मंगलवार 17 मार्च 1981 की अव्यक्त मुरली

⁰> ¹17-03-81 ōm śhānti avyakt bāpdādā madhuban

⁰> > 17-03-81 Om Shanti Avyakt Bapdada Madhuban ¹The cause of your experiencing difficulty (kaaran) on this easy path and the easy way

²" is sahaj mārg mē̃ muśhkil kā kāraṇ aur nivāraṇ "

²to solve it (nivaran). ³Today, Baba has especially come to meet you double­foreign children.

³Āj viśhēṣh double vidēśhī bachchō̃ sē milnē kē liē āyē haĩ .

⁴Why are you double­ foreigners doubly fortunate? ⁵Because firstly, you have come to know BapDada and claimed your right to your inheritance.

⁴Double vidēśhī double bhāgyaśhālī haĩ , kyō̃  ?

⁶Secondly, you have come now, at the end, and you have great hope that you will go fast and come first. ⁷By coming at the end (last) you are fortunate in that you have come at a time when everything is ready­made and already prepared for you. ⁸The children who came to Baba at the start had to churn all the knowledge and make effort to extract the butter, whereas all of you have come when it is the time to eat the butter. ⁹It has been made very easy for all of you because the children who came at the beginning have been walking along the path and become experienced.

⁵Ēk tō bāpdādā kō jānā aur varsē K|kē adhikārī banē .

¹⁰All of you have easily reached your destination by taking the help of all of those experienced ones.

⁶Dūsrā last mē̃ ātē bhī fast jāē first jānē K|kē bahut hī ummīdvār haĩ .

¹¹So, you are doubly fortunate, are you not? ¹²According to the drama, you have received double fortune. ¹³Therefore, what do you now have to do?

⁷Last mē̃ ānē vālē kisī hisāb sē bhāgyaśhālī haĩ jō banē banāyē par āyē haĩ .

¹⁴Just as the experienced maharathi instruments have served all of you with their experience, in the same way, all of you have to make others experienced on the basis of your own experience.

⁸Pahlē pahlē vālē bachchō̃ nē manan kiyā , mēhnat key|kī , makkhan nikālā aur āp sab makkhan khānē K|kē samay par āyē hō .

¹⁵To relate your experience to others is the easiest service of all. ¹⁶All the points of knowledge are not just points of knowledge but they are points of experience.

⁹Āp lōgō̃ kē liē bahut-bahut sahaj hai kyōṅki pahlē vālē bachchē rāstā tay karkē anu - bhavī ban gayē haĩ aur āp sabhī un anubhaviyō̃ K|kē sahyōg sē sahaj hī mañjil par pahũch gayē hō .

¹⁷It is very easy to relate one's experience of every point. ¹⁸Do you experience this to be that easy or do you find it difficult? ¹⁹Firstly, it is easy because it is your own experience. ²⁰Secondly, BapDada relates the knowledge of the beginning to the end in the form of a story.

¹⁰Tō double bhāgyaśhālī huē nā  ?

²¹It is very easy to listen to a story and then relate it.

¹¹Double bhāgya tō drama anusār milā hī hai , abhī aur āgē kyā karnā hai  ?

²²Thirdly, you souls are not hearing whatever BapDada is relating to you for the first time. ²³You have heard it many times and it is now just being repeated to you.

¹²Jaisē anubhavī mahārathī nimitt ātmāō̃ nē āp sabkī anubhavō̃ dvārā sēvā kī hai .

²⁴It is very easy to listen to and to repeat something. ²⁵New things are difficult to remember but it is easy to remember and repeat the things that you have heard many times before.

¹³Usē āp sabkō bhī apnē anubhavō̃ K|kē ādhār sē anēkō̃ kō anubhavī banānā hai .

²⁶Look at your remembrance; it is the remembrance of such a close relationship! ²⁷It is not difficult to remember someone with whom you have a close relationship.

¹⁴Anubhav sunānā sabsē sahaj hai .

²⁸You would constantly remember that one even against your conscious wish.

¹⁵Jō bhī gyān key|kī pāiṇṭsa hai , vah points nahī̃ haĩ lēkin her|har point kā anubhav hai .

²⁹And, look at what you have attained from Him! ³⁰It is also very easy to remember someone on the basis of what you have attained from that one.

¹⁶Tō her|har point kā anubhav sunānā kitnā sahaj hai  !

