शनिवार 21 मार्च 1981 की अव्यक्त मुरली

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21-03-81om shanti avyakt baapdaada madhuban

"sachchi holi kaise manaayen?"

aaj begampur ke baadshaah apne begampur ke maalikon se milne aaye hain। aise maalikon ko dekh baapdaada bhi khush ho rahe hain ki har baalak, maalik ban gaye hain। sangamayug begampur,mool vatan begampur, svarga begampur, teenon ke maalik। baapdaada aise maalikon ko dekh,maalikon ko aaj ke holi ki mubaarak dete hain। rang ke holi ki mubaarak nahin। lekin ‘ho-liye'ki mubaarak hai। sab baap ke ho liye arthaat ho gaye। ho liye na? geet kya gaate ho?baap ke ho-liye। jo baap ke ho liye unhon ko hi holi mubaarak। honge va ho liye? kya kahenge? jab holi arthaat past is past kar baap ke holie tab khushi ki pichkaari lagaate ho। pichkaari se rang daalte hain na! to aapki pichkaari se kitni dhaaraayen nikalti hain?aajkal ek hi pichkaari se bhinna-bhinna rang bhi daalte hain। woh rang lagne ke baad berangi ho jaate hain। isliye unhein vastra va apni soorat theek karna padta hai। aur aapka rang itna shreshtha aur priy hai। jo jisko bhi lagaao woh yahi kahega ki aur lagaao। sada lagaao। aapki khushi ki pichkaari manushya ko kitna parivarttan kar dev aatma mana deti hai। ek dhaara - ‘‘main ek shreshtha aatma hoon'',yeh khushi ki dhaara hai। main vishwa ke maalik ka baalak hoon। main srishti ke aadi madhya ant ka knowledgeful hoon। oonche te oonche baap ke saath shreshtha manch par mera hero part hai। isi prakaar kitni khushi ki points ki dhaaraayen aapki pichkaari mein hain। ek to yeh khushi ki pichkaari ek-do ko lagaate ho na। doosri sarva praaptiyon ke dhaaraaon ki pichkaari। jaise ateendriy sukh। aatma aur paramatma ke milan ka roohaani prem। aise aur bhi socho। yeh to common hai। teesri pichkaari, sarva shaktiyon ki pichkaari। in videshiyon ne pichkaari kab dekhi hai? jaise gulaabaashi hoti hai usmein kitne suraakh hote hain। aise pichkaari door se lagaai jaati hai jo force se door-door tak jaati hai। gyaan ki alaukik pichkaari yaan to dekhi hain na। achha - chauthi pichkaari gyaan ki mool points। aise pichkaariyon se holi khelne se dev aatma ban jaate ho। gopi-vallabh,gop gopiyon se ek din holi nahin khelte lekin sangamayug ka har din holi de hai। sangam par holi aur satayug me hogi haali de। abhi haali de nahin manaana hai। abhi to mehnat hi muhabbat ke kaaran haali de ki anubhooti karaati hai। baapdaada ne bachchon ka ek drishya oopar se dekha। mehnat ka drishya dekha। (jahaan naya haal banna hai vahaan bhaai log roj patthar uthaate hain) kahaan mandiron mein pooje jaane vaale, prakriti bhi aapki daasi bankar seva karne vaali, baap bhi bachchon ki maala simran karte hain - lekin bachche kya kar rahe the? patthar utha rahe the। yeh mehnat, mehnat nahin lagi muhabbat ke kaaran। samjha hamaara kaarya hai, ghar ka kaarya hai। yagya seva hai। to baapdaada se muhabbat hone ke kaaran yeh mehnat bhi ek khel lag raha tha na। sangamayug ki jitni mehnat utni freedom hai। kyonki buddhi aur shareer busy rehte utna vyartha sankalpon se free rehte hain। isliye kaha ki sangam par mehnat hi haali de hai। bachchon ko dekh baapdaada aapas mein rooh-roohaan kar rahe the। abhi hall banaane ke liye patthar utha rahe hain। lekin yeh ek patthar hajaar guna vriddhi ko pa kar heere moti ban jaayenge। jo aapke mahlon mein yeh heere moti kitni sajaavat karenge! vahaan mahal banaana nahin padega। abhi jo mehnat ki uska phal saja sajaaya mahal milega। baapdaada dekh rahe the। badi khushi-khushi se seva ki lagan mein magan the। to ab samjha ‘holi' kaun-si hai!

