī āvaśhyaktā hai .

¹²⁴Everything that BapDada has works automatically.

¹⁵⁰Bāp tīnō̃ kālō̃ kō dēkhtē haĩ .

¹²⁵All types of music and instruments are ever­ready.

¹⁵¹Sirph varttamān nahī̃ dēkhtē .

¹²⁶As soon as He thinks of something, it emerges.

¹⁵²Bachchē sirph varttamān dēkhtē haĩ isliē kabhī-kabhī ghabaṛā jātē haĩ ki yah kyō̃ , yah kyā  !

¹²⁷Scientists today are refining everything and making them very subtle.

¹⁵³Teachers K|kē sāth-ṭīcarsa nē āp samān kitnī teachers taiyār kī haĩ  ?

¹²⁸They are making everything very small and yet very powerful.

¹⁵⁴Baṛē tō baṛē-chhōṭē samān bāp haĩ .

¹²⁹You can all see this in a tiny point.

¹⁵⁵Jab hands taiyār hō jāyēṅgē tō sēvā K|kē binā rah na sakē̃gē . ¹⁵⁶Phir sēvā svataḥ hī baṛhēgī .

¹³⁰If you go into the expansion it would seem very large, but when you make it small it becomes completely like a point.

¹⁵⁷Bāpdādā K|kē advance mē̃ jō uchchārē huē mahāvākya haĩ vah phir practical hō jāyēṅgē . ¹⁵⁸Abhī kahā̃ tak pahũchē hō  ? ¹⁵⁹Jaisē nakśhē mē̃ harēk state bhī bindī māphik dikhātē haĩ . ¹⁶⁰Vaisē sēvā mē̃ kahā̃ tak pahũchē hō  ?

¹³¹Even so, BapDada surrenders Himself to you children because of your effort because no matter what you children are like, once you have said “Baba” you have completely surrendered yourselves, because, after all, you are My children.

¹⁶¹Abhī tō bahut sēvā paṛī huī hai . ¹⁶²Abhī bahut-bahut baṛhātē jāō .

¹³²The Father only sees the benefit, even in the mistakes of children.

¹⁶³Kitnē varṣh pahlē K|kē bōl abhī sun rahē hō . ¹⁶⁴Bāp key|kī yahī āśh hai ki ēk-ēk anēk centre sambhālē̃ .

¹³³In your physical world when a small child falls down then in order to make him happy you tell him to look at what he has found.

¹⁶⁵Tab kahē̃gē number one teacher .

¹³⁴You change the topic!

¹⁶⁶Jab kaliyugī prime minister ēk din mē̃ kitnē chakra lagātē , tō saṅgamyugī teachers kō kitnē chakra lagānē chāhiē . ¹⁶⁷Tab kahē̃gē cakravartā rājā .

¹³⁵Here too, if you children stumble (thokar) whilst moving along then Baba reminds you that it is by stumbling in this way that you become experienced and are able to become the lords (idols – thakur).

¹⁶⁸Tō kyā karnā paṛēgā  ? ¹⁶⁹Plan banāō .

¹³⁶Baba does not look at your stumbling.

¹⁷⁰Vidēśh key|kī sēvā mē̃ itnī mēhnat nahī̃ karnī paṛtī , bhārat mē̃ bahut mēhnat lagtī hai .

¹³⁷Baba looks to see how much you have become a lord (idol) through your stumbling.

¹⁷¹Vidēśh key|kī dharnī phir bhī sunī-sunāī bātō̃ sē sāph hai .

¹³⁸This is why Baba deeply loves each one of you children.

¹⁷²Bhārat mē̃ yah bhī mēhnat karnī paṛtī hai . ¹⁷³Dūsrī bāt - vidēśhī ātmāyē̃ abhī sab kuchh dēkhkar thak gaī haĩ , aur bhārat vālō̃ nē dēkhnā śhurū kiyā hai .

¹³⁹It doesn’t matter whether any of you become part of the cavalry or the infantry because without the infantry there couldn’t have been victory.

