बुधवार 25 मार्च 1981 की अव्यक्त मुरली

⁰> ¹25-03-81 om shanti avyakt baapdaada madhuban

⁰> > 25-03-81 Om Shanti Avyakt Bapdada Madhuban

²"mahaanta ka aadhaar sankalp, bol aur karma ki checking"

¹The basis of greatness is the checking of thoughts, words and actions.

³aaj baapdaada apne charitra bhoomi, karma-bhoomi,vardaan bhoomi,mahaan teertha bhoomi, mahaan yagya bhoomi ke sarva saathiyon se milne aaye hain।

²Today, BapDada has come to meet all His companions of the land of divine activity, the land of divine action, the land of blessings, the land of the greatest pilgrimage place and the land of the greatest sacrificial fire.

⁴madhuban nivaasi arthaat mahaan paavan dharni nivaasi।

³To be a resident of Madhuban means to be a resident of a great and pure land.

⁵is dharni par aane vaalon ka bhi mahaan part hai to socho rahne vaalon ka kitna mahaan part hai!

⁴Since those who visit this land have a great part, imagine how great the part must be of those who live here!

⁶mahaan aatmaon ka nivaas sthaan bhi mahaan hi gaaya jaata hai।

⁵The residence of great souls is also remembered as a great place.

⁷jab aane vaale bhi apne ko bhaagyashaali anubhav karte hain,anek anubhvon ki svayan mein anubhooti karte hain to rahne vaale ka anubhav kya hoga!

⁶Since those who come here experience themselves to be great, and have many different experiences within themselves, imagine what the experience of those who live here would be!

⁸jo rehte hi gyaan saagar mein hain,aisi aatmaayen kitni shreshtha hain!

⁷Souls who live with the Ocean of Knowledge would be so elevated!

⁹aise sab madhuban nivaasi apne ko itna mahaan anubhav karte ho?

⁸Do all of you residents of Madhuban experience yourselves to be such elevated souls like this?

¹⁰jaise taap ka sthaan hai, aise hi sthiti bhi taap ki rehti hai।

⁹Since this place is the top place, does your stage also remain the top stage?

¹¹neeche to nahin aate ho?

¹⁰Your stage doesn’t come down, does it?

¹²madhuban nivaasiyon ko kitne prakaar ki lift ki gift hai, usko jaante ho?

¹¹Do you know how many types of gifts of a lift you Madhuban residents have?

¹³kabhi ginti ki hai?

¹²Have you ever counted them?

¹⁴va itni hai jo ginti nahin kar sakte ho?

¹³Or, do you have so many that you are unable to count them?

¹⁵madhuban ki mahima ke geet sabhi gaate hain।

¹⁴Everyone sings songs of the praise of Madhuban.

¹⁶lekin madhuban nivaasi woh geet gaate hain?

¹⁵But do you yourselves, the residents of Madhuban, sing this praise?

¹⁷madhuban vaasiyon ka chitra door-door rahne vaale bhi apne dil mein kitna shreshtha chitra kheenchate hain, yeh jaante ho?

¹⁶Do you know how much people from far away consider you residents of Madhuban to be elevated and so they keep your elevated images in their heart?

¹⁸aisa chitra chaitanya mein apna taiyaar kiya hai?

¹⁷Have you created such an image of yourself in the living form?

¹⁹jaise sthool pahaadi hai vaise sada oonchi stage ki pahaadi par rehte ho?

¹⁸Just as you live on a physical mountain here, do you constantly stay on the mountain of such an elevated stage?

²⁰aisi oonchi stage jahaan puraani duniya ke vaataavran ka koi prabhaav aa nahin sakta।

¹⁹Is your stage so elevated that no influence of the atmosphere of the old world can reach it?

²¹aisi stage par rehte ho ki neeche aa jaate ho?

²⁰Do you remain in such a stage or do you come down?

²²neeche aane ki aavashyakta hai?

²¹Do you need to come down?

²³madhuban ko double lakeer hai।

²²Madhuban has a double boundary.

²⁴ek to madhuban nivaasi madhuban ki lakeer ke andar hain।

²³One is that you Madhuban residents are within the boundary of Madhuban itself.

²⁵aur doosra sada shreemat ki lakeer ke andar hain।

²⁴Secondly, you are constantly within the boundary of shrimat.