pahle jalaana hai phir manaana hai। ek din jalaate hain doosre din manaate hain। aap bhi ek din holi arthaat‘past is past' karte ho। arthaat pichhla sab jalaate ho। tab hi phir geet gaate ho - ham to baapdaada ke ho liye। yeh hai khushi mein manaana। yaadgaar ki holi mein bhi manaane ke din devtaaon ke roop saang ke roop mein banaate hain। lekin usmein bhi vishesh mastak par light jalaate hain। yeh aapka yaadgaar hai। jab mastak ki jyoti jagti to devta ban jaate ho। baap ke ho liye to devta ban jaate ho। aapka yeh anubhav aur unhon ka hai- aapke anubhav ka yaadgaar manaana। to samjha aap logon ne holi kaise manaai aur woh log kya karte hain? yathaartha kya aur yaadgaar kya! (bade-bade log ek mahaamoorkha sammelan bhi karte hain।) yeh bhi right hai। kyonki jab baap aate hain to bade-bade log mahaamoorkha hi ban jaate hain, jitne bade utne hi moorkha bante। jo baap ko hi nahin jaan sakte to mahaamoorkha hue na! dekho bade-bade netaayen jaante hain? to mahaamoorkha hue na। yeh bhi apni kalpa pahle ki mahaamoorkhata ki yaadgaar manaate hain। saara ulta kaarya karte hain। baap kehte - mere ko jaano,woh kehte - baap hain hi nahin। to ulte hue na! aap kehte ho - baap aaya hai,woh kehte - ho hi nahin sakta। to ulta kaarya karte hain na। aise to bahut kuchh vistaar kar liya hai। lekin saar hai - baap aur bachchon ke mangal milan ka yaadgaar। sangamayug hi mangal milan ka yug hai। bhaarat mein rahne vaale bachche to in baaton ko jaante hain, aaj videsh se aaye hue bachchon ko suna rahe hain। kyonki raajya to bhaarat mein hi karna hain na। America mein to nahin karna hai। bhaarat ki baaten zaroor sunenge, samjhenge na! aapki baaten kya bana di hain! kitna pharka kar diya hai!

aise holi kar holi ke geet gaane vaale, sada bhinna-bhinna pichkaariyon dvaara aatma ki choli rangane vaale, sada baap se mangal milan manaane vaale, brahman so devta banne vaale, begampur ke maalikon ko baapdaada ka yaad pyaar aur namaste। murliyaan to bahut suni hain। kuchh raha hai sunne ka?abhi to milna aur manaana hai। sunna aur sunaana bhi bahut ho gaya। saakaar roop mein sunaaya, avyakt roop mein kitna sunaaya, ek varsha nahin lekin 13varsha। abhi terahven mein ‘tera' hi hona chaahiye na। tera hoon - isi dhun mein raho to saara sunaane ka saar aa jaavega।

kal bachchon ke manaane ka drishya bhi dekha hai। khoob hansa, khoob khela। baapdaada muskaraate rahe। sada hi aise hansate naachte raho। lekin avinaashi। baapdaada bachchon ko bahalte hue dekh yahi vardaan dete ki ‘avinaashi bhav'। taange to thak jaayenge lekin buddhi se khushi mein naachte rahenge। avyakt vatan vaasi ban pharishte ki dress mein naachte rahenge to avinaashi aur nirantar kar sakenge। yeh bhi sangamayug ke svehaj hai। phir nahin honge। isliye khoob khelo, khaao,mauj karo lekin ‘avinaashi'shabd bhi yaad rakho।