¹⁷⁴Bhārat vālō̃ K|kē andar abhī ichchhā utpanna huī hai , aur unhō̃ key|kī pūrī hō gaī hai .

¹⁴⁰That is why every soul is essential. ¹⁴¹Baba looks at all three aspects of time.

¹⁷⁵Isliē bhārat key|kī sēvā sē vidēśh key|kī sēvā easy hai . ¹⁷⁶Lucky hō .

¹⁴²He doesn’t only look at the present time.

¹⁷⁷Jaldī pratyakṣhaphal nikāl saktē hō . ¹⁷⁸Party sē - laukik mē̃ jab kōī ghar sē jātā hai tō ghar vālō̃ kō khuśhī nahī̃ hōtī .

¹⁴³You children sometimes look at only the present and you therefore sometimes become confused as to what has happened and why it happened.

¹⁷⁹Lēkin bāpdādā bachchō̃ kō bāhar jātē huē dēkh khuśh hōtē haĩ , kyō̃  ?

¹⁴⁴BapDada meeting teachers: ¹⁴⁵How many have you made teachers like yourselves?

¹⁸⁰Kyōṅki samajhtē haĩ ki ēk-ēk sapūt bachchā sabūt nikālnē kē liē jā rahā hai  ?

¹⁴⁶The seniors are seniors, but the younger ones are equal to the Father.

¹⁸¹Jātē nahī̃ hō lēkin dūsrō̃ kō lānē kē liē jātē hō . ¹⁸²Ēk jāyēṅgē anēkō̃ kō lāyēṅgē tō khuśhī hōgī nā .

¹⁴⁷When your helpers have been prepared they will not be able to remain without doing service.

¹⁸³Kahā̃ bhī jāyēṅgē bāpdādā sāth chhōṛ nahī̃ saktē .

¹⁴⁸Then service will automatically increase.

¹⁸⁴Bāp chhōṛnē chāhē̃ tō bhī nahī̃ chhōṛ saktē , bachchē chhōṛnē chāhē̃ tō bhī nahī̃ chhōṛ saktē .

¹⁴⁹Then the versions that BapDada spoke in advance earlier on will become practical. ¹⁵⁰Where have you reached now?

¹⁸⁵Dōnō̃ bandhan mē̃ bandhē huē haĩ . ¹⁸⁶ ( satyug mē̃ tō chhōṛ dētē ) satyug mē̃ bhī rājyabhāg dēkar khuśh hō jātē haĩ .

¹⁵¹Just as every town in every state is shown as a dot on a map, in the same way, where have you reached in terms of service?

¹⁸⁷Faith hai nā bachchō̃ mē̃ ki yah achchhā rājya karē̃gē isliē niśhchinta rahtē haĩ .

¹⁵²A lot of service has yet to be done. ¹⁵³You now have to continue to increase serving a lot more.

¹⁸⁸London vālō̃ nē apnē ās-pās vr̥iddhi tō achchhī kī hai .

¹⁵⁴You are now experiencing in practice the words you heard so many years ago.

¹⁸⁹Abhī aur bhī chārō̃ ōr viśhva mē̃ phailānā chāhiē . ¹⁹⁰Jō bhī sthān khālī haĩ , london mē̃ itnē hands haĩ jō sēvā mē̃ sahyōgī ban saktē haĩ .

¹⁵⁵Baba’s desire is that each one of you looks after many centres, for only then would you be called a number one teacher.

¹⁹¹Sabūt achchhā diyā hai . ¹⁹²Amr̥itbēlē powerful stage rakhnē kā bhinn-bhinn anubhav kartē rahō . ¹⁹³Kabhī knowledgeful stage key|kī anubhūti karō , kabhī prēm svarūp key|kī anubhūti karō .

¹⁵⁶Since the Prime Minister of the iron age is able to tour around and visit so many places in one day, how many places should the teachers of the confluence age be able to visit in order to be called a king who is a ruler of the globe?