²⁶to double lakeer ke andar ho।

²⁵So you are within the double boundary.

²⁷double lakeer ke andar rahne vaalon ki stage kitni shreshtha hogi।

²⁶The stage of those who remain within this double boundary must be so elevated!

²⁸aaj baapdaada apne bhoomi nivaasiyon se milne aaye hain।

²⁷Today, BapDada has come to meet those who live on His land.

²⁹baap ki charitra bhoomi hai na।

²⁸This is the land of the Father’s divine activity.

³⁰to bhoomi nivaasiyon se vishesh sneh hoga na।

²⁹So there would be special love for those who live on His own land.

³¹bichaare aaj ke bhakta to bhoomi ki mitti mastak mein lagaane ke liye taras rahe hain aur aap sada vahaan nivaas karte ho to kitne bhaagyashaali ho!

³⁰Poor devotees of today yearn just to rub the mud of this place on their forehead, whereas you are constantly living here. ³¹Therefore, you are so fortunate!

³²dil takhtansheen to sab hain lekin madhuban nivaasi chulha par bhi hain to dil par bhi hain।

³²Everyone is seated on the heart­throne, but you residents of Madhuban are seated on the hearth and home as well as the heart­throne.

³³double ho gaya na।

³³So you have double fortune.

³⁴sabse taaja maal madhuban nivaasiyon ko milta hai।

³⁴You residents of Madhuban receive the freshest things.

³⁵sabse badhiya anubhvon ki picnic madhuban nivaasi karte hain।

³⁵It is you residents of Madhuban who have a picnic of the most beautiful experiences.

³⁶sabse jyaada milan mahphil madhuban nivaasi karte hain।

³⁶You residents of Madhuban celebrate the most meetings.

³⁷sabse jyaada chaaron or ke samaachaaron ke knowledgeful bhi madhuban nivaasi hain।

³⁷It is you residents of Madhuban who are knowledge­full of all the news from everywhere.

³⁸madhuban nivaasiyon se milne sabhi ko aana padta hai।

³⁸Everyone has to come to meet you residents of Madhuban.

³⁹to itna shreshtha bhaagya, aur varnan kaun karta hai?

³⁹So you have such elevated fortune! ⁴⁰Who is speaking of this fortune of yours?

⁴⁰baap bachchon ka bhaagya varnan kar rahe hain।

⁴¹The Father is speaking of His children’s fortune!

⁴¹madhuban nivaasiyon ka kitna shreshtha bhaagya hai! ⁴²agar ek baat bhi sada yaad rakho to neeche kabhi aa nahin sakte।

⁴²You residents of Madhuban have such great fortune that if you were to remember even one aspect of it constantly, your stage would never descend.

⁴³ab jitni baap ne madhuban nivaasiyon ke bhaagya ki mahima ki, utni hi mahaan aatma samajhkar chalte ho?

⁴³Does each of you move along whilst considering yourself to be an elevated soul whose fortune is praised by the Father?

⁴⁴madhuban ki mahima sunkar foreigners bhi dekho khush ho rahe hain। ⁴⁵in sabke man mein umang aa raha hai ki ham bhi madhuban nivaasi ho jaaven।

⁴⁴Whenever those from abroad hear the praise of the Madhuban residents, they become very happy and have enthusiasm to become residents of Madhuban.

⁴⁶aaj foreigners jaise gallery mein baithe hain।

⁴⁵It is as though the foreigners are sitting in the gallery today.

⁴⁷gallery mein baithkar dekhne mein maja hota hai।

⁴⁶There is great pleasure in watching everything from the gallery.

⁴⁸kab madhuban nivaasi dekhne vaale kabhi foreigners dekhne vaale।

⁴⁷Sometimes, you Madhuban residents are observers and sometimes, the foreigners are observers.

⁴⁹madhuban nivaasiyon ke liye sirf ek hi baat smriti mein rakh samartha banne ki hai।

⁴⁸You residents of Madhuban just have to keep one thing in your awareness and become powerful.

⁵⁰woh kaun si? ⁵¹jis ek baat mein sab samaya hua hai।

⁴⁹What is that one thing in which everything is included?

⁵²jo bhi sankalp karo, bol bolo, karma karo, sambandh va samparka mein aao, sirf ek checking karo ki yeh sab baap samaan hain?