America -ek-ek ratan anek aatmaon ke kalyaan ke nimitta bane hue hain। aatmaon ko bhatakte hue dekh raham aata hai na। abhi to aur bhi jyaada duhkh ki haahaakaar badhegi। aise anubhav karenge jaise sukh ki ek jara-si jhalak bhi nahin dikhaai deti। yeh sukh ke saadhan sab unhon ko duhkh ke saadhan anubhav hone lagenge। aise time par sirf ek hi baap aur baap ke bachchon ka sahaara unhon ko dikhaai dega। saare desh mein andhakaar ke beech mein ek hi light house dikhaai dega। yeh dheere-dheere ati mein jaldi-jaldi jaata rahega। to aise samay par light aur might dene ke abhyaasi aatmaayen chaahiye। isi abhyaas mein rehte ho? ek samay par teenon prakaar ki seva karni padegi। mansa bhi, vaacha bhi, karmana bhi। karmana se unko bithaakar aathat dena। to aisi taiyaari karte chalo। kyonki America mein jitne jyaada vaibhav hai, jitna bada sthaan hai utna hi bada duhkh ka anubhav bhi karenge। to vinaash ki taiyaariyaan chal rahi hain na! vinaash ke nimitta aatmaon ke saath-saath aap sthaapna karne vaali aatmaayen bhi apna jhanda bulalda karengi। to sthaapna ke kaarya mein vishesh aatma ko kaun laayega?America। vishesh aatmaon ko laane se America ka sevaakendra bhi vi.aai.pi. ho jaayega na!

2. saanafraansisko -jaisa sthaan hai, sthaan ke anusaar kaun sa jhanda lahraayenge। science vaale to aur bhi jagah hain। lekin yahaan ki visheshta kya hai? (dhaarmik netaayen bahut hain) ek bhi dhaarmik neta ko agar anubhav kara diya to kitna naam baala ho jaayega! to yeh visheshta dikhaao। jab woh log bhi practical anubhav sunenge to anubhav ke aadhaar par aakarshit honge। to yeh naveenta dikhaao। kumaariyaan aise vidvaanon ko baan maaren। yeh kalpa pahle ki yaadgaar hai na। to woh kaun si kumaariyaan hain? aap ho na। koi bhi nimitta banen। brahmaakumaar najdeek laayenge aur brahma kumaariyaan jeet praapta kar vijay ka jhanda lahraayengi। aap brahmaakumaar shikaar ko laayenge aur aap shikaar ko apna banaakar marjeeva bana dengi। pahla kaarya paandavon ka hai। phal nikaalne mein thoda samay lagta hai, jo beej daal rahe ho uska phal niklega zaroor। pyaar se unhon ki seva karni hai। unhon ko mahaan-mahaan kehte hue apni mahaanta dikhaani hai agar pahle unko kahenge aap to kuchh nahin hain, aap wrong kar rahe hain, to woh tumhaari sunenge bhi nahin। isliye pahle mahima karo। jaise murli mein sunte ho na - chooha kya karta hai? pahle phoonk deta phir kaatta hai, aise karo। kyonki phir bhi vikaari duniya ko pilarsa dekar thahraane ka kaam to kiya hai na। to jo kiya hai uski mahima to karenge na। achha- achha kehte, achha banaate jaao। to samjha aapko kaun-sa kaarya karna hai! yeh bhi aapke messenger ban jaayenge। inhon ka aavaaj to bada hota hai na! mike bade hote hain,isliye aise-aise ko samparka mein laao। jiska naam achha ho,bada ho। aap unhon dvaara apna bada kaarya nikaal sakte ho। brahman badhaane ki seva to karni hi hai। lekin yeh hai addition। koi bada programme rakho,us programme mein aise vi.aai.Ps ko koi position dekar bulaane ki koshish karo। unhon ko is kaarya mein sahayogi banaao। unke paas koi anubhvi parivaar le jaao to uske practical life ka prabhaav un par jyaada padega। kyonki woh bhi proof dekhne chaahte hain ki yeh kya karte hain।