³¹Knowledge is very easy and remembrance is also very easy.

¹⁷Itnā sahaj anubhav kartē hō vā muśhkil lagtā hai  ?

³²Nowadays, for all of you long­lost and now­found children, the course of knowledge lasts for seven days and the yoga camps last for three days. ³³So, you have fitted the ocean into an earthen pot. ³⁴It would be difficult to lift the ocean, but it isn’t difficult to lift an earthen pot. ³⁵The ocean has been merged into the earthen pot and you have been given that earthen pot.

¹⁸Ēk tō anubhav K|kē ādhār K|kē kāraṇ sahaj hai , dūsrī bāt - ādi sē ant tak kā gyān ēk kahānī K|kē rūp mē̃ bāpdādā sunātē haĩ .

³⁶Knowledge and yoga are merged in the two words: "You" and "The Father". ³⁷So, knowledge and remembrance are included in these. ³⁸Therefore, it is easy to imbibe knowledge and yoga in two words. ³⁹This is why you have the title of easy Raja Yogis.

¹⁹Tō kahānī sunnā aur sunānā bahut sahaj hōtā hai .

⁴⁰Do you find this to be as easy as your title? ⁴¹Can anything be easier than this?

²⁰Tīsrī bāt - bāp abhī jō sunā rahē haĩ vah āpas sarv ātmāō̃ nē pahlī bār nahī̃ sunā hai lēkin anēk bār sunā hai aur ab phir sē repeat kar rahē hō .

⁴²In fact, the reason why you find something difficult is because of your own weakness. ⁴³One or another old sanskar becomes an obstruction whilst moving on this easy path and stops you. ⁴⁴Then because you don't have any power, you start to try and break that rock, and whilst you are trying to break it, you become disheartened.

²¹Tō kōī bhī bāt kō repeat karnē mē̃ , sunnē mē̃ yā sunānē mē̃ ati sahaj hōtā hai .

⁴⁵However, what is the easy method to overcome an obstruction? ⁴⁶You don’t have to break the rock, but jump over it. ⁴⁷To have waste thoughts such as, “Why did this happen?

²²Naī bāt muśhkil lagtī hai lēkin kaī bār key|kī sunī huī bātē̃ repeat karnā tō ati sahaj hōtā hai .

⁴⁸This should not happen. ⁴⁹For how long is this going to go on? ⁵⁰This is very difficult! ⁵¹Why is it like this?” is like trying to break the rock.

²³Yād kō dēkhō - kitnē pyārē aur samīp sambandh key|kī yād hai .

⁵²However, when you just remember the one word “drama”, you become able to take a high jump.

²⁴Najdīk K|kē sambandh kō yād karnā muśhkil nahī̃ hōtā , na chāhtē bhī unkī yād ātī hī rahtī hai .

⁵³It would take months to break the rock, whereas on the basis of this one word it takes just a second. ⁵⁴So, the cause is your own weakness in knowledge.

²⁵Aur prāpti kō dēkhō , prāpti K|kē ādhār par bhī yād karnā ati sahaj hai .

⁵⁵The second weakness is that you are unable to remember a point of knowledge at the time you need it. ⁵⁶Generally, you have all the points in your intellect and in your diary.

²⁶Gyān bhī ati sahaj aur yād bhī ati sahaj .

⁵⁷However that point of knowledge is not visible in the diary of your intellect at that time.

²⁷Aur ab tō gyān aur yōg kō āp ati sikīladhō̃ kē liē gyān kā course sāt din mē̃ hī samāpt hō jātā hai aur yōg śhivir 3 din mē̃ hī pūrā hō jātā .

⁵⁸To resolve this, you should revise the main points of knowledge every day. ⁵⁹Continue to experience these points and examine yourself within. ⁶⁰Then whilst checking yourself change yourself. ⁶¹Your time then won't ever be wasted and you will be able to experience many things in a short time.

²⁸Tō sāgar kō gāgar mē̃ samā diyā .

⁶²Each of you will constantly experience yourself to be a master almighty authority.

²⁹Sāgar kō uṭhānā muśhkil hai , gāgar uṭhānā muśhkil nahī̃ .

⁶³Do you understand? ⁶⁴Now, stop trying to break the rock of your problems with the hammer of waste thoughts.

³⁰Āpkō tō sāgar kō gāgar mē̃ samā karkē sirph gāgar dī hai , bas .