⁵⁰Whatever thoughts you create, whatever words you speak, whatever actions you perform and whomsoever you come into connection or relationship with, simply check that everything you do is equal to what the Father does.

⁵³jo mera sankalp woh baap ka sankalp hai?

⁵¹Whatever thoughts you have should be equal to the Father’s thoughts.

⁵⁴mera bol baap ka bol hai? ⁵⁵kyonki sabki yahi pratigya hai baap se, ‘‘ki jo baap se suna hai vahi sunaayenge। ⁵⁶jo baap sunaayenge wahin sunenge। ⁵⁷jo baap ne soch ke liye diya hai wahin sochenge।

⁵²Your words should be the Father’s words, because all of you have promised that you will only relate that which you have heard from the Father, that you will only listen to that which the Father relates to you, that you will only think of the things that the Father has told you.

⁵⁸yeh to sabka vaayda hai na?

⁵³This is what all of you have promised, is it not?

⁵⁹jab yeh vaayda hai to sirf yeh checking karo।

⁵⁴Since this is the promise you have made, this is all you have to check.

⁶⁰yeh checking karna mushkil to nahin hain na।

⁵⁵It is not difficult to check this, is it?

⁶¹pahle milaao phir practical mein laao। ⁶²har sankalp pahle baap samaan hai - yeh check karo।

⁵⁶First check to see that it matches everything of the Father’s and then put it into practice.

⁶³pahle bhi sunaaya tha ki jo dvaapar yugi raaj va rajvaade hokar gaye hain,koi bhi cheez sveekaar karenge to pahle checking hoti hai phir sveekaar karte hain।

⁵⁷First of all check whether each thought you have is equal to that of the Father’s thought. ⁵⁸You have been told earlier that the copper­aged kings and the royal families would first have everything they were given checked before they would accept it.

⁶⁴to dvaapar ke raaje aapke aage kya lagte hain!

⁵⁹What are the kings of the copper age compared to you?

⁶⁵aap log to phir bhi achhe raaje bane honge। ⁶⁶lekin gire hue raajaaon ki bhi itni khaatiri hoti to aap sabka sankalp bhi buddhi ka bhojan hai।

⁶⁰You must have been much better kings. ⁶¹However, even the kings of today who have lost their throne still receive hospitality and are still looked after so well! ⁶²All the thoughts you have are food for your intellect.

⁶⁷bol bhi mukh ka bhojan hi hai।

⁶³The words you speak are food for your mouth.

⁶⁸karma - haathon ka, paanv ka bhojan hai।

⁶⁴Your actions are food for your hands and feet.

⁶⁹to sab check karna chaahiye na।

⁶⁵Therefore, you should check everything.

⁷⁰pahle karke peechhe sonchana isko kya kaha jaayega? ⁷¹double samajhdaar।

⁶⁶What would you call it if you do something first and then think about it afterwards?

⁷²sirf yeh ek baat sada apna niji sanskaar bana do jaise sthool mein bhi kai aatmaon ke sanskaar hote hain, aise vaise koi cheez kab sveekaar nahin karenge।

⁶⁷Therefore, be doubly sensible. ⁶⁸Simply make this one aspect your original sanskar. ⁶⁹Some souls have a sanskar of not accepting anything insignificant.

⁷³pahle check karenge, dekhenge phir sveekaar karenge।

⁷⁰They would first look at everything and check it carefully before accepting it.

⁷⁴aap to sab mahaan pavitra aatmaayen hon,sarva shreshtha aatmaayen ho।

⁷¹All of you are pure great souls; all of you are elevated souls.

⁷⁵to aisi aatmaayen bina checking ke sankalp ko sveekaar kar de, vaani se bol den, karma ko kar len - yeh mahaanta nahin lagegi।

⁷²Therefore, if you souls were to accept thoughts without considering them or say something without thinking or perform actions without thinking, it would not match your greatness.

⁷⁶to madhuban nivaasiyon ke liye sirf ek hi baat hai।

⁷³Therefore, the one thing you Madhuban residents have to do is to check.

⁷⁷checking ki machinery to hai na।

⁷⁴You have the machinery for checking everything, do you not?

⁷⁸abhyaas hi machinery hai।

⁷⁵Your machinery is practice.

⁷⁹madhuban vaalon ki mahima bhi bahut gaate hain।

⁷⁶A lot of praise is sung of the Madhuban residents.