¹⁹⁴Aisē bhinn-bhinn stage K|kē anubhav mē̃ rahnē sē ēk tō anubhav baṛhtā jāyēgā dūsrā yād mē̃ jō kabhī-kabhī ālasya va thakāvaṭ ātī hai vah bhī nahī̃ āyēgī . ¹⁹⁵Kyōṅki rōj nayā anubhav hōgā . ¹⁹⁶Bhinn-bhinn stage kā anubhav kartē rahō . ¹⁹⁷Kabhī karmātīt stage kā , kabhī phariśhtē rūp kā , kab rūh-rūhānā kā anubhav karō .

¹⁵⁷So what do you have to do for this?

¹⁹⁸Variety anubhav karō .

¹⁵⁸Create plans for this!

¹⁹⁹Kab sēvādhārī bankar sūkṣhma rūp sē parikramā lagāō .

¹⁵⁹You don’t have to make so much effort to serve abroad.

²⁰⁰Isī anubhav kō āgē baṛhātē rahō .

¹⁶⁰It takes a lot of effort in Bharat.

²⁰¹Nyūjīlaiṇḍa party - nyūjīlaiṇḍa vālō̃ kō sadā kyā yād rahtā hai  ?

¹⁶¹The land abroad is safe from stories of gossip. ¹⁶²In Bharat, they even have to make this effort.

²⁰²Nyūjīlaiṇḍa kō sadā yād rahē ki viśhva kō kyā new news dē̃ . ²⁰³Nyūjīlaiṇḍa kō viśhva mē̃ rōj new news dēnī chāhiē . ²⁰⁴Tō nyūjīlaiṇḍa kyā ban jāyēgā  ?

¹⁶³Secondly, souls abroad have seen everything and have now become tired of it all, whereas souls from Bharat have only just begun to see everything.

²⁰⁵Sārī viśhva kē liē light house ban jāyēgā . ²⁰⁶Sabkī najar nyūjīlaiṇḍa key|kī taraph jāyēgī ki kahā̃ sē yah news āī hai  !

¹⁶⁴Such desires have only just awakened in the people of Bharat whereas such desires of those abroad are now ending.

²⁰⁷Abhī bhī dēkhō akhbārō̃ mē̃ kōī new news ātī hai tō sabkā attention kahā̃ jātā hai  ?

¹⁶⁵This is why serving the lands abroad is easier than serving Bharat.

²⁰⁸Yah news kahā̃ sē I|āī|eye  ?

¹⁶⁶You are lucky.

²⁰⁹Tō nyūjīlaiṇḍa kō yah kamāl karnī chāhiē . ²¹⁰Ab kōī naī bāt karō .

¹⁶⁷You can receive instant fruit of the service there very quickly.

²¹¹Kōī nayā plan banāō .

¹⁶⁸BapDada meeting a group:

²¹²Kamāl tō yah karō jō vahā̃ sē itnī teachers nikalē̃ jō sab taraph phail jāē̃ .

¹⁶⁹In the world the family members of someone who leaves home are not that pleased!

²¹³Phir kahē̃gē jaisā nām hai vaisā kām hai . ²¹⁴Sabhī bahut-bahut sikīladhē hō jō dūr-dūr sē bāp nē chun liyā .

¹⁷⁰However, when BapDada sees His children leaving home He becomes very pleased.

²¹⁵Bhārat chhōṛ karkē bhī gayē lēkin bhārat K|kē bāp nē nahī̃ chhōṛā .

¹⁷¹Why? ¹⁷²Because He knows that each of you worthy children is going to go and give the proof.

²¹⁶Nyūjīlaiṇḍa key|kī phulvāṛī bhī bahut khilī huī hai .

¹⁷³You are not just going but you are going to bring others back with you.

²¹⁷Ṭrinīḍāḍ pārṭī-bāpadādā sadā bachchō̃ mē̃ kyā viśhēṣhtā dēkhtē haĩ  ?