⁶⁵Now stop being a labourer and become an emperor. ⁶⁶You are emperors of the land that is free from sorrow.

³¹Dō śhabdō̃ mē̃ gyān aur yōg ā jātā hai - ‘ ‘ āp aur bāp ' ' .

⁶⁷There will then neither be any mention of a problem, nor will your time be wasted in trying to solve that problem.

³²Tō yād bhī āgayā aur gyān bhī ā gayā , tō dō śhabdō̃ kō dhāraṇ karnā kitnā sahaj hai .

⁶⁸Your old sanskars will no longer attack you but will become your servants. ⁶⁹Therefore, become an emperor, remain seated on your throne and keep wearing your crown and tilak.

³³Isīliē title hī hai - sahaj rājyōgī .

⁷⁰BapDada meeting a German group: Are you embodiments of the experience of easy knowledge and yoga?

³⁴Jaisā nām hai vaisē hī anubhav kartē hō  ?

⁷¹BapDada is seeing the fortune of every elevated soul.

³⁵Aur kuchh insē sahaj hō saktā hai kyā  ?

⁷²Baba sees the sparkling star on each one’s forehead.

³⁶Vaisē muśhkil kyō̃ hōtā hai uskā kāraṇ apnī hī kamjōrī hai .

⁷³Do you too see the sparkling star at the centre of your forehead? ⁷⁴Is your star sparkling?

³⁷Kōī na kōī purānā saṅskār sahaj rāstē K|kē bīch mē̃ bandhan ban rūkāvaṭ ḍāltā hai aur śhakti na hōnē K|kē kāraṇ patthar kō tōṛnē lag jātē haĩ aur tōṛtē-tōṛtē dilśhikasta hō jātē haĩ .

⁷⁵Does Maya sometimes cover up that sparkling star? ⁷⁶Does Maya come to you? ⁷⁷When will you gain victory over Maya and gain the world? ⁷⁸From today, at this moment, have the determination that you will now definitely become a master almighty authority, a conqueror of Maya and a conqueror of the world.

³⁸Lēkin sahaj tarīkā kyā hai  ?

⁷⁹Do you have this much courage?

³⁹Patthar kō tōṛnā nahī̃ hai lēkin jump lagākē pār hōnā hai .

⁸⁰When you have courage, BapDada definitely helps you. ⁸¹When you take one step, BapDada definitely helps you with a thousand steps.

⁴⁰Yah kyō̃ huā  ?

⁸²It is easy to take a step, is it not?

⁴¹Yah hōnā nahī̃ chāhiē . ⁴²Ākhir yah kahā̃ tak hōgā .

⁸³So, before you leave here take from Madhuban the land of blessings, the blessing of the title of Easy Yogi.

⁴³Yah tō baṛā muśhkil hai . ⁴⁴Aisā kyō̃  ?

⁸⁴This is not a group of Germans, but a group of Easy Yogis.

⁴⁵Yah vyarth saṅkalp patthar tōṛnā hai .

⁸⁵When any adverse situation comes in front of you, give it up to the Father.

⁴⁶Lēkin ēk hī śhabda ‘ ‘ drama ' ' yād ā jātā tō ēk drama śhabda K|kē ādhār sē high jump dē dētē .

⁸⁶Say “Baba” from your heart and that situation will end. ⁸⁷To say the word “Baba” from your heart is magic. ⁸⁸You have been given a word of such great magic.

⁴⁷Usmē̃ jō kuchh din vā mās lag jātē haĩ , usmē̃ ēk second lagtā .

⁸⁹It is just that you forget it when Maya comes. ⁹⁰The first thing that Maya does is to make you forget the Father.

⁴⁸Tō apnī kamjōrī huī yā knowledge key|kī  ?

⁹¹So, you have to pay attention to this.

⁴⁹Dūsrī kamjōrī yah hōtī jō samay par vah point touch nahī̃ hōtī hai vaisē sab points buddhi vā ḍāyariyō̃ mē̃ bhī bahut hōtī haĩ , lēkin samay rūpī diary mē̃ us samay vah point dikhāī nahī̃ dētī .

⁹²When you pay attention to this, you will constantly experience yourself to be like a lotus. ⁹³No matter how much rubbish of Maya's problems there may be, you will be able to remain beyond all of them on the basis of remembrance. ⁹⁴The picture of the lotus flower applies to you. ⁹⁵This is why the German group has created their float like a lotus.