⁸⁰athakpan ki khushbu to bahut kaal se aati hai।

⁷⁷The fragrance of your tirelessness has been spreading for a long time.

⁸¹jaise athak pan ki khushbu aati hai yeh certificate to mila hai,iske saath aur kya aid karenge?

⁷⁸You have received a certificate for spreading the fragrance of tirelessness. ⁷⁹However, together with this, what else do you have to do?

⁸²jaise athak ho vaise hi sada ekras।

⁸⁰Just as you are tireless, so you must also remain constantly stable.

⁸³jab bhi result dekhen to sabki result ekras avastha mein ek number ho।

⁸¹Whenever the results of any of you are examined, they should all be foremost in being constant and stable.

⁸⁴doosra teesra number bhi nahin। ⁸⁵kyonki madhuban hai sabko light aur might dene vaala।

⁸²They shouldn’t be second or third in number because Madhuban gives light and might to everyone.

⁸⁶agar light-house, might-house hi hilta rahega to doosron ka kya haal hoga!

⁸³If the light­and­might­house were constantly to fluctuate, what would become of everyone else?

⁸⁷madhuban nivaasiyon ka sab vaayumandal bahut jaldi chaaron or phailta hai।

⁸⁴The atmosphere of the Madhuban residents quickly spreads everywhere.

⁸⁸yahaan ki chhoti baat bhi baahar bade roop mein pahunchti hai। ⁸⁹kyonki bade aadmi ho na।

⁸⁵A tiny matter that happens here becomes big when it reaches everywhere else because all of you are big people.

⁹⁰sada chhatrachhaaya mein rahne vaale।

⁸⁶You are those who are constantly under the canopy of protection.

⁹¹svarga mein to praalabdha milegi lekin yahaan bhi kaaphi praalabdha hai।

⁸⁷You will of course receive your reward in heaven, but you also receive plenty of reward here.

⁹²madhuban nivaasiyon ko sab bana banaaya milta hai।

⁸⁸You Madhuban residents receive everything ready made!

⁹³ek diyooti bajaai baaki sab bana banaaya।

⁸⁹You simply have to perform your duty and you receive everything else.

⁹⁴kahaan se aata hai, kitna aata hai, koi sankalp ki jaroorat hi nahin।

⁹⁰You don’t need to think about where you will receive anything from or how much you will receive.

⁹⁵sirf seva karo aur meva khaao।

⁹¹You simply do your service and eat the fruit of that.

⁹⁶36 prakaar ke bhojan bhi madhuban vaalon ko baar-baar milte hain।

⁹²You Madhuban residents are also repeatedly given thirty­six varieties of food.

⁹⁷to 36gun bhi to dhaaran karne padenge।

⁹³Therefore, you also have to imbibe thirty­six virtues.

⁹⁸harek madhuban nivaasi ko pavitrata ki light ke taajdhaari to hona hi hai।

⁹⁴Every resident of Madhuban must definitely put on the crown of the light of purity.

⁹⁹lekin double taaj। ¹⁰⁰ek gunon ka taaj,doosra - pavitrata ka taaj jis taaj mein kam se kam 36 heere to hone hi chaahiye।

⁹⁵You must wear a double crown: the crown of virtues and the crown of purity, and this crown must have at least thirty­ six diamonds on it.

¹⁰¹aaj baapdaada madhuban nivaasiyon ko khaas aur sabhi ko aam -gunon ke taaj ki crown-ceremony kara rahe hain।

⁹⁶Today, BapDada is conducting the coronation ceremony of the crown of virtues especially for the residents of Madhuban and for everyone else in general.

¹⁰²harek ko jo bhi dekhe to taajdhaari dekhe।

⁹⁷Anyone who looks at all of you should see you wearing a crown.

¹⁰³harek gun roopi ratna chamakta hua auron ko bhi chamkaane vaala ho।

⁹⁸Each of you virtuous jewels should be sparkling and making others sparkle.

¹⁰⁴(baapdaada ne drill karaai)।

⁹⁹(BapDada conducted drill.)

¹⁰⁵sabhi lavleen stage par sthit ho na!

¹⁰⁰All of you have the stage of being absorbed in love, do you not?

¹⁰⁶ek baap doosra na koi।

¹⁰¹Simply belong to the one Father and none other!

¹⁰⁷isi anubhooti mein kitna ateendriy sukh hai!