aaphrika - seva ki vriddhi ka umang utsaah to sada rehta hai na। jaise drishtaanta dete hain ki machhli neer ke bina nahin rah sakti vaise brahman seva ke bina nahin rah sakte। kyonki seva karne se ek to sva unnati aur saath-saath anek aatmaon ki bhi unnati ho jaati hai। to apni unnati ke kaaran bhi praapti hoti aur doosre ki jo unnati hoti uska bhi share jama ho jaata। isliye baapdaada sada kehte - brahman woh jo yaad aur seva mein sada tatpar rahen। yaad mein rahkar seva karna arthaat meva hi meva hai। jaise mehnat muhabbat mein badal jaati, vaise seva meva mein badal jaati। to aise seva ka umang rehta hai? jo jitna karta hai uska padamguna ho jama ho jaata hai। aphreeka mein bhaavna vaali sahayogi aatmaayen hain। seva mein sahayog dene ka achha umang-utsaah hai। ek-ek ratna bahut valuable aur laadla hai।

‘‘si father'' - is mantra ko sada saamne rakhte hue chadhti kala mein chalte chalo। jab si father aur follow father hai to udte rahenge jab aatma ko follow karte to neeche aa jaate। kabhi bhi aatma ko nahin dekhna। kyonki aatmaayen sab purooshaarthi hain। purooshaarthi ko follow karonge to purooshaarthi mein achchhaai bhi hoti aur kuchh kami bhi hoti hai। sampanna nahin। to follow father, na ki brother ya sister। jaise father ekras hai to follow father karne vaale bhi ekras rahenge।

bhaaratvaasi bachchon ko dekhte hue baapdaada bole -foreigners ka apna bhaagya, bhaarat vaalon ka apna bhaagya। bhaarat vaale bhaagyashaali na bante to foreign vaale kaise aate? videsh ki mahima last so fast ke hisaab se hai lekin jo hain hi aadi mein woh aadi mein hi rahenge। bhaarat vaalon ne bhagwan ko apna banaaya hai, aur unhon ko bana banaaya bhagwan mila hai। agar bhaaratvaasi baap ko na pahchaante to unhon ko pahchaan kaun deta? baap ko pratyaksha karne ke nimitta to phir bhi pahle bhaarat vaale hain। gupta se pratyaksha pahle bhaarat vaalon ne kiya, phir unhonne maana। jaise dukaan kholte hain to pahli redhi par ya patri par lagaate hain। phir vriddhi hote-hote badi dukaan ho jaati। aise bhaarat vaalon ne pahle bahut mehnat ki, dukaan khole tab to aap log aaye ho na! jitna sahan bhaarat vaalon ne kiya utna foreigners ne kahaan kiya hai?isliye bhaaratvaasi bachche ismen number one hain। jo sahan karne mein number one hain unhein varsa bhi usi hisaab se milta hai। aap log practical charitra karne vaale ho aur woh sunne vaale hain। aap kahenge hamne okhon se brahma mein shiv baap ko dekha yahi visheshta hai। vaise to sab ek-do se aage hain kyonki drama anusaar sangamayug ko aisa vardaan mila hua hai jo harek mein koi-na-koi visheshta sab se vishesh hai। abhi dekho bholi ki visheshta aur bhaashan karne vaalon ki visheshta। agar bholi na hoti to bhi kaam nahin chalta। achha - yeh bhi holi khel rahe hain। aaj hai hi manaana। yeh bhi pichkaari lag rahi hai।

murli ka saar

1. baap daada rang ki mubaarak nahin dete parantu baap ke ho liye arthaat ho gaye uski mubaarak dete hain।

2. khushi ki praaptiyon ki, sarvashaktiyon ki, gyaan ke mool paanintas aadi aadi ki pichkaariyon se khelte-khelte tum dev-aatma ban jaate ho। 3. ‘si father' aur follow father karne se chadhti kala ka anubhav karenge।