⁵⁰Iskē liē sadā gyān key|kī mukhya points kō rōj revise kartē rahō .

⁹⁶Is it just Brahma Baba who is sitting on the lotus? ⁹⁷Or, are all of you also sitting on the lotus?

⁵¹Anubhav mē̃ lātē rahō , check kartē rahō aur apnē kō check kartē change kartē rahō .

⁹⁸Your seat is the stage of a lotus flower. ⁹⁹Never forget your seat and you will always remain cheerful, and you will then never be shaken by any adverse situation.

⁵²Phir kabhī bhī time west|waste nahī̃ hōgā .

¹⁰⁰You will constantly have a cheerful mood.

⁵³Aur thōṛē hī samay mē̃ anubhav bahut kar sakē̃gē .

¹⁰¹Everyone who sees you will praise you as being a constantly easy and cheerful yogi.

⁵⁴Sadā apnē kō master sarvśhaktivān anubhav karē̃gē .

¹⁰²Constantly keep the magic of the word “Baba” with you. ¹⁰³Remember these three things.

⁵⁵Samjhā . ⁵⁶Abhī kabhī bhī vyarth saṅkalpō̃ K|kē hammer sē samasyā K|kē patthar kō tōṛnē mē̃ nahī̃ lagnā .

¹⁰⁴The speciality of this group from Germany is that you have come running to Madhuban with a lot of love. ¹⁰⁵To have love for Madhuban means to have love for Baba. ¹⁰⁶BapDada has just as much love for you children.

⁵⁷Ab yah majdūrī karnā chhōṛō , bādśhāh banō .

¹⁰⁷Is the Father’s love greater or is the children’s love? ¹⁰⁸(The Father’s.)

⁵⁸Bēgampur K|kē bādśhāh hō .

¹⁰⁹Your love for the Father is just as multimillion times great.

⁵⁹Tō na samasyā kāśabda hōgā na bār-bār samādhān karnē mē̃ samay jāyēgā .

¹¹⁰The Father would always put His children at the front. ¹¹¹The children are the masters of the Father. ¹¹²Look!

⁶⁰Yahī saṅskār purānē , āpkē dās ban jāyēṅgē , war|vār nahī̃ karē̃gē .

¹¹³All of you are to become the masters of the world. ¹¹⁴Baba will not become a master, yet He makes all of you into masters.

⁶¹Tō bādśhāh banō . ⁶²Takhtnaśhīn banō .

¹¹⁵So, you are all ahead of Him, are you not?

⁶³Tājdhārī banō . ⁶⁴Tilakdhārī banō .

¹¹⁶Baba has love for you children to this extent.

⁶⁵Jarman party sē - sahaj gyān aur yōg K|kē anubhavī mūrtta hō  ?

¹¹⁷This isn’t just your fortune for one birth, but your fortune for twenty­one births; it is an imperishable fortune. ¹¹⁸This is a guarantee.

⁶⁶Bāpdādā harēk śhrēṣhṭh ātmā key|kī śhrēṣhṭh takdīr kō dēkhtē haĩ .

¹¹⁹The German group has to show wonders. ¹²⁰You have worked hard to create a picture of the God of the Gita.

⁶⁷Jaisē bāp harēk K|kē mastak par chamkā|chamakā huā sitārā dēkhtē haĩ .

¹²¹Now, bring some famous person here so that the sound can emerge that Shiva is the God of the Gita.

⁶⁸Vaisē āp bhī apnē mastak par sadā chamaktā huā sitārā dēkhtē hō  ?

¹²²BapDada has seen the effort of you children, and gives you very many congratulations.

⁶⁹Sitārā chamaktā hai  ?

¹²³You selected a very good topic.

⁷⁰Māyā chamaktē huē sitārē kō kabhī ḍhak tō nahī̃ dētī  ?

¹²⁴If you prove this topic to be correct, there will be cries of victory throughout the whole world.

⁷¹Māyā ātī hai  ?

¹²⁵Just as you have made this effort, now make effort so that the sound can be heard clearly everywhere. ¹²⁶You have churned the ocean of knowledge very well and you have also created very good pictures To the Teachers: You teachers have also worked hard. ¹²⁷To be a teacher means to be bound by the bond of service. ¹²⁸To serve through your title brings you a huge attainment because you become a charitable soul.