¹⁰²You can experience so much supersensuous joy in this.

¹⁰⁸sarva gunon se sampanna shreshtha sthiti achhi lagti hai na।

¹⁰³You like the elevated stage of being full of all virtues, do you not?

¹⁰⁹isi sthiti mein din aur raat bhi beet jaaye phir bhi sada isi mein rahne ka sankalp rahega।

¹⁰⁴Even if you spent day and night in this stage, you would still constantly want to remain in this stage.

¹¹⁰sada isi smriti mein samartha aatma raho।

¹⁰⁵Constantly maintain this awareness and remain a powerful soul.

¹¹¹baapdaada nirantar bachchon se milan manaate rehte hain aur manaate rahenge।

¹⁰⁶BapDada constantly celebrates meeting you children and will continue to do so.

¹¹²anek bachche hote bhi harek bachche ke saath baap milan manaate hi hain। ¹¹³kyonki shareer ke bandhan se mukta baap aura daada donon ek second ke andar anekon ko bhaasna de sakte hain।

¹⁰⁷There are many children, but because both Bap and Dada are beyond any bodily bondage, BapDada can meet each child and within a second give that feeling to each one. ¹⁰⁸Meeting the Dadis: ¹⁰⁹Has the royal family been created or is it still being created?

¹¹⁴deedi ji ke saath -royal family ban chuki hai ya abhi ban rahi hai?

¹¹⁰Have those who are going to run the activities of the kingdom emerged yet or are they still about to emerge?

¹¹⁵raajya kaarobaar chalaane vaale nikal chuke hain ya abhi nikalne hain? ¹¹⁶ek hain chalaanevaale,ek hain kaarobaar mein aanevaale।

¹¹¹One grade is of those who are going to rule the kingdom and the other grade is of those who are going to carry out the running of the kingdom.

¹¹⁷jo takhta nasheen honge woh raajya chalaane vaale। ¹¹⁸aur jo sambandh mein honge woh hain raajya kaarobaar mein aane vaale।

¹¹²Those who are seated on the throne will rule the kingdom and those who come in contact with you will be carrying out the activities of the running of the kingdom.

¹¹⁹to raajya kaarobaar chalaane vaale bhi abhi ban rahe hain na।

¹¹³Therefore, those who are going to carry out the activities of the running of the kingdom are also being created now.

¹²⁰raajya kaarobaar chalaane vaalon ki visheshta kya hogi?

¹¹⁴What would be the speciality of those who run the kingdom?

¹²¹takhta par to sab nahin baithenge, takhta vaalon ke sambandhi to banenge lekin takhta par baithne vaalon ki to limit hai na।

¹¹⁵Not everyone will be seated on the throne; because there has to be a limit of those who can be seated on the throne but there will be the relatives of those seated on the throne.

¹²²royal family mein aanevaale aur raajya sinhaasan par baithne vaale unhon mein bhi antar hoga।

¹¹⁶There would be a difference between those who are part of the royal family and those are seated on the throne.

¹²³kahlaayenge to woh bhi number one, number tu vishvamhaaraajan ki royal family। ¹²⁴lekin antar kya hoga?

¹¹⁷Although they will all be called the number one or number two family of the world emperor, what would be the difference?

¹²⁵takhtansheen kaun honge, uske bhi koi kaayde honge na।

¹¹⁸There have to be some rules as to who can be seated on the throne.

¹²⁶is par sochna।

¹¹⁹Think about this!

¹²⁷sangamayug par to diltakhta ke adhikaari sabko baap banaate hain।

¹²⁰At the confluence age, Baba gives everyone the right to be seated on the heart­throne.

¹²⁸bhavishya mein raaje-mahaaraaje to banenge lekin first number vaala takhta jo first lakshmi naaraayan vaala hoga uske takhtansheen kaun honge? ¹²⁹chhote-chhote takhta aur raajya darbaar to lagegi lekin vishwa-mahaaraajan ke takhta ka vishesh aadhaar hai- har baat mein,har subject mein baap ko poora follow karne vaale।

¹²¹There will be the future emperors and kings, but who will claim a right to the throne of Lakshmi and Narayan the First? ¹²²There will be smaller thrones and the royal court, but the special basis of having the throne of the world emperor is to be one who completely follows the Father in every aspect and every subject. ¹²³If you lack following the Father in even one matter, you cannot claim a right to the first throne.