¹⁷⁴When one of you leaves and then brings many back with you there is pleasure.

²¹⁸Bāpdādā harēk bachchē kō dēkh , harēk bachchō̃ mē̃ unkē 21 janmō̃ key|kī prālabdh kō dēkhtē haĩ  ?

¹⁷⁵No matter where you go BapDada cannot leave you alone. ¹⁷⁶Even if He wanted to leave you alone, He wouldn’t do so.

²¹⁹Kyā thē , kyā banē haĩ aur kyā bannē vālē haĩ  ?

¹⁷⁷Even if you children want to leave His company you cannot do so.

²²⁰Tīnō̃ kāl dēkhtē huē bhaviṣhya kitnā śhrēṣhṭh hai , uskō dēkhkar harṣhit hōtē haĩ .

¹⁷⁸Each one is bound by this bond. ¹⁷⁹(We leave Baba’s company in the golden age.)

²²¹Āp harēk bhī apnī prālabdh kō samajhkar , anubhav kar harṣhit hōtē hō  ?

¹⁸⁰In the golden age Baba is pleased to leave you with the fortune of your kingdom.

²²²Apnī prālabdh itnī spaṣhṭ hai ki āj ham yah haĩ , kal yah bannē vālē haĩ .

¹⁸¹He has faith that you children will rule your kingdom very well and He therefore remains carefree.

²²³Yah tō avaśhya hai jab bāp kā ban gayē tō bāp kā bannā arthāt brāhmaṇ bannā . ²²⁴Brāhmaṇ sō dēvtā bhī avaśhya banē̃gē .

¹⁸²Those from London have served those around London very well and have made service increase very well.

²²⁵Bākī dēvtā mē̃ bhī kyā pad milnā hai vah hai harēk K|kē apnē purūṣhārth par .

¹⁸³Now you have to spread yourselves around the world even more.

²²⁶Abhī tō sēvā K|kē anēk sādhan haĩ . ²²⁷Vāchā K|kē sāth-sāth ēk sthān par baiṭhē huē bhī viśhva key|kī sēvā kar saktē hō .

¹⁸⁴Wherever there is a need London has enough hands who can help in service. ¹⁸⁵You have given very good proof.

²²⁸Mansā sēvā kā bhī bahut achchhā chance hai . ²²⁹Sārā din kōī na kōī prakār sē sēvā mē̃ busy rahō .

¹⁸⁶In order to make your stage powerful at amrit vela, continue to have different experiences.

²³⁰Madhuban mē̃ refresh hōnā arthāt sēvā kē liē nimitt ban karkē sēvādhārī banākar sēvā kā chance lēnā .

¹⁸⁷Sometimes experience the stage of being knowledge­full, sometimes experience being an embodiment of love.

²³¹Sēvā karnē K|kē pahlē jō nimitt banē huē sēvādhārī haĩ unhō̃ sē samparka rakhtē huē āgē baṛhtē chalō tō saphaltā miltī jāyēgī . ²³²Abhī dēkhē̃gē kitnē centre khōlkar ātē hō .

¹⁸⁸By experiencing different stages you will increase your experiences and, secondly, you won’t feel lazy or tired of service because you will be experiencing something new every day.

²³³Bulletin mē̃ nikalēgā ki kitnē nayē sēvākēndra khōlē . ²³⁴Sadā yahī smr̥iti rahē ki ham sab rūhānī social worker , sabhī kō bhaṭaknē sē chhuṛānē vālē haĩ . ²³⁵Anēk ātmāyē̃ bhaṭak rahī haĩ tō bhaṭaktī huī ātmāō̃ kō dēkh taras ātā hai nā . ²³⁶Jaisē apnī past life kō dēkhkar samajhtē hō kitnā bhaṭakē haĩ , kitnē janmō̃ sē bhaṭakē haĩ , apnē anubhav K|kē ādhār sē aur hī jyādā taras paṛnā chāhiē .

¹⁸⁹Continue to experience different stages.