⁷²Māyājīt jagatjīt kab banē̃gē  ?

¹²⁹To be a teacher means to be a greatly charitable soul.

⁷³Āj aur ab yah dr̥iṛh saṅkalp karō ki master sarvśhaktivān ban , māyājīt jagatjīt ban karkē hī rahē̃gē . ⁷⁴Himmat hai nā  ?

¹³⁰On the path of bhakti also, you receive the fruit of charity. ¹³¹But here, you receive instant fruit. ¹³²The more you serve, the more courage and enthusiasm you acquire.

⁷⁵Agar himmat rakhē̃gē tō bāpdādā bhī madad avaśhya hī karē̃gē .

¹³³The principal secrets of knowledge automatically become clearer to you.

⁷⁶Ēk kadam āp uṭhāō tō hajār kadam bāp madad dēgē .

¹³⁴To be a server means to become an embodiment of attainment.

⁷⁷Ēk kadam uṭhānā tō sahaj hai nā .

¹³⁵This is why everyone follows you and wants to become a server.

⁷⁸Tō āj sē sab sahajyōgī kā title madhuban vardān bhūmi sē vardān lē jānā .

¹³⁶When you simply call yourself a teacher, it is possible that there can sometimes be a little bossiness, but remember that you are master teachers.

⁷⁹Yah group jarman group nahī̃ lēkin sahaj yōgī group hai .

¹³⁷When you call yourself a master, you automatically remember the Father.

⁸⁰Kōī bhī bāt sāmnē āyē tō sirph bāp kē ūpar chhōṛ dō .

¹³⁸When you remember the One who is making you that, you automatically become aware that you are an instrument.

⁸¹Jigar sē kahō - ‘ ‘ bābā ' ' .

¹³⁹Especially maintain the awareness of being a charitable soul.

⁸²Tō bāt khatm hō jāyēgī .

¹⁴⁰To accumulate and inspire others to accumulate in the account of charity is the special service you have to do. ¹⁴¹Ravan made you build up your account of sin, and now Baba is making you build up your account of charity through the instrument teachers. ¹⁴²To be a charitable soul and inspire others to do charity means that you should never think of committing sin by even one per cent. ¹⁴³If you think of committing a of sin, you are not a charitable soul.

⁸³Yah ‘ ‘ bābā ' ' śhabda dil sē kahnā hī jādū hai .

¹⁴⁴To be a master teacher means to increase your account of charity and to inspire others to increase their account of charity.

⁸⁴Itnā śhrēṣhṭh jādū kā śhabda milā huā hai .

¹⁴⁵BapDada always regards the teachers as His equal friends.

⁸⁵Sirph jis samay māyā ātī hai us samay bhulā dētī hai .

¹⁴⁶You can only become friends with someone when there is equality (something in common) and your sanskars are in harmony.

⁸⁶Māyā pahlā kām yahī kartī hai ki bāp kō bhulā dētī .

¹⁴⁷The Father should be visible in every thought, word and deed of those who are His instruments.

⁸⁷Tō yah attention rakhnā paṛē .

¹⁴⁸Anyone who sees you should say that you are equal to the Father.

⁸⁸Jab yah attention rakhē̃gē tō sadā kamal K|kē fool|phūl K|kē samān apnē kō anubhav karē̃gē .

¹⁴⁹Others would then be given the practical experience of the saying, “The elders are the elders, but the young ones are equal to God”.

⁸⁹Chāhē māyā K|kē samasyāō̃ key|kī kīchaṛ kitnī bhī hō lēkin āp yād K|kē ādhār par kīchaṛ sē sadā parē rahē̃gē . ⁹⁰Āpkā hī chitra hai nā - kamal puṣhp  !

¹⁵⁰You always receive love and remembrance. ¹⁵¹Those who are worthy of being praised constantly receive love and remembrance from Baba. ¹⁵²Here, it is not that Baba has to give love and remembrance because of the custom and system.

⁹¹Isīliē dēkhō jarman vālō̃ nē jhā̃kī mē̃ kamal puṣhp banāyā nā .

¹⁵³No how could all of you have grown up without receiving love and remembrance? ¹⁵⁴You have all grown up with this love and remembrance.

⁹²Sirph brahmā bāp kamal par baiṭhē haĩ yā āp bhī baiṭhē hō  ?