¹³⁰agar ek bhi subject mein follow karne mein kami pad gai to first takhta ke adhikaari nahin ban sakte। ¹³¹nar se naaraayan, naari se lakshmi pad pa lenge lekin first number ka taaj aur takhta uske liye baapdaada donon ko har baat mein follow karna pade।

¹²⁴You will claim the status of changing from an ordinary human into Lakshmi or Narayan, but in order to claim the first crown and throne, you have to follow both Bap and Dada in everything. ¹²⁵Only then will you receive the throne as a follow up. ¹²⁶You have to follow the Father in every matter, every sanskar and every thought.

¹³²tab takhta bhi follow mein milega।

¹²⁷Numbers will be allocated on the basis of this.

¹³³har baat mein,har sanskaar mein, har sankalp mein follow father karna hai। ¹³⁴iske aadhaar par number bhi banenge। ¹³⁵takhta wahin milega lekin usmein bhi number honge।

¹²⁸You will receive the same throne, but it will be numberwise. ¹²⁹There will be a difference between Lakshmi and Narayan the Second and Lakshmi and Narayan, the Eighth because of that difference in following the Father.

¹³⁶second lakshmi-naaraayan aur aathvaan lakshmi-naaraayan antar to hoga na।

¹³⁰This is very significant. ¹³¹It is also significant as to whether you become an emperor or an empress.

¹³⁷yeh follow mein antar pad jaata hai। ¹³⁸ismen bhi guhya rahasya hai।

¹³²BapDada also continues to look at the kingdom and sees who is to claim a right to which kingdom.

¹³⁹mahaaraaja banna aur mahaaraani banne ka bhi rahasya hai।

¹³³The basis on which you become this is also a secret.

¹⁴⁰baapdaada bhi raajdhaani dekhte rehte hain। ¹⁴¹kaun-kaun kis raajya ke adhikaari bante hain।

¹³⁴To follow the Father, to follow the Father from birth, to follow the Father in your childhood is a very deep philosophy.

¹⁴²kis rekhaaon ke hisaab se bante hain, yeh bhi raaj hai na। ¹⁴³follow father ki bhi badi guhya gati hai। ¹⁴⁴janma mein follow father।

¹³⁵In terms of companionship and co­operation at the time of the establishment, how much have you been following the Father and to what percentage have you been following Him?

¹⁴⁵bachpan jeevan mein follow father। ¹⁴⁶yuva jeevan mein follow father।

¹³⁶How much did you follow the Father in the task of sustenance?

¹⁴⁷seva ki jeevan mein follow father। ¹⁴⁸phir antim jeevan mein follow father।

¹³⁷How much did you follow the Father in being a destroyer of obstacles for yourself and others?

¹⁴⁹sthaapna ke kaarya ke saath aur sahayog mein kitne samay se kitne percent mein follow kiya?

¹³⁸Your total marks are based on the combined marks of all of these things. ¹³⁹Your final place is based on your total marks.

¹⁵⁰paalna ke kaarya mein kahaan tak follow kiya? ¹⁵¹apne aur auron ke vighna vinaashak kaarya mein kahaan tak follow kiya?

¹⁴⁰All of you can take a jump. ¹⁴¹You are the handful out of multimillions who can show such a wonder! ¹⁴²Ask yourself who belongs to that handful out of multimillions?

¹⁵²yeh hisaab ki marks milaakar phir total hota hai।

¹⁴³You mustn’t think that because you have come late you cannot do this. ¹⁴⁴You can do it!

¹⁵³total ke hisaab se final number hota hai।

¹⁴⁵You may have to take a big jump, but take it anyway and BapDada will give you extra help.

¹⁵⁴aap sab jump laga sakte ho।

¹⁴⁶BapDada meeting someone personally:

¹⁵⁵koto mein koi aisi kamaal dikha sakte hain।

¹⁴⁷Baba knows the greatness of all you children, but do you also know it?

¹⁵⁶ab woh koto mein koi kaun hai? ¹⁵⁷woh apne se poochho। ¹⁵⁸aise nahin ki deri se aaye ho to nahin kar sakte ho।

¹⁴⁸Do you experience this intoxication or do you feel that you sometimes have this intoxication, but not at other times? ¹⁴⁹Do you watch the situations or the Father?