²³⁷Tō sadā apnē andar plan banātē rahō ki in ātmāō̃ kō bhaṭaknē sē kaisē chhuṛāyē̃ . ²³⁸Rōj naī-naī point sōchō .

¹⁹⁰Sometimes experience the karmateet stage and sometimes the angelic stage.

²³⁹Kaun-sī aisī pōiṇṭ dē̃ jō jaldī sē parivarttan hō jāē̃ .

¹⁹¹Sometimes have a heart­to­heart conversation.

²⁴⁰Ab bhaktō̃ kō bhakti kā phal dilāō .

¹⁹²Have all of these variety of experiences.

²⁴¹Sadā bāp sē milānē K|kē sahaj rāstē sōchtē rahō . ²⁴²Yahī manan chaltā rahē .

¹⁹³Sometimes be a server and tour around in your subtle form.

²⁴³America - sadā atīndriya sukh K|kē jhūlē mē̃ jhūltē rahtē hō  ?

¹⁹⁴Continue to move forward with these experiences and make progress.

²⁴⁴Bāpdādā K|kē sikīladhē bachchē hō . ²⁴⁵Tō sikīladhē bachchō̃ kō mā̃ bāp sadā aisē sthān par biṭhātē haĩ jahā̃ kōī bhī taklīph na hō .

¹⁹⁵Blessing: May you be constantly satisfied and remain beyond such questions as “Why?” and “What?” by becoming an embodiment of attainment.

²⁴⁶Bāp-dādā nē āp sikīladhē bachchō̃ kō kaun sā sthān baiṭhnē kē liē diyā hai  ? ²⁴⁷Diltakhta . ²⁴⁸Yah diltakhta kitnā baṛā hai  ?

¹⁹⁶Souls who are full and the complete embodiment of all attainments would never raise questions no matter what the situation may be.

²⁴⁹Is takht par baiṭhkar jō chāhō vah kar saktē hō , tō sadā takhtnaśhīn rahō . ²⁵⁰Nīchē nahī̃ āō .

¹⁹⁷The personality of satisfaction will be visible on their face and in their behaviour.

²⁵¹Jaisē foreign mē̃ jahā̃-tahā̃ galīcē lagā dētē haĩ ki miṭṭī na lagē . ²⁵²Bāpdādā bhī kahtē haĩ - dēhbhān key|kī miṭṭī mē̃ mailē na hō jāē isliē sadā dil takhtnaśhīn rahō . ²⁵³Jō abhī takhtnaśhīn hōṅgē vahī bhaviṣhya mē̃ bhī takhtnaśhīn banē̃gē . ²⁵⁴Tō check karō ki sadā takhtnaśhīn rahtē haĩ yā utartē chaṛhtē haĩ  ?

¹⁹⁸This is what is meant by contentment.

²⁵⁵Takht par baiṭhnē K|kē adhikārī bhī kaun bantē  ? ²⁵⁶Jō sadā double light rūp mē̃ rahtē haĩ . ²⁵⁷Agar jarā bhī bhārīpan āyā tō takht sē nīchē ā jāyēṅgē̃ .

¹⁹⁹If you lack satisfaction, it is because you lack some attainment and the reason that you lack some attainment is that you still have one desire or another.

²⁵⁸Takht sē nīchē āyē tō māyā sē sāmnā karnā paṛēgā .

²⁰⁰Your subtle desires pull you towards the attainment you lack.

²⁵⁹Takhtnaśhīn haĩ tō māyā namaskār karēgī . ²⁶⁰Bāpdādā dvārā buddhi kē liē jō rōj śhaktiśhālī bhōjan miltā hai , usē hajam kartē rahō tō kabhī bhī kamjōrī ā nahī̃ saktī .

²⁰¹Therefore let go of all temporary desires and become an embodiment of attainment and you will constantly remain satisfied. ²⁰²Slogan: Remain merged in God’s love and any attraction to Maya will stop.

²⁶¹Māyā kā war|vār hō nahī̃ saktā .

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