¹⁵⁵Love and remembrance is the main sustenance. ¹⁵⁶You became masters on the basis of this sustenance.

⁹³Kamal puṣhp key|kī stage āpkā āsan hai .

¹⁵⁷What special plan have you double­foreign children made?

⁹⁴Āsan kō kabhī nahī̃ bhulānā .

¹⁵⁸(They told Baba their plan.)

⁹⁵Tō sadā cheerful rahē̃gē .

¹⁵⁹Everyone has held conferences everywhere.

⁹⁶Kabhī bhī kisī bhī bāt mē̃ halchal mē̃ nahī̃ āyēṅgē .

¹⁶⁰Of course you will meet VIPs in connection with the conference, and so the method of watering souls is very good.

⁹⁷Sadā ēk hī mūṛ hōgī - ‘ cheerful ' .

¹⁶¹Souls are definitely attracted by everyone’s pure thoughts.

⁹⁸Sab dēkh karkē āpkī mahimā karē̃gē ki yah sadā sahajyōgī , sadā cheerful haĩ .

¹⁶²This is why the thoughts and plans of all of you everywhere will definitely glorify the Father. ¹⁶³The sooner you bring special souls into contact with you, the sooner the sound will spread.

⁹⁹Samjhā  ? ¹⁰⁰Kamal puṣhp K|kē āsan par sadā rahō .

¹⁶⁴When the sound emerges in Bharat, you will know that service is being completed.

¹⁰¹Sadā cheerful rahō . ¹⁰²Sadā bāp śhabda K|kē jādū kō kāyam rakhō .

¹⁶⁵On one side, the sound will spread and on the other side, the situations in the world will get worse.

¹⁰³Yah tīn bātē̃ yād karnā .

¹⁶⁶There will be a meeting of the two.

¹⁰⁴Jarman vālō̃ key|kī viśhēṣhtā hai jō madhuban mē̃ bahut pyār sē bhāgtē huē ākarṣhit hōtē huē āyē haĩ .

¹⁶⁷They will experience that they have not done anything and will therefore want to make preparations very quickly. ¹⁶⁸Abroad, they are creating very good weapons for destruction.

¹⁰⁵Madhuban sē pyār arthāt bāp sē pyār .

¹⁶⁹Now, make very good plans to glorify Baba’s name and also to make the sound of creation emerge.

¹⁰⁶Bāpdādā kā bhī itnā hī bachchō̃ sē pyār hai .

¹⁷⁰They now just need to receive the message. ¹⁷¹This is why the loud sound of destruction has not yet emerged.

¹⁰⁷Bāp kā pyār jyādā hai yā bachchō̃ kā  ?

¹⁷²Those poor people are wondering what is happening. ¹⁷³Destruction is waiting for the establishment.

¹⁰⁸ ( bāp kā ) āpkā bhī bāp sē padamguṇā jyādā hai .

¹⁷⁴Preparation for destruction is ready to such an extent that all it needs is the button to be pressed.

¹⁰⁹Bāp tō sadā bachchō̃ kō āgē rakhē̃gē nā .

¹⁷⁵Therefore, preparation for establishment should be just as powerful.

¹¹⁰Bachchē bāp K|kē bhī mālik haĩ .

¹⁷⁶Anyone who comes should be able to attain whatever he wants within a second.

¹¹¹Dēkhō , āp viśhva K|kē mālik banē̃gē , bāp mālik banāyēgā , banēgā nahī̃ .

¹⁷⁷All he should have to do is press the button of thought. ¹⁷⁸Only then will that button be pressed. ¹⁷⁹So you also have to make preparations for this.

¹¹²Tō āp āgē huē nā .

¹⁸⁰Your thoughts should be very powerful.

¹¹³Itnā pyār bāp kā hai bachchō̃ sē .

¹⁸¹When you have the one Father constantly in your thoughts, service automatically takes place.

¹¹⁴Ēk janm key|kī takdīr nahī̃ hai , 21 janmō̃ key|kī takdīr aur avināśhī takdīr hai .

¹⁸²At the moment you have to pay attention to this, but your stage should become naturally powerful. ¹⁸³So, is this button ready for pressing?

¹¹⁵Yah guarantee hai nā  ?

¹⁸⁴What do you teachers think?