¹⁵⁹kar sakte ho।

¹⁵⁰What do you look at?

¹⁶⁰itna bada jump lagaana pade, lagaao jump,baapdaada extra madad bhi denge।

¹⁵¹The larger the gathering, the greater the situations that will come in front of you.

¹⁶¹personal -jaise baap bachchon ki shreshthata ko jaante hain vaise aap sabhi jaante ho?

¹⁵²There will be certain situations in gatherings. ¹⁵³Are you able to remember the Father at the time of going through such a situation?

¹⁶²itna nasha rehta hai va samajhte ho kabhi rehta hai kabhi nahin rehta?

¹⁵⁴You mustn’t think that you will be able to remember the Father when that situation is over.

¹⁶³baaton ko dekhte ho ya baap ko dekhte ho? ¹⁶⁴kisko dekhte ho?

¹⁵⁵To have remembrance of the Father is the way to finish the situation.

¹⁶⁵kyonki jitna bada sangathan hai to baaten bhi to itni hi hongi na।

¹⁵⁶Only when you progress can the situation end. ¹⁵⁷Do not think that you will make progress when the situation ends.

¹⁶⁶baaton ka hona,yeh to sangathan mein hoga hi।

¹⁵⁸It is when you make progress that such situations will disappear.

¹⁶⁷baaton ke samay baap yaad rehta hai? ¹⁶⁸yeh nahin soncho ki baaten khatma hon to baap yaad aave।

¹⁵⁹It is not the road that moves forward, but the one walking along on the road that moves forward. ¹⁶⁰Does the road ever move forward?

¹⁶⁹lekin baaton ko khatma karne ke liye hi baap ki yaad hai।

¹⁶¹Does someone walking along a road think that he will move forward when the road moves forward.

¹⁷⁰baaten khatma hi tab hongi jab ham aage badhenge।

¹⁶²The road remains stationary; it is the one walking along who moves forward.

¹⁷¹aise nahin,baaten khatma hon tab ham aage badhe, ham aage badhenge to baaten peechhe ho jaayengi।

¹⁶³The side scenes will not move forward but those who are watching the side scenes will move forward. ¹⁶⁴So, do you have this power?

¹⁷²raasta nahin aage badhta hai, chalne vaala aage badhta hai। ¹⁷³kabhi raasta aage badhta hai kya?

¹⁶⁵Do you constantly remember the lesson of belonging to the one Father and none other in your thoughts, words and actions?

¹⁷⁴koi raasta paar karne vaala soche, raasta aage badhe to main badhoon।

¹⁶⁶O.K., perhaps you don’t belong to anyone else, but there is also another subject.

¹⁷⁵raasta to wahin rahega lekin use tay karne vaala aage badhega।

¹⁶⁷Are there the physical comforts you still desire? ¹⁶⁸Are there still any obstacles?

¹⁷⁶sidescene nahin aage badhengi lekin dekhne vaala aage badhega।

¹⁶⁹Are there any waste thoughts? ¹⁷⁰Whilst in remembrance of the one Father do you have waste thoughts?

¹⁷⁷to yeh shakti hai? ¹⁷⁸‘ek baap doosra na koi' - yeh paath mansa vaacha karmana mein nirantar yaad hai?

¹⁷¹This then means that there is something other than the Father. ¹⁷²There should neither be any waste thoughts nor anything wasteful in your words.

¹⁷⁹doosra koi vyakti nahin hai, yeh bhi ek subject hai, lekin koi vaibhav hai? ¹⁸⁰koi vighna hai?

¹⁷³Whilst in connection with souls and fulfilling your responsibility for souls, there should only be Baba in your awareness.

¹⁸¹koi vyartha sankalp hai, agar ek baap aur doosra vyartha sankalp bhi hoga to do ho gaye na! ¹⁸²sankalp mein bhi vyartha na ho,bol mein bhi aur kuchh nahin।

¹⁷⁴There should be no expansion of thoughts of others or of physical comforts. ¹⁷⁵Is it like that? ¹⁷⁶Today, it is your body; tomorrow it is your mind, the day after, it is some possession: your time is not wasted in this, is it?

¹⁸³aatmaon se samparka nibhaate smriti mein baba। ¹⁸⁴vyakti va samparka ka vistaar na ho।

¹⁷⁷When you forget the other person, you remember a possession, and when you forget that possession, you remember the other person.