¹¹⁶Jarman group kō kamāl dikhānī hai , jaisē abhī mēhnat karkē gītā K|kē bhagvān K|kē chitra banāyē , aisē kōī nāmīgrāmī vyakti nikālō tō āvāj nikālē ki hā̃ gītā kā bhagvān śhiv hai .

¹⁸⁵To hold a conference means to use your weapon and press that button. ¹⁸⁶At the moment, you have to invite others and build a stage for them. ¹⁸⁷However, later, they will come themselves. ¹⁸⁸At the moment, they are coming to listen to you.

¹¹⁷Bāpdādā bachchō̃ key|kī mēhnat kō dēkh bahut-bahut mubārak dētē haĩ .

¹⁸⁹Later, they will come to take something from you. ¹⁹⁰They will ask you for a little of something.

¹¹⁸Topic bahut achchhī chunī hai . ¹¹⁹Isī topic kō siddh kiyā tō sārē viśhva mē̃ jayjaykār hō jāyēgī .

¹⁹¹You will continue to press the button and the stamp will continue to be applied as to whether they become wealthy subjects, the first subjects, the second subjects etc.

¹²⁰Jaisē abhī mēhnat kī hai vaisē aur bhī mēhnat karkē āvāj buland karnā .

¹⁹²So you now have to do this. ¹⁹³Question: On what basis does BapDada see the result of each centre?

¹²¹Vichār sāgar manthan achchhā kiyā hai , chitra bahut achchhē banāyē .

¹⁹⁴Answer: BapDada sees the result of each centre on the basis of what the atmosphere and situation are like there.

¹²²Praśhna  : bāpdādā her|har sthān key|kī result kis ādhār par dēkhtē haĩ  ?

¹⁹⁵If even two flowers emerge from a hard land then that’s worth more than even a hundred. ¹⁹⁶Baba doesn’t see the two as just two but sees that two as equal to a hundred.

¹²³Uttar  : us sthān kā vāyumaṇḍal vā paristhiti kaisī hai , usī ādhār par bāpdādā result dēkhtē haĩ .

¹⁹⁷No matter how small a centre is, don’t think of it as small. ¹⁹⁸At some places there is quality, and at other places there is quantity. ¹⁹⁹Wherever you children go, success is your birthright.

¹²⁴Agar sakht dharnī sē kalrāṭhī jamīn sē dō fool|phūl bhī nikal āyē tō vah 100 sē bhī jyādā hai .

²⁰⁰Question: In what double form should you do service for expansion? ²⁰¹Answer: Do service as an embodiment of yoga (rup) and embodiment of gyan (basant).

¹²⁵Bābā ‘ ‘ dō kō nahī̃ dēkhtē lēkin dō bhī 100 K|kē barābar dēkhtē haĩ .

²⁰²Serve with your drishti as well as your mouth. ²⁰³When you serve through both forms at the same time there will be double the result.

¹²⁶' ' kitnā bhī chhōṭā centre hō , chhōṭā nahī̃ samajhnā . ¹²⁷Kahā̃ quality hai tō kahā̃ quantity hai .

²⁰⁴Blessing: May you be master knowledge­full by remaining safe from being attacked by old sanskars by maintaining an attitude of unlimited distaste.

¹²⁸Jahā̃ bhī bachchō̃ kā jānā hōtā hai vahā̃ saphaltā āpkā janm siddha adhikār hai .

²⁰⁵Because of old sanskars obstacles come to you in service and within relationships and connections. ²⁰⁶Sanskars attract you towards themselves in many different ways.

¹²⁹Praśhna  : kis double svarūp sē sēvā karō tō vr̥iddhi hōtī rahēgī  ?

²⁰⁷When you are attracted in any direction, you cannot have disinterest. ²⁰⁸Sanskars of having hidden desires will in time overpower you and control you.

¹³⁰Uttar  : rūp aur basant - dōnō̃ svarūp sē sēvā karō , dr̥iṣhṭi sē bhī sēvā aur mukh sē bhī sēvā .

²⁰⁹Therefore, be knowledge­full and, with your attitude of unlimited disinterest, become free from being attacked by old sanskars, relations and possessions. ²¹⁰Then you will remain safe.

¹³¹Ēk hī samay dōnō̃ rūp key|kī sēvā double result nikālēgī . ¹³²' '

²¹¹Slogan: Remain fearless of Maya and humble within your relationships. ²¹²* * * O M S H A N T I* * *