¹⁸⁵aise hain? ¹⁸⁶aaj tan par, kal man par, parson vastu par kabhi vyakti par,ismen to time nahin chala jaata hai?

¹⁷⁸There will always be this line because Maya knows that if you give her even a little margin to enter you, she is able to adopt many different forms to come.

¹⁸⁷vyakti jaayega, vaibhav aayega, vaibhav jaayega, vyakti aayega।

¹⁷⁹She will not come in the same form. ¹⁸⁰She will come from here, from there, from that corner or from the roof.

¹⁸⁸yeh to line hoti hai।

¹⁸¹She has many different ways to come.

¹⁸⁹kyonki maaya jaanti hai, thoda bhi chance aane ka mila to woh bahuroop se aayegi। ¹⁹⁰ek roop se nahin। ¹⁹¹yahaan se vahaan se, kone se, chhat se,bahu roopon se, bahut taraph se aa jaayegi।

¹⁸²However, those who recognise Maya on the basis of having made the lesson of belonging to the one Father firm, will make Maya salute them from a distance. ¹⁸³They will not salute Maya, but will make Maya salute them.

¹⁹²lekin parakhne vaala, ek baap doosra na koi is paath ke aadhaar par unko door se hi namaskaar karaayega।

¹⁸⁴You have received all knowledge, so wherever you are, there should be the atmosphere of belonging to the one Father and none other.

¹⁹³karega nahin,karaayega।

¹⁸⁵You have received so many points.

¹⁹⁴to ek baap doosra na koi yeh chaaron taraph।

¹⁸⁶Therefore, whilst keeping all of these points, become the form of a point.

¹⁹⁵ka vaataavran ho। ¹⁹⁶kyonki knowledge to sab mil gai hai।

¹⁸⁷The wonder of this time is of various things trying to pull you down.

¹⁹⁷kitni points hain, points hote hue points roop mein rahen, yeh hai us samay ki kamaal jis samay koi neeche kheench raha ho।

¹⁸⁸Sometimes a situation will pull you down, sometimes a person will become an instrument to pull you down, sometimes the atmosphere and sometimes an object.

¹⁹⁸kabhi baat neeche kheenchegi, kabhi koi vyakti nimitta ban jaayega, kabhi vaayumandal,kabhi koi cheez,yeh to hoga।

¹⁸⁹This will continue to happen all the time. ¹⁹⁰It is impossible for this never to happen, but you do have to remain stable.

¹⁹⁹yeh na ho, aisa ho nahin sakta।

¹⁹¹Invent something for this.

²⁰⁰lekin aap usmein ekras raho, uski yukti socho,koi nai invention nikaalo।

¹⁹²Invent a method so that everyone sings praise of how good the method you have created is. ¹⁹³Achcha.

²⁰¹aisi invention ho jo sab vaah-vaah karen, yeh achhi yukti sunaai। ²⁰²murli ka saar

¹⁹⁴Blessing: May you be a true Raj Rishi who remains free from attachment in this tasteless world by maintaining an attitude of disinterest.

²⁰³1. jo bhi sankalp karo,bol bolo karma karo, sambandh va samparka mein aao, sirf checking karo ki ye baap samaan hain। ²⁰⁴2. double taajdhaari bano - ek gunon ka taaj, doosra - pavitrata ka taaj dhaaran karo।

¹⁹⁵A Raj Rishi is one with a kingdom who also has unlimited disinterest. ¹⁹⁶There should not be the slightest attachment to your body or the bodily world because you know that this old world is tasteless and has no essence.

²⁰⁵3. vishwa-mahaaraajan ke takhta ka vishesh aadhaar hai - har baat mein,har subject mein baap ko poora follow karna।

¹⁹⁷The tasteless world has been absorbed in to the elevated world of Brahmins and therefore you have unlimited disinterest for that world, which means you have no attachment to it.

²⁰⁶3. maaya kanaikshan loose karti hai, confuse karti hai।

¹⁹⁸Only when you have no attachment or subservience to anything would you be called a Raj Rishi or tapaswi.

²⁰⁷kyon, kya ko khatma kar kanaikshan theek karo to sab theek ho jaayega।

¹⁹⁹Slogan: Yuktiyukt words are words that are filled with sweetness and pure feelings. ²⁰⁰* * * O M S H A N T I* * *